collapse all  

Text -- Isaiah 45:23 (NET)

Strongs On/Off
Context
45:23 I solemnly make this oath– what I say is true and reliable: ‘Surely every knee will bow to me, every tongue will solemnly affirm;
Parallel   Cross Reference (TSK)   ITL  

Names, People and Places, Dictionary Themes and Topics

Dictionary Themes and Topics: Quotations and Allusions | Prayer | Oath | NAME | Jesus, The Christ | Isaiah, The Book of | Isaiah | God | Gentiles | GOD, 2 | GESTURE | FORTH | Church | ATTITUDES | ADORATION | more
Table of Contents

Word/Phrase Notes
Wesley , JFB , Clarke , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , Haydock , Gill

Verse Notes / Footnotes
NET Notes , Geneva Bible

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Keil-Delitzsch , Constable , Guzik

collapse all
Commentary -- Word/Phrase Notes (per phrase)

Wesley: Isa 45:23 - -- It is what I will faithfully perform.

It is what I will faithfully perform.

Wesley: Isa 45:23 - -- Without effect. It is a metaphor from ambassadors, who sometimes return to their princes without any success in their business.

Without effect. It is a metaphor from ambassadors, who sometimes return to their princes without any success in their business.

Wesley: Isa 45:23 - -- Not only the Jews, but all nations.

Not only the Jews, but all nations.

JFB: Isa 45:23 - -- Equivalent to, "As I live," as Rom 14:11 quotes it. So Num 14:21. God could swear by no greater, therefore He swears by Himself (Heb 6:13, Heb 6:16).

Equivalent to, "As I live," as Rom 14:11 quotes it. So Num 14:21. God could swear by no greater, therefore He swears by Himself (Heb 6:13, Heb 6:16).

JFB: Isa 45:23 - -- Rather, "the truth (see on Isa 45:19) is gone forth from My mouth, the word (of promise), and it shall not return (that is, which shall not be revoked...

Rather, "the truth (see on Isa 45:19) is gone forth from My mouth, the word (of promise), and it shall not return (that is, which shall not be revoked)" [LOWTH]. But the accents favor English Version.

JFB: Isa 45:23 - -- Namely, an oath of allegiance to God as their true King (see on Isa 19:18; Isa 65:16). Yet to be fulfilled (Zec 14:9).

Namely, an oath of allegiance to God as their true King (see on Isa 19:18; Isa 65:16). Yet to be fulfilled (Zec 14:9).

Clarke: Isa 45:23 - -- I have sworn by myself - במימרי bemeymri , by my Word: and the word - פתגם pithgam , or saying, to distinguish it from the personal subs...

I have sworn by myself - במימרי bemeymri , by my Word: and the word - פתגם pithgam , or saying, to distinguish it from the personal substantial Word meymra , mentioned before. See the Targum

The word is gone out of my mouth "Truth is gone forth from my mouth; the word"- So the Septuagint distinguish the members of the sentence, preserving the elegance of the construction and the clearness of the sense.

Calvin: Isa 45:23 - -- 23.I have sworn by myself He adds a clearer confirmation of the preceding statement; for, in consequence of this calling being unusual and marvellous...

23.I have sworn by myself He adds a clearer confirmation of the preceding statement; for, in consequence of this calling being unusual and marvellous, he adds an oath, as is usually done in what is new and hard to be believed. The Jews might have objected, that they alone were called by the name of the elect people; but, when he confirms it by an oath, this removes all debate. The Prophet still, indeed, aims at the same object, namely, that the glory of God shall be so visible in the restoration of the Church as to arouse the whole world to the admiration of it from the rising to the setting of the sun, or, to express it more briefly, that this demonstration of the power of God shall be so splendid and illustrious as to strike all nations with fear. Yet from these words we may justly infer what I have remarked, that the Gentiles shall be admitted to an equality with the Jews, so that God shall be the common Father of all, and shall be worshipped in every country.

Now, God “swears by himself,” because he cannot have another equally competent witness of the truth; for he alone is the truth. “Men,” as the Apostle says, “swear by a greater than themselves; but God, because he had no greater, hath sworn by himself.” (Heb 6:16.) We ought to observe the reason why he “swears.” It is because he intended to aid the weakness of his people, that they might not be tossed about in uncertainty. This certainly is wonderful condescension, that, in order to remedy the fault of our distrust, he does not scruple to bring forward his own name as holding the place of a pledge; and the more base and disgraceful must be our unbelief, if even an oath does not satisfy us. Besides, since God claims for himself all confirmation of the truth, we ought to be exceedingly careful, when we appeal to him by an oath, not to mingle any other names either of saints or of any creature, but, by using his name with all becoming reverence, to preserve the honor due to him entire and unabated.

The word hath gone out of my mouth in righteousness He means that all that he has commanded to be published by his Prophet is firm and lasting, as if he had said that this commandment did not proceed “out of his mouth” rashly or unadvisedly. And in this sense the word righteousness is often used in Scripture, that is, for a word that is not deceitful, which shall clearly appear to be perfectly true; and thus he says that the decree cannot be revoked.

And shall not return This is another mode of expression conveying the same idea. It means that the word of God shall continue to make progress, till the actual result shall make manifest that it has proceeded from a just and true and almighty God. A person is said to return, when some obstacle hinders him from proceeding farther; but, because nothing can prevent God from executing what he has decreed, the Prophet justly infers that nothing can interrupt or retard the course of this word. The particle כי , (ki,) that, must be viewed as introducing an explanatory clause; as much as to say, “This is the word,”

That to me every knee shall bow By this mode of expression he means that all the Gentiles shall be suppliants to God, because the astonishing deliverance of the Church shall strike terror upon all. Yet hence also it follows, that his worship shall be spread among all nations; for we cannot truly “bend the knee” before God till he hath been made known to us. To an unknown God, indeed, men may render some kind of worship; but it is false and unprofitable. But here he speaks of a true profession, which proceeds from a knowledge of God deeply seated in our hearts; for, where there is no faith, there can be no worship of God, and faith is not directed to a thing unknown or uncertain. Accordingly, he has made use of the sign to express the thing itself, as is frequently done.

Hence it ought to be observed, that God demands also external worship; for the Prophet does not separate an external profession of religion from the inward feelings of the heart. In vain, therefore, do fanatics boast that in some manner they worship God and do homage to him, while they bow down before idols. In vain, I say, do they pretend that their heart is upright towards God; for the worship of the heart cannot be separated from an external profession. In like manner the soul cannot be dedicated and consecrated to God, while the body is consecrated to the devil; for both ought to be consecrated to God, and thus the worship of the heart ought also to be accompanied by an external profession.

“With the heart we believe to righteousness, and with the mouth confession is made to salvation.” (Rom 10:10)

Hence also the Lord, approving of the piety and uprightness of his people, says, “that they have not bowed a knee before Baal.” (1Kg 19:18; Rom 11:4.)

Paul applies this passage of Isaiah to the last judgment, when he says (Rom 14:10) that “we must all stand before the judgment-seat of Christ;” although the subject here treated of is, the redemption of the people, the publication of the gospel, and the establishment of the kingdom of Christ. But he takes for granted (what all ought to know) that those statements which relate to the kingdom of Christ must not be limited to any part of it, but extend to the whole of its course, till it arrive at full perfection. The knee is bent to Christ, when his doctrine is obeyed, and when the preaching of the gospel is accepted. But many still oppose and boldly despise him; Satan contrives many schemes and incessantly carries on war with him; and therefore we are at a great distance from the full accomplishment of this prophecy. Then shall every knee be truly bent to Christ, when he shall triumph over vanquished and utterly ruined adversaries, and shall render visible to all men his majesty, which Satan and wicked men now oppose. Thus Paul teaches that, when Christ shall ascend his judgment-seat to judge the world, then shall be fully accomplished that which began to be done at the commencement of the gospel, and which we still see done from day to day.

Every tongue shall swear By a figure of speech in which a part is taken for the whole, the word swear is put for worship, reverence, or subjection. “Swearing” is one department of the honor which is due to God; for by it we confess and acknowledge that he is the Author and Father and lawful defender of the truth, and that “all things are naked and open to him.” (Heb 4:13.) Whenever therefore this honor is bestowed on idols, the majesty of God is dishonored by abominable sacrilege; and consequently they who worship him purely swear exclusively by his name. But on this subject we have spoken 215 in the exposition of another passage. (Isa 19:18.)

TSK: Isa 45:23 - -- sworn : Gen 22:15-18; Jer 22:5, Jer 49:13; Amo 6:8; Heb 6:13-18 the word : Isa 45:19, Isa 55:11; Num 23:19 That unto : Rom 11:4, Rom 14:10-12; Phi 2:1...

collapse all
Commentary -- Word/Phrase Notes (per Verse)

Barnes: Isa 45:23 - -- I have sworn by myself - This verse contains a fuller statement of the truth intimated in the previous verse, that the benefits of salvation sh...

I have sworn by myself - This verse contains a fuller statement of the truth intimated in the previous verse, that the benefits of salvation should yet be extended to all the world. It is the expression of God’ s solemn purpose that all nations should yet be brought to acknowledge him, and partake of the benefits of the true religion. The expression, ‘ I have sworn by myself,’ denotes a purpose formed in the most solemn manner, and ratified in the most sacred form. God could swear by no greater Heb 6:13, Heb 6:16; and this, therefore, is the most solemn assurance that could be possibly given that the purpose which he had formed should be executed. To swear by himself is the same as to swear by his life, or to affirm solemnly that the event shall as certainly occur as that he exists. The same idea is often expressed by the phrase, ‘ as I live.’ See a parallel declaration in Num 14:21 : ‘ But as truly as I live, all the earth shall be filled with the glory of the Lord’ (compare Num 14:28; Isa 49:18; Jer 22:24; Eze 5:11; Eze 14:16, Eze 14:18, Eze 14:20; Zep 2:9; Rom 14:11). This passage is quoted by Paul in Rom 14:11, where the phrase, ‘ I have sworn by myself’ is rendered, ‘ as I live, saith the Lord,’ showing that they are equivalent expressions.

The word is gone out of my mouth - The Septuagint renders this, ‘ Righteousness shall proceed from my mouth, my words shall not return.’ Lowth renders it, ‘ Truth is gone forth from my mouth; the word, and it shall not be revoked.’ Jerome, ‘ The word of righteousness has gone forth from my mouth, and shall not return.’ Rosenmuller accords with the interpretation a of Lowth. Probably the correct translation is ‘ righteousness’ (that is, the righteous sentence, or purpose, where the word צדקה tse dâqâh is used in the sense of truth, see Isa 45:19), has gone out of my mouth, the word (that is, the promise), and it shall not return.’ In this construction the י ( y )before לא lo' has the force of a relative pronoun, and is to be referred to דבר dâbâr , ‘ the word.’ The sense is, that God had spoken it, and that all which he has spoken shall certainly be fulfilled. The fact that the declaration has once passed his lips, is full proof that the purpose shall be accomplished. This is not to be understood of any promise which he had made before, but it is a solemn declaration which he now makes by the prophet.

That unto me every knee shall bow - To bow or bend the knee, is indicative of homage or adoration; and the idea is, that all should yet acknowledge him to be God (see the note at Rom 14:11). The ancient mode of offering adoration, or of paying homage, was to place the knee on the ground, and then slowly to incline the body until the head touched the earth. This is practiced now in eastern countries (compare Gen 41:43; 1Ki 19:18; 2Ch 6:13; Mat 27:29; Rom 11:4; Phi 2:10; Eph 3:14). The obvious and proper signification of this is, that the time would come when God would be everywhere acknowledged as the true God. It refers therefore to the future period of glory on the earth, when all people shall have embraced the true religion, and when idolatry shall have come to an end.

Every tongue shall swear - This expression is evidently taken from the practice of taking an oath of allegiance to a sovereign, and here means that all would solemnly acknowledge him to be the true God, and submit themselves to his government and will. See the phrase explained in the the note at Isa 19:18. That this refers to the Messiah and his times, is apparent from the fact that it is twice referred to by the apostle Paul, and applied by him to the Lord Jesus and his religion Rom 14:11; Phi 2:10. It is a glorious promise which remains yet to be fulfilled, and there is no promise in the Bible more certain than that this earth shall yet be filled with the knowledge of the true God.

Poole: Isa 45:23 - -- I have sworn by myself which is the highest and most solemn oath that is possible, Heb 6:13 , and therefore signifies that the matter here sworn is o...

I have sworn by myself which is the highest and most solemn oath that is possible, Heb 6:13 , and therefore signifies that the matter here sworn is of an extraordinary importance.

The word is gone out of my mouth in righteousness it is not a vain word rashly uttered, and afterwards never remembered nor observed, but what I sincerely speak, and will most faithfully and infallibly perform.

Shall not return to wit, unto me void , or without effect, as this phrase is more fully delivered, Isa 55:11 . It is a metaphor from ambassadors, who sometimes return to their princes without any success in their business.

Unto me every knee shall bow, every tongue shall swear not only the Jews, but a people of all nations, shall worship me, and submit to my laws; which is signified by an outward act, the bowing of the knee, Which is a posture of reverence and subjection; and by one eminent part of God’ s worship, which is swearing by his name.

Haydock: Isa 45:23-24 - -- Myself, having none greater, Hebrews vi. 13. --- Justice: sure. --- To me. All that are born belong to me. The Jewish women had seldom recourse...

Myself, having none greater, Hebrews vi. 13. ---

Justice: sure. ---

To me. All that are born belong to me. The Jewish women had seldom recourse to midwives, (Exodus i. 19., and 1 Kings iv. 19.; Calmet) no more than the Ethiopians. (Ludolf. i. 14.) ---

Swear, by the true God. (Haydock) ---

Oaths on proper occasions, honour him, Deuteronomy vi. 13. Nothing could be spoken more plainly of the Gentiles' conversion.

Gill: Isa 45:23 - -- I have sworn by myself,.... Christ being the true God, he could swear by no greater, Heb 6:13, this shows that what follows, and is here sworn unto, i...

I have sworn by myself,.... Christ being the true God, he could swear by no greater, Heb 6:13, this shows that what follows, and is here sworn unto, is of great importance, and strictly true, and would certainly be accomplished:

the word is gone out of my mouth in righteousness; both what goes before, that such that look unto him shall be saved; and also what follows, concerning the subjection of every creature to him; this was what he had resolved in his mind, and declared in his word, by promise and prophecy, should be; and as it was agreeably to truth and justice, it should certainly, and in faithfulness, be performed, and shall not return void and without effect, but be exactly and punctually accomplished:

that unto me every knee shall bow, every tongue shall swear; that is, everyone, or at least the generality of mankind, shall be subject to Christ, embrace his Gospel, submit to his ordinances, profess his name, and serve and worship him; this will be when the fulness of the Gentiles is brought in, and the Jews are converted: the apostle quotes this passage, and applies it to the judgment day, when all, whether they will or not, shall confess that Christ is God, which he so often asserts in this context; see Rom 14:10.

expand all
Commentary -- Verse Notes / Footnotes

NET Notes: Isa 45:23 Heb “swear” (so KJV, NAB, NIV, NRSV); NLT “confess allegiance.”

Geneva Bible: Isa 45:23 I have sworn by myself, the word is gone out of my mouth [in] ( a ) righteousness, and shall not return, That to me every ( b ) knee shall bow, every ...

expand all
Commentary -- Verse Range Notes

TSK Synopsis: Isa 45:1-25 - --1 God calls Cyrus for his church's sake.5 By his omnipotency he challenges obedience.20 He convinces the idols of vanity by his saving power.

MHCC: Isa 45:20-25 - --The nations are exhorted to draw near to Jehovah. None besides is able to help; he is the Saviour, who can save without the assistance of any, but wit...

Matthew Henry: Isa 45:20-25 - -- What here is said is intended, as before, I. For the conviction of idolators, to show them their folly in worshipping gods that cannot help them, an...

Keil-Delitzsch: Isa 45:22-23 - -- It is in accordance with this holy loving will that the cry is published in Isa 45:22 : "Turn unto me, and be ye saved, all ye ends of the earth; f...

Constable: Isa 40:1--55:13 - --IV. Israel's calling in the world chs. 40--55 This part of Isaiah picks up a theme from chapters 1-39 and develo...

Constable: Isa 40:1--48:22 - --A. God's grace to Israel chs. 40-48 These chapters particularly address the questions of whether God cou...

Constable: Isa 44:23--48:1 - --3. The Lord's redemption of His servant 44:23-47:15 Isaiah began this section of the book dealin...

Constable: Isa 45:14--47:1 - --The God of redemption 45:14-46:13 This section develops the ideas that preceded by unfolding the characteristics of Yahweh that His people needed to a...

Guzik: Isa 45:1-25 - --Isaiah 45 - "Look to Me and Be Saved" A. Looking to the God who chose Cyrus. 1. (1-3) God's calling and mission for Cyrus. Thus says the...

expand all
Introduction / Outline

JFB: Isaiah (Book Introduction) ISAIAH, son of Amoz (not Amos); contemporary of Jonah, Amos, Hosea, in Israel, but younger than they; and of Micah, in Judah. His call to a higher deg...

JFB: Isaiah (Outline) PARABLE OF JEHOVAH'S VINEYARD. (Isa. 5:1-30) SIX DISTINCT WOES AGAINST CRIMES. (Isa. 5:8-23) (Lev 25:13; Mic 2:2). The jubilee restoration of posses...

TSK: Isaiah (Book Introduction) Isaiah has, with singular propriety, been denominated the Evangelical Prophet, on account of the number and variety of his prophecies concerning the a...

TSK: Isaiah 45 (Chapter Introduction) Overview Isa 45:1, God calls Cyrus for his church’s sake; Isa 45:5, By his omnipotency he challenges obedience; Isa 45:20, He convinces the idol...

Poole: Isaiah (Book Introduction) THE ARGUMENT THE teachers of the ancient church were of two sorts: 1. Ordinary, the priests and Levites. 2. Extraordinary, the prophets. These we...

Poole: Isaiah 45 (Chapter Introduction) CHAPTER 45 Cyrus’ s work and strength foretold, Isa 45:1-4 . God hath all power, Isa 45:5-12 ; will assist Cyrus, Isa 45:13,14 . The mystery o...

MHCC: Isaiah (Book Introduction) Isaiah prophesied in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He has been well called the evangelical prophet, on account of his numerous and...

MHCC: Isaiah 45 (Chapter Introduction) (Isa 45:1-4) The deliverance of the Jews by Cyrus. (Isa 45:5-10) God calls for obedience to his almighty power. (Isa 45:11-19) The settlement of his...

Matthew Henry: Isaiah (Book Introduction) An Exposition, With Practical Observations, of The Book of the Prophet Isaiah Prophet is a title that sounds very great to those that understand it, t...

Matthew Henry: Isaiah 45 (Chapter Introduction) Cyrus was nominated, in the foregoing chapter, to be God's shepherd; more is said to him and more of him in this chapter, not only because he was t...

Constable: Isaiah (Book Introduction) Introduction Title and writer The title of this book of the Bible, as is true of the o...

Constable: Isaiah (Outline) Outline I. Introduction chs. 1-5 A. Israel's condition and God's solution ch. 1 ...

Constable: Isaiah Isaiah Bibliography Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. ...

Haydock: Isaiah (Book Introduction) THE PROPHECY OF ISAIAS. INTRODUCTION. This inspired writer is called by the Holy Ghost, (Ecclesiasticus xlviii. 25.) the great prophet; from t...

Gill: Isaiah (Book Introduction) INTRODUCTION TO ISAIAH This book is called, in the New Testament, sometimes "the Book of the Words of the Prophet Esaias", Luk 3:4 sometimes only t...

Gill: Isaiah 45 (Chapter Introduction) INTRODUCTION TO ISAIAH 45 This chapter contains prophecies concerning Cyrus, the deliverer of the Jews from captivity; and concerning the grace, ri...

Advanced Commentary (Dictionaries, Hymns, Arts, Sermon Illustration, Question and Answers, etc)


TIP #04: Try using range (OT and NT) to better focus your searches. [ALL]
created in 0.07 seconds
powered by
bible.org - YLSA