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Text -- Psalms 119:134 (NET)

Strongs On/Off
Context
119:134 Deliver me from oppressive men, so that I can keep your precepts.
Parallel   Cross Reference (TSK)   ITL  
Table of Contents

Word/Phrase Notes
JFB , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , Gill

Verse Notes / Footnotes
NET Notes

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Keil-Delitzsch , Constable

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Commentary -- Word/Phrase Notes (per phrase)

JFB: Psa 119:131-135 - -- An ardent desire (compare Psa 56:1-2) for spiritual enlightening, establishment in a right course, deliverance from the wicked, and evidence of God's ...

An ardent desire (compare Psa 56:1-2) for spiritual enlightening, establishment in a right course, deliverance from the wicked, and evidence of God's favor is expressed

JFB: Psa 119:131-135 - -- As a traveller in a hot desert pants for the cooling breeze (Psa 63:1; Psa 84:2).

As a traveller in a hot desert pants for the cooling breeze (Psa 63:1; Psa 84:2).

Calvin: Psa 119:134 - -- 134.Deliver me from the oppression of men When recounting what had befallen himself, the Prophet shows, by his own example, that all the godly are ex...

134.Deliver me from the oppression of men When recounting what had befallen himself, the Prophet shows, by his own example, that all the godly are exposed to rapine and oppression, and that, like sheep in the mouths of wolves, they will be inevitably destroyed unless God defend them. As very few are governed by the Spirit of God, it is no wonder if all love of equity is banished from the world, and if all men are found everywhere rushing into all kinds of wickedness, some impelled by cruelty, 14 and others devoted to fraud and deceit. When, therefore, the Prophet saw that he was overwhelmed on all sides with injuries, he betook himself to God as his deliverer. By the word deliver he intimates, that unless he is preserved in a wonderful manner, it is all over with him. In the second clause, he engages that he will not prove ungrateful for his deliverance: And I will keep thy precepts Nothing more effectually strengthens us, in an earnest desire and endeavor to follow after integrity and righteousness, than when we find by experience, that God’s defense is of more value to us than all the unlawful helps to which worldly men unusually have recourse. We are taught from this passage, that when engaged in contest with the wicked, we ought not to suffer our minds to be actuated by malice, but that, however violently and unjustly they may assault us, we should rest; contented with the deliverance which God bestows, and with that alone; and again, that every instance in which we experience the grace of God in delivering us, should be a spur to incite us to follow after uprightness. He delivers us for no other end, but that the fruits of our deliverance may be manifested in our life; and we are too perverse if that experience is not sufficient to convince us, that all who persevere in the unfeigned fear of God, will always abide in safety by his aid, although the whole world may be against them.

TSK: Psa 119:134 - -- Psa 119:122, Psa 56:1, Psa 56:2, Psa 56:13, Psa 105:43-45; Eze 11:17-20, Eze 36:24-27; Luk 1:74, Luk 1:75; Act 9:31

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Psa 119:134 - -- Deliver me from the oppression of man - From constraint on the part of man, so that I may be free to act as I please. Give me true religious li...

Deliver me from the oppression of man - From constraint on the part of man, so that I may be free to act as I please. Give me true religious liberty, and let me not be under any compulsion or constraint. The word rendered "deliver"is that which is usually rendered "redeem."It is used here in the large sense of deliverance; and the prayer is an expression of what the true friends of religion have always sought, desired, and demanded - "freedom"of opinion - the richest blessing which man can enjoy.

So will I keep thy precepts - My heart inclines to that; I desire it; and, if suffered to act without constraint, I will do it. As it is the purpose and the wish of my soul, I pray that all hindrances to the free exercise of my religion may be removed. How often has this prayer been offered in times of persecution! By how many million of the dwellers on the earth might it even now be offered! What a blessing it is to those who are free from oppressive laws, that they are permitted to carry out the wishes of their hearts, and to worship God according to the dictates of their conscience, with none to molest them or make them afraid.

Poole: Psa 119:134 - -- Ver. 134. As he prayed against the inward impediment of his obedience, Psa 119:133 , so here he prayeth against an external impediment of it, and a c...

Ver. 134. As he prayed against the inward impediment of his obedience, Psa 119:133 , so here he prayeth against an external impediment of it, and a common temptation to sin.

Gill: Psa 119:134 - -- Deliver me from the oppression of man,.... Of any man, of proud and haughty men, as in Psa 119:122; the psalmist always desired rather to fall into th...

Deliver me from the oppression of man,.... Of any man, of proud and haughty men, as in Psa 119:122; the psalmist always desired rather to fall into the hands of God than into the hands of wicked men, whose tender mercies are cruel. Some render it, "from the oppression of Adam", as Jarchi observes; and Arama interprets it of the sin of Adam, and as a prayer to be delivered or redeemed from it; as the Lord's people are by the blood of Christ: Jarchi understands it of the evil imagination or corruption of nature, which oppresses men; which sense Arama also makes mention of;

so will I keep thy precepts: being delivered out of the hands of wicked men, and free from their snares and temptations; see Psa 119:115, Luk 1:74.

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Commentary -- Verse Notes / Footnotes

NET Notes: Psa 119:134 The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.

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Commentary -- Verse Range Notes

TSK Synopsis: Psa 119:1-176 - --1 This psalm contains sundry prayers, praises, and professions of obedience.

MHCC: Psa 119:129-136 - --The wonders of redeeming love will fix the heart in adoration of them. The Scriptures show us what we were, what we are, and what we shall be. They sh...

Matthew Henry: Psa 119:134 - -- Here, 1. David prays that he might live a quiet and peaceable life, and might not be harassed and discomposed by those that studied to be vexatious:...

Keil-Delitzsch: Psa 119:129-136 - -- The eightfold Phe . The deeper his depression of spirit concerning those who despise the word of God, the more ardently does he yearn after the lig...

Constable: Psa 107:1--150:6 - --V. Book 5: chs. 107--150 There are 44 psalms in this section of the Psalter. David composed 15 of these (108-110...

Constable: Psa 119:1-176 - --Psalm 119 The anonymous psalmist who wrote this longest psalm sought refuge from his persecutors and fou...

Constable: Psa 119:129-136 - --17. The wonder of God's Word 119:129-136 The testimonies of the Lord are wonderful because they ...

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Introduction / Outline

JFB: Psalms (Book Introduction) The Hebrew title of this book is Tehilim ("praises" or "hymns"), for a leading feature in its contents is praise, though the word occurs in the title ...

JFB: Psalms (Outline) ALEPH. (Psa 119:1-8). This celebrated Psalm has several peculiarities. It is divided into twenty-two parts or stanzas, denoted by the twenty-two let...

TSK: Psalms (Book Introduction) The Psalms have been the general song of the universal Church; and in their praise, all the Fathers have been unanimously eloquent. Men of all nation...

TSK: Psalms 119 (Chapter Introduction) Overview Psa 119:1, This psalm contains sundry prayers, praises, and professions of obedience.

Poole: Psalms (Book Introduction) OF PSALMS THE ARGUMENT The divine authority of this Book of PSALMS is so certain and evident, that it was never questioned in the church; which b...

Poole: Psalms 119 (Chapter Introduction) THE ARGUMENT The author of this Psalm was David; which I know none that deny, and of which there is no just reason to doubt. The scope and design o...

MHCC: Psalms (Book Introduction) David was the penman of most of the psalms, but some evidently were composed by other writers, and the writers of some are doubtful. But all were writ...

MHCC: Psalms 119 (Chapter Introduction) (Psa 119:1-8) Aleph. (Psa 119:9-16) Beth. (Psa 119:17-24) Gimel. (Psa 119:25-32) Daleth. (Psa 119:33-40) He. (Psa 119:41-48) Vav. (Psa 119:49-56...

Matthew Henry: Psalms (Book Introduction) An Exposition, with Practical Observations, of The Book of Psalms We have now before us one of the choicest and most excellent parts of all the Old Te...

Matthew Henry: Psalms 119 (Chapter Introduction) This is a psalm by itself, like none of the rest; it excels them all, and shines brightest in this constellation. It is much longer than any of the...

Constable: Psalms (Book Introduction) Introduction Title The title of this book in the Hebrew Bible is Tehillim, which means...

Constable: Psalms (Outline) Outline I. Book 1: chs. 1-41 II. Book 2: chs. 42-72 III. Book 3: chs. 73...

Constable: Psalms Psalms Bibliography Allen, Ronald B. "Evidence from Psalm 89." In A Case for Premillennialism: A New Consensus,...

Haydock: Psalms (Book Introduction) THE BOOK OF PSALMS. INTRODUCTION. The Psalms are called by the Hebrew, Tehillim; that is, hymns of praise. The author, of a great part of ...

Gill: Psalms (Book Introduction) INTRODUCTION TO PSALMS The title of this book may be rendered "the Book of Praises", or "Hymns"; the psalm which our Lord sung at the passover is c...

Gill: Psalms 119 (Chapter Introduction) INTRODUCTION TO PSALM 119 This psalm is generally thought to be written by David, but when is uncertain; very probably towards the decline of life;...

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