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Text -- Isaiah 41:15 (NET)

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Context
41:15 “Look, I am making you like a sharp threshing sledge, new and double-edged. You will thresh the mountains and crush them; you will make the hills like straw.
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Names, People and Places, Dictionary Themes and Topics

Dictionary Themes and Topics: THRESHING | Isaiah, The Book of | ISAIAH, 1-7 | HILL; MOUNT; MOUNTAIN | GODS | Duties of Men | CHAFF | AGRICULTURE | more
Table of Contents

Word/Phrase Notes
Wesley , JFB , Clarke , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , Haydock , Gill

Verse Notes / Footnotes
NET Notes , Geneva Bible

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Keil-Delitzsch , Constable , Guzik

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Commentary -- Word/Phrase Notes (per phrase)

Wesley: Isa 41:15 - -- Such as were usual in those times and places.

Such as were usual in those times and places.

Wesley: Isa 41:15 - -- The great and lofty potentates of the world.

The great and lofty potentates of the world.

JFB: Isa 41:15 - -- God will make Israel to destroy their enemies as the Eastern corn-drag (Isa 28:27-28) bruises out the grain with its teeth, and gives the chaff to the...

God will make Israel to destroy their enemies as the Eastern corn-drag (Isa 28:27-28) bruises out the grain with its teeth, and gives the chaff to the winds to scatter.

JFB: Isa 41:15 - -- Serrated, so as to cut up the straw for fodder and separate the grain from the chaff.

Serrated, so as to cut up the straw for fodder and separate the grain from the chaff.

JFB: Isa 41:15 - -- Kingdoms more or less powerful that were hostile to Israel (Isa 2:14).

Kingdoms more or less powerful that were hostile to Israel (Isa 2:14).

Clarke: Isa 41:15 - -- A new sharp threshing instrument having teeth "A threshing wain; a new corn-drag armed with pointed teeth"- See note on Isa 28:27-28 Thou shalt thr...

A new sharp threshing instrument having teeth "A threshing wain; a new corn-drag armed with pointed teeth"- See note on Isa 28:27-28

Thou shalt thresh the mountains - Mountains and hills are here used metaphorically for the kings and princes of the Gentiles. - Kimchi.

Calvin: Isa 41:15 - -- 15.Lo, I have made thee The Prophet still speaks of the restoration of the Church, and promises that she will be so victorious over her enemies as to...

15.Lo, I have made thee The Prophet still speaks of the restoration of the Church, and promises that she will be so victorious over her enemies as to crush and reduce them to powder; and he declares this by a highly appropriate metaphor. The Jews, whom he addresses, were nearly crushed, but he declares that, on the contrary, they shall crush their enemies, so that, after having been delivered, they shall render to them what had been done to themselves. It was necessary that this should be added, for, if they had not regained new strength, they would always have been exposed to the unlawful passions of their enemies; and therefore they needed that God. should give them strength to repel the attacks which were made upon them. Yet Isaiah at the same time declares that they shall be executioners of the vengeance of God.

But it may be thought that in this way he inflames the Jews to be desirous of taking revenge. Now, this is quite contrary to the nature of the Spirit of God; and, while we are too much inclined to this disease, the Lord is so far from treating with forbearance these purposes of revenge, that in many passages he commands us to repress them; for he exhorts us rather to pray for our enemies, and not to take delight in their distresses and afflictions. (Mat 5:44.) I reply, the Prophet here shews what will happen, but neither commands nor exhorts us to desire the destruction of our enemies. If it be again objected that we ought not only to expect but even to desire what the Lord promises, when it tends to his glory and our salvation; I acknowledge that this consolation tends greatly to alleviate our sorrows, when he promises that he will one day inflict punishment on enemies who have cruelly distressed us, and will render to them the measure which they have meted out. (Mat 7:2.) Yet this is not inconsistent: with the command of God, that we should be kind-hearted, and should pity them on account of the evils which they bring upon themselves, and bewail their wretched condition, instead of being led by cruel dispositions to rejoice in their destruction. (Mat 5:44.)

If we embrace this promise with that faith which we ought to cherish, we shall bring into subjection all the violence of the flesh, and consequently shall first be disposed to endure, and afterwards with moderate zeal shall desire the judgment of God. Accordingly, it ought to be our first aim to repress and lay aside every violent emotion of the flesh, and thus to await with an honest and sincere heart the fit season of the divine judgment; and that not so much from a regard to our private advantage as that due praise may be given to the justice of God. To the same purpose David wrote —

“The righteous shall rejoice when they shall see the vengeance; they shall wash their feet in the blood of wicked men.”
(Psa 58:10.)

Not that they delight in their distresses, but because, as he afterwards adds, the righteous man receives his reward, and the righteous judgments of God are made known in the earth when the wicked are punished for their transgressions.

The Jews, being by nature cruel and eager of bloodshed, seize on these promises after the manner of wild and savage beasts, which eagerly devour the prey that is offered to them, and, as soon as they smell it, are mad with rage. But the Lord does not wish his people to forget that kindness which he recommends above all things; for we cannot be his, if we are not guided by the same spirit, that is, by the spirit of mildness and gentleness. In a word, by this metaphor of “a harrow having teeth,” he means nothing else than the wretched destruction of the wicked, whom the Lord will put to flight by the hand of the godly; and that for the purpose of comforting the godly, and not of inflaming them with eagerness for shedding blood.

TSK: Isa 41:15 - -- I will make : Isa 21:10, Isa 28:27; Hab 3:12 teeth : Heb. mouths thou shalt : Psa 18:42; Mic 4:13; Zec 4:7; 2Co 10:4, 2Co 10:5

I will make : Isa 21:10, Isa 28:27; Hab 3:12

teeth : Heb. mouths

thou shalt : Psa 18:42; Mic 4:13; Zec 4:7; 2Co 10:4, 2Co 10:5

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Isa 41:15 - -- Behold, I will make thee ... - The object of the illustration in this verse and the following is, to show that God would clothe them with power...

Behold, I will make thee ... - The object of the illustration in this verse and the following is, to show that God would clothe them with power, and that all difficulties in their way would vanish. To express this idea, the prophet uses an image derived front the mode of threshing in the East, where the heavy wain or sledge was made to pass over a large pile of sheaves, and to bruise out the grain, and separate the chaff, so that the wind would drive it away. The phrase, ‘ I will make thee,’ means, ‘ I will constitute, or appoint thee,’ that is, thou shalt be such a threshing instrument. It is not that God would make such a sledge or wain for them, but that they should be such themselves; they should beat down and remove the obstacles in the way as the threshing wain crushed the pile of grain.

A new sharp threshing instrument - A threshing wain, or a corn-drag. For a description of this, compare the notes at Isa 28:27-28.

Having teeth - Or, with double edges. The Hebrew word is applied to a sword, and means a two-edged sword Psa 149:6. The instrument here referred to was serrated, or so made as to cut up the straw and separate the grain from the chaff. The following descriptions from Lowth and Niebuhr, may serve still further to illustrate the nature of the instrument here referred to. ‘ The drag consisted of a sort of frame of strong planks made rough at the bottom with hard stones or iron; it was drawn by horses or oxen over the corn-sheaves spread on the floor, the driver sitting upon it. The wain was much like the drag, but had wheels of iron teeth, or edges like a saw. The axle was armed with iron teeth or serrated wheels throughout: it moved upon three rollers armed with iron teeth or wheels, to cut the straw. In Syria, they make use of the drag, constructed in the very same manner as above described.

This not only forced out the grain, but cut the straw in pieces, for fodder for the cattle, for in the eastern countries they have no hay. The last method is well known from the law of Moses, which forbids the ox to be muzzled, when he treadeth out the grain Deu 25:4.’ (Lowth) ‘ In threshing their corn, the Arabians lay the sheaves down in a certain order, and then lead over them two oxen, dragging a large stone. This mode of separating the ears from the straw is not unlike that of Egypt. They use oxen, as the ancients did, to beat out their grain, by trampling upon the sheaves, and dragging after them a clumsy machine. This machine is not, as in Arabia, a stone cylinder, nor a plank with sharp stones, as in Syria, but a sort of sledge, consisting of three rollers, suited with irons, which turn upon axles. A farmer chooses out a level spot in his fields, and has his grain carried thither in sheaves, upon donkeys or dromedaries.

Two oxen are then yoked in a sledge, a driver gets upon it, and drives them backward and forward upon the sheaves, and fresh oxen succeed in the yoke from time to time. By this operation, the chaff is very much cut down; the whole is then winnowed, and the pure grain thus separated. This mode of threshing out the grain is tedious and inconvenient; it destroys the chaff, and injures the quality of grain.’ (Niebuhr) In another place Niebuhr tells us that two parcels or layers of corn are threshed out in a day; and they move each of them as many as eight times, with a wooden fork of five prongs, which they call meddre. Afterward, they throw the straw into the middle of the ring, where it forms a heap, which grows bigger and bigger; when the first layer is threshed, they replace the straw in the ring, and thresh it as before. Thus, the straw becomes every time smaller, until at last it resembles chopped straw. After this, with the fork just described, they cast the whole some yards from thence, and against the wind, which, driving back the straw, the grain and the ears not threshed out fall apart from it and make another heap. A man collects the clods of dirt, and other impurities, to which any grain adheres, and throws them into a sieve. They afterward place in a ring the heaps, in which a good many entire ears are still found, and drive over them, for four or five hours together, a dozen couples of oxen, joined two and two, till, by absolute trampling, they have separated the grains, which they throw into the air with a shovel to cleanse them.

Thou shalt thresh the mountains - The words ‘ mountains’ and ‘ hills’ in this verse seem designed to denote the kingdoms greater and smaller that should be opposed to the Jews, and that should become subject to them (Rosenmuller). Grotius supposes that the prophet refers particularly to the Medes and Babylonians. But perhaps the words are used to denote simply difficulties or obstacles in their way, and the expression may mean that they would be able to overcome all those obstacles, and to subdue all that opposed them, as if in a march they should crush all the mountains, and dissipate all the hills by an exertion of power.

Poole: Isa 41:15 - -- New and therefore sharper and stronger than another which hath been much used. Sharp threshing instrument having teeth such as were usual in those ...

New and therefore sharper and stronger than another which hath been much used.

Sharp threshing instrument having teeth such as were usual in those times and places, of which See Poole "Isa 28:25" , See Poole "Isa 28:28" .

The mountains the great and lofty potentates of the world, which set themselves against thee; such persons being frequently expressed in Scripture under the notion of

hills and mountains

Haydock: Isa 41:15 - -- Chaff. Cambyses perished on the mountains of Judea, (Haydock) and the Machabees gained many victories over the Syrians, Micheas iv. 13., and Ezechie...

Chaff. Cambyses perished on the mountains of Judea, (Haydock) and the Machabees gained many victories over the Syrians, Micheas iv. 13., and Ezechiel xxxix. (Calmet) ---

They are here meant, as their exploits resembled those of Cyrus. (Houbigant)

Gill: Isa 41:15 - -- Behold, I will make thee a new sharp threshing instrument, having teeth,.... The Vulgate Latin version renders it, "as a new threshing cart, having te...

Behold, I will make thee a new sharp threshing instrument, having teeth,.... The Vulgate Latin version renders it, "as a new threshing cart, having teeth like saws"; and the Septuagint and Arabic versions, "as the new threshing wheels of a cart, in the manner of saws"; for corn with the Jews was threshed out by drawing a cart with wheels over it, which wheels were stuck with teeth or spikes of iron; see Isa 28:27, or by a cart or sledge filled with stones to press it down, and at the bottom with iron teeth, which being drawn to and fro by oxen over the sheaves, separated the grain from the husk. Beckius has given a figure of this instrument t, and some such like instrument is still made use of in the eastern countries, as Monsieur Thevenot u relates;

"at Damascus (he says), and almost all Turkey over, they thresh not the corn, but after it is cut down they put it up in heaps, and round the heaps they spread some of it four or five feet broad, and two feet thick; this being done, they have a kind of sled, made of four pieces of timber in square, two of which serve for an axle tree to two great rollers, whose ends enter into these two pieces of timber, so as that they easily turn in them: round each of these rollers, there are three iron pinions, about half a foot thick, and a foot in diameter, whose pinions are full of teeth, like so many saws: there is a seat placed upon the two chief pieces of the timber, where a man sits, and drives the horses, that draw the machine, round about the lay of corn that is two foot thick; and that cutting the straw very small, makes the corn come out of the ears without breaking it, for it slides betwixt the teeth of the iron: when the straw is well cut, they put in more, and then separate the corn from that bashed straw, by tossing all up together in the air with a wooden shovel; for the wind blows the straw a little aside, and the corn alone falls straight down--in some places that machine is different, as I have seen (adds he), in Mesopotamia; where, instead of those pinions round the rollers, they have many pegs of iron, about six inches long, and three broad, almost in the shape of wedges, but somewhat broader below than above, fastened without any order into the rollers, some straight, and others crossways; and this engine is covered with boards over the irons, whereon he that drives the horse sits--they take the same course in Persia.''

Some apply this to the apostles of Christ, compared to oxen that tread out the corn; and who not only ploughed and sowed, but threshed in hope, and were instruments of bringing down every "high thing", comparable to mountains and hills, "that exalted itself against the knowledge of God", and of reducing it "to the obedience of Christ"; see 1Co 9:9, but it seems rather to refer to Constantine, a Christian emperor, brought forth and brought up in the church; the same with the man child the woman brought forth, caught up into heaven, raised to the Roman empire, and who ruled the nations, the Pagan ones, with a rod of iron, Rev 12:5 and then the church, who before was but as a worm, weak and contemptible, now became powerful and formidable; and therefore compared to a new threshing instrument, heavy, sharp, and cutting:

thou shall thresh the mountains, and beat them small, and shalt make the hills as chaff; which metaphorically design kingdoms and states; so the Targum,

"thou shalt slay the people, and consume kingdoms"; so Jarchi and Kimchi interpret it of kings and princes; and Aben Ezra particularly of the Babylonians; but these were not destroyed by the people of God, but by the Persians: it is better therefore to understand it of the Roman emperors, and of the Roman empire conquered by Constantine, and destroyed as Pagan, and when every mountain and island were moved out of their places, Rev 12:7, and the prophecy may have a further accomplishment in the destruction of Rome Papal, and all the antichristian states, when the kingdom and interest of Christ, signified by a stone cut out without hands, shall break in pieces, and consume all other kingdoms: which shall become like the chaff of summer threshing floors, and the wind shall carry them away, and no place be found for them, as follows; see Dan 2:34, this threshing of the nations is ascribed to the church, though only as an instrument, the work is the Lord's, as in Isa 41:20.

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Commentary -- Verse Notes / Footnotes

NET Notes: Isa 41:15 The mountains and hills symbolize hostile nations that are obstacles to Israel’s restoration.

Geneva Bible: Isa 41:15 Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the ( n ) mountains, and beat [them] small, and shalt make t...

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Commentary -- Verse Range Notes

TSK Synopsis: Isa 41:1-29 - --1 God expostulates with his people, about his mercies to the church;10 about his promises;21 and about the vanity of idols.

MHCC: Isa 41:10-20 - --God speaks with tenderness; Fear thou not, for I am with thee: not only within call, but present with thee. Art thou weak? I will strengthen thee. Art...

Matthew Henry: Isa 41:10-20 - -- The scope of these verses is to silence the fears, and encourage the faith, of the servants of God in their distresses. Perhaps it is intended, in t...

Keil-Delitzsch: Isa 41:14-16 - -- The consolatory words, "Fear not,"are now repeated, for the purpose of once more adding the promise that Israel will not succumb to its foes, but wi...

Constable: Isa 40:1--55:13 - --IV. Israel's calling in the world chs. 40--55 This part of Isaiah picks up a theme from chapters 1-39 and develo...

Constable: Isa 40:1--48:22 - --A. God's grace to Israel chs. 40-48 These chapters particularly address the questions of whether God cou...

Constable: Isa 41:1--44:23 - --2. The servant of the Lord 41:1-44:22 There is an emphasis on the uniqueness of the Lord compare...

Constable: Isa 41:1--42:10 - --God's promises to His servants 41:1-42:9 The intent of this unit of material was to assu...

Constable: Isa 41:1-20 - --The fearful servant, Israel 41:1-20 The Lord, through His prophet, assured fearful Israel in this segment. Israel need not fear the nations (vv. 1-7) ...

Guzik: Isa 41:1-29 - --Isaiah 41 - Fear Not A. The glory of God over the coastlands. 1. (1) A command and an invitation to the coastlands. Keep silence before Me, O coas...

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Introduction / Outline

JFB: Isaiah (Book Introduction) ISAIAH, son of Amoz (not Amos); contemporary of Jonah, Amos, Hosea, in Israel, but younger than they; and of Micah, in Judah. His call to a higher deg...

JFB: Isaiah (Outline) PARABLE OF JEHOVAH'S VINEYARD. (Isa. 5:1-30) SIX DISTINCT WOES AGAINST CRIMES. (Isa. 5:8-23) (Lev 25:13; Mic 2:2). The jubilee restoration of posses...

TSK: Isaiah (Book Introduction) Isaiah has, with singular propriety, been denominated the Evangelical Prophet, on account of the number and variety of his prophecies concerning the a...

TSK: Isaiah 41 (Chapter Introduction) Overview Isa 41:1, God expostulates with his people, about his mercies to the church; Isa 41:10, about his promises; Isa 41:21, and about the vani...

Poole: Isaiah (Book Introduction) THE ARGUMENT THE teachers of the ancient church were of two sorts: 1. Ordinary, the priests and Levites. 2. Extraordinary, the prophets. These we...

Poole: Isaiah 41 (Chapter Introduction) CHAPTER 41 God called Abraham, and was with him: the nations idolatrous, Isa 41:1-8 . Israel encouraged by promises of safety and deliverance, Isa ...

MHCC: Isaiah (Book Introduction) Isaiah prophesied in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He has been well called the evangelical prophet, on account of his numerous and...

MHCC: Isaiah 41 (Chapter Introduction) (Isa 41:1-9) God's care of his people. (Isa 41:10-20) They are encouraged not to fear. (Isa 41:21-29) The vanity and folly of idolatry.

Matthew Henry: Isaiah (Book Introduction) An Exposition, With Practical Observations, of The Book of the Prophet Isaiah Prophet is a title that sounds very great to those that understand it, t...

Matthew Henry: Isaiah 41 (Chapter Introduction) This chapter, as the former, in intended both for the conviction of idolaters and for the consolation of all God's faithful worshippers; for the Sp...

Constable: Isaiah (Book Introduction) Introduction Title and writer The title of this book of the Bible, as is true of the o...

Constable: Isaiah (Outline) Outline I. Introduction chs. 1-5 A. Israel's condition and God's solution ch. 1 ...

Constable: Isaiah Isaiah Bibliography Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. ...

Haydock: Isaiah (Book Introduction) THE PROPHECY OF ISAIAS. INTRODUCTION. This inspired writer is called by the Holy Ghost, (Ecclesiasticus xlviii. 25.) the great prophet; from t...

Gill: Isaiah (Book Introduction) INTRODUCTION TO ISAIAH This book is called, in the New Testament, sometimes "the Book of the Words of the Prophet Esaias", Luk 3:4 sometimes only t...

Gill: Isaiah 41 (Chapter Introduction) INTRODUCTION TO ISAIAH 41 This chapter contains a summons to the enemies of Christ to come and try the cause between God and them before him; words...

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