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Text -- Isaiah 26:11 (NET)

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Context
26:11 O Lord, you are ready to act, but they don’t even notice. They will see and be put to shame by your angry judgment against humankind, yes, fire will consume your enemies.
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Names, People and Places, Dictionary Themes and Topics

Dictionary Themes and Topics: Wicked | Psalms | Isaiah, The Book of | Isaiah | ISAIAH, 1-7 | Envy | ENEMY | Blindness | Afflictions and Adversities | more
Table of Contents

Word/Phrase Notes
Wesley , JFB , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , Gill

Verse Notes / Footnotes
NET Notes , Geneva Bible

Verse Range Notes
MHCC , Matthew Henry , Keil-Delitzsch , Constable , Guzik

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Commentary -- Word/Phrase Notes (per phrase)

Wesley: Isa 26:11 - -- And they are guilty of the same obstinate blindness when thou dost smite and punish them, which is commonly signified by lifting up the hand.

And they are guilty of the same obstinate blindness when thou dost smite and punish them, which is commonly signified by lifting up the hand.

Wesley: Isa 26:11 - -- They shall know that by sad experience, which they would not learn by easier ways.

They shall know that by sad experience, which they would not learn by easier ways.

Wesley: Isa 26:11 - -- Such fire or wrath as thou usest to pour forth upon thine implacable enemies.

Such fire or wrath as thou usest to pour forth upon thine implacable enemies.

JFB: Isa 26:11 - -- To punish the foes of God's people. They who will not see shall be made to "see" to their cost (Isa 5:12).

To punish the foes of God's people. They who will not see shall be made to "see" to their cost (Isa 5:12).

JFB: Isa 26:11 - -- That is, "Thy people." LOWTH translates, "They shall see with confusion Thy zeal for Thy people."

That is, "Thy people." LOWTH translates, "They shall see with confusion Thy zeal for Thy people."

JFB: Isa 26:11 - -- That is, the fire to which Thine enemies are doomed (Isa 9:18).

That is, the fire to which Thine enemies are doomed (Isa 9:18).

Calvin: Isa 26:11 - -- 11.O Jehovah, though thy hand is lifted up This is an explanation of the former statement; for he brings forward nothing that is new, but shews more ...

11.O Jehovah, though thy hand is lifted up This is an explanation of the former statement; for he brings forward nothing that is new, but shews more clearly what he had formerly stated in a few words. He had already said that the wicked “will not behold the majesty of the Lord;” and now he explains that “majesty” to be that which is visible in the works of God. He does not send us to that hidden majesty which is concealed from us, but leads us to the works, which he denotes figuratively (μετωνυμικῶς) 172 by the hand. Here he again censures the wicked, and shews that they cannot be excused on the plea of ignorance; for, though they perceive nothing, still the hand of God is openly visible; and it is nothing but their blind ingratitude, or rather their voluntary indolence, that hinders them from perceiving it. Some might plead ignorance, and allege that they did not see these works; but the Prophet says that God’s hand is “lifted up,” and not merely exerted, so that it is not only visible to a few persons, but shines conspicuously.

They shall see and be ashamed He shews plainly that this “beholding” is different from that of which he formerly spoke, when he said that the wicked “do not see the glory of the Lord;” for they do see, but do not observe or take any notice of it; but at length “they shall see,” but too late, and to their great hurt. After having long abused the patience of God, and proved that they were obstinate and rebellious, they will at length be constrained to acknowledge the judgments of God. Thus Cain, (Gen 4:13,) Esau, (Gen 27:38,) and others like them, who too late repented of their crimes, (Heb 12:17,) though they fled from the face of God, yet were constrained to see that he was their Judge. Thus, in those who despise him, God frequently produces a feeling of remorse, that he may display his power; but such knowledge is of no avail to them.

In this manner, therefore, the Prophet threatens wicked men, after having accused them of blindness, in order to shew that they have no plea of ignorance; and he forewarns them that the time will come when they shall know with whom they have to do, and that they will then feel that they ought not to despise that heavenly name which they now treat as fabulous, and scorn. They shut their eyes, and act without restraint, and make us a laughing-stock, and do not think that God will be their Judge, but rather turn into ridicule our distresses and afflictions. Thus they look down on us as from a lofty place, and grow more and more hardened; but at length they will understand that the true worshippers of God have not lost their labor.

And shall be ashamed In order to shew that this beholding of the glory of God is not only of no advantage, but hurtful to them, he says that they shall behold with shame the blessing of God towards believers, in which they will have no share.

Through their envy of the people This tends to shew more strongly the severity of the punishment, that not only will they burn with “envy,” when they shall see that the children of God have been delivered from those distresses, and have been exalted to glory, but there will likewise be added another evil, that they will be consumed by the fire of the enemy. By “the envy of the people,” therefore, is here meant the indignation which wicked men feel when they compare the lot of godly men with their own.

Yea, the fire of thine enemies shall devour them By the fire of the enemies, he means that “fire” with which God consumes his “enemies.” He employs the word “fire” to denote God’s vengeance; for here it must not be taken for visible “fire” with which we are burned, nor even for the thunderbolt alone, but is a metaphorical expression for dreadful anguish, as we find that in many other passages Scripture denotes by this term, God’s severest vengeance. (Deu 32:22.) No language indeed can sufficiently express this anguish. Yet I do not object to the suggestion, that the Prophet alludes to the destruction of Sodom and Gomorrah. (Gen 19:24.)

TSK: Isa 26:11 - -- when : Psa 10:12; Mic 5:9 will : Isa 18:3; 1Sa 6:9; Job 34:27; Jer 5:3; Act 28:27 they shall : Exo 9:14; 1Sa 5:6-11; Jer 44:28; Luk 16:23 be : Isa 11:...

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Isa 26:11 - -- Lord, when thy hand is lifted up - This is an explanation of the sentiment expressed in the former verse. The lifting up of the hand here refer...

Lord, when thy hand is lifted up - This is an explanation of the sentiment expressed in the former verse. The lifting up of the hand here refers, doubtless, to the manifestations of the majesty and goodness of the Lord.

They will not see - They are blind to all the exhibitions of power, mercy, and goodness.

But they shall see - They shall yet be brought to recognize thy hand. They shall see thy favor toward thy children, and thy judgment on thy foes. The divine dealings will be such that they shall be constrained to recognize him, and to acknowledge his existence and perfections.

And be ashamed - Be confounded because they did not sooner recognize the divine goodness.

For their envy at thy people - The word ‘ their’ is not in the Hebrew, and the sense is, that they shall see the zeal of Yahweh in behalf of his people, and shall be ashamed that they did not sooner recognize his hand. The word rendered ‘ envy’ ( קנאה qin'âh ) may mean envy Ecc 4:4; Ecc 9:6, but it more properly and frequently means zeal, ardor, 2Ki 10:16; Isa 9:6).

Yea, the fire of thine enemies shall devour them - Or rather, ‘ Yea, the fire in regard to thy enemies shall devour them.’ The sense is, that when his people were delivered, his foes would be destroyed; his zeal for his people would also be connected with indignation against his foes. The deliverance of his people from Babylon, and the commencement of the downfall of that city, were simultaneous, and the cause was the same.

Poole: Isa 26:11 - -- When thy hand is lifted up, they will not see and they are guilty of the same obstinate blindness when thou dost smite and punish them, which is comm...

When thy hand is lifted up, they will not see and they are guilty of the same obstinate blindness when thou dost smite and punish them, which is commonly signified by lifting up the hand, as Eze 44:12 Mic 5:9 . Compare also 2Sa 20:21 1Ki 11:26 . Or, as others render it, when thine hand is high or exalted , i.e. when thy works are most evident and most glorious, when thou appearest most gloriously for the defence of thy people, and for the punishment of thine and their enemies, they will not see.

They shall see: the same word is repeated in another sense. They shall feel and know that by sad and costly experience, which they would not learn by other and easier ways. Seeing is oft put for feeling ; in which sense men are said to see affliction, Lam 3:1 , and to see death, Psa 89:48 , and the like. At the people ; or, at or towards thy people, the pronoun thy being repeated out of the following clause, as it is in many other places of Scripture, as hath been before noted. Their envy and hatred against God’ s people blinded their minds, that they neither could nor would see that God was on their side, though the tokens of it were most manifest and undeniable; which was the case of Pharaoh and the Egyptians, who were not sensible that the Lord fought for Israel against the Egyptians, as they said, Exo 14:25 , till it was too late.

The fire of thine enemies not efficiently, but objectively; such fire or wrath as thou usest to pour forth upon thine implacable enemies. As my wrong , Gen 16:5 , is not the wrong done by me, but to me; and my violence, Jer 2:35 , is the violence done to me , as we translate it, not by me.

Gill: Isa 26:11 - -- Lord, when thy hand is lifted up, they will not see,.... Or, "thy high hand they will not see" y; when it is exalted, and become glorious in power, i...

Lord, when thy hand is lifted up, they will not see,.... Or, "thy high hand they will not see" y; when it is exalted, and become glorious in power, in punishing wicked men; though the punishment is visible, yet they will not consider that it comes from the hand of God, but attribute it to chance, misfortune, or second causes, Psa 28:5 or when the hand the Lord is manifest in doing good to his own people, in delivering them out of their oppressions, and the hands of their oppressors; in reviving his cause and interest, and enlarging the kingdom of his Son; they will not see, own, and acknowledge the power and glory of it. The Targum favours this latter sense,

"Lord, when thou shall be revealed in thy power to do good to them that fear thee, there will be no light to the enemies of thy people:''

but they shall see; whether they will or not; the judgments of God will be manifest, both in his vengeance on antichrist, and in glorifying his own people:

and be ashamed for their envy at the people; their envy at the happiness and prosperity of the Lord's people; their malice towards them, and persecution of them: or, "for the zeal of thy people" z; not for the zeal of the people to God, but for the zeal of the Lord to them; when they shall see him zealously affected to them, and concerned for them; as they shall see it, whether they will or not; they will then be confounded and ashamed, when he will vindicate his own people, and right their wrongs, and avenge their enemies; so the Targum,

"the revenge of thy people shall cover them:''

yea, the fire of thine enemies shall devour them: or, "fire shall devour them, thine enemies" a; the wrath of God, which is like unto fire; or, fire out of the mouth of the witnesses, Rev 11:5.

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Commentary -- Verse Notes / Footnotes

NET Notes: Isa 26:11 Heb “yes, fire, your enemies, will consume them.” Many understand the prefixed verb form to be jussive and translate, “let [fire] co...

Geneva Bible: Isa 26:11 LORD, [when] thy hand is lifted up, they will not see: [but] they shall see, and be ashamed for [their] ( k ) envy at the people; yea, the fire of thy...

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Commentary -- Verse Range Notes

MHCC: Isa 26:5-11 - --The way of the just is evenness, a steady course of obedience and holy conversation. And it is their happiness that God makes their way plain and easy...

Matthew Henry: Isa 26:5-11 - -- Here the prophet further encourages us to trust in the Lord for ever, and to continue waiting on him; for, I. He will make humble souls that trust i...

Keil-Delitzsch: Isa 26:11-13 - -- The situation still remains essentially the same as in Isa 26:11-13 : "Jehovah, Thy hand has been exalted, but they did not see: they will see the ...

Constable: Isa 7:1--39:8 - --III. Israel's crisis of faith chs. 7--39 This long section of the book deals with Israel's major decision in Isa...

Constable: Isa 13:1--35:10 - --B. God's sovereignty over the nations chs. 13-35 This major section of the book emphasizes the folly of ...

Constable: Isa 24:1--27:13 - --2. Divine victory over the nations chs. 24-27 This section of the text has similarities to the p...

Constable: Isa 26:1-21 - --The future rejoicing of God's people ch. 26 This section focuses on the remnant of Israe...

Constable: Isa 26:7-19 - --A prayer 26:7-19 Isaiah moved from a hymn of praise to a prayer that has two parts: present waiting for God (vv. 7-10) and future expectation from God...

Guzik: Isa 26:1-21 - --Isaiah 26 - Judah's Kingdom of God Song A. The city of God and the city of Man. 1. (1-2) The strength of God's city. In that day this song will be...

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Introduction / Outline

JFB: Isaiah (Book Introduction) ISAIAH, son of Amoz (not Amos); contemporary of Jonah, Amos, Hosea, in Israel, but younger than they; and of Micah, in Judah. His call to a higher deg...

JFB: Isaiah (Outline) PARABLE OF JEHOVAH'S VINEYARD. (Isa. 5:1-30) SIX DISTINCT WOES AGAINST CRIMES. (Isa. 5:8-23) (Lev 25:13; Mic 2:2). The jubilee restoration of posses...

TSK: Isaiah (Book Introduction) Isaiah has, with singular propriety, been denominated the Evangelical Prophet, on account of the number and variety of his prophecies concerning the a...

TSK: Isaiah 26 (Chapter Introduction) Overview

Poole: Isaiah (Book Introduction) THE ARGUMENT THE teachers of the ancient church were of two sorts: 1. Ordinary, the priests and Levites. 2. Extraordinary, the prophets. These we...

Poole: Isaiah 26 (Chapter Introduction) CHAPTER 26 A song of praise and confidence in God, for the blessings of righteousness, judgments on their enemies, and favour to his people: their ...

MHCC: Isaiah (Book Introduction) Isaiah prophesied in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He has been well called the evangelical prophet, on account of his numerous and...

MHCC: Isaiah 26 (Chapter Introduction) (Isa 26:1-4) The Divine mercies encourage to confidence in God. (Isa 26:5-11) His judgments. (Isa 26:12-19) His people exhorted to wait upon Him. (...

Matthew Henry: Isaiah (Book Introduction) An Exposition, With Practical Observations, of The Book of the Prophet Isaiah Prophet is a title that sounds very great to those that understand it, t...

Matthew Henry: Isaiah 26 (Chapter Introduction) This chapter is a song of holy joy and praise, in which the great things God had engaged, in the foregoing chapter, to do for his people against hi...

Constable: Isaiah (Book Introduction) Introduction Title and writer The title of this book of the Bible, as is true of the o...

Constable: Isaiah (Outline) Outline I. Introduction chs. 1-5 A. Israel's condition and God's solution ch. 1 ...

Constable: Isaiah Isaiah Bibliography Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. ...

Haydock: Isaiah (Book Introduction) THE PROPHECY OF ISAIAS. INTRODUCTION. This inspired writer is called by the Holy Ghost, (Ecclesiasticus xlviii. 25.) the great prophet; from t...

Gill: Isaiah (Book Introduction) INTRODUCTION TO ISAIAH This book is called, in the New Testament, sometimes "the Book of the Words of the Prophet Esaias", Luk 3:4 sometimes only t...

Gill: Isaiah 26 (Chapter Introduction) INTRODUCTION TO ISAIAH 26 This chapter contains a song of praise for the safety and prosperity of the church, and the destruction of its enemies. T...

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