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Text -- Isaiah 48:11 (NET)

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Context
48:11 For my sake alone I will act, for how can I allow my name to be defiled? I will not share my glory with anyone else!
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Names, People and Places, Dictionary Themes and Topics

Dictionary Themes and Topics: OATH | Isaiah, The Book of | Isaiah | God | GLORY | more
Table of Contents

Word/Phrase Notes
Wesley , JFB , Clarke , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , Gill

Verse Notes / Footnotes
NET Notes , Geneva Bible

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Keil-Delitzsch , Constable , Guzik

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Commentary -- Word/Phrase Notes (per phrase)

Wesley: Isa 48:11 - -- This great work of delivering my people out of Babylon.

This great work of delivering my people out of Babylon.

Wesley: Isa 48:11 - -- If I should not deliver my people, my name would be profaned and blasphemed.

If I should not deliver my people, my name would be profaned and blasphemed.

Wesley: Isa 48:11 - -- I will not give any colour to idolaters, to ascribe the divine nature and properties, to idols, as they would do if I did not rescue my people out of ...

I will not give any colour to idolaters, to ascribe the divine nature and properties, to idols, as they would do if I did not rescue my people out of their hands in spite of their idols.

JFB: Isa 48:11 - -- MAURER, instead of "My name" from Isa 48:9, supplies "My glory" from the next clause; and translates, "How (shamefully) My glory has been profaned!" I...

MAURER, instead of "My name" from Isa 48:9, supplies "My glory" from the next clause; and translates, "How (shamefully) My glory has been profaned!" In English Version the sense is, "I will refrain (Isa 48:9, that is, not utterly destroy thee), for why should I permit My name to be polluted, which it would be, if the Lord utterly destroyed His elect people" (Eze 20:9)?

JFB: Isa 48:11 - -- If God forsook His people for ever, the heathen would attribute their triumph over Israel to their idols; so God's glory would be given to another.

If God forsook His people for ever, the heathen would attribute their triumph over Israel to their idols; so God's glory would be given to another.

Clarke: Isa 48:11 - -- For how should my name be polluted "For how would my name be blasphemed"- The word שמי shemi , my name, is dropped out of the text; it is suppli...

For how should my name be polluted "For how would my name be blasphemed"- The word שמי shemi , my name, is dropped out of the text; it is supplied by a MS. which has שמי shemi ; and by the Septuagint, ὁτι το εμον ονομα βεβηλουται . The Syriac and Vulgate get over the difficulty, by making the verb in the first person; that I may not be blasphemed.

Calvin: Isa 48:11 - -- 11.For my own sake He repeats the same statement which he had formerly made, but adds a question, such as Hebrew writers are wont to employ, when the...

11.For my own sake He repeats the same statement which he had formerly made, but adds a question, such as Hebrew writers are wont to employ, when they speak of what is absurd, “Is it possible that my name should be profaned?”

And I will not give my glory to another This second clause is added for the purpose of exposition; and therefore Isaiah, by multiplying the forms of expression, now adorns that which he had formerly expressed in a few words, and elevates his style. Nor is it a mere explanation of the former statement, but rather an adornment in order to confirm it the more. By these words he means that men do all that lies in their power to “profane the name of God,” and to convey “his glory to another,” but that the Lord, by his wonderful providence, meets this evil, and causes his glory to remain unabated. Although, therefore, by our fault we abandon the glory of God, yet he will preserve it, while he shall be our protector. Hence we derive wonderful consolation, that God connects our salvation with his own glory, as we have already pointed out on other passages.

I will not give That is, “I will not suffer my glory to be taken from me.” This would have happened, if the God of Israel had been mocked on account of the ruin and destruction of the people; as wicked men, when the people of God were oppressed, were wont to taunt them with blasphemies of this sort, “Where is their God?” (Psa 79:10.) Moses also assigned a familar reason why the Lord was unwilling to destroy the whole nation. “Lest perhaps,” says he, “their enemies should claim it for themselves, and say, It is our lofty hand, and not the Lord, that hath done all this.” (Deu 32:27.) And indeed, when the Lord, by exhibiting tokens of his anger, strikes terror into believers, there remains no refuge but this, that he will remember his adoption, so as not to expose his sacred name to the curses of wicked men. Nor did the Prophet, by these words, merely exhort his people to gratitude, that they might acknowledge that it was exclusively through the grace of God that they were preserved; but he held out to believers a ground of supplication, and a shield by which they might resist despair. 235

TSK: Isa 48:11 - -- mine own : Isa 48:9 for how : Isa 52:5; Num 14:15, Num 14:16; Deu 32:26, Deu 32:27; Eze 20:9, Eze 20:39; Rom 2:24 my name : Shemi ""my name,""is su...

mine own : Isa 48:9

for how : Isa 52:5; Num 14:15, Num 14:16; Deu 32:26, Deu 32:27; Eze 20:9, Eze 20:39; Rom 2:24

my name : Shemi ""my name,""is supplied by one manuscript and the LXX.

I will not : Isa 48:5, Isa 42:8; Joh 5:23

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Isa 48:11 - -- For mine own sake - (See Isa 48:9). The expression here is repeated to denote emphasis. He had thrown them into the furnace of affliction on hi...

For mine own sake - (See Isa 48:9). The expression here is repeated to denote emphasis. He had thrown them into the furnace of affliction on his own account, that is, in order that his own name should not be profaned by their irreligion and idolatry, and that the glory which was due to him should not be given to idols.

For how should my name be polluted? - The sense is, that it would be inconsistent with his perfections to see his name profaned without endeavoring to correct and prevent it; and in order to this, that he brought these afflictions upon them. They had profaned his name by their irreligion and hypocrisy. In order to correct this evil, and to prevent it in future, he had brought these national judgments on them, and removed them to Babylon. The doctrine here taught is, that when the conduct of God’ s professed people is such as to dishonor God, and to make his name a subject of reproach with the wicked, he will visit them with heavy judgments. He cannot indulge them in a course of life which will reflect dishonor on his own name.

And I will not give my glory unto another - (See the notes at Isa 42:8). The sense here is this. The Jews had, as a nation, been prone to ascribe to idols that which was due to God alone. To correct this, and to make an effectual reform, he had removed them to Babylon, and doomed them to a long and painful captivity there. It may be added that the punishment was effectual, and that their long trial in Babylon served entirely to correct all their idolatrous propensities as a nation.

Poole: Isa 48:11 - -- Will I do it this great work of delivering my people out of Babylon. My name is here fitly supplied, both out of Isa 48:9 , where it is expressed, ...

Will I do it this great work of delivering my people out of Babylon. My name is here fitly supplied, both out of Isa 48:9 , where it is expressed, and out of the following clause of this verse, where he saith,

my glory which is equivalent to it. The sense is, If I should not spare and deliver my people, my name would be sadly profaned and blasphemed, as if I were either impotent or implacable to them.

I will not give my glory unto another I will not give any colour or occasion to idolaters to ascribe the Divine nature and properties, which are my peculiar, unto idols, as they would do if I did not rescue my people out of their hands in spite of their idols.

Gill: Isa 48:11 - -- For mine own sake, even for mine own sake, will I do it,.... Defer his anger, not cut off his people and destroy them, but redeem and save them: this,...

For mine own sake, even for mine own sake, will I do it,.... Defer his anger, not cut off his people and destroy them, but redeem and save them: this, in the literal sense, respects the redemption and deliverance of the Jews by Cyrus from the Babylonish captivity; which the Lord did, not for any deserts of theirs, but for the sake of his own honour and glory; or, as the Targum,

"for my name, and for my word;''

which is repeated here again and again for the confirmation of it, and that it might be more observed. In the mystical sense, it respects redemption and salvation by Christ, of which the former was typical:

for how should my name be polluted? blasphemed and evil spoken of among the nations of the world; who would be ready to say, that either the Lord did not love his people, and was not mercifully disposed towards them; or that he could not save them, and that their hands, or their gods, were mightier than he; see Deu 32:26.

and I will not give my glory to another; to another people, as the Targum, or to another god; See Gill on Isa 42:8.

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Commentary -- Verse Notes / Footnotes

NET Notes: Isa 48:11 See 42:8.

Geneva Bible: Isa 48:11 For my own sake, [even] for my own sake, will I do [it]: for how should [my name] ( n ) be profaned? ( o ) and I will not give my glory to another. (...

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Commentary -- Verse Range Notes

TSK Synopsis: Isa 48:1-22 - --1 God, to convince the people of their foreknown obstinancy, revealed his prophecies.9 He saves them for his own sake.12 He exhorts them to obedience,...

MHCC: Isa 48:9-15 - --We have nothing ourselves to plead with God, why he should have mercy upon us. It is for his praise, to the honour of his mercy, to spare. His bringin...

Matthew Henry: Isa 48:9-15 - -- The deliverance of God's people out of their captivity in Babylon was a thing upon many accounts so improbable that there was need of line upon line...

Keil-Delitzsch: Isa 48:9-11 - -- The people now expiating its offences in exile has been from time immemorial faithless and inclined to apostasy; nevertheless Jehovah will save it, ...

Constable: Isa 40:1--55:13 - --IV. Israel's calling in the world chs. 40--55 This part of Isaiah picks up a theme from chapters 1-39 and develo...

Constable: Isa 40:1--48:22 - --A. God's grace to Israel chs. 40-48 These chapters particularly address the questions of whether God cou...

Constable: Isa 48:1-22 - --4. The servant's attention to her Lord ch. 48 This chapter climaxes Isaiah's arguments for Yahwe...

Constable: Isa 48:1-11 - --The former failure 48:1-11 This section recapitulates the revelation that Yahweh predicts the future so that when what He predicts happens people will...

Guzik: Isa 48:1-22 - --Isaiah 48 - Chastening and Mercy for Judah A. The LORD clearly sees the hard hearts of His people. 1. (1-2) The LORD sees the hypocrisy of Judah. ...

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Introduction / Outline

JFB: Isaiah (Book Introduction) ISAIAH, son of Amoz (not Amos); contemporary of Jonah, Amos, Hosea, in Israel, but younger than they; and of Micah, in Judah. His call to a higher deg...

JFB: Isaiah (Outline) PARABLE OF JEHOVAH'S VINEYARD. (Isa. 5:1-30) SIX DISTINCT WOES AGAINST CRIMES. (Isa. 5:8-23) (Lev 25:13; Mic 2:2). The jubilee restoration of posses...

TSK: Isaiah (Book Introduction) Isaiah has, with singular propriety, been denominated the Evangelical Prophet, on account of the number and variety of his prophecies concerning the a...

TSK: Isaiah 48 (Chapter Introduction) Overview Isa 48:1, God, to convince the people of their foreknown obstinancy, revealed his prophecies; Isa 48:9, He saves them for his own sake; I...

Poole: Isaiah (Book Introduction) THE ARGUMENT THE teachers of the ancient church were of two sorts: 1. Ordinary, the priests and Levites. 2. Extraordinary, the prophets. These we...

Poole: Isaiah 48 (Chapter Introduction) CHAPTER 48 God reproveth their hypocrisy and obstinacy by his prophecies, Isa 48:1-8 . He spareth them for his name’ s sake, and that they may...

MHCC: Isaiah (Book Introduction) Isaiah prophesied in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He has been well called the evangelical prophet, on account of his numerous and...

MHCC: Isaiah 48 (Chapter Introduction) (Isa 48:1-8) The Jews reproved for their idolatry. (Isa 48:9-15) Yet deliverance is promised them. (Isa 48:16-22) Solemn warnings of judgment upon t...

Matthew Henry: Isaiah (Book Introduction) An Exposition, With Practical Observations, of The Book of the Prophet Isaiah Prophet is a title that sounds very great to those that understand it, t...

Matthew Henry: Isaiah 48 (Chapter Introduction) God, having in the foregoing chapter reckoned with the Babylonians, and shown them their sins and the desolation that was coming upon them for thei...

Constable: Isaiah (Book Introduction) Introduction Title and writer The title of this book of the Bible, as is true of the o...

Constable: Isaiah (Outline) Outline I. Introduction chs. 1-5 A. Israel's condition and God's solution ch. 1 ...

Constable: Isaiah Isaiah Bibliography Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. ...

Haydock: Isaiah (Book Introduction) THE PROPHECY OF ISAIAS. INTRODUCTION. This inspired writer is called by the Holy Ghost, (Ecclesiasticus xlviii. 25.) the great prophet; from t...

Gill: Isaiah (Book Introduction) INTRODUCTION TO ISAIAH This book is called, in the New Testament, sometimes "the Book of the Words of the Prophet Esaias", Luk 3:4 sometimes only t...

Gill: Isaiah 48 (Chapter Introduction) INTRODUCTION TO ISAIAH 48 The prophecy of this chapter is concerning the deliverance and salvation of the Jews, and is addressed unto them; who are...

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