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Text -- Psalms 78:18 (NET)

Strongs On/Off
Context
78:18 They willfully challenged God by asking for food to satisfy their appetite.
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Names, People and Places, Dictionary Themes and Topics

Dictionary Themes and Topics: Worldliness | Wicked | Unbelief | TEMPT; TEMPTATION | Psalms | PROVIDENCE, 1 | PLAGUES OF EGYPT | Music | Miracles | Meteorology and Celestial Phenomena | LUST | Israel | HEZEKIAH (2) | Gluttony | Complaint | Blessing | Asaph | more
Table of Contents

Word/Phrase Notes
Wesley , JFB , Clarke , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , Gill

Verse Notes / Footnotes
NET Notes , Geneva Bible

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Keil-Delitzsch , Constable

Other
Evidence

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Commentary -- Word/Phrase Notes (per phrase)

Wesley: Psa 78:18 - -- Desired a proof of God's power.

Desired a proof of God's power.

Wesley: Psa 78:18 - -- Not for their necessary subsistence, but out of an inordinate and luxurious appetite.

Not for their necessary subsistence, but out of an inordinate and luxurious appetite.

JFB: Psa 78:17-20 - -- Literally, "added to sin," instead of being led to repentance (Rom 2:4).

Literally, "added to sin," instead of being led to repentance (Rom 2:4).

JFB: Psa 78:18 - -- (Mat 15:19).

JFB: Psa 78:18 - -- Literally, "soul," or, "desire."

Literally, "soul," or, "desire."

JFB: Psa 78:18 - -- And--tempted--illustrated by their absurd doubts,

And--tempted--illustrated by their absurd doubts,

Clarke: Psa 78:18 - -- By asking meat for their lust - לנפשם lenaphsham , "for their souls,"i.e., for their lives; for they said in their hearts that the light bread...

By asking meat for their lust - לנפשם lenaphsham , "for their souls,"i.e., for their lives; for they said in their hearts that the light bread, the manna, was not sufficient to sustain their natural force, and preserve their lives. It seems, however, from the expression, that they were wholly carnal; that they had no spirituality of mind; they were earthly, animal, and devilish.

Calvin: Psa 78:18 - -- 18.And they tempted God in their heart This is the provocation of which mention is made in the preceding verse. Not that it was unlawful for them sim...

18.And they tempted God in their heart This is the provocation of which mention is made in the preceding verse. Not that it was unlawful for them simply to ask food, when constrained to do so by the cravings of hunger. Who can impute blame to persons, when being hungry, they implore God to supply their necessities? The sin with which the Israelites were chargeable consisted in this, that not content with the food which He had appointed them, they gave loose reins to their lusts. He, at that time, had begun to feed them with manna, as we shall again see by and by. It was their loathing of that sustenance which impelled them eagerly to desire new food, as if they disdained the allowance assigned them by their heavenly Father. This is what is meant when it is said that they asked food for their soul 326 They were not reduced to the necessity of asking it by hunger; but their lust was not satisfied with living on the provision which God had appointed for them. On this account, it is declared, that they tempted God, overpassing, as they did, the bounds within which he had limited them. Whoever, undervaluing and despising the permission or license which He grants, gives full scope to his own intemperate lust, and desires more than is lawful, is said to tempt God. He acts as if he would subject Him to his own caprice, or questioned whether He could do more than he is pleased really to do. God has power to accomplish whatever he wills; and assuredly, the person who would separate the power of God from his will, or represent him as unable to do what he wills, does all he can to rend him in pieces. Those are chargeable with doing this, who are set upon trying whether he will grant more than he has given them permission to ask. That, therefore, the lust of the flesh may not stir us up to tempt him, let us learn to impose a restraint upon our desires, and humbly to rest contented within the limits which are prescribed to us. If the flesh is allowed to indulge itself without control, we will not be satisfied with ordinary bread, but will often, and in many ways, murmur against God.

TSK: Psa 78:18 - -- by asking meat : Psa 106:14, Psa 106:15; Exo 16:2, Exo 16:3; Num 11:4; 1Co 10:6; Jam 4:2, Jam 4:3

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Psa 78:18 - -- And they tempted God in their heart - Exo 16:2. The heart was the source of the evil. They were not satisfied with what he gave them. They aske...

And they tempted God in their heart - Exo 16:2. The heart was the source of the evil. They were not satisfied with what he gave them. They asked for that which would be more agreeable to them, and they did it with a complaining and a murmuring spirit. It is not wrong in itself to ask of God that which will be better than what we now possess, for that is the object of all our prayers; but this may be done from a wrong motive - for mere self-gratification, as was the case here; or it may be with a complaining and dissatisfied spirit, such as was evinced on this occasion. In such a case we cannot expect the prayer to be answered "except as a punishment."

By asking meat for their lust - Food. The word "meat"here does not necessarily denote animal food, as it does with us. They asked another kind of food than manna; and they did it, not because this was "necessary"to sustain life, but in order to gratify their appetites. The original word here, however, is not "lusts,"but "souls;"that is, "they asked food for themselves."

Poole: Psa 78:18 - -- Tempted desired a trial and proof of God’ s power, as the next verse plainly showeth. See Num 11:4 . For their lust not for their necessary su...

Tempted desired a trial and proof of God’ s power, as the next verse plainly showeth. See Num 11:4 .

For their lust not for their necessary subsistence, for which they had manna, but out of an inordinate and luxurious appetite.

Gill: Psa 78:18 - -- And they tempted God in their heart,.... Which is desperately wicked, and from whence all impiety flows; they entertained hard thoughts of God; they i...

And they tempted God in their heart,.... Which is desperately wicked, and from whence all impiety flows; they entertained hard thoughts of God; they inwardly fretted at their present circumstances, and secretly repined and murmured against God, and wished for things they should not; not being contented with what they had, and thankful for them, as they ought to have been:

by asking meat for their lust; or, "for their soul"; such as their souls lusted after, and their sensitive appetites craved; for they were not satisfied with the bread they had, which was sufficient for their sustenance and support; they wanted food for pleasure and wantonness; to ask for daily bread is right, but to ask for more to consume on our lusts is wrong, Jam 4:3.

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Commentary -- Verse Notes / Footnotes

NET Notes: Psa 78:18 Heb “and they tested God in their heart.” The “heart” is viewed here as the center of their volition.

Geneva Bible: Psa 78:18 And they tempted God in their heart by ( l ) asking meat for their lust. ( l ) Then to require more than is necessary, and to separate God's power fr...

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Commentary -- Verse Range Notes

TSK Synopsis: Psa 78:1-72 - --1 An exhortation both to learn and to preach, the law of God.9 The story of God's wrath against the incredulous and disobedient.67 The Israelites bein...

MHCC: Psa 78:9-39 - --Sin dispirits men, and takes away the heart. Forgetfulness of God's works is the cause of disobedience to his laws. This narrative relates a struggle ...

Matthew Henry: Psa 78:9-39 - -- In these verses, I. The psalmist observes the late rebukes of Providence that the people of Israel had been under, which they had brought upon thems...

Keil-Delitzsch: Psa 78:12-25 - -- It is now related how wonderfully God led the fathers of these Ephraimites, who behaved themselves so badly as the leading tribe of Israel, in the d...

Constable: Psa 73:1--89:52 - --I. Book 3: chs 73--89 A man or men named Asaph wrote 17 of the psalms in this book (Pss. 73-83). Other writers w...

Constable: Psa 78:1-72 - --Psalm 78 This didactic psalm teaches present and future generations to learn from the past, and it stres...

Constable: Psa 78:12-72 - --3. The record of God's goodness and Israel's unfaithfulness 78:12-72 78:12-20 In his historical review Asaph began with the plagues in Egypt (v. 12). ...

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Commentary -- Other

Evidence: Psa 78:18 The beginning of anxiety is the end of faith, and the beginning of true faith is the end of anxiety. GEORGE MUELLER

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Introduction / Outline

JFB: Psalms (Book Introduction) The Hebrew title of this book is Tehilim ("praises" or "hymns"), for a leading feature in its contents is praise, though the word occurs in the title ...

JFB: Psalms (Outline) ALEPH. (Psa 119:1-8). This celebrated Psalm has several peculiarities. It is divided into twenty-two parts or stanzas, denoted by the twenty-two let...

TSK: Psalms (Book Introduction) The Psalms have been the general song of the universal Church; and in their praise, all the Fathers have been unanimously eloquent. Men of all nation...

TSK: Psalms 78 (Chapter Introduction) Overview Psa 78:1, An exhortation both to learn and to preach, the law of God; Psa 78:9, The story of God’s wrath against the incredulous and di...

Poole: Psalms (Book Introduction) OF PSALMS THE ARGUMENT The divine authority of this Book of PSALMS is so certain and evident, that it was never questioned in the church; which b...

Poole: Psalms 78 (Chapter Introduction) THE ARGUMENT The scope of this Psalm is plainly expressed Psa 78:6-8 , and is this, that the Israelites might learn to hope and trust in God, and s...

MHCC: Psalms (Book Introduction) David was the penman of most of the psalms, but some evidently were composed by other writers, and the writers of some are doubtful. But all were writ...

MHCC: Psalms 78 (Chapter Introduction) (Psa 78:1-8) Attention called for. (v. 9-39) The history of Israel. (v. 40-55) Their settlement in Canaan. (v. 56-72) The mercies of God to Israel ...

Matthew Henry: Psalms (Book Introduction) An Exposition, with Practical Observations, of The Book of Psalms We have now before us one of the choicest and most excellent parts of all the Old Te...

Matthew Henry: Psalms 78 (Chapter Introduction) This psalm is historical; it is a narrative of the great mercies God had bestowed upon Israel, the great sins wherewith they had provoked him, and ...

Constable: Psalms (Book Introduction) Introduction Title The title of this book in the Hebrew Bible is Tehillim, which means...

Constable: Psalms (Outline) Outline I. Book 1: chs. 1-41 II. Book 2: chs. 42-72 III. Book 3: chs. 73...

Constable: Psalms Psalms Bibliography Allen, Ronald B. "Evidence from Psalm 89." In A Case for Premillennialism: A New Consensus,...

Haydock: Psalms (Book Introduction) THE BOOK OF PSALMS. INTRODUCTION. The Psalms are called by the Hebrew, Tehillim; that is, hymns of praise. The author, of a great part of ...

Gill: Psalms (Book Introduction) INTRODUCTION TO PSALMS The title of this book may be rendered "the Book of Praises", or "Hymns"; the psalm which our Lord sung at the passover is c...

Gill: Psalms 78 (Chapter Introduction) INTRODUCTION TO PSALM 78 Maschil of Asaph. Or for "Asaph" f; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psa 32:1, wh...

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