
Text -- Daniel 11:17 (NET)




Names, People and Places, Dictionary Themes and Topics



collapse allCommentary -- Word/Phrase Notes (per phrase)
Wesley: Dan 11:17 - -- He shall use all the force he can to master Egypt, and engross it to himself.
He shall use all the force he can to master Egypt, and engross it to himself.

Wesley: Dan 11:17 - -- Many of the religious Jews joined with him: the rest of his army was a profane rabble of rude Heathens.
Many of the religious Jews joined with him: the rest of his army was a profane rabble of rude Heathens.

Wesley: Dan 11:17 - -- Antiochus shall give Cleopatra his daughter to young Ptolemy, called the daughter of women, for her beauty.
Antiochus shall give Cleopatra his daughter to young Ptolemy, called the daughter of women, for her beauty.

Wesley: Dan 11:17 - -- Persuading her to betray her husband: but she stuck to her husband's interest, and not her father's.
Persuading her to betray her husband: but she stuck to her husband's interest, and not her father's.
JFB: Dan 11:17 - -- Purpose steadfastly. Antiochus purpose was, however, turned from open assault to wile, by his war with the Romans in his endeavor to extend his kingdo...
Purpose steadfastly. Antiochus purpose was, however, turned from open assault to wile, by his war with the Romans in his endeavor to extend his kingdom to the limits it had under Seleucus Nicator.

JFB: Dan 11:17 - -- Jasher, or Jeshurun (Deu 32:15; Isa 44:2); the epithet applied by the Hebrews to their nation. It is here used not in praise; for in Dan 11:14 (see on...
Jasher, or Jeshurun (Deu 32:15; Isa 44:2); the epithet applied by the Hebrews to their nation. It is here used not in praise; for in Dan 11:14 (see on Dan 11:14) they are called "robbers," or "men of violence, factious": it is the general designation of Israel, as having God for their God. Probably it is used to rebuke those who ought to have been God's "upright ones" for confederating with godless heathen in acts of violence (the contrast to the term in Dan 11:14 favors this).

JFB: Dan 11:17 - -- Instead of at once invading Ptolemy's country with his "whole strength," he prepares his way for doing so by the following plan: he gives to Ptolemy E...
Instead of at once invading Ptolemy's country with his "whole strength," he prepares his way for doing so by the following plan: he gives to Ptolemy Epiphanes his daughter Cleopatra in marriage, promising Cœlo-Syria and Judea as a dowry, thus securing his neutrality in the war with Rome: he hoped through his daughter to obtain Syria, Cilicia, and Lycia, and even Egypt itself at last; but Cleopatra favored her husband rather than her father, and so defeated his scheme [JEROME]. "She shall not stand on his side."
Clarke: Dan 11:17 - -- He shall also set his face to enter - Antiochus purposed to have marched his army into Egypt; but he thought it best to proceed by fraudulence, and ...
He shall also set his face to enter - Antiochus purposed to have marched his army into Egypt; but he thought it best to proceed by fraudulence, and therefore proposed a treaty of marriage between him and his daughter Cleopatra, called here the daughter of women, because of her great beauty and accomplishments. And this he appeared to do, having "upright ones with him."Or, as the Septuagint have it

Clarke: Dan 11:17 - -- But she shall not stand on his side - On the contrary, her husband’ s interests became more dear to her than her father’ s; and by her mea...
But she shall not stand on his side - On the contrary, her husband’ s interests became more dear to her than her father’ s; and by her means Ptolemy was put upon his guard against the intentions of Antiochus.
Calvin -> Dan 11:17
Calvin: Dan 11:17 - -- He here describes the second war of Antiochus against Epiphanes, who was then growing old; and so he gave, him his daughter Cleopatra in marriage, ho...
He here describes the second war of Antiochus against Epiphanes, who was then growing old; and so he gave, him his daughter Cleopatra in marriage, hoping in this way, by subtle contrivances, to subdue the kingdom of Egypt. For he thought his daughter would remain faithful to his interests; but she rather preserved her conjugal fidelity to her husband, and hesitated not to espouse her husband’s quarrel against her father. She faithfully adhered to her husband’s interests according to her duty, and never listened to the cunning designs of Antiochus. Thus he was deprived of his expectation, and his daughter never became the means of his acquiring authority over Egypt. Before this marriage of his daughter with Ptolemy, he had tried the effect of war, bug in this he failed; and when he perceived the interposition of the Romans, he desisted from future hostilities, and consoled himself with the thought which we have already expressed, of receiving immediate assistance against Egypt through his daughter. He turns, therefore, to come with the power of his whole kingdom; meaning, he collects all his forces to overwhelm Ptolemy Epiphanes, who was then but a young man, and had neither obtained any great authority, nor arrived at sound wisdom and discretion. When he perceived his want of success in the fortune of war, he gave him the daughter of women, referring to her beauty. This is the explanation of interpreters, who suppose the phrase to imply her remarkable beauty.
As to the next clause, those who translate it, and the upright with him, think the Jews are intended, for Antiochus had received them in surrender, and there were many who openly espoused his cause. They think the Jews so called as a mark of honor, and as upright with respect to the worship of God. But this appears to me too forced. I hesitate not to suppose the angel to signify the superior character of the agreement between Antiochus and Ptolemy, when the former found the impossibility of obtaining his adversary’s kingdom by open warfare. Although the Romans had not yet sent forth any armament, yet Antiochus began to fear them, and he preferred the use of cunning in providing for his own interests. Besides this, as we lately mentioned, he was longing for other booty, for he immediately transferred the war into Greece, as the angel will inform us. But he first announces, his giving away his daughter to destroy her He here reproves the artifice of Antiochus the Great, in thus basely selling his (laughter, as if she were a harlot. As far as he possibly could, he induced her to slay her husband either by poison or by other devices. Hence, he gave up his daughter to destroy her, but she did not stand by him, and was not for him; meaning, she did not assent to her father’s impious desires, and was unwilling to favor such monstrous wickedness. We read in profane writers the fulfillment of these predictions of the angel, and thus it more clearly appears how God placed before the eyes of the pious, a mirror in which they might behold his providence in ruling and preserving his Church. It now follows, —
Defender -> Dan 11:17
Defender: Dan 11:17 - -- The "daughter of women" was the first Cleopatra, then a child and still under the care of her mother and a nurse. She was the daughter of Antiochus, a...
The "daughter of women" was the first Cleopatra, then a child and still under the care of her mother and a nurse. She was the daughter of Antiochus, and he espoused her to the young Ptolemy Epiphanes, son of the Egyptian king, who had enlisted the Romans to help him in opposing Antiochus. When the wedding was eventually consummated, however, Cleopatra sided with her husband against her father."
TSK -> Dan 11:17
TSK: Dan 11:17 - -- He shall also : Being assisted by the Jews, he purposed to subdue Egypt; but, entering into treaty with Ptolemy, he gave him his daughter Cleopatra in...
He shall also : Being assisted by the Jews, he purposed to subdue Egypt; but, entering into treaty with Ptolemy, he gave him his daughter Cleopatra in marriage, thinking to engage her to betray the interests of her husband; but in which he was deceived
set : Dan 11:19; 2Ki 12:17; 2Ch 20:3; Pro 19:21; Eze 4:3, Eze 4:7, Eze 25:2; Luk 9:51
upright ones : or, much uprightness, or, equal conditions, corrupting. Heb. to corrupt. neither. Dan 9:26; Psa 56:9; Eze 17:17; Mat 12:30; Luk 11:23; Rom 8:31

collapse allCommentary -- Word/Phrase Notes (per Verse)
Barnes -> Dan 11:17
Barnes: Dan 11:17 - -- He shall also set his face - Antiochus. That is, he shall resolve or determine. To set one’ s face in any direction is to determine to go ...
He shall also set his face - Antiochus. That is, he shall resolve or determine. To set one’ s face in any direction is to determine to go there. The meaning here is, that Antiochus, flushed with success, and resolved to push his conquests to the utmost, would make use of all the forces at his disposal to overcome the Egyptians, and to bring them into subjection to his sway. He had driven Scopas from Coelo-Syria, and from Sidon; had subjected the land of Palestine to his control; and now nothing seemed to prevent his extending his conquests to the utmost limits of his ambition. The reference here is to a "purpose"of Antiochus to wage war with Egypt, and to invade it. From that purpose, however, he was turned, as we shall see, by his wars in Asia Minor; and he endeavored, as stated in the subsequent part of the verse, if not to subdue Egypt and to bring it under his control, at least to neutralize it so that it would not interfere with his wars with the Romans. If his attention had not been diverted, however, by more promising or more brilliant prospects in another direction, he would undoubtedly have made an immediate descent on Egypt itself.
With the strength of his whole kingdom - Summoning all the forces of his empire. This would seem to be necessary in invading Egypt, and in the purpose to dethrone and humble his great rival. The armies which he had employed had been sufficient to drive Scopas out of Palestine, and to subdue that country; but obviously stronger forces would be necessary in carrying the war into Egypt, and attempting a foreign conquest.
And upright ones with him - Margin, "or, much uprightness, or, equal conditions."The Hebrew word used here (
(a) the fact that they had already rendered him so much aid, and showed themselves so friendly, as stated by Josephus in the passage referred to above; and
(b) from the benefits which he had granted to them, which furnished a reasonable presumption that they would not withhold their aid in his further attempts to subdue Egypt.
The Jews might hope at least that if Egypt were subjected to the Syrian scepter, their own country, lying between the two, would be at peace, and that they would no more be harassed by its being made the seat of wars - the battlefield of two great contending powers. It was not without reason, therefore, that Antiochus anticipated that in his invasion of Egypt he would be accompanied and assisted by not a few of the Hebrew people. As this is the natural and obvious meaning of the passage, and accords entirely with the sense of the Hebrew word, it is unnecessary to attempt to prove that the marginal reading is not correct. "Thus shall he do."That is, in the manner which is immediately specified. He shall adopt the policy there stated - by giving his daughter in marriage with an Egyptian prince - to accomplish the ends which he has in view. The reference here is to another stroke of policy, made necessary by his new wars with the Romans, and by the diversion of his forces, in consequence, in a new direction. The "natural"step after the defeat of the Egyptian armies in Palestine, would have been to carly his conquests at once into Egypt, and this he appears to have contemplated. But, in the meantime, he became engaged in wars in another quarter - with the Romans; and, as Ptolemy in such circumstances would be likely to unite with the Romans against Antiochus, in order to bind the Egyptians to himself, and to neutralize them in these wars, this alliance was proposed and formed by which he connected his own family with the royal family in Egypt by marriage.
And he shall give him - Give to Ptolemy. Antiochus would seek to form a matrimonial alliance that would, for the time at least, secure the neutrality or the friendship of the Egyptians.
The daughter of women - The reference here is undoubtedly to his own daughter, Cleopatra. The historical facts in the case, as stated by Lengerke ( in loc .), are these: After Antiochus had subdued Coelo-Syria and Palestine, he became involved in wars with the Romans in Asia Minor, in order to extend the kingdom of Syria to the limits which it had in the time of Seleucus Nicator. In order to carry on his designs in that quarter, however, it became necessary to secure the neutrality or the cooperation of Egypt, for Ptolemy would naturally, in such circumstances, favor the Romans in their wars with Antiochus. Antiochus, therefore, negotiated a marriage between his daughter Cleopatra and Ptolemy Epiphanes, the son of Ptolemy Philopater, then thirteen years of age. The valuable consideration in the view of Ptolemy in this marriage was, that, as a dowry, Coelo-Syria, Samaria, Judea, and Phoenicia were given to her. - Josephus, "Ant."b. xii. ch. 4, Section 1. This agreement or contract of marriage was entered into immediately after the defeat of Scopas, 197 b.c. The contract was, that the marriage should take place as soon as the parties were of suitable age, and that Coelo-Syria and Palestine should be given as a dowry. The marriage took place 193 b.c., when Antiochus was making preparation for his wars with the Romans. - Jahn, "Heb. Commonwealth,"ch. ix. Section 89, p. 246. In this way the neutrality of the king of Egypt was secured, while Antiochus prosecuted his work against the Romans. The appellation here bestowed on Cleopatra - "daughter of women"- seems to have been given to her by way of eminence, as an heiress to the crown, or a princess, or as the principal one among the women of the land. There can be no doubt of its reference to her.
Corrupting her - Margin, as in Hebrew, "to corrupt."There has been some doubt, however, in regard to the word "her,"in this place, whether it refers to Cleopatra or to the kingdom of Egypt. Rosenmuller, Prideaux, J. D. Michaelis, Bertholdt, Dereser, and others, refer it to Cleopatra, and suppose that it means that Antiochus had instilled into her mind evil principles, in order that she might betray her husband, and that thus, by the aid of her arts, he might obtain possession of Egypt. On the other hand, Lengerke, Maurer, DeWette, Havernick, Elliott ("Apocalypse,"iv. 130), and others, suppose that the reference is to Egypt, and that the meaning is, that Antiochus was disposed to enter into this alliance with a view of influencing the Egyptian government not to unite with the Romans and oppose him; that is, that it was on his part an artful device to turn away the Egyptian government from its true interest, and to accomplish his own purposes.
The latter agrees best with the connection, though the Hebrew will admit of either construction. As a matter of fact, "both"these objects seem to have been aimed at - for it was equally true that in this way he sought to turn away the Egyptian government and kingdom from its true interests, and that in making use of his daughter to carry out this project, it was expected that she would employ artifice to influence her future husband. This arrangement was the more necessary, as, in consequence of the fame which the Romans had acquired in overcoming Hannibal, the Egyptians had applied to them for protection and aid in their wars with Antiochus, and offered them, as a consideration, the guardianship of young Ptolemy. This offer the Romans accepted with joy, and sent M. Aemilius Lepidus to Alexandria as guardian of the young king of Egypt. - Polybius, xv. 20; Appian, "Syriac."i. 1; Livy, xxxi. 14; xxx. 19; Justin, xxx. 2, 3; xxxi. 1. The whole was, on the part of Antiochus, a stroke of policy; and it could not be accomplished without what has been found necessary in political devices - the employment of bribery or corruption. It accords well with the character of Antiochus to suppose that he would not hesitate to instil into the mind of his daughter all his own views of policy.
But she shall not stand on his side, neither be for him - That is, she would become attached to her husband, and would favor his interests rather than the crafty designs of her father. On this passage, Jerome remarks: "Antiochus, desirous not only of possessing Syria, Cilicia, and Lycia, and the other provinces which belonged to Ptolemy, but of extending also his own scepter over Egypt itself, betrothed his own daughter Cleopatra to Ptolemy, and promised to give as a dowry Coelo-Syria and Judea. But he could not obtain possession of Egypt in this way, because Ptolemy Epiphanes, perceiving his design, acted with caution, and because Cleopatra favored the purposes of her husband rather than those of her father."So Jahn ("Heb. Commonwealth,"p. 246) says: "He indulged the hope that when his daughter became queen of Egypt, she would bring the kingdom under his influence; but she proved more faithful to her husband than to her father."
Poole -> Dan 11:17
Poole: Dan 11:17 - -- He shall also set his face to enter with the strength of his whole kingdom he shall use all the force and fraud he can to master Egypt, and engross i...
He shall also set his face to enter with the strength of his whole kingdom he shall use all the force and fraud he can to master Egypt, and engross it to himself, because Ptolemy was then young, and not able to match him.
And upright ones with him i.e. many of the religions Jews joined with him, Num 23:10 , called righteous in opposition to the rest of his army, which was composed of idolaters, and a profane rabble of rude heathens.
He shall give him the daughter of women i.e. Antiochus shall give Cleopatra his daughter, who was young, to young Ptolemy, called
the daughter of women for her beauty, and rare parts, which she afterwards discovered; and gave in dowry with her Coelosyria, Phoenice, and Judea, dividing the tribute and revenues between them.
But she shall not stand on his side: as Saul gave Michal to David to be a snare to her husband, to betray him and destroy him, but she stuck to her husband’ s interest, and not her father’ s.
Haydock -> Dan 11:17
Haydock: Dan 11:17 - -- Kingdom, viz. all the kingdom of Ptolemeus Epiphanes, son of Philopator. (Challoner) ---
The Romans interrupted Antiochus, who resolved to lull the ...
Kingdom, viz. all the kingdom of Ptolemeus Epiphanes, son of Philopator. (Challoner) ---
The Romans interrupted Antiochus, who resolved to lull the young prince asleep, till he had subdued these enemies. (Calmet) ---
Of women. That is, a most beautiful woman, viz. his daughter Cleopatra. ---
It, viz. the kingdom of Epiphanes; but his policy shall not succeed; for Cleopatra shall take more to heart the interest of her husband than that of her father. (Challoner) ---
He came with her to Raphia, and gave her Judea, &c. for her dowry, reserving half of the revenues. Hebrew and Greek have, "to corrupt her;" (Calmet) Vulgate: eam; as he wished his daughter to act perfidiously, that he might seize the whole kingdom. (Haydock) ---
Epiphanes and his generals were on their guard, and Cleopatra took part with her husband. (St. Jerome)
Gill -> Dan 11:17
Gill: Dan 11:17 - -- He shall also set his face to enter with the strength of his whole kingdom,.... Antiochus, having conquered Coelesyria, Phoenicia, and Judea, should s...
He shall also set his face to enter with the strength of his whole kingdom,.... Antiochus, having conquered Coelesyria, Phoenicia, and Judea, should set his face towards the land of Egypt, having a greedy desire after it, and bend his mind and forces that way; form a design of invading it, and for that purpose determine to bring all the forces he could master together throughout his dominions. So Justin b says, that upon the death of Ptolemy Philopator, Antiochus king of Syria determined to seize on Egypt. The Vulgate Latin version is, "that he might come to lay hold on his whole kingdom"; to seize the whole kingdom of the king of Egypt:
and upright ones with him: meaning, as many think, the Jews, so called to distinguish them from the Heathens, and even from those Jews who had took on the side of Ptolemy, and had changed their religion; but these persevered in it, which Antiochus approved of; and had now a great opinion of them, and had bestowed many favours upon them, as before observed; wherefore he might take some of them, and they might choose to go with him on this expedition, and especially to assist in his intended agreement with the king of Egypt, and the marriage of his daughter to him; in bringing about which they were to have a concern, as being reckoned men of probity and uprightness: or rather the sense is, according to the Vulgate Latin version,
and he shall do right things; in show and appearance: or "he shall make agreement", or peace, as Aben Ezra; enter into covenants of alliance and marriage, upon seeming just conditions, with a great show of sincerity and uprightness:
thus shall he do; in the following manner: or, "and he shall do" c; that is, succeed in his proposals:
and he shall give him the daughter of women, corrupting her; this was the stratagem he used; finding he could not obtain the kingdom of Egypt by force of arms, for fear of the Romans, who were the guardians of the king of Egypt, he proposed to give his daughter Cleopatra to him in marriage, a beautiful virgin; and therefore called the "daughter of women"; or rather because she was as yet under the care of the women she was first committed to, as Gussetius d observes; and so he did marry her, and gave for her dowry Coelesyria, Samaria, Judea, and Phoenicia e: this was done at Raphia f, a fortified city of Egypt, where the famous battle had been fought between him and Ptolemy Philopator; see Dan 11:10 and if the former clause is rendered, as I think it may, "he shall also set his face to enter into the fortress of the whole kingdom"; this is the place intended, where he was desirous of going to meet the king of Egypt, and execute this scheme of his; which, though done under a plausible pretence of peace, and of putting ahead to their quarrels, was with a view to get his kingdom into his hands; "corrupting" his daughter to betray the counsels of her husband; or to put him to death by poison, or otherwise, that he might seize the kingdom on her behalf; or it may be rendered, to "corrupt" or "destroy it" g, the kingdom; he married his daughter to the king of Egypt with this view, to obtain the kingdom from him:
but she shall not stand on his side, neither be for him; being married, she forgot her own people, and her father's house, and cleaved to her husband; took his part, and not her father's, yea, took part with her husband against her father; for ambassadors were sent out of Egypt by both her husband and herself, congratulating the Romans on the victory Acilius gained over Antiochus her father, and that he had drove him out of Greece, exhorting them to carry their army into Asia h; and thus he was disappointed of his design in this marriage: and this may be the meaning of the expression here; for it may be rendered, "it shall not stand" i; his counsel shall not stand, his scheme shall not take place, but fall to the ground, and come to nothing:
and it shall not be for him; the kingdom shall not be his, he shall never possess it, as he did not.

expand allCommentary -- Verse Notes / Footnotes
NET Notes: Dan 11:17 The daughter refers to Cleopatra, the daughter of Antiochus, who was given in marriage to Ptolemy V.
Geneva Bible -> Dan 11:17
Geneva Bible: Dan 11:17 He shall also ( g ) set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him t...

expand allCommentary -- Verse Range Notes
TSK Synopsis -> Dan 11:1-45
TSK Synopsis: Dan 11:1-45 - --1 The overthrow of Persia by the king of Grecia.5 Leagues and conflicts between the kings of the south and of the north.30 The invasion and tyranny of...
MHCC -> Dan 11:1-30
MHCC: Dan 11:1-30 - --The angel shows Daniel the succession of the Persian and Grecian empires. The kings of Egypt and Syria are noticed: Judea was between their dominions,...
Matthew Henry -> Dan 11:5-20
Matthew Henry: Dan 11:5-20 - -- Here are foretold, I. The rise and power of two great kingdoms out of the remains of Alexander's conquests, Dan 11:5. 1. The kingdom of Egypt, which...
Keil-Delitzsch -> Dan 11:17
Keil-Delitzsch: Dan 11:17 - --
This verse has been very differently expounded. According to the example of Jerome, who translates it: et ponet faciem suam ut veniat ad tenendum u...
Constable: Dan 8:1--12:13 - --III. Israel in relation to the Gentiles: God's program for Israel chs. 8--12
Two things signal the beginning of ...

Constable: Dan 10:1--12:13 - --C. Daniel's most detailed vision of the future chs. 10-12
We have observed that God's method of revealin...

Constable: Dan 11:2-35 - --2. The near future 11:2-35
The interpreting angel now explained the long anticipated (since 10:1...
