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Text -- Titus 2:11 (NET)

Strongs On/Off
Context
2:11 For the grace of God has appeared, bringing salvation to all people.
Parallel   Cross Reference (TSK)   ITL  

Names, People and Places, Dictionary Themes and Topics

Dictionary Themes and Topics: Works, Good | Salvation | Righteousness | Righteous | REVELATION, 3-4 | RESTORATION | PASTORAL EPISTLES | God | ESCHATOLOGY OF THE NEW TESTAMENT, I-V | Commandments | more
Table of Contents

Word/Phrase Notes
Robertson , Vincent , Wesley , JFB , Clarke , Calvin , Defender , TSK

Word/Phrase Notes
Barnes , Poole , PBC , Haydock , Gill

Verse Notes / Footnotes
NET Notes , Geneva Bible

Verse Range Notes
TSK Synopsis , Combined Bible , Maclaren , MHCC , Matthew Henry , Barclay , Constable , College

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Commentary -- Word/Phrase Notes (per phrase)

Robertson: Tit 2:11 - -- Hath appeared ( epephanē ). "Did appear,"the first Epiphany (the Incarnation). Second aorist passive indicative of epiphainō , old verb, in N.T. ...

Hath appeared ( epephanē ).

"Did appear,"the first Epiphany (the Incarnation). Second aorist passive indicative of epiphainō , old verb, in N.T. here, Tit 3:4; Luk 1:79; Act 27:20.

Robertson: Tit 2:11 - -- Bringing salvation ( sōtērios ). Old adjective from sōtēr (Saviour), here alone in N.T. except to sōtērion (salvation, "the saving ac...

Bringing salvation ( sōtērios ).

Old adjective from sōtēr (Saviour), here alone in N.T. except to sōtērion (salvation, "the saving act") in Luk 2:30; Luk 3:6; Eph 6:17.

Robertson: Tit 2:11 - -- Instructing ( paideuousa ). See note on 1Ti 1:20.

Instructing ( paideuousa ).

See note on 1Ti 1:20.

Robertson: Tit 2:11 - -- Ungodliness ( asebeian ). See note on Rom 1:18.

Ungodliness ( asebeian ).

See note on Rom 1:18.

Robertson: Tit 2:11 - -- Worldly lusts ( tas kosmikas epithumias ). Aristotle and Plutarch use kosmikos (from kosmos ) about the universe as in Heb 9:1 about the earthly. ...

Worldly lusts ( tas kosmikas epithumias ).

Aristotle and Plutarch use kosmikos (from kosmos ) about the universe as in Heb 9:1 about the earthly. Here it has alone in N.T. the sense of evil "in this present age"as with kosmos in 1Jo 2:16. The three adverbs set off the opposite (soberly sōphronōs , righteously dikaiōs , godly eusebōs ).

Vincent: Tit 2:11 - -- This teaching or doctrine which is to be adorned by the lives of God's servants - the teaching of the gospel - is now stated in Tit 2:11-15. The...

This teaching or doctrine which is to be adorned by the lives of God's servants - the teaching of the gospel - is now stated in Tit 2:11-15.

The grace of God ( ἡ χάρις τοῦ θεοῦ )

A common Pauline phrase. The exact phrase only here in Pastorals. It is the ultimate ground of salvation. Comp. 2Ti 1:9; Eph 2:5, Eph 2:8; Gal 1:15.

Vincent: Tit 2:11 - -- That bringeth salvation ( σωτήριος ) Lit. saving . N.T.o . Const. with χαρις grace . The saving grace of God.

That bringeth salvation ( σωτήριος )

Lit. saving . N.T.o . Const. with χαρις grace . The saving grace of God.

Vincent: Tit 2:11 - -- Hath appeared ( ἐπεφάνη ) Only in Pastorals, Luke, and Acts. In the active voice, to bring to light , show . See on ἐπιφ...

Hath appeared ( ἐπεφάνη )

Only in Pastorals, Luke, and Acts. In the active voice, to bring to light , show . See on ἐπιφάνεια appearing , 1Ti 6:14.

Vincent: Tit 2:11 - -- To all men Const. with that bringeth salvation , not with hath appeared .

To all men

Const. with that bringeth salvation , not with hath appeared .

Vincent: Tit 2:11 - -- The grace of God which is saving for all men Comp. 1Ti 2:4.

The grace of God which is saving for all men

Comp. 1Ti 2:4.

Wesley: Tit 2:11 - -- So it is in its nature, tendency, and design.

So it is in its nature, tendency, and design.

Wesley: Tit 2:11 - -- High and low.

High and low.

JFB: Tit 2:11 - -- God's gratuitous favor in the scheme of redemption.

God's gratuitous favor in the scheme of redemption.

JFB: Tit 2:11 - -- Greek, "hath been made to appear," or "shine forth" (Isa 9:2; Luk 1:79). "hath been manifested" (Tit 3:4), after having been long hidden in the loving...

Greek, "hath been made to appear," or "shine forth" (Isa 9:2; Luk 1:79). "hath been manifested" (Tit 3:4), after having been long hidden in the loving counsels of God (Col 1:26; 2Ti 1:9-10). The image is illustrated in Act 27:20. The grace of God hath now been embodied in Jesus, the brightness of the Father's glory," manifested as the "Sun of righteousness," "the Word made flesh." The Gospel dispensation is hence termed "the day" (1Th 5:5, 1Th 5:8; there is a double "appearing," that of "grace" here, that of "glory," Tit 2:13; compare Rom 13:12). Connect it not as English Version, but, "The grace . . . that bringeth salvation to all men hath appeared," or "been manifested" (1Ti 2:4; 1Ti 4:10). Hence God is called "our Saviour" (Tit 2:10). The very name Jesus means the same.

JFB: Tit 2:11 - -- Of whom he enumerated the different classes (Tit 2:2-9): even to servants; to us Gentiles, once aliens from God. Hence arises our obligation to all me...

Of whom he enumerated the different classes (Tit 2:2-9): even to servants; to us Gentiles, once aliens from God. Hence arises our obligation to all men (Tit 3:2).

Clarke: Tit 2:11 - -- The grace of God that bringeth salvation hath appeared to all men - Επεφανη γαρ ἡ χαρις του Θεου ἡ σωτηριος π...

The grace of God that bringeth salvation hath appeared to all men - Επεφανη γαρ ἡ χαρις του Θεου ἡ σωτηριος πασιν ανθρωποις· Literally translated, the words stand thus: For the grace of God, that which saves, hath shone forth upon all men. Or, as it is expressed in the margin of our authorized version: The grace of God, that bringeth salvation to all men, hath appeared. As God’ s grace signifies God’ s favor, any benefit received from him may be termed God’ s grace. In this place, and in Col 1:6, the Gospel, which points out God’ s infinite mercy to the world, is termed the grace of God; for it is not only a favor of infinite worth in itself, but it announces that greatest gift of God to man, the incarnation and atoning sacrifice of Jesus Christ. Now it cannot be said, except in a very refined and spiritual sense, that this Gospel had then appeared to all men; but it may be well said that it bringeth salvation to all men; this is its design; and it was to taste death for every man that its author came into the world. There is a beauty and energy in the word επεφανη, hath shined out, that is rarely noted; it seems to be a metaphor taken from the sun. As by his rising in the east and shining out, he enlightens, successively, the whole world; so the Lord Jesus, who is called the Sun of righteousness, Mal 4:2, arises on the whole human race with healing in his wings. And as the light and heat of the sun are denied to no nation nor individual, so the grace of the Lord Jesus, this also shines out upon all; and God designs that all mankind shall be as equally benefited by it in reference to their souls, as they are in respect to their bodies by the sun that shines in the firmament of heaven. But as all the parts of the earth are not immediately illuminated, but come into the solar light successively, not only in consequence of the earth’ s diurnal revolution round its own axis, but in consequence of its annual revolution round its whole orbit; so this Sun of righteousness, who has shined out, is bringing every part of the habitable globe into his Divine light; that light is shining more and more to the perfect day; so that gradually and successively he is enlightening every nation, and every man; and, when his great year is filled up, every nation of the earth shall be brought into the light and heat of this unspotted, uneclipsed, and eternal Sun of righteousness and truth. Wherever the Gospel comes, it brings salvation - it offers deliverance from all sin to every soul that hears or reads it. As freely as the sun dispenses his genial influences to every inhabitant of the earth, so freely does Jesus Christ dispense the merits and blessings of his passion and death to every soul of man. From the influences of this spiritual Sun no soul is reprobated any more than from the influences of the natural sun. In both cases, only those who wilfully shut their eyes, and hide themselves in darkness, are deprived of the gracious benefit. It is no objection to this view of the subject, that whole nations have not yet received the Divine light. When the earth and the sun were created, every part of the globe did not come immediately into the light; to effect this purpose fully there must be a complete revolution, as has been marked above, and this could not be effected till the earth had not only revolved on its own axis, but passed successively through all the signs of the zodiac. When its year was completed, and not till then, every part had its due proportion of light and heat. God may, in his infinite wisdom, have determined the times and the seasons for the full manifestation of the Gospel to the nations of the world, as he has done in reference to the solar light; and when the Jews are brought in with the fullness of the Gentiles, then, and not till then, can we say that the grand revolution of the important Year of the Sun of righteousness is completed. But, in the meantime, the unenlightened parts of the earth are not left in total darkness; as there was ligh

"- ere the infant su

Was rolled together, or had tried his beam

Athwart the gloom profound;

light being created, and in a certain measure dispersed, at least three whole days before the sun was formed; (for his creation was a part of the fourth day’ s work); so, previously to the incarnation of Christ, there was spiritual light in the world; for he diffused his beams while his orb was yet unseen. And even now, where by the preaching of his Gospel he is not yet manifested, he is that true light which enlightens every man coming into the world; so that the moral world is no more left to absolute darkness, where the Gospel is not yet preached, than the earth was the four days which preceded the creation of the sun, or those parts of the world are where the Gospel has not yet been preached. The great year is rolling on, and all the parts of the earth are coming successively, and now rapidly, into the light. The vast revolution seems to be nearly completed, and the whole world is about to be filled with the light and glory of God. A heathen poet, apparently under the inspiration of God (for God has his witnesses every where) speaks of those glorious times in words and numbers which nothing but the Spirit of God can equal. It gratifies myself to refer to them, and it will gratify my reader to find them entered here: -

Ultima Cumaei venit jam carminis aetas

Magnus ab integro saeclorum nascitur ordo . -

Talia saecla suis dixerunt, currite, fusi

Concordes stabili fatorum numine Parcae . -

Aspice convexo nutantem pondere mundum

Terrasque, tractusque maris, coelumque profundum

Aspice, venturo laetentur ut omnia saeclo !

The last great age, foretold by sacred rhymes

Renews its finish’ d course; Saturnian time

Roll round again; and mighty years, begu

From their first orb, in radiant circles run

Majestic months, with swift but steady pace

Set out with him on their appointed race. -

The Fates, when they their happy web have spun

Shall bless the clew, and bid it smoothly run. -

See labouring nature calls thee to sustai

The nodding frame of heaven and earth and main

See, to their base restored, earth, seas, and air

And joyful ages from behind appear In crowding ranks

Dryden

Hasten the time, thou God of ages! Even so. Amen. Come, Lord Jesus!

Calvin: Tit 2:11 - -- 11.For the grace of God 248 hath appeared He argues from the design of redemption, which he shews to be a desire to live a godly and upright life. ...

11.For the grace of God 248 hath appeared He argues from the design of redemption, which he shews to be a desire to live a godly and upright life. Hence it follows, that the duty of a good teacher is rather to exhort to a holy life than to occupy the minds of men with useless questions. “He hath redeemed us,” says Zacharias in his song, —

“that we may serve him in holiness and righteousness
all the days of our life.” (Luk 1:74.)

For the same reason Paul says, the grace of God hath appeared, teaching us; for he means that it ought to hold the place of instruction to us to regulate our life well. What is proclaimed concerning the mercy of God is seized by some as all occasion of licentiousness; while others are hindered by slothfulness from meditating on “newness of life.” But the manifestation of the grace of God unavoidably carries along with it exhortations to a holy life.

Bringing salvation to all men, 249 That it is common to all is expressly testified by him on account of the slaves of whom he had spoken. Yet he does not mean individual men, but rather describes individual classes, or various ranks of life. And this is not a little emphatic, that the grace of God hath let itself down even to the race of slaves; for, since God does not despise men of the lowest and most degraded condition, it would be highly unreasonable that we should be negligent and slothful to embrace his goodness.

Defender: Tit 2:11 - -- In one way or another, all men could, and should, have been aware of the power of God in creation (Rom 1:20) and the grace of God in salvation (Act 14...

In one way or another, all men could, and should, have been aware of the power of God in creation (Rom 1:20) and the grace of God in salvation (Act 14:17), so that they are "without excuse" if they fail to seek Him. He is "the true Light, which lighteth every man that cometh into the world" (Joh 1:9), but "men loved darkness rather than light, because their deeds were evil" (Joh 3:19)."

TSK: Tit 2:11 - -- the grace : Tit 3:4, Tit 3:5; Psa 84:11; Zec 4:7, Zec 12:10; Joh 1:14, Joh 1:16, Joh 1:17; Act 11:23, Act 13:43; Act 20:24; Rom 4:4, Rom 4:5, Rom 5:2,...

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Tit 2:11 - -- For the grace of God - The favor of God, shown to the undeserving; see the notes at Rom 1:7. That bringeth salvation - Margin, to all men...

For the grace of God - The favor of God, shown to the undeserving; see the notes at Rom 1:7.

That bringeth salvation - Margin, to all men, hath appeared. That is, in the margin, "the grace which brings salvation to all men has been revealed."The marginal reading is most in accordance with the Greek, though it will bear either construction. If that which is in the text be adopted, it means that the plan of salvation has been revealed to all classes of men; that is, that it is announced or revealed to all the race that they may be saved; compare the notes at Col 1:23. If the other rendering be adopted, it means that that plan was fitted to secure the salvation of all men; that none were excluded from the offer; that provision had been made for all, and all might come and be saved. Whichever interpretation be adopted, the sense here will not be essentially varied. It is, that the gospel was adapted to man as man, and therefore might include servants as well as masters; subjects, as well as kings; the por, as well as the rich; the ignorant, as well as the learned; see 1Ti 2:1-2 notes; Act 17:26 note.

Poole: Tit 2:11 - -- The gospel of our Lord Jesus, which containeth the glad tidings of salvation, is not now hidden, and obscurely delivered, as in the times of the Old...

The gospel of our Lord Jesus, which containeth the glad tidings of salvation, is not now hidden, and obscurely delivered, as in the times of the Old Testament; but is risen up as the sun, or some bright star, directing all men their duties in their several stations, that is, all sorts of men amongst whom it cometh.

PBC: Tit 2:11 - -- See PB: Ps 77:1 This does not say that the grace of God has appeared to every descendant of Adam but every person that is saved, it is by the grace o...

See PB: Ps 77:1

This does not say that the grace of God has appeared to every descendant of Adam but every person that is saved, it is by the grace of God. If any person has received salvation, beloved, it is by the grace of God. When salvation does come to a person, when the grace of God brings salvation, it is going to do something. It is going to teach a person to deny something -it’s also going to teach them to do something -to live soberly, righteously, and godly in this present world {Tit 2:12} looking for that blessed hope and glorious appearing of the great God and our Saviour Jesus Christ {Tit 2:13}

365

Haydock: Tit 2:11 - -- For the grace of God, our Saviour, hath appeared to all men. In the Greek: For the saving grace of God, &c. (Witham)

For the grace of God, our Saviour, hath appeared to all men. In the Greek: For the saving grace of God, &c. (Witham)

Gill: Tit 2:11 - -- For the grace of God that bringeth salvation,.... By which is meant, not the free love and favour of God, which lies in his own heart; for though that...

For the grace of God that bringeth salvation,.... By which is meant, not the free love and favour of God, which lies in his own heart; for though that is productive of salvation, and is the source and spring of it, and what brings it forth, and is far from encouraging licentiousness, but instructs in real piety, and constrains to obedience to the will of God; yet this does not appear, nor has it been, nor is it made manifest unto all men, but is peculiar to the Lord's own people; nor does it design the grace of God wrought in the hearts of believers; for though salvation is strictly connected with it, and it powerfully influences the lives and conversations of such, who are partakers of it; yet it has not appeared to, nor in all men; all men have not faith, nor hope, nor love, nor any other graces of the Spirit: but by the grace of God is intended the doctrine of grace, the Gospel of the grace of God; called so, because it is a declaration of the grace of God, and of salvation by it: and is the means, in the hand of the Spirit, of conveying grace to the heart, and implanting it in it; in which sense the phrase is used in Act 20:24 and this is called the Gospel of salvation, the word of salvation, and salvation itself, and so may be said to bring it; it brings and publishes the good news of it; it shows unto men the way of salvation; it gives an account of the Saviour himself, that he is the great God, and so fit to be a Saviour; that he was appointed by God the Father to be his salvation; that he was sent, and came to work out salvation; and that he is become the author of it; and that he is the only Saviour, and an able, willing, and complete one: it gives an account of the salvation itself; that it is the salvation of the soul; that it is a great one, and includes both grace and glory; that it is everlasting, and all of free grace; and it points out the persons who are interested in it, and shall enjoy it, even all those that are chosen to it, and are redeemed, reconciled, and justified by the blood of Christ, and are brought to believe in him: and the Gospel not only brings the news of all this to the ear, in the external ministration of it; but it brings it to the heart, and is the power of God unto salvation, when it comes, not in word only, but in power, and in the Holy Ghost; or when it comes under the powerful influences and application of the Spirit of God. Some read this clause thus, "that bringeth salvation to all men"; to which agrees the Syriac version, which renders it, מחית כל, "that quickeneth" or "saveth all"; and so the Arabic version: but then this cannot be understood of every individual person; for the Gospel has not brought salvation to everyone in any sense, not even in the external ministry of it; there have been multitudes who have never so much as heard the outward sound of salvation by Jesus Christ, and fewer still who have an application of it to their souls by the Spirit of God; to many to whom it has come, it has been an hidden Gospel, and the savour of death unto death: it follows indeed,

hath appeared to all men; which supposes it to have been hid, as it was, in the thoughts, purposes, and counsels of God; and in Jesus Christ, in whom all the treasures of wisdom and knowledge are hid; and in the covenant of grace, of which the Gospel is a transcript; and in the types and shadows of the ceremonial law: it was in some measure hid from angels, who desire to look into it, and from the Old Testament saints, to whom it was not known as it is now, by the apostles and prophets; and it was entirely hid from the Gentiles, the times of whose ignorance God overlooked: and it suggests, that it now appeared or shone out more clearly, and more largely. The Gospel had been like a candle lighted up in one part of the world, only in Judea, but now it shone out like the sun in its meridian glory, and appeared to all men; not to every individual person; it has neither shined upon, nor in everyone: it did not in the apostle's time, when it appeared the most illustrious, and shone out the most extensively, as well as the most clearly; nor has it in ages since, nor does it in ours; there are multitudes who know nothing of it, and are neither under its form nor power: but this is to be understood of all sorts of men, of every nation, of every age and sex, of every state and condition, high and low, rich and poor, bond and free, masters and servants; which sense well agrees with the context, Tit 2:2 and the words are a reason why the apostle would have duty urged on all sorts of persons, because the Gospel was now preached to all; and it had reached the hearts of all sorts of men; particularly the Gentiles may be intended from whom the Gospel was before hid, and who sat in darkness, and in the shadow of death; but now the great light shined upon them, and the Gospel was no more confined to one people only, but was preached to every creature under heaven, or to the whole creation; namely, to the Gentiles, pursuant to the commission in Mar 16:15.

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Commentary -- Verse Notes / Footnotes

NET Notes: Tit 2:11 Grk “all men”; but ἀνθρώποις (anqrwpois) is generic here, referring to both men and women.

Geneva Bible: Tit 2:11 ( 5 ) For the grace of God that bringeth salvation hath appeared to all men, ( 5 ) The eighth admonition belongs to all the godly: seeing that God ca...

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Commentary -- Verse Range Notes

TSK Synopsis: Tit 2:1-15 - --1 Directions given unto Titus both for his doctrine and life.10 Of the duty of servants, and in general of all Christians.

Combined Bible: Tit 2:11 - --For the grace of God that bringeth salvation hath appeared to all men,

Maclaren: Tit 2:11-12 - --The School Of Grace The grace of God that bringeth salvation hath appeared to all men, teaching'--Titus 2:11-12. THE Apostle has been giving fatherly...

MHCC: Tit 2:11-15 - --The doctrine of grace and salvation by the gospel, is for all ranks and conditions of men. It teaches to forsake sin; to have no more to do with it. A...

Matthew Henry: Tit 2:11-14 - -- Here we have the grounds or considerations upon which all the foregoing directions are urged, taken from the nature and design of the gospel, and th...

Barclay: Tit 2:11-14 - --There are few passages in the New Testament which so vividly set out the moral power of the Incarnation as this does. Its whole stress is the miracle...

Constable: Tit 1:5--3:12 - --II. INSTRUCTIONS FOR SETTING THE CHURCH IN ORDER 1:5--3:11 As in 1 Timothy, Paul plunged into the business of hi...

Constable: Tit 2:1-15 - --1. The behavior of various groups in the church 2:1-15 To establish order in the church Paul gav...

Constable: Tit 2:11-14 - --Rationale for such behavior 2:11-14 "The previous paragraph [2:1-10] has been a challenge to the several groups in the Cretan churches to accept the s...

College: Tit 2:1-15 - --TITUS 2 III. INSTRUCTIONS FOR VARIOUS GROUPS (2:1-15) The current section is similar to 1 Tim 5:1-2, where people are grouped by sex and age. This t...

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Introduction / Outline

Robertson: Titus (Book Introduction) The Epistle to Titus Probably 66 or 67 Apparently From Nicopolis

JFB: Titus (Book Introduction) GENUINENESS.--CLEMENT OF ROME quotes it [Epistle to the Corinthians, 2]; IRENÆUS [Against Heresies, 3.3.4] refers to it as Paul's; THEOPHILUS OF ANTI...

JFB: Titus (Outline) ADDRESS: FOR WHAT END TITUS WAS LEFT IN CRETE. QUALIFICATIONS FOR ELDERS: GAINSAYERS IN CRETE NEEDING REPROOF. (Tit. 1:1-16) DIRECTIONS TO TITUS: HOW...

TSK: Titus 2 (Chapter Introduction) Overview Tit 2:1, Directions given unto Titus both for his doctrine and life; Tit 2:10, Of the duty of servants, and in general of all Christians.

Poole: Titus 2 (Chapter Introduction) CHAPTER 2

MHCC: Titus (Book Introduction) This epistle chiefly contains directions to Titus concerning the elders of the Church, and the manner in which he should give instruction; and the lat...

MHCC: Titus 2 (Chapter Introduction) (Tit 2:1-8) The duties which become sound doctrine. (Tit 2:9, Tit 2:10) Believing servants must be obedient. (Tit 2:11-15) All is enforced from the ...

Matthew Henry: Titus (Book Introduction) An Exposition, with Practical Observations, of The Epistle of St. Paul to Titus This Epistle of Paul to Titus is much of the same nature with those to...

Matthew Henry: Titus 2 (Chapter Introduction) The apostle here directs Titus about the faithful discharge of his own office generally (Tit 2:1), and particularly as to several sorts of persons ...

Barclay: Titus (Book Introduction) A GENERAL INTRODUCTION TO THE LETTERS OF PAUL The Letters Of Paul There is no more interesting body of documents in the New Testament than the letter...

Barclay: Titus 2 (Chapter Introduction) The Christian Character (Tit_2:1-10) (1) The Senior Men (Tit_2:1-2) (2) The Older Women (Tit_2:3-5) (3) The Younger Women (Tit_2:3-5 Continued) ...

Constable: Titus (Book Introduction) Introduction Historical background Paul may have visited Crete more than once. It seem...

Constable: Titus (Outline) Outline I. Salutation 1:1-4 II. Instructions for setting the church in order 1:5-3:11 ...

Constable: Titus Titus Bibliography Bailey, Mark L. "A Biblical Theology of Paul's Pastoral Epistles." in A Biblical Theology of...

Haydock: Titus (Book Introduction) THE EPISTLE OF ST. PAUL, THE APOSTLE, TO TITUS. INTRODUCTION. The design of this epistle is much the same as in the two former to Timothy. He...

Gill: Titus (Book Introduction) INTRODUCTION TO TITUS Titus, to whom this epistle is inscribed, was a Greek, an uncircumcised Gentile, and so remained; nor did the apostle circumc...

Gill: Titus 2 (Chapter Introduction) INTRODUCTION TO TITUS 2 In this chapter the apostle exhorts Timothy to the discharge of his office with respect to all sorts of persons, of every a...

College: Titus (Book Introduction) INTRODUCTION PLACE OF ORIGIN AND DATE At the time of writing Titus, Paul was in or on his way to Nicopolis where he planned to spend the winter (3:1...

College: Titus (Outline) OUTLINE I. SALUTATION - 1:1-4 II. APPOINTING ELDERS - 1:5-16 A. Qualification of Elders - 1:5-9 B. Elders' Duty to False Teachers - 1:10-...

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