Text -- 2 Kings 24:7 (NET)

24:7 The king of Egypt did not march out from his land again, for the king of Babylon conquered all the territory that the king of Egypt had formerly controlled between the Brook of Egypt and the Euphrates River.

Commentary -- Word/Phrase Notes (per phrase)

Wesley: 2Ki 24:7

In this king's days. He could not now come to protect the king of Judah, being scarce able to defend his own kingdom.

JFB: 2Ki 24:7

That is, Pharaoh-nechoh.

Clarke: 2Ki 24:7

The king of Egypt came not again - He was so crushed by the Babylonians that he was obliged to confine himself within the limits of his own states, and could no more attempt any conquests. The text tells us how much he had lost by the Babylonians. See on 2Ki 24:1 (note).

TSK: 2Ki 24:7

the king : Jer 37:5-7, Jer 46:2

from the river : Gen 15:18; Num 34:5; Jos 15:4; 1Ki 4:21; Isa 27:12

Commentary -- Word/Phrase Notes (per Verse)

Barnes: 2Ki 24:7

Neco, from the year of the battle of Carchemish, confined himself to his own country and made no efforts to recover Syria or Judaea.

Poole: 2Ki 24:7

The king of Egypt came not again to wit, in this king’ s days; nor until Zedekiah’ s time, Jer 37:6,7 ; nor to any purpose. He could not now come out to protect the king of Judah, being scarce able to defend his own kingdom.

Haydock: 2Ki 24:7

Egypt, at least from the eastern mouth of the Nile, at Damietta, to the Euphrates. Nechao had conquered all those countries: but now he was driven into his ancient territories. After some time he attempted to relieve Sedecias, but war repulsed by Nabuchodonosor, who soon after took Jerusalem, Jeremias xxxvii. 6. (Calmet) ---

Again, during the reign of Joachin. (Du Hamel)

Gill: 2Ki 24:7

And the king of Egypt came not any more out of his land,.... To receive the tribute he imposed on the land of Judah, or to help the kings there of, Jehoiakim and Jehoiachin; not till the times of Zedekiah, and then was obliged to retire, without giving any assistance, Jer 37:7 the reason follows:

for the king of Babylon had taken from the river of Egypt unto the river Euphrates, all that pertained to the king of Egypt; all that lay between the river Nile, or the Rhinocolura, and the river Euphrates so that he could not stir out of his dominions, which lay beyond.

Commentary -- Verse Range Notes

TSK Synopsis: 2Ki 24:1-20

1 Jehoiakim, first subdued by Nebuchadnezzar, then rebelling against him, procures his own ruin.

5 Jehoiachin succeeds him.

7 The king of Egypt is vanquished by the king of Babylon.

8 Jehoiachin's evil reign.

10 Jerusalem is taken and carried captive into Babylon.

17 Zedekiah is made king, and reigns ill, unto the utter destruction of Judah.

MHCC: 2Ki 24:1-7

If Jehoiakim had served the Lord, he had not been servant to Nebuchadnezzar. If he had been content with his servitude, and true to his word, his condition had been no worse; but, rebelling against Babylon, he plunged himself into more trouble. See what need nations have to lament the sins of their fathers, lest they smart for them. Threatenings will be fulfilled as certainly as promises, if the sinner's repentance prevent not.

Matthew Henry: 2Ki 24:1-7

We have here the first mention of a name which makes a great figure both in the histories and in the prophecies of the Old Testament; it is that of Nebuchadnezzar, king of Babylon (2Ki 24:1), that head of gold. He was a potent prince, and one that was the terror of the mighty in the land of the living; and yet his name would not have been known in sacred writ if he had not been employed in the destruction of Jerusalem and the captivity of the Jews.

I. He made Jehoiakim his tributary and kept him in subjection three years, 2Ki 24:1. Nebuchadnezzar began his reign in the fourth year of Jehoiakim. In his eighth year he made him his prisoner, but restored him upon his promise of faithfulness to him. That promise he kept about three years, but then rebelled, probably in hopes of assistance from the king of Egypt. If Jehoiakim had served his God as he should have done, he would not have been servant to the king of Babylon; but God would thus make him know the difference between his service and the service of the kings of the countries, 2Ch 12:8. If he had been content with his servitude, and true to his word, his condition would have been no worse; but, rebelling against the king of Babylon, he plunged himself into more trouble.

II. When he rebelled Nebuchadnezzar sent his forces against him to destroy his country, bands of Chaldeans, Syrians, Moabites, Ammonites, who were all now in the service and pay of the king of Babylon (2Ki 24:2), and withal retained, and now showed, their ancient enmity to the Israel of God. Yet no mention is here made of their commission from the king of Babylon, but only of that from the King of kings: The Lord sent against him all these bands; and again (2Ki 24:3), Surely at the commandment of the Lord came this upon Judah, else the commandment of Nebuchadnezzar could not have brought it. Many are serving God's purposes who are not aware of it. Two things God intended in suffering Judah to be thus harassed: - 1. The punishment of the sins of Manasseh, which God now visited upon the third and fourth generation. So long he waited before he visited them, to see if the nation would repent; but they continued impenitent, notwithstanding Josiah's endeavours to reform them, and ready to relapse, upon the first turn, into their former idolatries. Now that the old bond was put in suit they were called up upon the former judgment; that was revived which God had laid up in store, and sealed among his treasures (Deu 32:34; Job 14:17), and in remembrance of that he removed Judah out of his sight, and let the world know that time will not wear out the guilt of sin and that reprieves are not pardons. All that Manasseh did was called to mind, but especially the innocent blood that he shed, much of which, we may suppose, was the blood of God's witnesses and worshippers, which the Lord would not pardon. Is there then any unpardonable sin but the blasphemy against the Holy Ghost? This is meant of the remitting of the temporal punishment. Though Manasseh repented, and we have reason to think even the persecutions and murders he was guilty of were pardoned, so that he was delivered from the wrath to come; yet, as they were national sins, they lay still charged upon the land, crying for national judgments. Perhaps some were now living who were aiding and abetting; and the present king was guilty of innocent blood, as appears Jer 22:17. See what a provoking sin murder is, how loud it cries, and how long. See what need nations have to lament the sins of their fathers, lest they smart for them. God intended hereby the accomplishment of the prophecies; it was according to the word of the Lord, which he spoke by his servants the prophets. Rather shall Judah be removed out of his sight, nay, rather shall heaven and earth pass away, than any word of God fall to the ground. Threatenings will be fulfilled as certainly as promises, if the sinner's repentance prevent not.

III. The king of Egypt was likewise subdued by the king of Babylon, and a great part of his country taken from him, 2Ki 24:7. It was but lately that he had oppressed Israel, 2Ki 23:33. Now he is himself brought down and disabled to attempt any thing for the recovery of his losses or the assistance of his allies. He dares not come any more out of his land. Afterwards he attempted to give Zedekiah some relief, but was obliged to retire, Jer 37:7.

IV. Jehoiakim, seeing his country laid waste and himself ready to fall into the enemy's hand, as it should seem, died of a broken heart, in the midst of his days (2Ki 24:6). So Jehoiakim slept with his fathers; but it is not said that he was buried with them, for no doubt the prophecy of Jeremiah was fulfilled, that he should not be lamented, as his father was, but buried with the burial of an ass (Jer 22:18, Jer 22:19), and his dead body cast out, Jer 36:30.

Keil-Delitzsch: 2Ki 24:2-7

To punish Jehoiakim's rebellion, Jehovah sent hosts of Chaldaeans, Aramaeans, Moabites, and Ammonites against him and against Judah to destroy it ( להאבידו ). Nebuchadnezzar was probably too much occupied with other matters relating to his kingdom, during the earliest years of his reign after his father's death, to be able to proceed at once against Jehoiakim and punish him for his revolt.

(Note: Compare the remarks of M. v. Niebuhr on this point ( Gesch . pp. 208,209) and his summary at p. 209: "Nebuchadnezzar had enough to do in Babylon and the eastern half of his kingdom, to complete the organization of the new kingdom, to make the military roads to the western half of the kingdom along the narrow valley of the Euphrates and through the desert, and also to fortify them and provide them with watering stations and every other requisite, to repair the damages of the Scythian hordes and the long contest with Nineveh, to restore the shattered authority, and to bring Arabs and mountain-tribes to order. All this was more important than a somewhat more rapid termination of the Egyptian war and the pacification of Syria.")

He may also have thought it a matter of too little importance for him to go himself, as there was not much reason to be afraid of Egypt since its first defeat (cf. M. v. Niebuhr, p. 375). He therefore merely sent such troops against him as were in the neighbourhood of Judah at the time. The tribes mentioned along with the Chaldaeans were probably all subject to Nebuchadnezzar, so that they attacked Judah at his command in combination with the Chaldaean tribes left upon the frontier. How much they effected is not distinctly stated; but it is evident that they were not able to take Jerusalem, from the fact that after the death of Jehoiakim his son was able to ascend the throne (2Ki 24:6). - The sending of these troops is ascribed to Jehovah, who, as the supreme controller of the fate of the covenant-nation, punished Jehoiakim for his rebellion. For, after the Lord had given Judah into the hands of the Chaldaeans as a punishment for its apostasy from Him, all revolt from them was rebellion against the Lord. "According to the word of Jehovah, which He spake by His servants the prophets,"viz., Isaiah, Micah, Habakkuk, Jeremiah, and others.

2Ki 24:3-5

יי על־פּי אך : "only according to the mouth (command) of Jehovah did this take place against Judah,"i.e., for no other reason than because the Lord had determined to put away Judah from before His face because of Manasseh's sins (cf. 2Ki 21:12-16, and 2Ki 23:27). "And Jehovah would not forgive,"even if the greatest intercessors, Moses and Samuel, had come before Him (Jer 15:1.), because the measure of the sins was full, so that God was obliged to punish according to His holy righteousness. We must repeat בּ from the preceding words before הנּקי דּם .

2Ki 24:6-7

"Jehoiakim lay down to (fell asleep with) his fathers, and Jehoiachin his son became king in his stead."That this statement is not in contradiction to the prophecies of Jer 22:19 : "Jehoiakim shall be buried like an ass, carried away and cast out far away from the gates of Jerusalem,"and Jer 36:30 : "no son of his shall sit upon the throne of David, and his body shall lie exposed to the heat by day and to the cold by night,"is now generally admitted, as it has already been by J. D. Michaelis and Winer. But the solution proposed by Michaelis, Winer, and M. v. Niebuhr ( Gesch. p. 376) is not sufficient, namely, that at the conquest of Jerusalem, which took place three months after the death of Jehoiakim, his bones were taken out of the grave, either by the victors out of revenge for his rebellion, or by the fury of the people, and cast out before the city gate; for Jeremiah expressly predicts that he shall have no funeral and no burial whatever. We must therefore assume that he was slain in a battle fought with the troops sent against him, and was not buried at all; an assumption which is not at variance with the words, "he laid himself down to his fathers,"' since this formula does not necessarily indicate a peaceful death by sickness, but is also applied to king Ahab, who was slain in battle (1Ki 22:40, cf. 2Ki 22:20).

(Note: The supposition of Ewald ( Gesch . iii. p. 733), that Jehoiakim was enticed out of the capital by a stratagem of the enemy, and taken prisoner, and because he made a furious resistance was hurried off in a scuffle and mercilessly slaughtered, is at variance with the fact that, according to v. 10, it was not till after his death that the army of the enemy advanced to the front of Jerusalem and commenced the siege.)

- And even though his son Jehoiachin ascended the throne after his father's death and maintained his position for three months against the Chaldaeans, until at length he fell into their hands and was carried away alive to Babylon, the prophet might very truly describe this short reign as not sitting upon the throne of David (cf. Graf on Jer 22:19). - To the death of Jehoiakim there is appended the notice in 2Ki 24:7, that the king of Egypt did not go out of his own land any more, because the king of Babylon had taken away everything that had belonged to the king of Egypt, from the brook of Egypt to the river Euphrates. The purpose of this notice is to indicate, on the one hand, what attitude Necho, whose march to the Euphrates was previously mentioned, had assumed on the conquest of Judah by the Chaldaeans, and on the other hand, that under these circumstances a successful resistance to the Chaldaeans on the part of Judah was not for a moment to be thought of.

Constable: 2Ki 18:1--25:30

III. THE SURVIVING KINGDOM chs. 18--25

In this third major section of 1 and 2 Kings the writer showed that the captivity of Judah was also a natural consequence of not following the covenantal relationship with Yahweh. The remaining kings in 2 Kings all ruled over the Southern Kingdom. This part of the book concludes with events that happened in Judah immediately following the Babylonian Captivity in 586 B.C.

Constable: 2Ki 23:36--24:8

F. Jehoiakim's Evil Reign 23:36-24:7

Jehoiakim reigned as a puppet king for 11 years (609-598 B.C.). He was a weak ruler who did not stand up for Judah's interests against her hostile enemies.

In 605 B.C. Prince Nebuchadnezzar led the Babylonian army of his father Nabopolassar against the allied forces of Assyria and Egypt and defeated them at Carchemish. This victory, as previously explained, gave Babylon supremacy in the ancient Near East. With Babylon's victory Egypt's vassals, including Judah, came under Babylon's control. Shortly after that same year Nabopolassar died, and Nebuchadnezzar succeeded him. Nebuchadnezzar then moved south and invaded Judah (605 B.C.). He took some captives to Babylon including Daniel (Dan. 1:1-3). This was the first of Judah's three deportations in which the Babylonians took groups of Judahites to Babylon.

Jehoiakim submitted to Nebuchadnezzar for three years but then rebelled. He appealed to Egypt for help unsuccessfully (24:1, 7). Foreign raiders who sought to take advantage of her weakened condition besieged Judah (24:2). The Babylonians then took Jehoiakim to Babylon (2 Chron. 36:6). Later they allowed him to return to Jerusalem where he died (Jer. 22:19).

Jehoiakim did little to postpone God's judgment on Judah for her previous sins. The prophet Jeremiah despised him for his wickedness (Jer. 22:18-19; 26:20-23; 36).

Guzik: 2Ki 24:1-20

2 Kings 24 - Judah Subjected Under Babylon

A. The reign of King Jehoiakim of Judah.

1. (1) Nebuchadnezzar makes Judah a vassal kingdom.

In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his vassal for three years. Then he turned and rebelled against him.

a. Nebuchadnezzar king of Babylon came up: Nebuchadnezzar, king of the Babylonian Empire, was concerned with Judah because of its strategic position in relation to the empires of Egypt and Assyria. Therefore it was important to him to conquer Judah and make it a subject kingdom (his vassal), securely loyal to Babylon.

i. Nebuchadnezzar came against Jerusalem because the Pharaoh of Egypt invaded Babylon. In response the young prince Nebuchadnezzar defeated the Egyptians at Charchemish, and then he pursued their fleeing army all the way down to the Sinai. Along the way (or on the way back), he subdued Jerusalem, who had been loyal to the Pharaoh of Egypt.

ii. This happened in 605 B.C. and it was the first (but not the last) encounter between Nebuchadnezzar and Jehoiakim. There would be two later invasions (597 and 587 B.C.).

iii. This specific attack is documented by the Babylonian Chronicles, a collection of tablets discovered as early as 1887, held in the British Museum. In them, Nebuchadnezzar's 605 B.C. presence in Judah is documented and clarified. When the Babylonian chronicles were finally published in 1956, they gave us first-rate, detailed political and military information about the first 10 years of Nebuchadnezzar's reign. L.W. King prepared these tablets in 1919; he then died, and they were neglected for four decades.

iv. Excavations also document the victory of Nebuchadnezzar over the Egyptians at Carchemish in May or June of 605 B.C. Archaeologists found evidences of battle, vast quantities of arrowheads, layers of ash, and a shield of a Greek mercenary fighting for the Egyptians.

v. This campaign of Nebuchadnezzar was interrupted suddenly when he heard of his father's death and raced back to Babylon to secure his succession to the throne. He traveled about 500 miles in two weeks - remarkable speed for travel in that day. Nebuchadnezzar only had the time to take a few choice captives (such as Daniel), a few treasures and a promise of submission from Jehoiakim.

b. Then he turned and rebelled against him: When Nebuchadnezzar had to make a hurried return to Babylon, Jehoiakim took advantage of his absence and rebelled against him.

2. (2-4) The troubled reign of Jehoiakim.

And the LORD sent against him raiding bands of Chaldeans, bands of Syrians, bands of Moabites, and bands of the people of Ammon; He sent them against Judah to destroy it, according to the word of the LORD which He had spoken by His servants the prophets. Surely at the commandment of the LORD this came upon Judah, to remove them from His sight because of the sins of Manasseh, according to all that he had done, and also because of the innocent blood that he had shed; for he had filled Jerusalem with innocent blood, which the LORD would not pardon.

a. The LORD sent against him: We might think that God would honor the Judean Independence movement of Jehoiakim, but He did not bless it. God sent against him many adversaries because Jehoiakim was a patriot of the kingdom of Judah, but not a man submitted to God.

i. Bands of Syrians, bands of Moabites, and bands of the people of Ammon: "Nebuchadnezzar's army was made up of several nations, who were willing to fight under the banner of such a puissant and victorious emperor." (Poole)

b. Surely at the commandment of the LORD this came upon Judah: Many in the days of Jehoiakim believed that God's will was to deliver them from their enemies and to preserve an independent Judah. Yet that was not God's will; it was His will to bring Judah into judgment (knowing they had not genuinely repented and would not). The best thing for Judah to do was to submit to this will of God, as Jeremiah told them to do - despite great opposition.

c. Also because of the innocent blood that he had shed: This tells us that one of the great sins of Manasseh was that he persecuted the godly in his day and he had filled Jerusalem with innocent blood.

i. "His name, like that of his brother, is omitted from the royal genealogy of Matthew 1." (Knapp)

3. (5-7) The passing of Jehoiakim.

Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah? So Jehoiakim rested with his fathers. Then Jehoiachin his son reigned in his place. And the king of Egypt did not come out of his land anymore, for the king of Babylon had taken all that belonged to the king of Egypt from the Brook of Egypt to the River Euphrates.

a. Now the rest of the acts of Jehoiakim: 2 Chronicles 36:6 tells us that Nebuchadnezzar intended to take Jehoiakim to Babylon, bound in bronze fetters. Yet Jeremiah 22:19 tells us that he would be disgracefully buried outside of Jerusalem.

i. "The closing formulae make no reference to the burial of Jehoiakim, whose death occurred about December 598 before the first capture of Jerusalem by Nebuchadnezzar. 2 Chronicles 36:7 implies that he was taken to Babylon, but Jeremiah 22:19 tells how he was thrown unmourned outside Jerusalem, perhaps by a pro-Babylonian group who gave him the unceremonial burial of 'an ass'." (Wiseman)

ii. "2 Chronicles 36:6 states that Nebuchadnezzar 'bound him in fetters, to carry him to Babylon.' It does not say he was taken there. He may have been released after promising subjection to his conqueror." (Knapp)

b. The king of Egypt did not come out of his land anymore: In the geopolitical struggle between Egypt and Babylon, Nebuchadnezzar defeated Egypt. They were then the dominant power in that part of the world.

i. "About three years later, in 601 B.C., Egypt tried one more time to return to power by attacking Babylon's army. . . . It was after this brief Egyptian victory that Jehoiakim, hoping to renew his alliance with the Pharaoh against Babylon, rebelled against Nebuchadnezzar (2 Kings 24:3), an action Jeremiah sharply condemned." (Dilday)

B. The reign of Jehoiachin.

1. (8-9) Jehoiachin, another evil king over Judah.

Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother's name was Nehushta the daughter of Elnathan of Jerusalem. And he did evil in the sight of the LORD, according to all that his father had done.

a. Jehoiachin was eighteen years old when he became king: 2 Chronicles 36:9 says that Jehoiachin was eight years old when he became king. The difference between these two accounts is probably due to the error of a copyist in Chronicles.

i. "2 Chronicles 36:9 makes him eight years old at the beginning of his reign . . . But some Hebrew MSS., Syriac, and Arabic, read 'eighteen' in Chronicles' so 'eight' must be an error of transcription." (Knapp)

ii. Jehoiachin "Was probably the throne-name of Jeconiah, abbreviated also to Coniah." (Wiseman)

b. And he did evil in the sight of the LORD: He carried on in the tradition of the wicked kings of Judah.

i. "Jeremiah said of Jehoiakim, (Jehoiachin's father) 'He shall have none to sit upon the throne of David' (Jeremiah 26:30). The word 'sit' here means to 'firmly sit,' or 'dwell'; and Jehoiachin's short three months' reign was not that surely. And Zedekiah, Jehoiachin's successor, was Jehoiakim's brother, not his son." (Knapp)

ii. "That he was a grievous offender against God, we learn from Jeremiah 22:24, which the reader may consult; and in the man's punishment, see his crimes." (Clarke)

2. (10-12) Jehoiachin surrenders to Nebuchadnezzar.

At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged. And Nebuchadnezzar king of Babylon came against the city, as his servants were besieging it. Then Jehoiachin king of Judah, his mother, his servants, his princes, and his officers went out to the king of Babylon; and the king of Babylon, in the eighth year of his reign, took him prisoner.

a. Then Jehoiachin . . . went out to the king of Babylon: The previous king of Judah (Jehoiakim) led a rebellion against Nebuchadnezzar. Now the king of Babylon came with his armies against Jerusalem, and Jehoiachin hoped to appease Nebuchadnezzar by submitting himself, his family, and his leaders to the Babylonian king.

b. Took him prisoner: Like his rebellious father, God allowed Jehoiachin to be taken as a bound captive back to Babylon.

i. "His presence in Babylon is attested by tablets listing oil and barley supplies to him, his family and five sons in 592-569 B.C. and naming him as 'Yaukin king of the Judeans.'" (Wiseman)

3. (13-16) Jerusalem is impoverished and taken captive.

And he carried out from there all the treasures of the house of the LORD and the treasures of the king's house, and he cut in pieces all the articles of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said. Also he carried into captivity all Jerusalem: all the captains and all the mighty men of valor, ten thousand captives, and all the craftsmen and smiths. None remained except the poorest people of the land. And he carried Jehoiachin captive to Babylon. The king's mother, the king's wives, his officers, and the mighty of the land he carried into captivity from Jerusalem to Babylon. All the valiant men, seven thousand, and craftsmen and smiths, one thousand, all who were strong and fit for war, these the king of Babylon brought captive to Babylon.

a. And he carried out from there all the treasures of the house of the LORD and the treasures of the king's house: On this second attack against Jerusalem, Nebuchadnezzar took whatever valuables remained in the temple or in the royal palaces of Jerusalem.

i. "The fall of Jerusalem didn't come about in one cataclysmic battle; it occurred in stages." (Dilday)

· Nebuchadnezzar's initial subjugation of the city about 605 B.C.

· Destruction from Nebuchadnezzar's marauding bands, 601 to 598 B.C.

· The siege and fall of Jerusalem under Nebuchadnezzar's main army on 16 March, 597 B.C.

· Nebuchadnezzar returns to completely destroy and depopulate Jerusalem in the summer of 586 B.C.

b. He cut in pieces all the articles of gold which Solomon king of Israel had made: This tells us what happened to the furniture and precious things of Solomon's temple. Some ancient traditions tell us that Jeremiah hid the ark of the covenant before this, so that it was not among the things that were cut up and carried back to Babylon.

c. None remained except the poorest people of the land: Nebuchadnezzar not only took the material treasures of Judah, but also the human treasures. Anyone with any skills or abilities was taken captive to Babylon.

i. "The like craft useth the devil, when he endeavoureth to take out of the way such as are zealous and active, valiant for God's truth, and violent for his kingdom." (Trapp)

ii. Among these captives was the Prophet Ezekiel, who compiled his book of prophecies while in captivity in Babylon.

iii. "With only the poor and unskilled people of the land remaining, it might be assumed that Jerusalem would cause no further trouble." (Patterson and Austel)

C. The reign of Zedekiah.

1. (17) Nebuchadnezzar makes Zedekiah king of Judah.

Then the king of Babylon made Mattaniah, Jehoiachin's uncle, king in his place, and changed his name to Zedekiah.

a. Then the king of Babylon made Mattaniah, Jehoiachin's uncle, king in his place: Since Nebuchadnezzar had completely humbled Judah, he put a king on the throne whom he thought would submit to Babylon. He chose an uncle of Jehoiachin, a brother to Jehoiakim.

i. "This king (597-587 B.C.) inherited a much reduced Judah, for the Negeb was lost (Jeremiah 13:18-19) and the land weakened by the loss of its experienced personnel. There were both a pro-Egyptian element and false prophets among the survivors (Jeremiah 28-29; 38:5)." (Wiseman)

b. Changed his name to Zedekiah: The name Zedekiah means, The Lord is Righteous. The righteous judgment of God would soon be seen against Judah.

2. (18-20) The evil reign and rebellion of Zedekiah.

Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. He also did evil in the sight of the LORD, according to all that Jehoiakim had done. For because of the anger of the LORD this happened in Jerusalem and Judah, that He finally cast them out from His presence. Then Zedekiah rebelled against the king of Babylon.

a. He also did evil in the sight of the LORD: 2 Chronicles 36:11-20 tells us more of the evil of Zedekiah, specifically that he did not listen to Jeremiah or other messengers of God. Instead, they mocked and disregarded the message.

i. "Zedekiah's evil (v. 19) is fully explained in 2 Chronicles 36:12-14. (i) He was not willing to listen to God's word through Jeremiah; (ii) he broke an oath made in Yahweh's name as a vassal of Babylon; (iii) he was unrepentant and failed to restrain leaders and priests from defiling the temple with the reintroduction of idolatrous practices." (Wiseman)

b. He finally cast them out from His presence: God's patience and longsuffering had finally run its course and He allowed - even instigated - the conquering of the Kingdom of Judah.

i. Ultimately, there were many reasons for the exile. One mentioned by 2 Chronicles 36:21 is that Judah was depopulated in exile to fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her Sabbaths. As long as she lay desolate she kept Sabbath, to fulfill seventy years.

c. Zedekiah rebelled against the king of Babylon: Jeremiah tells us that there were many false prophets in those days who preached a message of victory and triumph to Zedekiah, and he believed them instead of Jeremiah and other godly prophets like him. Therefore, he rebelled against the king of Babylon.

i. For example, Jeremiah 32:1-5 tells us that Jeremiah clearly told Zedekiah that he would not succeed in his rebellion against Babylon. Zedekiah arrested Jeremiah and imprisoned him for this, but the prophet steadfastly stayed faithful to the message God gave him.

ii. "He had no real faith in Jehovah, Israel's covenant-keeping God, and therefore did not scruple to break his covenant with Nebuchadnezzar. But how dearly he paid for this violation of his oath!" (Knapp)

© 2006 David Guzik - No distribution beyond personal use without permission

Introduction / Outline

JFB: 2 Kings (Book Introduction)

THE FIRST AND SECOND BOOKS OF KINGS, in the ancient copies of the Hebrew Bible, constitute one book. Various titles have been given them; in the Septuagint and the Vulgate they are called the Third and Fourth Books of Kings. The authorship of these books is unknown; but the prevailing opinion is that they were compiled by Ezra, or one of the later prophets, from the ancient documents that are so frequently referred to in the course of the history as of public and established authority. Their inspired character was acknowledged by the Jewish Church, which ranked them in the sacred canon; and, besides, it is attested by our Lord, who frequently quotes from them (compare 1Ki 17:9; 2Ki 5:14 with Luk 4:24-27; 1Ki 10:1 with Mat 12:42).

JFB: 2 Kings (Outline)

• MOAB REBELS. (2Ki 1:1)
• AHAZIAH'S JUDGMENT BY ELIJAH. (2Ki 1:2-8)
• ELIJAH BRINGS FIRE FROM HEAVEN ON AHAZIAH'S MESSENGERS. (2Ki 1:9-16)
• AHAZIAH DIES, AND IS SUCCEEDED BY JEHORAM. (2Ki 1:17-18)
• ELIJAH DIVINES JORDAN. (2Ki 2:1-10)
• HE IS TAKEN UP TO HEAVEN IN A CHARIOT OF FIRE. (2Ki 2:11-18)
• ELISHA HEALS THE WATERS. (2Ki 2:19-25)
• JEHORAM'S EVIL REIGN OVER ISRAEL. (2Ki 3:1-3)
• MESHA, KING OF MOAB, REBELS. (2Ki 3:4-5)
• ELISHA PROMISES WATER AND VICTORY OVER MOAB. (2Ki. 3:6-24)
• ELISHA AUGMENTS THE WIDOW'S OIL. (2Ki 4:1-7)
• PROMISES A SON TO THE SHUNAMMITE. (2Ki 4:8-17)
• RAISES HER DEAD SON. (2Ki. 4:18-37)
• PURIFIES DEADLY POTTAGE. (2Ki 4:38-41)
• SATISFIES A HUNDRED MEN WITH TWENTY LOAVES. (2Ki 4:42-44)
• NAAMAN'S LEPROSY. (2Ki 5:1-7)
• ELISHA SENDS HIM TO JORDAN, AND HE IS HEALED. (2Ki 5:8-15)
• ELISHA REFUSES NAAMAN'S GIFTS. (2Ki 5:15-19)
• GEHAZI, BY A LIE, OBTAINS A PRESENT, BUT IS SMITTEN WITH LEPROSY. (2Ki 5:20-27)
• ELISHA CAUSES IRON TO SWIM. (2Ki 6:1-7)
• DISCLOSES THE KING OF SYRIA'S COUNSEL. (2Ki 6:8-17)
• HIS ARMY SMITTEN WITH BLINDNESS. (2Ki 6:18-23)
• BEN-HADAD BESIEGES SAMARIA. (2Ki 6:24-33)
• ELISHA PROPHESIES INCREDIBLE PLENTY IN SAMARIA. (2Ki. 7:1-16)
• THE UNBELIEVING LORD TRODDEN TO DEATH. (2Ki 7:17-20)
• THE SHUNAMMITE'S LAND RESTORED. (2Ki 8:1-6)
• HAZAEL KILLS HIS MASTER, AND SUCCEEDS HIM. (2Ki 8:7-15)
• JEHORAM'S WICKED REIGN. (2Ki 8:16-23)
• AHAZIAH SUCCEEDS HIM. (2Ki 8:24)
• JEHU IS ANOINTED. (2Ki. 9:1-23)
• AHAZIAH IS SLAIN. (2Ki 9:27-35)
• JEZEBEL EATEN BY DOGS. (2Ki 9:36-37)
• JEHU CAUSES SEVENTY OF AHAB'S CHILDREN TO BE BEHEADED. (2Ki. 10:1-17)
• HE DESTROYS THE WORSHIPPERS OF BAAL. (2Ki 10:18-29)
• JEHOASH SAVED FROM ATHALIAH'S MASSACRE. (2Ki 11:1-3)
• HE IS MADE KING. (2Ki 11:4-12)
• ATHALIAH SLAIN. (2Ki 11:13-16)
• JEHOIADA RESTORES GOD'S WORSHIP. (2Ki 11:17-20)
• JEHOASH REIGNS WELL WHILE JEHOIADA LIVED. (2Ki. 12:1-18)
• HE IS SLAIN. (2Ki 12:19-21)
• JEHOAHAZ'S WICKED REIGN OVER ISRAEL. (2Ki 13:1-7)
• JOASH SUCCEEDS HIM. (2Ki. 13:8-25)
• AMAZIAH'S GOOD REIGN OVER JUDAH. (2Ki 14:1-6)
• HE SMITES EDOM. (2Ki 14:7)
• JOASH DEFEATS HIM. (2Ki 14:8-16)
• HE IS SLAIN BY A CONSPIRACY. (2Ki 14:17-20)
• AZARIAH SUCCEEDS HIM. (2Ki 14:21-22)
• JEROBOAM'S WICKED REIGN OVER ISRAEL. (2Ki 14:23-29)
• AZARIAH'S REIGN OVER JUDAH. (2Ki 15:1-7)
• ZECHARIAH'S REIGN OVER ISRAEL. (2Ki 15:8-16)
• MENAHEM'S REIGN. (2Ki 15:17-21)
• PEKAHIAH'S REIGN. (2Ki 15:22-24)
• PEKAH'S REIGN. (2Ki 15:27-31)
• JOTHAM'S REIGN OVER JUDAH. (2Ki 15:32-38)
• AHAZ' WICKED REIGN OVER JUDAH. (2Ki. 16:1-16)
• HE SPOILS THE TEMPLE. (2Ki 16:17-19)
• HOSHEA'S WICKED REIGN. (2Ki 17:1-6)
• SAMARIA TAKEN, AND ISRAEL FOR THEIR SINS CARRIED CAPTIVE. (2Ki. 17:7-41)
• HEZEKIAH'S GOOD REIGN. (2Ki 18:1-3)
• HE DESTROYS IDOLATRY. (2Ki. 18:4-37)
• SENNACHERIB BESIEGES JERUSALEM. (2Ki. 18:17-37)
• HEZEKIAH IN DEEP AFFLICTION. (2Ki 19:1-5)
• COMFORTED BY ISAIAH. (2Ki 19:6-7)
• SENNACHERIB SENDS A BLASPHEMOUS LETTER TO HEZEKIAH. (2Ki 19:8-13)
• HEZEKIAH'S PRAYER. (2Ki. 19:14-34)
• AN ANGEL DESTROYS THE ASSYRIANS. (2Ki 19:35-36)
• SENNACHERIB SLAIN. (2Ki 19:37)
• HEZEKIAH'S LIFE LENGTHENED. (2Ki 20:1-7)
• THE SUN GOES TEN DEGREES BACKWARD. (2Ki 20:8-20)
• MANASSEH'S WICKED REIGN, AND GREAT IDOLATRY. (2Ki. 21:1-18)
• AMON'S WICKED REIGN. (2Ki 21:19-26)
• JOSIAH'S GOOD REIGN. (2Ki 22:1-2)
• HE PROVIDES FOR THE REPAIR OF THE TEMPLE. (2Ki 22:3-7)
• HILKIAH FINDS THE BOOK OF THE LAW. (2Ki 22:8-15)
• JOSIAH CAUSES THE LAW TO BE READ. (2Ki 23:1-3)
• HE DESTROYS IDOLATRY. (2Ki. 23:4-28)
• JEHOIAKIM PROCURES HIS OWN RUIN. (2Ki 24:1-7)
• JEHOIACHIN SUCCEEDS HIM. (2Ki 24:8-9)
• JERUSALEM TAKEN. (2Ki 24:10-16)
• ZEDEKIAH'S EVIL REIGN. (2Ki 24:17-20)
• JERUSALEM AGAIN BESIEGED. (2Ki 25:1-3)
• ZEDEKIAH TAKEN. (2Ki. 25:4-30)

TSK: 2 Kings (Book Introduction)

The events detailed in these books (Kings) are highly interesting and important. The account of the wisdom, magnificence, and extended commerce of Solomon; the rash and impolitic conduct of Rehoboam; the disobedient prophet; the widow of Zarephath; Elijah and the prophets of Baal; Ben-hadad’s pride and defeat; Elijah’s assumption into heaven; Elisha’s succession to his ministry, and the series of illustrious miracles he performed; the panic flight of the Syrians; the history of Ben-hadad and Hazael; and the predicted death of Ahab and Jezebel, and their children, are all pregnant with instruction, and have furnished themes for frequent dissertation. We perceive in these impressive histories the characters and qualities of men painted with the utmost fidelity, and the attributes of God displayed with great effect. we contemplate the exact accomplishment of God’s promises and threatenings, the wisdom of his dispensations, and the mingled justice and mercy of his government. The particulars and circumstances are sketched out with a brief and lively description, and the imagination lingers with pleasure in filling up the striking outlines presented to our view. The authenticity of these books is attested by the prophecies they contain, which were subsequently fulfilled; by the citation of our Saviour and his Apostles; by their universal reception by the Jewish and Christian churches; and by the corresponding testimonies of profane authors and ancient sculptures.

TSK: 2 Kings 24 (Chapter Introduction)

Overview

2Ki 24:1, Jehoiakim, first subdued by Nebuchadnezzar, then rebelling against him, procures his own ruin; 2Ki 24:5, Jehoiachin succeeds him; 2Ki 24:7, The king of Egypt is vanquished by the king of Babylon; 2Ki 24:8, Jehoiachin’s evil reign; 2Ki 24:10, Jerusalem is taken and carried captive into Babylon; 2Ki 24:17, Zedekiah is made king, and reigns ill, unto the utter destruction of Judah.

Poole: 2 Kings 24 (Chapter Introduction)

KINGS CHAPTER 24

Jehoiakim, first subdued by Nebuchadnezzar, rebelleth against him to his own ruin: Jehoiachin his son is king in his stead, 2Ki 24:1-6 . His evil reign: Jerusalem spoiled and made captive by the king of Babylon, 2Ki 24:8-16 . He maketh Zedekiah king: he reigneth ill, unto the utter destruction of Judah, 2Ki 24:17-20 .

MHCC: 2 Kings 24 (Chapter Introduction)

(2Ki 24:1-7) Jehoiakim subdued by Nebuchadnezzar.

(2Ki 24:8-20) Jehoiachin captive in Babylon.

Matthew Henry: 2 Kings (Book Introduction)

An Exposition, with Practical Observations, of The Second Book of Kings

This second book of the Kings (which the Septuagint, numbering from Samuel, called the fourth ) is a continuation of the former book; and, some think, might better have been made to begin with the fifty-first verse of the foregoing chapter, where the reign of Ahaziah begins. The former book had an illustrious beginning, in the glories of the kingdom of Israel, when it was entire; this has a melancholy conclusion, in the desolations of the kingdoms of Israel first, and then of Judah, after they had been long broken into two: for a kingdom divided against itself cometh to destruction. But, as Elijah's mighty works were very much the glory of the former book, towards the latter end of it, so were Elisha's the glory of this, towards the beginning of it. These prophets out-shone their princes; and therefore, as far as they go, the history shall be accounted for in them. Here is, I. Elijah fetching fire from heaven and ascending in fire to heaven, ch. 1 and 2. II. Elisha working many miracles, both for prince and people, Israelites and foreigners, ch. 3-7. III. Hazael and Jehu anointed, the former for the correction of Israel, the latter for the destruction of the house of Ahab and the worship of Baal, ch. 8-10. IV. The reign of several of the kings, both of Judah and Israel, ch. 11-16. V. The captivity of the ten tribes, ch. 17. VI. The good and glorious reign of Hezekiah, ch. 18-20. VII. Manassah's wicked reign, and Josiah's good one, ch. 21-23. VIII. The destruction of Jerusalem by the king of Babylon, ch. 24 and 25. This history, in the several passages of it, confirms that observation of Solomon, That righteousness exalts a nation, but sin is the reproach of any people.

Matthew Henry: 2 Kings 24 (Chapter Introduction)

Things are here ripening for, and hastening towards, the utter destruction of Jerusalem. We left Jehoiakim on the throne, placed there by the king of Egypt: now here we have, I. The troubles of his reign, how he was brought into subjection by the king of Babylon, and severely chastised for attempting to shake off the yoke (2Ki 24:1-6), and how Egypt also was conquered by Nebuchadnezzar (2Ki 24:7). II. The desolations of his son's reign, which continued but three months; and then he and all his great men, being forced to surrender at discretion, were carried captives to Babylon (2Ki 24:8-16). III. The preparatives of the next reign (which was the last of all) for the utter ruin of Jerusalem, which the next chapter will give us an account of (2Ki 24:17-20).

Constable: 2 Kings (Book Introduction)

Introduction

Second Kings continues the narrative begun in 1 Kings. It opens with the translation of godly Elijah to heaven and closes with the transportation of the ungodly Jews to Babylon. For discussion of title, writer, date, and scope of 2 Kings, see the introductory section in my notes on 1 Kings.

Message¹

Second Kings is a sequel to 1 Kings. First Kings covers about one and a half centuries and 2 Kings about three centuries. In both books the two thrones are in view: the earthly and the heavenly.

First Kings emphasizes the facts of these thrones. The earthly throne consistently failed, but the heavenly throne consistently prevailed. Second Kings emphasizes the consequences that result from each of these situations. Its major value is its revelation of the failure of man and the victory of God.

The failure of man comes through the content of this book, but the victory of God comes through the pre-exilic prophets who wrote during the three centuries covered in 2 Kings. These prophets were Hosea, Amos, and Jonah in Israel. In Judah they were Isaiah, Jeremiah, Micah, Nahum, Habakkuk, and Zephaniah.

Notice first the revelation of this book concerning human failure.

The reason the nations failed was the people lost their vision of Yahweh. We can see this quite clearly in the attitudes and actions of the kings. Most of the kings were evil because they had no vision of the throne in heaven. They did not appreciate their position under God. A few of them were good, but even these fell short of the standard of devotion to God that David had set. Some of them conducted reforms, but none of them removed the places of pagan worship in the land (the "high places"). Essentially they conducted state business with little concern for God. Idolatry and foreign alliances are the evidence that the people lacked a vision of God. Another evidence of this is the people's inability to perceive their national setbacks as divine discipline. The prophets were constantly trying to help the people see this.

The method by which the nations failed was the people forgot their national vocation. They developed, on the one hand, an improper exclusiveness. They did not believe God could have any pity or mercy on any other people but themselves. Jonah demonstrated this attitude. On the other hand, they failed to be exclusive as God meant them to be. They formed alliances with other nations contrary to God's will. God intended His people to be a blessing to all other people and to trust in Him alone. The people not only lost their vision of God, they also lost their vision of their own vocation as a unique nation in the world (Exod. 19:5).

The evidence that the nations failed was the people lost their spiritual sensitivity. It is amazing but true that the ministry of the writing prophets that occupies so much space in the Old Testament was very ineffective in their own day (e.g., Isa. 53:1). The religious reformations that did take place were fairly superficial (cf. 2 Kings 22:8-20). When Hezekiah began his reform it took 16 days simply to carry the accumulated rubbish out of the temple (2 Chron. 29:17). In Josiah's day not even one copy of the Law was available until someone discovered one among the debris in the temple. When the people heard it read they were completely unfamiliar with it (2 Chron. 34:14-21).

Notice too in this book the revelation concerning the victory of God. There is much evidence of this as well.

The reason for God's victory is traceable to His promise, with an oath, to bless Abraham's descendants (Gen. 22:16-18). He will allow nothing to keep Him from fulfilling that promise. His covenant with Abraham underlies all of His dealings with the Israelites that this book documents. Remember that the Davidic Covenant grew out of the Abrahamic Covenant. God's covenants rested on His love.

The method by which God accomplished victory was by using the prophets as His messengers to communicate with His people and by using direct intervention to control their history.

The evidence of God's victory is the continued existence of the physical seed of Abraham. The Jews still exist today. Arnold Toynbe, the historian, called the Jews a fossil race. God has preserved them to fulfill His purposes on the earth. So even though they failed Him, He has not failed them.

I would summarize the message of 2 Kings, therefore, as follows. Though people fail God, God will not fail people. This is foundational to the doctrine of eternal security that the New Testament expounds more fully.

The main reason the Israelites failed God was they lost sight of Him. Proverbs 29:18 says, "Where there is no vision (of God) the people cast off restraint." When people lose sight of God their ideals deteriorate. They turn to idolatry to fill the vacuum left by God's absence. Also, their purposes suffer defeat. They do not achieve fulfillment or realize their destiny. Furthermore their consciences become dead. They become unresponsive to the Word of God. You have a high calling. Point people to God.

On the other hand, God will never fail humanity (Isa. 42:1, 4). The man who said this, Isaiah, could do so because He did not lose sight of God. His vision of God was clear and great (Isa. 1:1; 6:1). It enabled him to maintain confidence in the throne in heaven when the throne on earth was failing terribly (Isa. 40:27-31). Is your confidence in God? Many evangelicals are wringing their hand in distress because the Christian cause seems to be suffering in America. God is still on His throne.

If we are to serve our generation faithfully, we must see God. When we do, we will find inspiration in the certainty of His ultimate victory. How can we keep God in our view? Read the Word daily. Pray. Bring Him into all your decisions, your worries, your fears. Do not lose sight of Him for one day. Do not forget your vocation in life (Matt. 28:19-20). Ask God to keep you spiritually sensitive.

Constable: 2 Kings (Outline)

Outline

(Continued from notes on 1 Kings)

3. Ahaziah's evil reign in Israel -1 Kings 22:51-2 Kings 1:18

4. Jehoram's evil reign in Israel 2:1-8:15

5. Jehoram's evil reign in Judah 8:16-24

6. Ahaziah's evil reign in Judah 8:25-9:29

C. The second period of antagonism 9:30-17:41

1. Jehu's evil reign in Israel 9:30-10:36

2. Athaliah's evil reign in Judah 11:1-20

3. Jehoash's good reign in Judah 11:21-12:21

4. Jehoahaz's evil reign in Israel 13:1-9

5. Jehoash's evil reign in Israel 13:10-25

6. Amaziah's good reign in Judah 14:1-22

7. Jeroboam II's evil reign in Israel 14:23-29

8. Azariah's good reign in Judah 15:1-7

9. Zechariah's evil reign in Israel 15:8-12

10. Shallum's evil reign in Israel 15:13-16

11. Menahem's evil reign in Israel 15:17-22

12. Pekahiah's evil reign in Israel 15:23-26

13. Pekah's evil reign in Israel 15:27-31

14. Jotham's good reign in Judah 15:32-38

15. Ahaz's evil reign in Judah ch. 16

16. Hoshea's evil reign in Israel 17:1-6

17. The captivity of the Northern Kingdom 17:7-41

III. The surviving kingdom chs. 18-25

A. Hezekiah's good reign chs. 18-20

1. Hezekiah's goodness 18:1-12

2. Sennacherib's challenge to Hezekiah 18:13-37

3. Yahweh's immediate encouragement 19:1-13

4. Hezekiah's prayer 19:14-19

5. Yahweh's answer 19:20-37

6. Hezekiah's illness and recovery 20:1-11

7. The prophecy of Babylonian captivity 20:12-19

8. Hezekiah's death 20:20-21

B. Manasseh's evil reign 21:1-18

C. Amon's evil reign 21:19-26

D. Josiah's good reign 22:1-23:30

1. Josiah's goodness 22:1-2

2. Josiah's reforms 22:3-23:27

3. Josiah's death 23:28-30

E. Jehoahaz's evil reign 23:31-35

F. Jehoiakim's evil reign 23:36-24:7

G. Jehoiachin's evil reign 24:8-17

H. Zedekiah's evil reign 24:18-25:7

I. The captivity of the Southern Kingdom 25:8-30

Constable: 2 Kings

2 Kings

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Copyright 2003 by Thomas L. Constable

Haydock: 2 Kings (Book Introduction)

THE FOURTH BOOK OF KINGS.

INTRODUCTION.

This Book brings us to the conclusion of the kingdom of Israel, (chap. xvii.) and to the captivity of Juda, at Babylon, chap. xxv. We behold some virtuous princes reigning over the two tribes [of Juda and Benjamin], while the ten were uniformly governed by men of perverse morals. (Worthington) --- Yet there were some who adhered to the Lord in both kingdoms. David and his descendants (Haydock) occupy the throne near 480 years; and, after the captivity, continue in some degree of honour till the coming of Christ. (Worthington) --- But various families rule over Israel; some by usurpation, (Haydock) others by God's appointment: who thus chooses to chastise the wicked. He still watches over his Church, and sends his prophets for the instruction of all. (Worthington) --- We have enquired in the preface of the former Book, who composed this. (Haydock) --- The kingdom of Israel subsists about 250, (Worthignton) or 254 years. This Book contains the transactions of 308 years. (Calmet) --- But the chronology is extremely perplexed. To the sixth year of Ezechias, when Israel was led away captive, the kingdom of Juda seems to have lasted 260, and that of Israel only 241 years, though they both commenced at the same period. The errors regard the kings of Isreal, according to Houbigant, who would assign the following years to the respective kings of Juda and Israel. 1. Of Juda: Solomon, 40; Roboam, 17; Abiam, 3; Asa, 41, Josaphat, 25; Joram, 8; Ochozias, 1; (the same is said to have begun to reign in the preceding year, the 11th of Joram, 4 Kings ix. 29, incorrectly) Athalia, 6; Joas, 40; Amasias, 29p; (he reigns 15 after the death of Joas, king of Isreal) Azarias, 52; Joatham, 16; Achaz, 16; Ezechias, 6; in which year, the three hundredth from the commencement of Solomon's reign, and the two hundred and sixtieth of the kingdom of Juda, Samaria was taken. 2. The kings of Israel: Jeroboam, 22; Nadab, 2; Baasa, 24; Ela, 2; Zambri, 7 days; Amri, 12; Achab, 22; Ochozias, 2; Joram, 12; Jehu, 28; Joachaz, 17; Joas, 16; Jeroboam, 41; Zacharias, 10½; (in the text 10 is omitted.; Haydock) Sellum, 1 month; Manahem, 10; Phaceia, 2; Phacee, 30; (in the text, 20.; Haydock) Osee, 9; in all, 261½ years, (Houbigant, Chron. Sac.) or 261 years and 7 months. The variation of 19 months, which still appears, may be owing to some of the years being incomplete. (Haydock) --- 3. After a reign of 28 years over Juda, Ezechias is succeeded by Manasses, who reigns 55: Amon, 2; Josias, 31; Joachaz, a few months; Eliacim, or Joakim, 11; Joachin, Conias, or Jechonias, had reigned ten years with his father. After three months and ten days reigning alone, he is led away to Babylon with part of the people. Matthanias, or Sedecias, is appointed in his stead; but proving refractory, is also, after nine years, deprived of his sight, and conducted with 832 of his subjects to Babylon. Nabuchodonosor had already led away 3023, under Joachin. After the death of Godolias, who was left to govern the miserable remains of the people, the year of the world 3417, he made 745 more captives, and thus an end was put to the kingdom of Juda. The scourge had been retarded for some time, by the repentance of Manasses, and the prayers of the prophets. (Calmet)

Gill: 2 Kings (Book Introduction)

INTRODUCTION TO 2 KINGS

This, and the preceding book, are properly but one book divided into two parts, because of the size of it, as the book of Samuel; it is a continuation of the history of the kings of Israel and Judah; and for a further account of it the reader is referred to the title of the preceding book.

Gill: 2 Kings 24 (Chapter Introduction)

INTRODUCTION TO 2 KINGS 24

This chapter relates the rebellion of Jehoiakim against the king of Babylon, which prepared the way for the ruin of the kingdom of Judah, according to the decree of God, and also the death of Jehoiakim, and the conquest the king of Babylon made of part of the land of the king of Egypt, 2Ki 24:1 and the short and wicked reign of Jehoiachin his son, when he and the royal family, with great numbers of the inhabitants of the land, were carried captive to Babylon, 2Ki 24:8, and his uncle was made king in his room, 2Ki 24:17.