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Text -- Job 12:14 (NET)

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Context
12:14 If he tears down, it cannot be rebuilt; if he imprisons a person, there is no escape.
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Names, People and Places, Dictionary Themes and Topics

Dictionary Themes and Topics: Religion | Philosophy | Job | God | Atheism | Afflictions and Adversities | more
Table of Contents

Word/Phrase Notes
Wesley , JFB , Clarke , Defender , TSK

Word/Phrase Notes
Barnes , Poole , Gill

Verse Notes / Footnotes
NET Notes

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Keil-Delitzsch , Constable

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Commentary -- Word/Phrase Notes (per phrase)

Wesley: Job 12:14 - -- Without God's permission. Yea, he shuts up in the grave, and none can break open those sealed doors. He shuts up in hell, in chains of darkness, and n...

Without God's permission. Yea, he shuts up in the grave, and none can break open those sealed doors. He shuts up in hell, in chains of darkness, and none can pass that great gulf.

JFB: Job 12:14 - -- (Isa 22:22). Job refers to Zophar's "shut up" (Job 11:10).

(Isa 22:22). Job refers to Zophar's "shut up" (Job 11:10).

Clarke: Job 12:14 - -- He breaketh down - He alone can create, and he alone can destroy. Nothing can be annihilated but by the same Power that created it. This is a most r...

He breaketh down - He alone can create, and he alone can destroy. Nothing can be annihilated but by the same Power that created it. This is a most remarkable fact. No power, skill, or cunning of man can annihilate the smallest particle of matter. Man, by chemical agency, may change its form; but to reduce it to nothing belongs to God alone. In the course of his providence God breaks down, so that it cannot be built up again. See proofs of this in the total political destruction of Nineveh, Babylon, Persepolis, Tyre, and other cities, which have broken down never to be rebuilt; as well as the Assyrian, Babylonian, Grecian, and Roman empires, which have been dismembered and almost annihilated, never more to be regenerated

Clarke: Job 12:14 - -- He shutteth up a man - He often frustrates the best laid purposes, so that they can never be brought to good effect.

He shutteth up a man - He often frustrates the best laid purposes, so that they can never be brought to good effect.

Defender: Job 12:14 - -- After speaking of the creation (Job 12:7-10), Job seems to have thought of his ancestor Noah, and the great Flood. The Lord permanently "broke down" t...

After speaking of the creation (Job 12:7-10), Job seems to have thought of his ancestor Noah, and the great Flood. The Lord permanently "broke down" the antediluvian civilization so that it could not be "built again." Then He "shut him in" (Gen 8:16) the ark, the one man in that world who had obeyed God."

TSK: Job 12:14 - -- he breaketh : Job 9:12, Job 9:13, Job 11:10; Isa 14:23; Jer 51:58, Jer 51:64; Mal 1:4 he shutteth : Job 16:11; 1Sa 17:46, 1Sa 24:18, 1Sa 26:8 *marg. I...

he breaketh : Job 9:12, Job 9:13, Job 11:10; Isa 14:23; Jer 51:58, Jer 51:64; Mal 1:4

he shutteth : Job 16:11; 1Sa 17:46, 1Sa 24:18, 1Sa 26:8 *marg. Isa 22:22; Rom 11:32 *marg. Rev 3:7

up : Heb. upon

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Job 12:14 - -- Behold, he breaketh down - None can repair what he pulls down. Cities and towns he can devote to ruin by fire, or earthquake, or the pestilence...

Behold, he breaketh down - None can repair what he pulls down. Cities and towns he can devote to ruin by fire, or earthquake, or the pestilence, and so completely destroy them that they can never be rebuilt. We may now refer to such illustrations as Sodom, Babylon, Petra, Tyre, Herculaneum, and Pompeii, as full proof of what is here affirmed.

He shutteth up a man - He can shut up a man in such difficulties and straits that he cannot extricate himself; see Job 11:10. The Chaldee renders this, "he shuts up a man in the grave ( בקבורתא ) and it cannot be opened."But the more correct idea is, that God has complete control over a man, and that he can so hedge up his way that he cannot help himself.

Poole: Job 12:14 - -- He breaketh down to wit, houses, castles, cities, which God designeth to destroy utterly. He shutteth up if he will shut up a man in prison, or in ...

He breaketh down to wit, houses, castles, cities, which God designeth to destroy utterly.

He shutteth up if he will shut up a man in prison, or in any straits or troubles.

There can be no opening without God’ s permission and providence.

Gill: Job 12:14 - -- Behold, he breaketh down, and it cannot be built again,.... Which some restrain to the tower of Babel; but though the builders of it were obliged to d...

Behold, he breaketh down, and it cannot be built again,.... Which some restrain to the tower of Babel; but though the builders of it were obliged to desist from building, it does not appear that it was broken down, but seems to have continued many ages after: others more probably refer it to the destruction of Sodom, as Sephorno, which was an utter destruction, a perpetual desolation, and that city never was rebuilt to this day; and the same may be observed of many other cities that have had their foundations razed up, and have never been rebuilt, Thebes, Tyre, &c. and as will be the case of Rome, or the great city of Babylon, when once destroyed; yea, this has been true of kingdoms and states, such as Jeremiah was to root out, pull down, and destroy; that is, by prophesying of their destruction, as the Ammonites, Moabites, Edomites, and others, whose names and nations are no more, see Jer 1:10; and the four monarchies broken down and destroyed, and made as the chaff of the summer threshing floor, by the kingdom of Christ, Dan 2:35; and may be exemplified in particular persons and families; in Job and his family, the Lord broke him with breach upon breach; he broke him in his estate and substance; he broke down the hedge about him, and exposed him to thieves and robbers that plundered him of his substance; he broke down his family, that had been so largely and happily built up, by taking away his children by death; and he broke his constitution by diseases, afflictions, and sorrows, to which Job may have here respect, when he at this time never expected to have his losses in his substance, and in his family, and in his health, repaired, as they were; nor could it have been done without the will and pleasure of God; and oftentimes, when such breaches are made, there is no reparation; a man's wealth, and health, and family, are never built up again:

he shutteth up a man, and there can be no opening; if he shut up a man in a prison, there is no opening the doors of it to let out unless he pleases; whether it be the prison of sin, in which all are concluded, in the fetters and with the cords of which they are held, and will continue, unless those shackles are broken off by powerful and efficacious grace, and the Lord proclaims liberty to the captives, and the opening of the prison to them that are bound, and gives it; or whether it be the prison of the law, in which sinners are shut up, and held as condemned malefactors; there is no deliverance from it but by Christ, who has redeemed his people from the curse and condemnation of it; and by his Spirit, as a spirit of adoption, who delivers them from the bondage of it, and makes them free indeed; or whether it be the prison of afflictions, straits, and difficulties in life, with which even good men are surrounded, being bound in fetters, and holden in cords of affliction; there is no opening for them, or getting out of them, unless the Lord breaks their bands asunder, and brings them out of darkness and distress, as out of prison houses, and so opens and makes a way for their escape; or whether he shuts them up, and they are so straitened in their souls that they cannot come forth in the free exercise of grace, and discharge of duty, as it was with Heman, when he said, "I am shut up, and I cannot come forth", Psa 88:8; and as it was with David, when he prayed, "bring my soul out of prison, that I may praise thy name", Psa 142:7; there is no opening for them till the spirit of the Lord opens their hearts and their graces, and brings them forth into exercise; and "where he is there is liberty", 2Co 3:17; or if he shuts up a man in the grave, as the Targum paraphrases it, brings him to the house appointed for all living, and locks him up in it; there can be no opening for him till the resurrection morn, when Christ, who has the keys of hell and death, will unlock the graves, and the dead shall come forth, as Lazarus did at his call, Joh 11:43, or if "he shuts upon a man" r, as the words may be rendered; shuts the gates of heaven upon a man, as the door into the marriage chamber of the Lamb will be shut upon and against the foolish virgins, as well as profane sinners, there can be no opening, cry as long as they will; see Mat 25:10; and as God shut the door of Eden, or the earthly paradise, against Adam, when he drove him out, Gen 3:23, to which Sephorno refers this passage; or if the Lord shuts up a man in hell, there is no opening, no way of escape from thence. We read of "spirits in prison", 1Pe 3:19, which is to be understood not of the limbus or purgatory of the Papists, but of hell; and these "spirits" are the disobedient in the times of Noah, who dying, or being swept away with the flood, were cast into hell, where they have lain ever since, and will lie unto the judgment of the great day; between the place of the damned, and of the happy, in Abraham's bosom, is a great gulf, that there is no passing from one to the other, which is the immutable and unalterable decree of God, which has fixed the everlasting states of men, Luk 16:26.

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Commentary -- Verse Notes / Footnotes

NET Notes: Job 12:14 The verse employs antithetical ideas: “tear down” and “build up,” “imprison” and “escape.” The Niphal ...

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Commentary -- Verse Range Notes

TSK Synopsis: Job 12:1-25 - --1 Job maintains himself against his friends that reprove him.7 He acknowledges the general doctrine of God's omnipotence.

MHCC: Job 12:12-25 - --This is a noble discourse of Job concerning the wisdom, power, and sovereignty of God, in ordering all the affairs of the children of men, according t...

Matthew Henry: Job 12:12-25 - -- This is a noble discourse of Job's concerning the wisdom, power, and sovereignty of God, in ordering and disposing of all the affairs of the childre...

Keil-Delitzsch: Job 12:14-16 - -- 14 Behold, He breaketh down and it cannot be built again, He shutteth up, and it cannot be opened. 15 Behold, He restraineth the waters and they d...

Constable: Job 4:1--14:22 - --B. The First Cycle of Speeches between Job and His Three Friends chs. 4-14 The two soliloquies of Job (c...

Constable: Job 12:1--14:22 - --6. Job's first reply to Zophar chs. 12-14 In these chapters Job again rebutted his friends and t...

Constable: Job 12:1--13:20 - --Job's repudiation of his friends 12:1-13:19 Verse 2 is irony; his companions were not as...

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Introduction / Outline

JFB: Job (Book Introduction) JOB A REAL PERSON.--It has been supposed by some that the book of Job is an allegory, not a real narrative, on account of the artificial character of ...

JFB: Job (Outline) THE HOLINESS OF JOB, HIS WEALTH, &c. (Job 1:1-5) SATAN, APPEARING BEFORE GOD, FALSELY ACCUSES JOB. (Job 1:6-12) SATAN FURTHER TEMPTS JOB. (Job 2:1-8)...

TSK: Job (Book Introduction) A large aquatic animal, perhaps the extinct dinosaur, plesiosaurus, the exact meaning is unknown. Some think this to be a crocodile but from the desc...

TSK: Job 12 (Chapter Introduction) Overview Job 12:1, Job maintains himself against his friends that reprove him; Job 12:7, He acknowledges the general doctrine of God’s omnipoten...

Poole: Job 12 (Chapter Introduction) CHAPTER 12 Job’ s answer: his friends’ self-conceit: the miserable always despised, though upright; the wicked prosper, Job 12:1-6 . God...

MHCC: Job (Book Introduction) This book is so called from Job, whose prosperity, afflictions, and restoration, are here recorded. He lived soon after Abraham, or perhaps before tha...

MHCC: Job 12 (Chapter Introduction) (Job 12:1-5) Job reproves his friends. (Job 12:6-11) The wicked often prosper. (Job 12:12-25) Job speaks of the wisdom and power of God.

Matthew Henry: Job (Book Introduction) An Exposition, with Practical Observations, of The Book of Job This book of Job stands by itself, is not connected with any other, and is therefore to...

Matthew Henry: Job 12 (Chapter Introduction) In this and the two following chapters we have Job's answer to Zophar's discourse, in which, as before, he first reasons with his friends (see Job ...

Constable: Job (Book Introduction) Introduction Title This book, like many others in the Old Testament, got its name from...

Constable: Job (Outline) Outline I. Prologue chs. 1-2 A. Job's character 1:1-5 B. Job's calamitie...

Constable: Job Job Bibliography Andersen, Francis I. Job. Tyndale Old Testament Commentaries series. Leicester, Eng. and Downe...

Haydock: Job (Book Introduction) THE BOOK OF JOB. INTRODUCTION. This Book takes its name from the holy man, of whom it treats; who, according to the more probable opinion, was ...

Gill: Job (Book Introduction) INTRODUCTION TO JOB This book, in the Hebrew copies, generally goes by this name, from Job, who is however the subject, if not the writer of it. In...

Gill: Job 12 (Chapter Introduction) INTRODUCTION TO JOB 12 In this and the two following chapter Job makes answer to Zophar's discourse in the former; who having represented him as an...

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