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Text -- Psalms 119:43 (NET)

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Context
119:43 Do not completely deprive me of a truthful testimony, for I await your justice.
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Names, People and Places, Dictionary Themes and Topics

Dictionary Themes and Topics: TSADHE | SALVATION | Poetry | PSALMS, BOOK OF | PROVERBS, THE BOOK OF | PRECEPT | POETRY, HEBREW | LAW IN THE OLD TESTAMENT | Judgments of God | JOY | Hallel | GRACE | GIMEL | DICTIONARIES | DALETH | COMMANDMENT; COMMANDMENTS | BARUCH, BOOK OF | AYIN | ALPHABET | ACROSTIC | more
Table of Contents

Word/Phrase Notes
Wesley , Clarke , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , Gill

Verse Notes / Footnotes
NET Notes

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Keil-Delitzsch , Constable

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Commentary -- Word/Phrase Notes (per phrase)

Wesley: Psa 119:43 - -- Do not deal so with me, that I shall be ashamed to mention thy word.

Do not deal so with me, that I shall be ashamed to mention thy word.

Wesley: Psa 119:43 - -- In thy word.

In thy word.

Clarke: Psa 119:43 - -- Take not the word of truth - Grant that the assurances which thy prophets have given to the people of approaching deliverance may not fall to the gr...

Take not the word of truth - Grant that the assurances which thy prophets have given to the people of approaching deliverance may not fall to the ground; let it appear that they have spoken thy mind, and that thou hast fulfilled their word.

Calvin: Psa 119:43 - -- 43.Take not the word of truth too long out of my mouth 414 It may be asked, why he demands rather to have his tongue filled with, than his heart fort...

43.Take not the word of truth too long out of my mouth 414 It may be asked, why he demands rather to have his tongue filled with, than his heart fortified by, the word of truth; inasmuch as the latter takes the precedence, both in point of order and of excellence. What will it profit us to be fluent and eloquent in speech, if our hearts are destitute of faith? On the other hand, wherever there is firm faith, there to speech will flow ultroneously. My reply is, that David was not so concerned about outward confession as not to give the preference to the faith of the heart; but considering that he is making his address to God, there is nothing strange in his making mention only of the former, under which, however, he includes also the latter. “Lord, support not only my heart by faith, lest I be overwhelmed with temptation, but grant me also freedom of speech, that I may fearlessly sound forth thy praises among men.” We observe, when he asks to be endued with boldness of speech, that he begins with the heart.

It may be farther inquired here, why he says too long, just as if he were not afraid of being deprived of the word of truth for a short time. Such a supposition were most absurd, seeing we must watch every moment lest we be overtaken by the enemy, when we are unarmed and powerless. The solution of this difficulty must be drawn from our own experience; for in this, the infirmity of our flesh, it is almost impossible but that, occasionally, even the stoutest heart will quail under the violent assaults of Satan. And although their faith fails not, yet it shakes, and they do not find such presence of mind, as that there is constantly a uniform train of speech, and a prompt reply to the derision’s of the ungodly; but, on the contrary, they rather begin to stagger and quake for a short time. Conscious of this weakness, which is perceptible in all mankind, he accommodates his prayer in the following manner: “Though I am not always prepared with that boldness of speech which is desirable, suffer me not to continue long silent.” By this language the prophet tacitly admits, that he had not been so steadfast and bold as was requisite, but that he was, as it were, struck speechless by reason of fear. Whence we may learn, that the faculty of speaking freely is no more in our power than are the affections. of the heart. As far, then, as God directs our tongues, they are prepared for ready utterance; but no sooner does he withdraw the spirit of magnanimity, than not only our hearts faint, or rather fail, but also our tongues become mute. The cause of this is subjoined in these words, for I have waited for thy judgments for so he literally expresses himself. From which we conclude, that judgments refer not merely to the precepts of the law, but also to the promises, which constitute the true foundation of our confidence. Some render it, I was afraid of thy. judgments, deriving the word here employed from the root חול chul; which translation I am unable to say whether it be suitable or not. But of this I am certain, that to understand judgments as equivalent to punishments, is quite foreign to the design of the prophet.

TSK: Psa 119:43 - -- take not : Psa 119:13, Psa 50:16, Psa 51:14, Psa 51:15, Psa 71:17, Psa 71:18; Isa 59:21; Eph 1:13; Jam 1:18 for I have : Psa 119:52, Psa 119:120, Psa ...

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Psa 119:43 - -- And take not the word of truth utterly out of my mouth - Do not take it entirely or altogether from me. Let me not be utterly hopeless; let me ...

And take not the word of truth utterly out of my mouth - Do not take it entirely or altogether from me. Let me not be utterly hopeless; let me be at no time without some evidence that thy word dwells in me with sustaining and sanctifying power. The prayer seems to have been offered when the mind was troubled and in doubt, and when it seemed as if all hope and all trust in the truth of God would vanish. The words rendered "utterly"mean "to very much;"that is, altogether or entirely. Let it not be done until the extreme shall be reached.

For I have hoped in thy judgments - I do trust in thy word, and it is my only trust. If that is gone, all is gone. As long as I can hold on to that, even in the slightest degree, I am safe. When all else fails, if that has not utterly failed me, I shall be secure.

Poole: Psa 119:43 - -- Do not deal so with me, that I shall be altogether ashamed to mention thy word, which I have so often affirmed to be a word of truth and infallible ...

Do not deal so with me, that I shall be altogether ashamed to mention thy word, which I have so often affirmed to be a word of truth and infallible certainty, of which I have often made my boast.

In thy judgments either in thy word and promises, or in thy judicial administrations and government of the world, which as it is matter of terror to the wicked, so it is matter of comfort and hope to me.

Gill: Psa 119:43 - -- And take not the word of truth utterly out of my mouth,.... The Scriptures, which are by divine inspiration, come from the God of truth, contain nothi...

And take not the word of truth utterly out of my mouth,.... The Scriptures, which are by divine inspiration, come from the God of truth, contain nothing but truth in them, and are called "the Scriptures of truth", Dan 10:21. Or the Gospel, which is often so called, Eph 1:13; This comes from God, who cannot lie, and is a declaration of his mind and will concerning the salvation of men; in which Christ, who is the truth, is concerned, being the author, preacher, and substance of it; into which the Spirit of truth leads men, and makes it useful and effectual; which has many eminent and important truths in it, and nothing but truth, and stands opposed to the law, which is typical and shadowy, and to everything that is a falsehood and a lie. This the psalmist desires might not be taken out of his mouth, but kept in it as a sweet morsel there, rolled under his tongue; be eaten and fed upon by him, and be the rejoicing of his heart. Or his sense is, that he might not be left under a temptation to conceal, drop, or deny the word of truth, or be ashamed to own and confess it before men; but at all times, and upon all occasions, publicly declare it, and his faith in it: at least he desires that it might not "utterly" cease from him, or be wholly neglected by him, and he entirely apostatize. Some join the word rendered "utterly", and which signifies "exceedingly", with "the word of truth", thus: "take not out of my mouth the word of truth, which is exceedingly so"; that is, exceedingly true, to the highest degree e;

for I have hoped in thy judgments; or, "have waited for thy judgments" f: either the judgments of God upon sinners, especially on apostates, which he knew would be very sore and severe, their last estate being worse than the first; or rather the last judgment, when those that confess Christ and his truths shall be confessed by him; and those that deny him and his Gospel will be denied by him: though it may be best of all to understand it of the word of God, and the doctrines of it, which the psalmist had an exceeding great regard unto, hoped, waited, and even longed for; see Psa 119:20.

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Commentary -- Verse Notes / Footnotes

NET Notes: Psa 119:43 Heb “do not snatch from my mouth a word of truth to excess.” The psalmist wants to be able to give a reliable testimony about the LordR...

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Commentary -- Verse Range Notes

TSK Synopsis: Psa 119:1-176 - --1 This psalm contains sundry prayers, praises, and professions of obedience.

MHCC: Psa 119:41-48 - --Lord, I have by faith thy mercies in view; let me by prayer prevail to obtain them. And when the salvation of the saints is completed, it will plainly...

Matthew Henry: Psa 119:43-44 - -- Here is, 1. David's humble petition for the tongue of the learned, that he might know how to speak a word in season for the glory of God: Take no...

Keil-Delitzsch: Psa 119:41-48 - -- The eightfold Vav . He prays for the grace of true and fearlessly joyous confession. The lxx renders Psa 119:41 : καὶ ἔλθοι ἐπ ...

Constable: Psa 107:1--150:6 - --V. Book 5: chs. 107--150 There are 44 psalms in this section of the Psalter. David composed 15 of these (108-110...

Constable: Psa 119:1-176 - --Psalm 119 The anonymous psalmist who wrote this longest psalm sought refuge from his persecutors and fou...

Constable: Psa 119:41-48 - --6. God's Word and salvation 119:41-48 The writer called for God to deliver him by His love and i...

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Introduction / Outline

JFB: Psalms (Book Introduction) The Hebrew title of this book is Tehilim ("praises" or "hymns"), for a leading feature in its contents is praise, though the word occurs in the title ...

JFB: Psalms (Outline) ALEPH. (Psa 119:1-8). This celebrated Psalm has several peculiarities. It is divided into twenty-two parts or stanzas, denoted by the twenty-two let...

TSK: Psalms (Book Introduction) The Psalms have been the general song of the universal Church; and in their praise, all the Fathers have been unanimously eloquent. Men of all nation...

TSK: Psalms 119 (Chapter Introduction) Overview Psa 119:1, This psalm contains sundry prayers, praises, and professions of obedience.

Poole: Psalms (Book Introduction) OF PSALMS THE ARGUMENT The divine authority of this Book of PSALMS is so certain and evident, that it was never questioned in the church; which b...

Poole: Psalms 119 (Chapter Introduction) THE ARGUMENT The author of this Psalm was David; which I know none that deny, and of which there is no just reason to doubt. The scope and design o...

MHCC: Psalms (Book Introduction) David was the penman of most of the psalms, but some evidently were composed by other writers, and the writers of some are doubtful. But all were writ...

MHCC: Psalms 119 (Chapter Introduction) (Psa 119:1-8) Aleph. (Psa 119:9-16) Beth. (Psa 119:17-24) Gimel. (Psa 119:25-32) Daleth. (Psa 119:33-40) He. (Psa 119:41-48) Vav. (Psa 119:49-56...

Matthew Henry: Psalms (Book Introduction) An Exposition, with Practical Observations, of The Book of Psalms We have now before us one of the choicest and most excellent parts of all the Old Te...

Matthew Henry: Psalms 119 (Chapter Introduction) This is a psalm by itself, like none of the rest; it excels them all, and shines brightest in this constellation. It is much longer than any of the...

Constable: Psalms (Book Introduction) Introduction Title The title of this book in the Hebrew Bible is Tehillim, which means...

Constable: Psalms (Outline) Outline I. Book 1: chs. 1-41 II. Book 2: chs. 42-72 III. Book 3: chs. 73...

Constable: Psalms Psalms Bibliography Allen, Ronald B. "Evidence from Psalm 89." In A Case for Premillennialism: A New Consensus,...

Haydock: Psalms (Book Introduction) THE BOOK OF PSALMS. INTRODUCTION. The Psalms are called by the Hebrew, Tehillim; that is, hymns of praise. The author, of a great part of ...

Gill: Psalms (Book Introduction) INTRODUCTION TO PSALMS The title of this book may be rendered "the Book of Praises", or "Hymns"; the psalm which our Lord sung at the passover is c...

Gill: Psalms 119 (Chapter Introduction) INTRODUCTION TO PSALM 119 This psalm is generally thought to be written by David, but when is uncertain; very probably towards the decline of life;...

Advanced Commentary (Dictionaries, Hymns, Arts, Sermon Illustration, Question and Answers, etc)


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