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Text -- Isaiah 27:8 (NET)

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Context
27:8 When you summon her for divorce, you prosecute her; he drives her away with his strong wind in the day of the east wind.
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Names, People and Places, Dictionary Themes and Topics

Dictionary Themes and Topics: WINDS | WIND | MEASURE; MEASURES | Isaiah | East wind | more
Table of Contents

Word/Phrase Notes
Wesley , JFB , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , Haydock , Gill

Verse Notes / Footnotes
NET Notes , Geneva Bible

Verse Range Notes
MHCC , Matthew Henry , Keil-Delitzsch , Constable , Guzik

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Commentary -- Word/Phrase Notes (per phrase)

Wesley: Isa 27:8 - -- With moderation.

With moderation.

Wesley: Isa 27:8 - -- When the vine shooteth forth its luxuriant branches, he cuts them off, but so as not to destroy the vine.

When the vine shooteth forth its luxuriant branches, he cuts them off, but so as not to destroy the vine.

Wesley: Isa 27:8 - -- God is said to contend with men, when he executes his judgments upon them, Amo 7:4.

God is said to contend with men, when he executes his judgments upon them, Amo 7:4.

Wesley: Isa 27:8 - -- He mitigates the severity of the judgment.

He mitigates the severity of the judgment.

Wesley: Isa 27:8 - -- In the time when he sends forth his east - wind; which he mentions because that wind in those parts was most violent and most hurtful.

In the time when he sends forth his east - wind; which he mentions because that wind in those parts was most violent and most hurtful.

JFB: Isa 27:8 - -- Not beyond measure; in moderation (Job 23:6; Psa 6:1; Jer 10:24; Jer 30:11; Jer 46:28).

Not beyond measure; in moderation (Job 23:6; Psa 6:1; Jer 10:24; Jer 30:11; Jer 46:28).

JFB: Isa 27:8 - -- Image from the vine; rather, passing from the image to the thing itself, "when sending her away (namely, Israel to exile; Isa 50:1, God only putting t...

Image from the vine; rather, passing from the image to the thing itself, "when sending her away (namely, Israel to exile; Isa 50:1, God only putting the adulteress away when He might justly have put her to death), Thou didst punish her" [GESENIUS].

JFB: Isa 27:8 - -- Rather, as Margin, "when He removeth it by His rough wind in the day," &c.

Rather, as Margin, "when He removeth it by His rough wind in the day," &c.

JFB: Isa 27:8 - -- Especially violent in the East (Job 27:21; Jer 18:17).

Especially violent in the East (Job 27:21; Jer 18:17).

Calvin: Isa 27:8 - -- 8.In measure This is the second proof of the divine compassion towards all the elect, whom he chastises for this purpose, that they may not perish; a...

8.In measure This is the second proof of the divine compassion towards all the elect, whom he chastises for this purpose, that they may not perish; and, by mitigating the punishments which he inflicts upon them, he pays such regard to their weakness that he never permits them to be oppressed beyond measure. As to the word בסאסאה , ( bĕsăssĕāh,) in measure, all interpreters agree that it denotes moderation; for otherwise we could not bear the hand of the Lord, and would be overwhelmed by it; but he keeps it back, and “is faithful,” as Paul says,

“not to suffer us to be tempted beyond what we are able to bear.”
(1Co 10:13.)

Thus also Jeremiah prays to the Lord to “chastise him in judgment,” that is, with moderation, accommodating the stripes to his weakness. (Jer 10:24.)

In her shooting forth, בשלחה , ( bĕshāllĕchāch.) Interpreters are not agreed as to the meaning of this word. Some think that it means, “by engaging them in internal wars with each other,” and others, “that God will punish their sins by that sword which they have drawn and put into his hand.” But as I cannot approve of either of those interpretations, I pass them by. I approve more highly of those who interpret it, “in her shootings forth,” that is, in plants; so as to mean, that in inflicting punishment, the Lord attacks not only their outward circumstances, but also their persons. We know that the Lord’s chastisements are various. The more light and moderate are those by which he takes from us only external blessings, which are called “the good things of fortune.” So then God punishes believers in such a manner as not only to afflict their persons, but to take from them what is necessary for the support of life, such as corn, wine, oil, and other things of that kind which the earth produces; for שלח ( shālăch) signifies to “shoot forth,” and to “produce.”

But I have another exposition which comes nearer to the Prophet’s meaning, that in shooting forth God contends with the Church, because, though he cuts down the branches and even the trunk, yet his wrath does not extend to the roots, so as to prevent the tree from again shooting forth; for there is always some remaining vigor in the roots, which he never permits to die. And this agrees with what goes before, when he promised (Isa 27:6) that Israel would bring forth “fruit.” This explains what he formerly said, in measure; namely, that he will not pull up the root; for the Lord cuts down what appears outwardly, such as branches and leaves, but defends the root and preserves it safe. But, on the other hand, he tears up the reprobate by the roots, and cuts them down in such a manner that they can never rise again.

Though he blow with his violent wind Some translate it, “he blew with his wind,” but I think that the meaning is made more clear by saying, “though he blow.” He continues the metaphor, by which he had alluded to herbs and plants, which a violent wind causes to wither, but only in appearance; for the root is always safe. Thus though the Lord attacks believers with great violence, and takes away all their beauty and comeliness, so that they appear to be entirely slain, yet he usually preserves in them some internal vigor.

In the day of the east wind When the Prophet spoke of “the day of the east wind,” he had his eye on the situation of Judea, to which, as we learn from other passages, that easterly wind was injurious. We know that each country has its own particular wind that is injurious to it; for in some countries the north wind, in others the south wind, and in others the east or equinoctial wind, occasions great damage, throwing down the corn, scorching or spoiling all the fruits, blasting the trees, and scarcely leaving anything in the fields uninjured. By “the east wind” in this passage, is supposed to be meant “the equinoctial wind,” which in many countries is very destructive.

TSK: Isa 27:8 - -- measure : Isa 57:16; Job 23:6; Psa 6:1, Psa 38:1, Psa 103:14; Jer 10:24, Jer 30:11, Jer 46:28; 1Co 10:13; 1Pe 1:6 it shooteth forth : or, thou sendest...

measure : Isa 57:16; Job 23:6; Psa 6:1, Psa 38:1, Psa 103:14; Jer 10:24, Jer 30:11, Jer 46:28; 1Co 10:13; 1Pe 1:6

it shooteth forth : or, thou sendest it forth

thou wilt : Isa 1:5, Isa 1:18-20, Isa 5:3, Isa 5:4; Jdg 10:10-16; Jer. 2:17-37; Hos 4:1, Hos 6:1, Hos 6:2; Hos 11:7-9; Mic 6:2-5

he stayeth : etc. or, when he removeth it

his rough : Isa 10:5, Isa 10:6, Isa 10:12; Psa 76:10, Psa 78:38; Jer 4:11, Jer 4:27; Eze 19:12; Hos 13:15

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Isa 27:8 - -- In measure ... - This verse in our translation is exceedingly obscure, and indeed almost unintelligible. Nor is it much more intelligible in Lo...

In measure ... - This verse in our translation is exceedingly obscure, and indeed almost unintelligible. Nor is it much more intelligible in Lowth, or in Noyes; in the Vulgate, or the Septuagint. The various senses which have been given to the verse may be seen at length in Vitringa and Rosenmuller. The idea, which I suppose to be the true one, without going into an examination of others which have been proposed, is the following, which is as near as possible a literal translation:

In moderation in sending her (the vineyard)

Away didst thou judge her,

Though carrying her away with a rough tempest

In the time of the east wind.

The word rendered ‘ measure’ ( סאסאה sa'se 'âh ) occurs nowhere else in the Scriptures. It is probably derived from סאה se 'âh , "a measure;"usually denoting a measure of grain, containing, according to the rabbis, a third part of an ephah, that is, about "a peck."The word used here is probably a contraction of סאה סאה se 'âh se 'âh literally, "measure by measure,"i: e., "moderately,"or in moderation. So the rabbis generally understand it. The idea is ‘ small measure by small measure,’ not a large measure at a time; or, in other words, moderately, or in moderation. It refers, I suppose, to the fact that in inflicting judgment on his people, it had not been done with intolerable severity. The calamity had not been so overwhelming as entirely to cut them off, but had been tempered with mercy.

When it shooteth forth - This expression does not convey an intelligible idea. The Hebrew, בשׁלחה be shalle châh - literally, "in sending her forth,"from שׁלח shâlach "to send,"or "to put forth"- refers, I suppose, to the fact that God had sent her, that is, his vineyard, his people, forth to Babylon; he had cast them out of their own land into a distant country, but when it was done it was tempered with mercy and kindness. In this expression there is indeed a mingling of a metaphor with a literal statement, since it appears rather incongruous to speak of sending forth a "vineyard;"but such changes in expressions are not uncommon in the Hebrew poets.

Thou wilt debate with it - Or, rather, thou hast "judged"it; or hast punished it. The word ריב riyb means sometimes to debate, contend, or strive; but it means also to take vengeance 1Sa 25:39, or to punish; to contend with anyone so as to overcome or punish him. Here it refers to the fact that God "had"had a contention with his people, and had punished them by removing them to Babylon.

He stayeth - ( הגה hâgâh ). This word means in one form "to meditate,"to think, to speak; in another, "to separate,"as dross from silver, to remove, to take away Pro 25:4-5. Here it means that he "had"removed, or separated his people from their land as with the sweepings of a tempest. The word ‘ stayeth’ does not express the true sense of the passage. It is better expressed in the margin, ‘ when he removeth it.’

His rough wind - A tempestuous, boisterous wind, which God sends. Winds are emblematic of judgment, as they sweep away everything before them. Here the word is emblematic of the calamities which came upon Judea by which the nation was removed to Babylon; and the sense is, that they were removed as in a tempest; they were carried away as if a violent storm had swept over the land.

In the day of the east wind - The east wind in the climate of Judea was usually tempestuous and violent; Job 27:21 :

The east wind carrieth him away and he departeth;

And, as a storm, hurleth them out of his place.

Jer 18:17 :

I will scatter them as with an east wind before the enemy.

(Compare Gen 41:6; Exo 10:13; Exo 14:21; Job 38:24; Psa 78:26; Hab 1:6). This wind was usually hot, noxious, blasting and scorching (Taylor).

Poole: Isa 27:8 - -- In measure with moderation, in certain proportions which God meteth out and fitteth to their strength. When it shooteth forth ; when the vine shoote...

In measure with moderation, in certain proportions which God meteth out and fitteth to their strength. When it shooteth forth ; when the vine shooteth forth its luxuriant branches, he, like the vine-dresser, cutteth them off, but so as not to spoil or destroy the vine. Or, as divers interpreters render it, and the word properly and frequently signifies, in or by casting , or dismissing , or sending her or it out ; or, when thou dost cast or send her out , to wit, out of her own land, in which she was planted, into captivity. He alludes to a man that divorceth his wife, which is expressed by this word; but withal intimates that this shall not be peremptory and perpetual, as other divorces were.

Thou wilt debate with it God is said to debate or contend with men, when he executeth his judgments upon them, as Isa 57:16 Amo 7:4 .

He stayeth his rough wind he mitigateth the severity of the judgment. But I must confess I do not meet with any of the ancient or modern translators that agree with ours in this version; nor is the Hebrew verb used, so far as I know, in the signification of staying or restraining; besides, our translation takes no notice of the Hebrew preposition. But this word unquestionably signifies to remove or take away , as 2Sa 20:13 Pro 25:4,5 , and thus most interpreters understand it. And so the place is very fitly thus rendered, he (or, when he , which particle may easily be understood out of the former clause, as is usual) removeth (understand either it, to wit, the vine; or them, to wit; the enemies of God and his people. And so this agreeth with the former verse, in representing the different way of God’ s proceeding against his people, and his and their enemies. Either way there is only a defect of the pronoun, which I have before showed in divers places to be very usual in the Hebrew language) with or by his rough wind ; by which sometimes vines and other trees are pulled up by the roots, as that did, 1Ki 19:11 , whereby he understands his most terrible judgments.

In the day of the east wind in the time when he sendeth forth his east wind; which he mentions, because that wind in those parts was most violent, and most hurtful to trees and fruits, as hath been oft observed, and therefore is used to signify the most grievous calamities.

Haydock: Isa 27:8 - -- Cast off. When the synagogue shall be cast off, thou shalt judge it in measure, and in proportion to its crimes. (Challoner) --- The Israelites ha...

Cast off. When the synagogue shall be cast off, thou shalt judge it in measure, and in proportion to its crimes. (Challoner) ---

The Israelites have been rigorously punished. (Calmet) ---

He, &c. God hath designed severe punishments in the day of his wrath. (Challoner)

Gill: Isa 27:8 - -- In measure, when it shooteth forth, thou wilt debate with it,.... Or, "when he sendeth it forth" x; when God sends forth an affliction on his people, ...

In measure, when it shooteth forth, thou wilt debate with it,.... Or, "when he sendeth it forth" x; when God sends forth an affliction on his people, or gives it a commission to them, as all are sent by him, he does it with moderation; he proportions it to their strength, and will not suffer them to be afflicted above what they are able to bear; and as, in afflicting, he debates and contends with his people, having a controversy with them, so he contends with the affliction he sends, and debates the point with it, and checks and corrects it, and will not suffer it to go beyond due bounds; and in this the afflictions of God's people differ from the afflictions of others, about which he is careless and unconcerned:

he stayeth his rough wind in the day of his east wind: when afflictions, like a blustering and blasting east wind, threaten much mischief, and to carry all before them, Jehovah, from whom they have their commission, and who holds the winds in his fist, represses them, stops the violence of them, and gradually abates the force of them, and quite stills them, when they have answered the end for which they are sent: or "he meditateth" y; or speaketh, as Jarchi interprets it, "by his rough wind in the day of his east wind"; God sometimes meditates hard things against his people, and speaks unto them by the rough dispensations of his providence, admonishes them of their sins, and brings them to a sense and acknowledgment of them, which is his view in suffering them to befall them; or, "he removes by his rough wind" z; their fruit, so Kimchi interprets it; as a rough wind blows off the blossoms and fruits, so the Lord, by afflictions, removes the unkind blossoms and bad fruit from his people, their sins and transgressions, as it follows.

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Commentary -- Verse Notes / Footnotes

NET Notes: Isa 27:8 The “east wind” here symbolizes violent divine judgment.

Geneva Bible: Isa 27:8 In ( h ) measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. ( h ) That is, you will no...

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Commentary -- Verse Range Notes

MHCC: Isa 27:6-13 - --In the days of the gospel, the latter days, the gospel church shall be more firmly fixed than the Jewish church, and shall spread further. May our sou...

Matthew Henry: Isa 27:7-13 - -- Here is the prophet again singing of mercy and judgment, not, as before, judgment to the enemies and mercy to the church, but judgment to the church...

Keil-Delitzsch: Isa 27:7-8 - -- The prophet does not return even now to his own actual times; but, with the certainty that Israel will not be exalted until it has been deeply humbl...

Constable: Isa 7:1--39:8 - --III. Israel's crisis of faith chs. 7--39 This long section of the book deals with Israel's major decision in Isa...

Constable: Isa 13:1--35:10 - --B. God's sovereignty over the nations chs. 13-35 This major section of the book emphasizes the folly of ...

Constable: Isa 24:1--27:13 - --2. Divine victory over the nations chs. 24-27 This section of the text has similarities to the p...

Constable: Isa 27:1-13 - --The future regathering of God's people ch. 27 The recurrence of the phrase "in that day"...

Constable: Isa 27:2-11 - --The future blessing and former discipline of Israel 27:2-11 27:2 Isaiah, speaking for the Lord, announced that a delightful vineyard that produced win...

Guzik: Isa 27:1-13 - --Isaiah 27 - Ordering the Kingdom of the LORD A. In His Kingdom, God blesses Israel. 1. (1) In the Kingdom of the Lord, Leviathan is defeated. In t...

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Introduction / Outline

JFB: Isaiah (Book Introduction) ISAIAH, son of Amoz (not Amos); contemporary of Jonah, Amos, Hosea, in Israel, but younger than they; and of Micah, in Judah. His call to a higher deg...

JFB: Isaiah (Outline) PARABLE OF JEHOVAH'S VINEYARD. (Isa. 5:1-30) SIX DISTINCT WOES AGAINST CRIMES. (Isa. 5:8-23) (Lev 25:13; Mic 2:2). The jubilee restoration of posses...

TSK: Isaiah (Book Introduction) Isaiah has, with singular propriety, been denominated the Evangelical Prophet, on account of the number and variety of his prophecies concerning the a...

TSK: Isaiah 27 (Chapter Introduction) Overview

Poole: Isaiah (Book Introduction) THE ARGUMENT THE teachers of the ancient church were of two sorts: 1. Ordinary, the priests and Levites. 2. Extraordinary, the prophets. These we...

Poole: Isaiah 27 (Chapter Introduction) CHAPTER 27 God’ s care over his vineyard Isa 27:1-6 . His chastisements on them, Isa 27:7-9 . His severe judgments against them, Isa 27:10,11 ...

MHCC: Isaiah (Book Introduction) Isaiah prophesied in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He has been well called the evangelical prophet, on account of his numerous and...

MHCC: Isaiah 27 (Chapter Introduction) (Isa 27:1-5) God's care over his people. (Isa 27:6-13) A promise of their recall to Divine favour.

Matthew Henry: Isaiah (Book Introduction) An Exposition, With Practical Observations, of The Book of the Prophet Isaiah Prophet is a title that sounds very great to those that understand it, t...

Matthew Henry: Isaiah 27 (Chapter Introduction) In this chapter the prophet goes on to show, I. What great things God would do for his church and people, which should now shortly be accomplished...

Constable: Isaiah (Book Introduction) Introduction Title and writer The title of this book of the Bible, as is true of the o...

Constable: Isaiah (Outline) Outline I. Introduction chs. 1-5 A. Israel's condition and God's solution ch. 1 ...

Constable: Isaiah Isaiah Bibliography Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. ...

Haydock: Isaiah (Book Introduction) THE PROPHECY OF ISAIAS. INTRODUCTION. This inspired writer is called by the Holy Ghost, (Ecclesiasticus xlviii. 25.) the great prophet; from t...

Gill: Isaiah (Book Introduction) INTRODUCTION TO ISAIAH This book is called, in the New Testament, sometimes "the Book of the Words of the Prophet Esaias", Luk 3:4 sometimes only t...

Gill: Isaiah 27 (Chapter Introduction) INTRODUCTION TO ISAIAH 27 This chapter refers to the same times as the two foregoing ones Isa 25:1; and is a continuation of the same song, or rath...

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