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Text -- 1 Timothy 4:6 (NET)

Strongs On/Off
Context
4:6 By pointing out such things to the brothers and sisters, you will be a good servant of Christ Jesus, having nourished yourself on the words of the faith and of the good teaching that you have followed.
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Names, People and Places, Dictionary Themes and Topics

Dictionary Themes and Topics: Word of God | NOURISH | Minister | Gospel | FOLLOW | DOCTRINE | Commandments | ATTAIN | more
Table of Contents

Word/Phrase Notes
Robertson , Vincent , JFB , Clarke , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , PBC , Gill

Verse Notes / Footnotes
NET Notes , Geneva Bible

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Barclay , Constable , College

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Commentary -- Word/Phrase Notes (per phrase)

Robertson: 1Ti 4:6 - -- If thou put the brethren in mind of these things ( tauta hupotithemenos tois adelphois ). Present middle participle of hupotithēmi , to place under...

If thou put the brethren in mind of these things ( tauta hupotithemenos tois adelphois ).

Present middle participle of hupotithēmi , to place under, to suggest, old and common verb, here only in N.T., "suggesting these things to the brethren."

Robertson: 1Ti 4:6 - -- Thou shalt be a good minister of Christ Jesus ( kalos esēi diakonos Christou Iēsou ). This beautiful phrase covers one’ s whole service for ...

Thou shalt be a good minister of Christ Jesus ( kalos esēi diakonos Christou Iēsou ).

This beautiful phrase covers one’ s whole service for Christ (1Ti 3:1-7).

Robertson: 1Ti 4:6 - -- Nourished in ( entrephomenos ). Present passive participle of entrephō , old verb, to nourish in, used by Plato of "nourished in the laws,"here onl...

Nourished in ( entrephomenos ).

Present passive participle of entrephō , old verb, to nourish in, used by Plato of "nourished in the laws,"here only in the N.T.

Robertson: 1Ti 4:6 - -- The words of the faith ( tois logois tēs pisteōs ). Locative case. The right diet for babes in Christ. The Bolshevists in Russia are feeding the ...

The words of the faith ( tois logois tēs pisteōs ).

Locative case. The right diet for babes in Christ. The Bolshevists in Russia are feeding the children on atheism to get rid of God.

Robertson: 1Ti 4:6 - -- Which thou hast followed ( hēi parēkolouthēkas ). Perfect active indicative of parakoloutheō , old verb, to follow beside, of persons (often ...

Which thou hast followed ( hēi parēkolouthēkas ).

Perfect active indicative of parakoloutheō , old verb, to follow beside, of persons (often in old Greek) or of ideas and things (Luk 1:3; 1Ti 4:6; 2Ti 3:10). With associative instrumental case hēi (which).

Vincent: 1Ti 4:6 - -- If thou put the brethren in remembrance of these things ( ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς ) The verb on...

If thou put the brethren in remembrance of these things ( ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς )

The verb only here and Rom 16:4. Lit. to put under ; so almost without exception in lxx. See, for instance, Gen 28:18; Gen 47:29; Exo 17:12. So Rom 16:4. Hence, metaphorically, to suggest , which is, literally, to carry or lay under . Ταῦτα these things are those mentioned 1Ti 4:4, 1Ti 4:5. In the Pastorals it is only here that ἀδελφοί brethren means the members of the church to whose superintendent the letter is addressed. In 2Ti 4:21, they are the Christians of the church from which the letter comes; in 1Ti 6:2, Christians in general; and in 1Ti 5:1, without any ecclesiastical sense.

Vincent: 1Ti 4:6 - -- Minister of Jesus Christ ( διάκονος Χριστοῦ Ἱησοῦ ) Rendering Christ himself a service by setting himself against asc...

Minister of Jesus Christ ( διάκονος Χριστοῦ Ἱησοῦ )

Rendering Christ himself a service by setting himself against ascetic errors. For διάκονος minister see on 1Ti 3:8. Here in the general sense of servant , without any official meaning. Paul's more usual phrase is servant of God : servant (διάκονος ) of Christ twice, and διάκονος Ἱησοῦ Χριστοῦ not at all. Paul uses δοῦλος bond-servant with Jesus Christ . See 2Co 11:23; Col 1:7; and comp. Rom 1:1; Gal 1:10; Phi 1:1.

Vincent: 1Ti 4:6 - -- Nourished up ( ἐντρεφόμενος ) Better, nourishing thyself . N.T.o . o lxx. The participle indicates the means by which Timothy ...

Nourished up ( ἐντρεφόμενος )

Better, nourishing thyself . N.T.o . o lxx. The participle indicates the means by which Timothy may become a good minister. Comp. Heb 5:12-14.

Vincent: 1Ti 4:6 - -- In the words of faith The words in which the faith - the contents of belief - finds expression. Comp. 1Ti 6:3; 2Ti 1:13. The phrase only here. Pa...

In the words of faith

The words in which the faith - the contents of belief - finds expression. Comp. 1Ti 6:3; 2Ti 1:13. The phrase only here. Paul has τὸ ῥῆμα τῆς πίστεως the word of the faith , Rom 10:8.

Vincent: 1Ti 4:6 - -- Whereunto thou hast attained ( ᾗ παρηκολούθηκας ) Wrong. Rend., which thou hast closely followed . Comp. 2Ti 3:10...

Whereunto thou hast attained ( ᾗ παρηκολούθηκας )

Wrong. Rend., which thou hast closely followed . Comp. 2Ti 3:10. The verb means, primarily, to follow beside , to attend closely . In this literal sense not in N.T. To attend to or follow up , as a disease. So Plato, Rep. 406 B, παρακολουθῶν τῷ νοσήματι θανασίμῳ perpetually tending a mortal disease . To follow up a history or a succession of incidents, as Luk 1:3. o P. The writer means that Timothy, as a disciple, has closely attended to his course of Christian instruction.

JFB: 1Ti 4:6 - -- Rather as Greek, "If thou suggest to (bring under the notice of) the brethren," &c.

Rather as Greek, "If thou suggest to (bring under the notice of) the brethren," &c.

JFB: 1Ti 4:6 - -- Namely, the truths stated in 1Ti 4:4-5, in opposition to the errors foretold, 1Ti 4:1-3.

Namely, the truths stated in 1Ti 4:4-5, in opposition to the errors foretold, 1Ti 4:1-3.

JFB: 1Ti 4:6 - -- "servant."

"servant."

JFB: 1Ti 4:6 - -- The Greek is present, not past: "continually being nourished in" (2Ti 1:5; 2Ti 3:14-15).

The Greek is present, not past: "continually being nourished in" (2Ti 1:5; 2Ti 3:14-15).

JFB: 1Ti 4:6 - -- Rather, "the words of the faith" (compare 1Ti 4:12).

Rather, "the words of the faith" (compare 1Ti 4:12).

JFB: 1Ti 4:6 - -- "the good teaching." Explanatory of "the faith," in opposition to the "teachings of demons" (English Version, "doctrines of devils," 1Ti 4:1) which Ti...

"the good teaching." Explanatory of "the faith," in opposition to the "teachings of demons" (English Version, "doctrines of devils," 1Ti 4:1) which Timothy was to counteract. Compare "sound doctrine" (1Ti 1:10; 1Ti 6:3; Tit 1:9; Tit 2:1).

JFB: 1Ti 4:6 - -- "the course of which thou hast followed"; hast followed along by tracing its course and accompanying it [ALFORD]. Thou hast begun to follow up [BENGEL...

"the course of which thou hast followed"; hast followed along by tracing its course and accompanying it [ALFORD]. Thou hast begun to follow up [BENGEL]. The same Greek occurs, "thou hast fully known" (2Ti 3:10), "having had perfect understanding" (Luk 1:3). It is an undesigned coincidence that the Greek verb is used only by Paul and Paul's companion, Luke.

Clarke: 1Ti 4:6 - -- If thou put the brethren in remembrance of these things - Show the Church that, even now, there is danger of this apostasy; put them on their guard ...

If thou put the brethren in remembrance of these things - Show the Church that, even now, there is danger of this apostasy; put them on their guard against it; for the forewarned are half armed. Schoettgen supposes from this verse that what is spoken above refers to the Jews alone; and that there is no reference here to a Church which in after ages might apostatize from, or corrupt, the true doctrine of our Lord and Savior. Bishop Newton and others are of a different opinion. See at the end of this chapter

Clarke: 1Ti 4:6 - -- Nourished up in the words of faith - By acting as I command thee, thou wilt show that thou art a good minister of Jesus Christ, and that thou hast b...

Nourished up in the words of faith - By acting as I command thee, thou wilt show that thou art a good minister of Jesus Christ, and that thou hast been nourished from thy youth upon the doctrines of faith. The apostle seems to allude here to Timothy’ s Christian education. See the preface to this epistle

Clarke: 1Ti 4:6 - -- Whereunto thou hast attained - Ἡ παρηκολουθηκας· Which thou hast thoroughly understood. For the meaning of this word, see the no...

Whereunto thou hast attained - Ἡ παρηκολουθηκας· Which thou hast thoroughly understood. For the meaning of this word, see the note on Luk 1:3.

Calvin: 1Ti 4:6 - -- 6.Exhibiting these things to the brethren By this expression he exhorts Timothy to mention those things frequently; and he afterwards repeats this a ...

6.Exhibiting these things to the brethren By this expression he exhorts Timothy to mention those things frequently; and he afterwards repeats this a second and a third time; for they are things of such a nature as it is proper to call frequently to remembrance. And we ought to make the contrast which is implied; for the doctrine which he commends is here contrasted by him not with false or wicked doctrines, but with useless trifles which do not edify. He wishes that those trifles may be entirely buried in forgetfulness, when he enjoins Timothy to be earnest in exhibiting other things.

Thou shalt be a good minister Men frequently aim at something else than to approve themselves to Christ; and consequently many are desirous of being applauded for genius, eloquence, and profound knowledge. And that is the very reason why they pay less attention to necessary things, which do not tend to procure the admiration of the common people. But Paul enjoins Timothy to be satisfied with this alone, to be a faithful minister of Christ. And certainly we ought to look on this as a far more honorable title than to be a thousand times called seraphic and subtle doctors. Let us, therefore, remember, that as it is the highest honor of a godly pastor to be reckoned a good servant of Christ, so he ought to aim at nothing else during his whole ministry; for whoever has any other object in view, will have it in his power to obtain applause from men, but will not please God. Accordingly, that we may not be deprived of so great a blessing, let us learn to seek nothing else, and to account nothing so valuable, and to treat everything as worthless in comparison of this single object.

Nourished The Greek wordἐντρεφόμενος being a participle in the Middle Voice, might also have been translated in an active signification, nourishing; but as there is no noun governed by the verb, I think that this would be rather a forced construction; and, therefore, I prefer to take it in a passive sense, as confirming the preceding exhortation by the education of Timothy. As if he had said, “As thou hast been, from thy infancy, properly instructed in the faith, and, so to speak, hast sucked along with the milk sound doctrine, and hast made continual progress in it hitherto, endeavor, by faithful ministration, to prove that thou art such.” This meaning agrees also with the composition of the wordἐντρεφόμενος

In the words of faith and of good doctrine. Faith is here taken for the sum of Christian doctrine; and what he immediately adds, about good doctrine, is for the sake of explanation; 73 for he means, that all other doctrines, how plausible so ever they may be, are not at all profitable.

Which thou hast followed This clause denotes perseverance; for many who, from their childhood, had purely learned Christ, afterwards degenerate in process of time; and the Apostle says, that Timothy was very unlike these persons.

TSK: 1Ti 4:6 - -- thou put : Act 20:31, Act 20:35; Rom 15:15; 1Co 4:17; 2Ti 1:6, 2Ti 2:14; 2Pe 1:12-15, 2Pe 3:1, 2Pe 3:2; Jud 1:5 a good : Mat 13:52; 1Co 4:1, 1Co 4:2; ...

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: 1Ti 4:6 - -- If thou put the brethren in remembrance of these things - Of the truths just stated. They are, therefore, proper subjects to preach upon. It is...

If thou put the brethren in remembrance of these things - Of the truths just stated. They are, therefore, proper subjects to preach upon. It is the duty of the ministry to show to the people of their charge what "is"error and where it may be apprehended, and to caution them to avoid it.

Nourished up in the words of faith - That is, you will be then "a good minister of Jesus Christ, as becomes one who has been nourished up in the words of faith, or trained up in the doctrines of religion."The apostle evidently designs to remind Timothy of the manner in which he had been trained, and to show him how he might act in accordance with that. From one who had been thus educated, it was reasonable to expect that he would be a faithful and exemplary minister of the gospel.

Whereunto thou hast attained - The word used here means, properly, to accompany side by side; to follow closely; to follow out, trace, or examine. It is rendered "shall follow,"in Mat 16:17; "having had understanding,"in Luk 1:3; and "hast fully known,"in 2Ti 3:10. It does not elsewhere occur in the New Testament. The meaning here seems to be, that Timothy had followed out the doctrines in which he had been trained to their legitimate results; he had accurately seen and understood their bearing, as leading him to embrace the Christian religion. His early training in the Scriptures of the Old Testament 2Ti 1:5; 2Ti 3:15, he had now fully carried out, by embracing the Lord Jesus as the Messiah, and by evincing the proper results of the early teaching which he had received in connection with that religion. If he now followed the directions of the apostle, he would be a minister of the Lord Jesus, worthy of the attainments in religious knowledge which he had made, and of the expectations which had been formed of him. No young man should, by neglect, indolence, or folly, disappoint the reasonable expectations of his friends. Their cherished hopes are a proper ground of appeal to him, and it may be properly demanded of every one that he shall carry out to their legitimate results all the principles of his early training, and that he shall be in his profession all that his early advantages make it reasonable to "expect"that he will be.

Poole: 1Ti 4:6 - -- If thou put the brethren in remembrance of these things if by thy preaching publicly, and by thy more private instructions of Christians at Ephesus, ...

If thou put the brethren in remembrance of these things if by thy preaching publicly, and by thy more private instructions of Christians at Ephesus, thou teachest them these things.

Thou shalt be a good minister of Jesus Christ thou shalt faithfully discharge the office of him who is a servant of Jesus Christ, not of men merely. The ministers of the gospel are in the first place ministers or servants to Christ. Secondarily, ministers (that is, servants) of the church; as a nobleman’ s servant employed to distribute wages or meat to inferior servants, is a minister to those to whom he so distributeth food or wages, but in the first place a servant to his lord.

Nourished up in the words of faith and of good doctrine such a minister of the gospel ought to be one bred up in the true faith, and persevering in it.

Whereunto thou hast attained whereto thou art not a stranger, only I would have thee go on and persevere in it.

PBC: 1Ti 4:6 - -- See GG: 19,30 July 25, 2004

See GG: 19,30 July 25, 2004

Gill: 1Ti 4:6 - -- If thou put the brethren in remembrance of these things,.... Either of all the main and principal things already mentioned in the preceding chapters; ...

If thou put the brethren in remembrance of these things,.... Either of all the main and principal things already mentioned in the preceding chapters; as that the end of the commandment is love; that Christ's coming into the world to save the chief of sinners is a faithful saying, and worthy of acceptation; that prayers should be made for all sorts of men, for the reasons given; and that there is salvation for men and women through the incarnate Son of God; that such and such are the qualifications of elders and deacons; and that the incarnation of Christ is, without controversy, the great mystery of godliness: or of the things which are particularly hinted at in the prophecy delivered in the beginning of this chapter; as that there should be a falling off from the doctrine of faith in the latter days; that this should come to pass through attending to erroneous spirits, and doctrines of "demons", and through the lies of hypocritical, hardened, and infamous men; whose particular dogmas, by which they might be known, would be, to forbid marriage to certain persons, which is of divine institution and honourable, and to order an abstinence from meats at certain times, contrary to the will and providence of God. These the apostle would have Timothy propose, and subject to consideration, and from time to time refresh the memories of the saints with, who are apt, through negligence and inattention, and the weakness of the natural faculty, to be forgetful hearers of the word; that whenever such persons should arise, they might be on their guard against them. It is one part of the business of Gospel ministers to put the churches in mind of what they have received and known, and are established in. By "the brethren" are meant the members of the church at Ephesus; whom the apostle accounted as brethren, being of the same family and household, and would have Timothy reckon and use as such, and not as subjects and servants, to be lorded over.

Thou shalt be a good minister of Jesus Christ; a minister of Jesus Christ is one of his making, qualifying, calling, and sending; and who makes Christ, the doctrines respecting his person and offices, his grace, righteousness, and salvation, the subject of his ministry; and he is a good one, who, besides having a good work of grace wrought in him, has good gifts and abilities from Christ, and who makes a good use of them, and freely and fully imparts them for the good of others; and being employed in a good work, he abides in it, and nothing can deter or remove him from it; and such an one was Timothy, and so would it be manifest by doing what the apostle hints unto him; as well as he would appear to be

nourished up in the words of faith, and of good doctrine: by which are meant the truths of the Gospel, called the words of faith, because they are things to be believed, hold forth the object of faith, Christ, and are the means by which faith comes, and is increased: and good doctrine, being the doctrine of the Scriptures, and of Christ, and of his apostles, and according to godliness; and contain good things, which make for the glory of the grace of God, and the comfort and welfare of immortal souls. These are of a nourishing nature; they are the wholesome and salutary words of Christ; they have in them milk for babes, and meat for strong men; by which both grow and thrive, when error eats as does a canker. So Philo the Jew k speaks of the soul, being "nourished with sciences", and not with food and drink, which the body needs; and a little after he says, you see the food of the soul what it is, it is the continual word of God. Now Timothy, by discharging his work aright, would show to the brethren, that as he had been nourished and trained up, first under his religious parents, and then under the Apostle Paul; so he still continued in the same truths, and to live and feed upon them, and to be nourished by them: or the words may be rendered actively,

nourishing; that is, either himself, as the Syriac version renders it, or others; for though all nourishment comes from Christ the head, yet it is ministered by joints and bands to the members; it is conveyed by the means of the word and ordinances, ministered by the preachers of the Gospel, who feed the church with knowledge, and with understanding; and none but those who are nourished themselves are fit to be the nourishers of others; and such an one was this evangelist: for it follows,

whereunto thou hast attained; he had arrived to a considerable degree of knowledge of Gospel truths, and was still pursuing and following on to know more of them, and was exhorted to continue in them, knowing of whom he had learned them. All this is said by way of encouragement to him to do as the apostle directs.

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Commentary -- Verse Notes / Footnotes

NET Notes: 1Ti 4:6 By pointing out…you have followed. This verse gives a theme statement for what follows in the chapter about Timothy’s ministry. The situat...

Geneva Bible: 1Ti 4:6 ( 9 ) If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and o...

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Commentary -- Verse Range Notes

TSK Synopsis: 1Ti 4:1-16 - --1 He foretells that in the latter times there shall be a departure from the faith.6 And to the end that Timothy might not fail in doing his duty, he f...

MHCC: 1Ti 4:6-10 - --Outward acts of self-denial profit little. What will it avail us to mortify the body, if we do not mortify sin? No diligence in mere outward things co...

Matthew Henry: 1Ti 4:6-16 - -- The apostle would have Timothy to instil into the minds of Christians such sentiments as might prevent their being seduced by the judaizing teachers...

Barclay: 1Ti 4:6-10 - --This passage is close--packed with practical advice, not only for Timothy, but for any servant of the Church who is charged with the duty of work an...

Constable: 1Ti 2:1--4:6 - --III. INSTRUCTIONS CONCERNING THE LIFE OF THE LOCAL CHURCH 2:1--4:5 Paul moved on from instructions aimed primari...

Constable: 1Ti 4:6-16 - --A. The leader's personal life and public ministry 4:6-16 Paul wrote these positive directions to enable Timothy to overcome the influences of the asce...

College: 1Ti 4:1-16 - --1 TIMOTHY 4 V. SPECIAL INSTRUCTIONS FOR TIMOTHY (4:1-16) Paul begins by elaborating on the nature of the errors in Ephesus (4:1-5) and then giving T...

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Introduction / Outline

Robertson: 1 Timothy (Book Introduction) First Timothy Probably a.d. 65 From Macedonia By Way of Introduction Assuming the Pauline authorship the facts shape up after this fashion. Pau...

JFB: 1 Timothy (Book Introduction) GENUINENESS.--The ancient Church never doubted of their being canonical and written by Paul. They are in the Peschito Syriac version of the second cen...

JFB: 1 Timothy (Outline) ADDRESS: PAUL'S DESIGN IN HAVING LEFT TIMOTHY AT EPHESUS, NAMELY, TO CHECK FALSE TEACHERS; TRUE USE OF THE LAW; HARMONIZING WITH THE GOSPEL; GOD'S GR...

TSK: 1 Timothy (Book Introduction) This Epistle bears the impress of its genuineness and authenticity, which are corroborated by the most decisive external evidence; and its Divine insp...

TSK: 1 Timothy 4 (Chapter Introduction) Overview 1Ti 4:1, He foretells that in the latter times there shall be a departure from the faith; 1Ti 4:6, And to the end that Timothy might not ...

Poole: 1 Timothy 4 (Chapter Introduction) TIMOTHY CHAPTER 4

MHCC: 1 Timothy (Book Introduction) The design of the epistle appears to be, that Timothy having been left at Ephesus, St. Paul wrote to instruct him in the choice of proper officers in ...

MHCC: 1 Timothy 4 (Chapter Introduction) (1Ti 4:1-5) Of departures from the faith that began already to appear. (1Ti 4:6-16) Several directions, with motives for due discharge of duties.

Matthew Henry: 1 Timothy (Book Introduction) An Exposition, with Practical Observations, of The First Epistle of St. Paul to Timothy Hitherto Paul's epistles were directed to churches; now follow...

Matthew Henry: 1 Timothy 4 (Chapter Introduction) Paul here foretels, I. A dreadful apostasy (1Ti 4:1-3). II. He treats of Christian liberty (1Ti 4:4, 1Ti 4:5). III. He gives Timothy divers dire...

Barclay: 1 Timothy (Book Introduction) A GENERAL INTRODUCTION TO THE LETTERS OF PAUL The Letters Of Paul There is no more interesting body of documents in the New Testament than the letter...

Barclay: 1 Timothy 4 (Chapter Introduction) The Service Of God Or The Service Of Satan (1Ti_4:1-5) Enslavers Of Men And Insulters Of God (1Ti_4:1-5 Continued) Advice To An Envoy Of Christ (...

Constable: 1 Timothy (Book Introduction) Introduction Historical background Timothy apparently became a Christian as a result o...

Constable: 1 Timothy (Outline) Outline I. Salutation 1:1-2 II. Timothy's mission in Ephesus 1:3-20 A. T...

Constable: 1 Timothy 1 Timothy Bibliography Andrews, J. N. "May Women Speak in Meeting?" Review and Herald. January 2, 1879. Reprint...

Haydock: 1 Timothy (Book Introduction) THE FIRST EPISTLE OF ST. PAUL, THE APOSTLE, TO TIMOTHY. INTRODUCTION. St. Paul passing through Lycaonia, about the year 51, some of the brethr...

Gill: 1 Timothy (Book Introduction) INTRODUCTION TO 1 TIMOTHY Timothy, to whom this epistle is written, was eminent for his early piety and acquaintance with the sacred Scriptures; hi...

Gill: 1 Timothy 4 (Chapter Introduction) INTRODUCTION TO 1 TIMOTHY 4 In this chapter the apostle foretells a dreadful apostasy which should happen in the last times, the particulars of whi...

College: 1 Timothy (Book Introduction) FOREWORD A movement which prides itself in its back-to-the-Bible underpinnings and its plea for unity should welcome any effort of the stature of the...

College: 1 Timothy (Outline) OUTLINE I. THE SALUTATION - 1:1-2 II. PAUL'S CHARGE TO TIMOTHY - 1:3-20 A. The Charge and the False Teachers - 1:3-7 B. The Lawful Use of...

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