Text -- 2 Kings 25:29 (NET)

25:29 Jehoiachin took off his prison clothes and ate daily in the king’s presence for the rest of his life.

Commentary -- Word/Phrase Notes (per phrase)

JFB: 2Ki 25:29

According to an ancient usage in Eastern courts, had a seat at the royal table on great days, and had a stated provision granted him for the maintenance of his exiled court.

TSK: 2Ki 25:29

changed : 2Ki 24:12; Gen 41:14, Gen 41:42; Est 4:4, Est 8:15; Isa 61:3; Zec 3:4; Luk 15:22

he did eat bread : 2Sa 9:7

Commentary -- Word/Phrase Notes (per Verse)

Barnes: 2Ki 25:29

Evil-merodach gave him garments befitting his rank. To dress a man suitably to his position was the first thought of an Oriental Gen 41:42; Est 8:15; Dan 5:29; Luk 15:22. So again, Oriental kings regarded it as a part of their greatness to feed daily a vast multitude of persons at their courts (see 1Ki 4:22-23). Of these, as here, a certain number had the special privilege of sitting actually at the royal board, while the others ate separately, generally at a lower level. See Jdg 1:7; 2Sa 9:13; 1Ki 2:7; Psa 41:9.

Poole: 2Ki 25:29

i.e. In his presence, and at his table, the following allowance being given to him for the maintenance of his family and royal dignity. Compare 2Sa 9:10 .

Gill: 2Ki 25:27-30

And it came to pass in the thirty and seventh year of the captivity of Jehoiachin king of Judah,.... Who must then be fifty five years of age:

in the twelfth month, on the twenty and seventh day of the month; in Jer 52:31 it is said to be the twenty fifth day; of the reason of which difference; see Gill on Jer 52:31,

that Evilmerodach king of Babylon; who is supposed, by some ^z", to be the same with Belshazzar, and his successor Neriglissar, the same with Darius the Mede in Daniel. From hence, to the end of the chapter, the same account is given of the kindness of this king to Jehoiachin, as in Jer 52:31. See Gill on Jer 52:31; see Gill on Jer 52:32; see Gill on Jer 52:33; see Gill on Jer 52:34.Metasthenes ^a calls him Amilinus Evilmerodach, and says he reigned thirty years, and makes Belshazzar, or Baltassar, as he calls him, his third son.

Commentary -- Verse Notes / Footnotes

NET Notes: 2Ki 25:29

¹ tn Heb “he”; the referent (Jehoiachin) has been specified in the translation for clarity.

Commentary -- Verse Range Notes

TSK Synopsis: 2Ki 25:1-30

1 Jerusalem is besieged.

4 Zedekiah taken, his sons slain, his eyes put out.

8 Nebuzar-adan defaces the city, carries the remnant, except a few poor labourers, into captivity;

13 and spoils and carries away the treasures.

18 The nobles are slain at Riblah.

22 Gedaliah, who was over them that remained, being slain, the rest flee into Egypt.

27 Evil-merodach advances Jehoiachin in his court.

MHCC: 2Ki 25:22-30

The king of Babylon appointed Gedaliah to be the governor and protector of the Jews left their land. But the things of their peace were so hidden from their eyes, that they knew not when they were well off. Ishmael basely slew him and all his friends, and, against the counsel of Jeremiah, the rest went to Egypt. Thus was a full end made of them by their own folly and disobedience; see Jeremiah ch. 40-45. Jehoiachin was released out of prison, where he had been kept 37 years. Let none say that they shall never see good again, because they have long seen little but evil: the most miserable know not what turn Providence may yet give to their affairs, nor what comforts they are reserved for, according to the days wherein they have been afflicted. Even in this world the Saviour brings a release from bondage to the distressed sinner who seeks him, bestowing foretastes of the pleasures which are at his right hand for evermore. Sin alone can hurt us; Jesus alone can do good to sinners.

Matthew Henry: 2Ki 25:22-30

In these verses we have,

I. The dispersion of the remaining people. The city of Jerusalem was quite laid waste. Some people there were in the land of Judah (2Ki 25:22) that had weathered the storm, and (which was no small favour at this time, Jer 45:5) had their lives given them for a prey. Now see, 1. What a good posture they were put into. The king of Babylon appointed Gedaliah, one of themselves, to be their governor and protector under him, a very good man, and one that would make the best of the bad, 2Ki 25:22. His father Ahikam was one that countenanced and protected Jeremiah when the princes had vowed his death, Jer 26:24. It is probable that this Gedaliah, by the advice of Jeremiah, had gone over the Chaldeans, and had conducted himself so well that the king of Babylon entrusted him with the government. He resided not at Jerusalem, but at Mizpah, in the land of Benjamin, a place famous in Samuel's time. Thither those came who had fled from Zedekiah (2Ki 25:4) and put themselves under his protection (2Ki 25:23), which he assured them of if they would be patient and peaceable under the government of the king of Babylon, 2Ki 25:24. Gedaliah, though he had not the pomp and power of a sovereign prince, yet might have been a greater blessing to them than many of their kings had been, especially having such a privy-council as Jeremiah, who was now with them, and interested himself in their affairs, Jer 40:5, Jer 40:6. 2. What a fatal breach was made upon them, soon afterwards, by the death of Gedaliah, within two months after he entered upon his government. The utter extirpation of the Jews, for the present, was determined, and therefore it was in vain for them to think of taking root again: the whole land must be plucked up, Jer 45:4. Yet this hopeful settlement is dashed to pieces, not by the Chaldeans, but by some of themselves. The things of their peace were so hidden from their eyes that they knew not when they were well off, nor would believe when they were told. (1.) They had a good governor of their own, and him they slew, out of spite to the Chaldeans, because he was appointed by Nebuchadnezzar, 2Ki 25:25. Ishmael, who was of the royal family, envying Gedaliah's advancement and the happy settlement of the people under him, though he could not propose to set up himself, resolved to ruin him, and basely slew him and all his friends, both Jews and Chaldeans. Nebuchadnezzar would not, could not, have been a more mischievous enemy to their peace than this degenerate branch of the house of David was. (2.) They were as yet in their own good land, but they forsook it, and went to Egypt, for fear of the Chaldeans, 2Ki 25:26. The Chaldeans had reason enough to be offended at the murder of Gedaliah; but if those that remained had humbly remonstrated, alleging that it was only the act of Ishmael and his party, we may suppose that those who were innocent of it, nay, who suffered greatly by it, would not have been punished for it: but, under pretence of this apprehension, contrary to the counsel of Jeremiah, they all went to Egypt, where, it is probable, they mixed with the Egyptians by degrees, and were never heard of more as Israelites. Thus was there a full end made of them by their own folly and disobedience, and Egypt had the last of them, that the last verse of that chapter of threatenings might be fulfilled, after all the rest, Deu 28:68, The Lord shall bring thee into Egypt again. These events are more largely related by the prophet Jeremiah, ch. 40 to Jer 45:1-5. Quaeque ipse miserrima vidit, et quorum pars magna fuit - Which scenes he was doomed to behold, and in which he bore a melancholy part.

II. The reviving of the captive prince. Of Zedekiah we hear no more after he was carried blind to Babylon; it is probable that he did not live long, but that when he died he was buried with some marks of honour, Jer 34:5. Of Jehoiachin, or Jeconiah, who surrendered himself (2Ki 24:12), we are here told that as soon as Evil-merodach came to the crown, upon the death of his father Nebuchadnezzar, he released him out of prison (where he had lain thirty-seven years, and was now fifty-five years old), spoke kindly to him, paid more respect to him than to any other of the kings his father had left in captivity (2Ki 25:28), gave him princely clothing instead of his prison-garments, maintained him in his own palace (2Ki 25:29), and allowed him a pension for himself and his family in some measure corresponding to his rank, a daily rate for every day as long as he lived. Consider this, 1. As a very happy change of Jehoiachin's condition. To have honour and liberty after he had been so long in confinement and disgrace, the plenty and pleasure of a court after he had been so long accustomed to the straits and miseries of a prison, was like the return of the morning after a very dark and tedious night. Let none say that they shall never see good again because they have long seen little but evil; the most miserable know not what blessed turn Providence may yet give to their affairs, nor what comforts they are reserved for, according to the days wherein they have been afflicted, Psa 90:15. However the death of afflicted saints is to them such a change as this was to Jehoiachin: it will release them out of their prison, shake off the body, that prison-garment, and open the way to their advancement; it will send them to the throne, to the table, of the King of kings, the glorious liberty of God's children. 2. As a very generous act of Evil-merodach's. He thought his father made the yoke of his captives too heavy, and therefore, with the tenderness of a man and the honour of a prince, made it lighter. It should seem all the kings he had in his power were favoured, but Jehoiachin above them all, some think for the sake of the antiquity of his family and the honour of his renowned ancestors, David and Solomon. None of the kings of the nations, it is likely, had descended from so long a race of kings in a direct lineal succession, and by a male line, as the king of Judah. The Jews say that this Evil-merodach had been himself imprisoned by his own father, when he returned from his madness, for some mismanagement at that time, and that in prison he contracted a friendship with Jehoiachin, in consequence of which, as soon as he had it in his power, he showed him this kindness as a sufferer, as a fellow-sufferer. Some suggest that Evil-merodach had learned from Daniel and his fellows the principles of the true religion, and was well affected to them, and upon that account favoured Jehoiachin. 3. As a kind dispensation of Providence, for the encouragement of the Jews in captivity, and the support of their faith and hope concerning their enlargement in due time. This happened just about the midnight of their captivity. Thirty-six of the seventy years were now past, and almost as many were yet behind, and now to see their king thus advanced would be a comfortable earnest to them of their own release in due time, in the set time. Unto the upright there thus ariseth light in the darkness, to encourage them to hope, even in the cloudy and dark day, that at evening time it shall be light; when therefore we are perplexed, let us not be in despair.

Keil-Delitzsch: 2Ki 25:27-30

Jehoiachin delivered from prison, and exalted to royal honours (cf. Jer. 42:31-34). - In the thirty-seventh year after his deportation Jehoiachin was taken out of prison by Evil-merodach when he came to the throne. מלכו בּשׁנת , in the year of his becoming king, probably immediately after he had ascended the throne, for it was no doubt an act of grace at the commencement of his reign. את־ראשׁ נשׂא , to lift up a persons' head, i.e., to release him from prison and exalt him to civil honours and dignities (cf. Gen 40:13). On the coincidence of the thirty-seventh year of Jehoiachin's imprisonment and the commencement of the reign of Evil-merodach see the remarks at 2Ki 24:12. Instead of the 27th day of the month, the 25th is given in Jeremiah, again through the substitution of similar numeral letters (see at 2Ki 25:8). Evil-merodach: מרדך אויל , Εὔιαλ Μαρώδαχ or Εὐιαλμαρωδέκ (lxx); Ἰλλοαροόδαμος , possibly a copyist's error for Ἰλμαροόδακος , in the Can. Ptol. , and in other forms also: see M. v. Nieb. Gesch. Ass. p. 42, and Ges. thes. p. 41; compounded from the name of the Babylonian god Merodach (see at 2Ki 20:12) and the prefix Evil , which has not yet been explained with certainty. He reigned two years, according to Berosus in Jos. c. Ap. i. 20, and the Can Ptol. ; and according to the verdict of Berosus, προστὰς τῶν πραγμάτων ἀνόμως καὶ ἀσελγῶς ; and was murdered by his brother-in-law Neriglissor. The statement in Jos. Ant. x. 11, 2, to the effect that he reigned eighteen years, and that of Alex. Polyh. in Euseb. Chr. arm. i. p. 45, that he reigned twelve years, are evidently false.

2Ki 25:28

"He spake kindly to him (cf. Jer 12:6), and set his throne above the throne of the kings who were with him in Babel."This is not to be understood literally, as signifying that he assigned him a loftier throne than the other kings (Hitzig, Thenius), but figuratively: loco honestiore eum habuit (Ros.). The "kings with him"were dethroned kings, who were kept at the court like Jehoiachin to add to its splendour, just as Cyrus kept the conquered Croesus by his side (Herod. i. 88).

2Ki 25:29-30

"And he (Jehoiachin) changed his prison garments,"i.e., took them off and put other regal clothing on (cf. Gen 41:42). "And ate continually before him all his life,"i.e., ate at the king's table (cf. 2Sa 9:7). Moreover a daily ration of food was supplied to him by the king for the maintenance of his retainers, who formed his little court. The חיּיו כּל־ימי of 2Ki 25:30, upon which Thenius throws suspicion without any reason, refers to Jehoiachin like that in 2Ki 25:29; for the historian intended to show how Jehoiachin had fared from the day of his elevation to the end of his life. At the same time, we cannot infer from this with any certainty that Jehoiachin died before Evil-merodach; for the favour shown to him might be continued by Evil-merodach's successor. We cannot make any safe conjecture as to the motives which induced Evil-merodach to pardon Jehoiachin and confer this distinction upon him. The higher ground of this joyful termination of his imprisonment lay in the gracious decree of God, that the seed of David, though severely chastised for its apostasy from the Lord, should not be utterly rejected (2Sa 7:14-15). At the same time, this event was also intended as a comforting sign to the whole of the captive people, that the Lord would one day put an end to their banishment, if they would acknowledge that it was a well-merited punishment for this sins that they had been driven away from before His face, and would turn again to the Lord their God with all their heart.

Constable: 2Ki 18:1--25:30

III. THE SURVIVING KINGDOM chs. 18--25

In this third major section of 1 and 2 Kings the writer showed that the captivity of Judah was also a natural consequence of not following the covenantal relationship with Yahweh. The remaining kings in 2 Kings all ruled over the Southern Kingdom. This part of the book concludes with events that happened in Judah immediately following the Babylonian Captivity in 586 B.C.

Constable: 2Ki 25:8-30

I. The Captivity of the Southern Kingdom 25:8-30

Nebuzaradan, Nebuchadnezzar's commander-in-chief, returned to destroy Jerusalem more thoroughly and to preclude any successful national uprising in Judah.

His burning of Yahweh's house (v. 9) was a statement that the Babylonians had overcome Yahweh as much as it was an effort to keep the remaining Judahites from worshipping Him. This act would have thoroughly demoralized even the godly in Judah since in the ancient Near East the condition of the house (temple) of a god reflected on that god's reputation. The breaking down of Jerusalem's walls (v. 10) prevented the inhabitants from defending themselves but also visualized the fact that Judah no longer had any defense. Yahweh had been her defense. The third deportation removed all but the poorest of the people from the land (vv. 11-12).

The writer's emphasis on the desecration of Yahweh's temple (vv. 13-17) illustrates God's abandonment of His people (cf. 1 Kings 9:7-9). His special interest in the pillars (v. 17) draws attention to the fact that Israel, which God had established (Jachin), had suffered destruction. Israel's strength (Boaz) had also departed from her because of her apostasy (cf. Samson). Most scholars believe the Babylonians either destroyed the ark of the covenant or took it to Babylon from which it never returned to Jerusalem (but cf. 2 Chron. 5:9). A few believe the Jews hid it under the temple esplanade.

The Babylonians also cut the priesthood back (vv. 18-21) so the people could not unite around it and rebel. Its temporary termination also meant that Israel was no longer able to worship God as He had prescribed because she had been unfaithful to Him. Access to God as the Mosaic Law specified was no longer possible. Both the temple furnishings and the priesthood that God had ordained for access to Himself were no longer available to the people. Israel could no longer function as a kingdom of priests as God had intended her to live (Exod. 19:5-6).¹⁴⁵

Gedaliah (v. 22) was a descendant of Josiah's secretary (of state? 22:3). He was a friend of Jeremiah (Jer. 39:14) who followed that prophet's advice to cooperate with the Babylonians. Ishmael (v. 25) possessed royal blood and evidently wanted to rule over Judah (cf. Jer. 41:2). Mizpah, the Babylonian provincial capital, was just seven miles north of Jerusalem (cf. 1 Sam. 7:5-12). It is ironic that the Judahites who rebelled against the Babylonians and God's will in an attempt to secure their independence ended up fleeing back to Egypt. Their forefathers had been slaves there, and God had liberated them from Egypt 850 years earlier (v. 26; cf. Deut. 28:68).

In 560 B.C. Evil-Merodack (562-560 B.C.) permitted Jehoiachin to enjoy a measure of freedom. Perhaps the writer of Kings chose to end his book on this note because in the Abrahamic Covenant God had promised He would never abandon His chosen people completely (Gen. 12:1-3, 7). In the Mosaic Covenant He also assured them that if they repented He would bring them back into their land (Deut. 30:1-5; cf. 1 Kings 8:46-53). God's mercy to Jehoiachin also points to the continuation of the Davidic dynasty that God had promised would never end (2 Sam. 7:16). God's mercy to His people is one of the persistently recurring motifs in Kings.

Guzik: 2Ki 25:1-30

2 Kings 25 - The Fall of Jerusalem and the Captivity of Judah

A. Jerusalem is conquered.

1. (1-3) Jerusalem under siege.

Now it came to pass in the ninth year of his reign, in the tenth month, on the tenth day of the month, that Nebuchadnezzar king of Babylon and all his army came against Jerusalem and encamped against it; and they built a siege wall against it all around. So the city was besieged until the eleventh year of King Zedekiah. By the ninth day of the fourth month the famine had become so severe in the city that there was no food for the people of the land.

a. They built a siege wall against it all around: Nebuchadnezzar used the common method of attack in those days of securely walled cities - a siege wall. A siege was intended to surround a city, prevent all business and trade from entering or leaving the city, and to eventually starve the population into surrender.

i. "The Babylonians relied initially on tight control using 'watch towers' rather than siege works, allowing those who wished to leave to do so (cf. 2 Kings 25:11; Jeremiah 38:19; 39:9), but starving out the city (Jeremiah 38:2-9)." (Wiseman)

ii. In the ninth year of his reign: "This is the first time in Kings that an event in the history of Israel is dated by a foreign era." (Dilday)

b. The famine had become so severe in the city: This was the intended goal of a siege. This indicates that Nebuchadnezzar and the Babylonians were at the point of victory over Jerusalem.

i. "The one and a half year siege may be due to (i) Nebuchadnezzar's absence at Riblah and concern with containing the Phoenician sea-ports and, (ii) his watchfulness against Egypt's potential intervention on behalf of Zedekiah (Jeremiah 37:5, 11)." (Wiseman)

2. (4-7) Zedekiah is captured and executed.

Then the city wall was broken through, and all the men of war fled at night by way of the gate between two walls, which was by the king's garden, even though the Chaldeans were still encamped all around against the city. And the king went by way of the plain. But the army of the Chaldeans pursued the king, and they overtook him in the plains of Jericho. All his army was scattered from him. So they took the king and brought him up to the king of Babylon at Riblah, and they pronounced judgment on him. Then they killed the sons of Zedekiah before his eyes, put out the eyes of Zedekiah, bound him with bronze fetters, and took him to Babylon.

a. Then the city wall was broken through: At this desperate point for Judah at the siege of Jerusalem, Zedekiah made a last-chance effort to escape the grip of the nearly-completely successful siege. They planned a secret break through the city walls and the siege lines of the Babylonians, using a diversionary tactic.

i. "It seems that the army scattered to avoid capture; some link the prophecy of Obadiah 2-14 about Edom to this time." (Wiseman)

b. The army of the Chaldeans pursued the king, and they overtook him in the plains of Jericho: This was a considerable distance from Jerusalem. Zedekiah probably thought that his strategy was successful, and that he had escaped the judgment that prophets such as Jeremiah had promised. Yet God's word was demonstrated to be true and he was captured in the plains of Jericho.

i. "It seems ironic that here, at the very spot where Israel first set foot on the Promised Land, the last of the Davidic kings was captured and his monarchy shattered. Here, where Israel experienced her first victory as the walls of Jericho feel before unarmed men who trusted God, was the scene of her last defeat." (Dilday)

c. Then they killed the sons of Zedekiah before his eyes, put out the eyes of Zedekiah: The Babylonians were not known to be as cruel as the Assyrians who conquered the northern kingdom of Israel some 150 years earlier, but they were still experts in cruelty in their own right. They made certain that the last sight King Zedekiah saw was the murder of his own sons, and then he spent the rest of his life in darkness.

i. This fulfilled the mysterious promise God made through Ezekiel regarding Zedekiah shortly before the fall of Jerusalem: I will also spread My net over him, and he shall be caught in My snare. I will bring him to Babylon, to the land of the Chaldeans; yet he shall not see it, though he shall die there. (Ezekiel 12:13)

ii. "This also fulfilled Ezekiel's prophecy that Zedekiah would be taken to Babylon but not see it (Ezekiel 12:13). Blinding prisoners was a rare occurrence (cf. Judges 16:21), for most were put to work. If Zedekiah had heeded the prophet's word he would have saved both Jerusalem and himself (Jeremiah 38:14-28), for he was to die in Babylon (Ezekiel 12:14)." (Wiseman)

iii. "With his eyes put out, and bound in fetters, he was carried to the court of the conqueror, the symbol of the people who had rebelled against God, and had been broken in pieces." (Morgan)

iv. "The eyes of whose mind had been put out long before; else he might have foreseen and prevented this evil - as prevision is the best means of prevention, - had he taken warning by what was foretold." (Trapp)

v. "Josephus (Antiquities x.8.8) says Nebuchadnezzar 'kept Zedekiah in prison until he died; and then buried him magnificently.' This agrees with Jeremiah 34:5." (Knapp)

3. (8-10) The destruction of Jerusalem.

And in the fifth month, on the seventh day of the month (which was the nineteenth year of King Nebuchadnezzar king of Babylon), Nebuzaradan the captain of the guard, a servant of the king of Babylon, came to Jerusalem. He burned the house of the LORD and the king's house; all the houses of Jerusalem, that is, all the houses of the great, he burned with fire. And all the army of the Chaldeans who were with the captain of the guard broke down the walls of Jerusalem all around.

a. He burned the house of the LORD: Solomon's great temple was now a ruin. It would stay a ruin for many years, until it was humbly rebuilt by the returning exiles in the days of Ezra.

i. "The Talmud declares that when the Babylonians entered the temple, they held a two-day feast there to desecrate it; then, on the third day, they set fire to the building. The Talmud adds that the fire burned throughout that day and the next." (Dilday)

ii. "Thus the temple was destroyed in the eleventh year of Zedekiah, the nineteenth of Nebuchadnezzar, the first of the XLVIIIth Olympiad, in the one hundred and sixtieth current year of the era of Nabonassar, four hundred and twenty-four years three months and eight days from the time in which Solomon laid its foundation stone." (Clarke)

b. Broke down the walls of Jerusalem all around: The walls of Jerusalem - the physical security of the city - were now destroyed. Jerusalem was no longer a place of safety and security. The walls would remain a ruin until they were rebuilt by the returning exiles in the days of Nehemiah.

i. On Nebuzaradan the captain of the guard: "That title in Hebrew is literally, 'the chief executioner' or 'the slaughterer.' Methodically, he set about to demolish the beautiful city, burning the palace and the chief buildings, breaking down the walls, and wrecking the temple." (Dilday)

4. (11-17) The remainder is taken captive and plundered.

Then Nebuzaradan the captain of the guard carried away captive the rest of the people who remained in the city and the defectors who had deserted to the king of Babylon, with the rest of the multitude. But the captain of the guard left some of the poor of the land as vinedressers and farmers. The bronze pillars that were in the house of the LORD, and the carts and the bronze Sea that were in the house of the LORD, the Chaldeans broke in pieces, and carried their bronze to Babylon. They also took away the pots, the shovels, the trimmers, the spoons, and all the bronze utensils with which the priests ministered. The firepans and the basins, the things of solid gold and solid silver, the captain of the guard took away. The two pillars, one Sea, and the carts, which Solomon had made for the house of the LORD, the bronze of all these articles was beyond measure. The height of one pillar was eighteen cubits, and the capital on it was of bronze. The height of the capital was three cubits, and the network and pomegranates all around the capital were all of bronze. The second pillar was the same, with a network.

a. Carried away captive the rest of the people who remained in the city: This was the third major wave of captivity, taking the remaining people all except for the poor of the land.

i. "Of the prominent men of Jerusalem, only Jeremiah and Gedaliah were left behind (2 Kings 25:22; cf. Jerusalem 39:11-14). Jeremiah's stand on the Babylonian issue was doubtless well-known." (Dilday)

ii. "In Hebrew, the first twelve verses of the chapter are one long sentence, each verse beginning with 'and.' Clause is heaped upon clause in a kind of cadence, as if each one were another tick of the clock counting down Jerusalem's final hours." (Dilday)

b. And carried their bronze to Babylon . . . the things of solid gold and solid silver, the captain of the guard took away: As the remaining people were taken captive to Babylon, so also the remaining valuables from the temple were taken. Jerusalem was left desolate, completely plundered under the judgment of God.

i. Jeremiah 52:17-23 is a detailed inventory of all that the Babylonians looted from the temple.

5. (18-21) The authority of Nebuchadnezzar over Jerusalem and Judah.

And the captain of the guard took Seraiah the chief priest, Zephaniah the second priest, and the three doorkeepers. He also took out of the city an officer who had charge of the men of war, five men of the king's close associates who were found in the city, the chief recruiting officer of the army, who mustered the people of the land, and sixty men of the people of the land who were found in the city. So Nebuzaradan, captain of the guard, took these and brought them to the king of Babylon at Riblah. Then the king of Babylon struck them and put them to death at Riblah in the land of Hamath. Thus Judah was carried away captive from its own land.

a. The king of Babylon struck them and put them to death: These last leaders of Jerusalem and Judah were also captured and put to death. The king of Babylon had what seemed to be complete rule over the former Kingdom of Judah.

b. Thus Judah was carried away captive from its own land: This was the land God gave to His people, the tribes of Israel. They had possessed this land for some 860 years; they took it by faith and obedience but they lost it through idolatry and sin.

i. "The reader cannot help but be struck by the passionless tone of the narrative in this chapter. Note once does the author show his feelings, even though he is describing the tragic downfall of his country. We have to turn to the Book of Lamentations for weeping and groaning." (Dilday)

ii. "Thus the nation called to peculiar position of honor, became a people scattered and peeled, losing all their privileges because of their failure to fulfill responsibility." (Morgan)

iii. "Israel wanted to be as the other nations around her, imitating their organization, and allying herself now with one, and then with another; in consequence she was swept into captivity to the very nation whose fashions she most affected (Isaiah 39)." (Meyer)

iv. "And thus was Judah carried away out of her own land four hundred and sixty-eight years after David began to reign over it; from the division of the ten tribes three hundred and eighty-eight years; and from the destruction of the kingdom of Israel, one hundred and thirty-four years; A.M. 3416, and before Christ five hundred and ninety." (Clarke)

B. Judah and Jerusalem under the Babylonians.

1. (22-24) Gedaliah is made the governor.

Then he made Gedaliah the son of Ahikam, the son of Shaphan, governor over the people who remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left. Now when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah at Mizpah; Ishmael the son of Nethaniah, Johanan the son of Careah, Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men. And Gedaliah took an oath before them and their men, and said to them, "Do not be afraid of the servants of the Chaldeans. Dwell in the land and serve the king of Babylon, and it shall be well with you."

a. The king of Babylon had made Gedaliah governor: It seems that Gedaliah was a good and godly man, who was a friend of the Prophet Jeremiah (Jeremiah 26:24 and 39:14).

i. "Gedaliah had the reputation of being gentle and generous (Josephus, Antiquities x.9.1) and his enemies played on this." (Wiseman)

b. Dwell in the land and serve the king of Babylon, and it shall be well with you: It seemed unpatriotic and perhaps ungodly to do this, but it was the right thing to do. They best they could do under this situation of deserved and unstoppable judgment was to simply accept it from the hand of God and do the right thing under the Babylonians.

i. It was the right thing to do because although it was hard to accept, it was true that the Babylonians were doing the work of God in bringing this judgment upon the deserving Kingdom of Judah. In this situation, to resist the Babylonians was to resist God. It was better to humble one's self and to submit to the judgment of God brought through the Babylonians.

ii. This was the question that bothered the Prophet Habakkuk so much: Even though Judah was wicked and deserved judgment, how could God use an even more wicked kingdom like Babylon to bring judgment? Habakkuk dealt with these difficult questions in Habakkuk 1:5-2:8.

2. (25-26) The assassination of Gedaliah.

But it happened in the seventh month that Ishmael the son of Nethaniah, the son of Elishama, of the royal family, came with ten men and struck and killed Gedaliah, the Jews, as well as the Chaldeans who were with him at Mizpah. And all the people, small and great, and the captains of the armies, arose and went to Egypt; for they were afraid of the Chaldeans.

a. Came with ten men and struck and killed Gedaliah: Because Gedaliah led the remaining people of Judah to submit to the Babylonians (also here called the Chaldeans), he was assassinated as a traitor to the resistance movement against the Babylonians.

b. All the people . . . arose and went to Egypt: They did this because they were afraid of what the Babylonians would do to them in light of the assassination of Gedaliah the governor. In this case, going to Egypt was worse than submitted to the judgment of God brought through the Babylonians.

i. "The existence of the Jews in Egypt in the fifth century is now illustrated by the Elephantine Papyri." (Dilday)

3. (27-30) Jehoiachin's situation in Babylon improves.

Now it came to pass in the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, that Evil-Merodach king of Babylon, in the year that he began to reign, released Jehoiachin king of Judah from prison. He spoke kindly to him, and gave him a more prominent seat than those of the kings who were with him in Babylon. So Jehoiachin changed from his prison garments, and he ate bread regularly before the king all the days of his life. And as for his provisions, there was a regular ration given him by the king, a portion for each day, all the days of his life.

a. In the thirty-seventh year of the captivity of Jehoiachin king of Judah: This King Jehoiachin was not the last king of Judah; Zedekiah came after him. But he was taken away to Babylon in bronze fetters (2 Kings 24:10-12). These last events of the Book of 2 Kings came when Jehoiachin had been a captive for many years.

i. "Since he was seemingly considered by the Judeans the last legitimate king, news of his later condition would be of great significance." (Dilday)

b. Released Jehoiachin king of Judah from prison . . . spoke kindly to him, and gave him a more prominent seat: The final words of the Book of 2 Kings describe small kindness and blessings given in the worst circumstances. Judah was still depopulated; the people of God were still exiled; and the King of Judah was still a prisoner in Babylon. Yet, looking for even small notes of grace and mercy as evidences of the returning favor of God, the divine historian noted that King Jehoiachin began to receive better treatment in Babylon.

i. "This resulted from an agreement (MT, 'spoke good (things) with him') rather than just generally spoke kindly to him." (Wiseman)

ii. "The Rabbins tell us that, his father returning to his right mind, after that he had for seven years' space been turned a-grazing among the beasts of the field, cast Evil-merodach into the same prison with Jehoiachin, who told him his case, and thereby found this favour with him." (Trapp)

iii. "This second appendix is added to remind the reader that while Jehoiachin was still in Babylon as the representative of David's dynasty God still preserved his people. Some see this as intended to end the history on a hopeful note, perhaps even of 'Messianic revival'." (Wiseman)

iv. This was small, but evidence nonetheless that God was not done blessing and restoring His people, foreshadowing even greater blessing and restoration to come.

v. "Is it to be supposed that the king of Babylon took more care of Jehoiachin than God will take care of us?" (Meyer)

© 2006 David Guzik - No distribution beyond personal use without permission

Introduction / Outline

JFB: 2 Kings (Book Introduction)

THE FIRST AND SECOND BOOKS OF KINGS, in the ancient copies of the Hebrew Bible, constitute one book. Various titles have been given them; in the Septuagint and the Vulgate they are called the Third and Fourth Books of Kings. The authorship of these books is unknown; but the prevailing opinion is that they were compiled by Ezra, or one of the later prophets, from the ancient documents that are so frequently referred to in the course of the history as of public and established authority. Their inspired character was acknowledged by the Jewish Church, which ranked them in the sacred canon; and, besides, it is attested by our Lord, who frequently quotes from them (compare 1Ki 17:9; 2Ki 5:14 with Luk 4:24-27; 1Ki 10:1 with Mat 12:42).

JFB: 2 Kings (Outline)

• MOAB REBELS. (2Ki 1:1)
• AHAZIAH'S JUDGMENT BY ELIJAH. (2Ki 1:2-8)
• ELIJAH BRINGS FIRE FROM HEAVEN ON AHAZIAH'S MESSENGERS. (2Ki 1:9-16)
• AHAZIAH DIES, AND IS SUCCEEDED BY JEHORAM. (2Ki 1:17-18)
• ELIJAH DIVINES JORDAN. (2Ki 2:1-10)
• HE IS TAKEN UP TO HEAVEN IN A CHARIOT OF FIRE. (2Ki 2:11-18)
• ELISHA HEALS THE WATERS. (2Ki 2:19-25)
• JEHORAM'S EVIL REIGN OVER ISRAEL. (2Ki 3:1-3)
• MESHA, KING OF MOAB, REBELS. (2Ki 3:4-5)
• ELISHA PROMISES WATER AND VICTORY OVER MOAB. (2Ki. 3:6-24)
• ELISHA AUGMENTS THE WIDOW'S OIL. (2Ki 4:1-7)
• PROMISES A SON TO THE SHUNAMMITE. (2Ki 4:8-17)
• RAISES HER DEAD SON. (2Ki. 4:18-37)
• PURIFIES DEADLY POTTAGE. (2Ki 4:38-41)
• SATISFIES A HUNDRED MEN WITH TWENTY LOAVES. (2Ki 4:42-44)
• NAAMAN'S LEPROSY. (2Ki 5:1-7)
• ELISHA SENDS HIM TO JORDAN, AND HE IS HEALED. (2Ki 5:8-15)
• ELISHA REFUSES NAAMAN'S GIFTS. (2Ki 5:15-19)
• GEHAZI, BY A LIE, OBTAINS A PRESENT, BUT IS SMITTEN WITH LEPROSY. (2Ki 5:20-27)
• ELISHA CAUSES IRON TO SWIM. (2Ki 6:1-7)
• DISCLOSES THE KING OF SYRIA'S COUNSEL. (2Ki 6:8-17)
• HIS ARMY SMITTEN WITH BLINDNESS. (2Ki 6:18-23)
• BEN-HADAD BESIEGES SAMARIA. (2Ki 6:24-33)
• ELISHA PROPHESIES INCREDIBLE PLENTY IN SAMARIA. (2Ki. 7:1-16)
• THE UNBELIEVING LORD TRODDEN TO DEATH. (2Ki 7:17-20)
• THE SHUNAMMITE'S LAND RESTORED. (2Ki 8:1-6)
• HAZAEL KILLS HIS MASTER, AND SUCCEEDS HIM. (2Ki 8:7-15)
• JEHORAM'S WICKED REIGN. (2Ki 8:16-23)
• AHAZIAH SUCCEEDS HIM. (2Ki 8:24)
• JEHU IS ANOINTED. (2Ki. 9:1-23)
• AHAZIAH IS SLAIN. (2Ki 9:27-35)
• JEZEBEL EATEN BY DOGS. (2Ki 9:36-37)
• JEHU CAUSES SEVENTY OF AHAB'S CHILDREN TO BE BEHEADED. (2Ki. 10:1-17)
• HE DESTROYS THE WORSHIPPERS OF BAAL. (2Ki 10:18-29)
• JEHOASH SAVED FROM ATHALIAH'S MASSACRE. (2Ki 11:1-3)
• HE IS MADE KING. (2Ki 11:4-12)
• ATHALIAH SLAIN. (2Ki 11:13-16)
• JEHOIADA RESTORES GOD'S WORSHIP. (2Ki 11:17-20)
• JEHOASH REIGNS WELL WHILE JEHOIADA LIVED. (2Ki. 12:1-18)
• HE IS SLAIN. (2Ki 12:19-21)
• JEHOAHAZ'S WICKED REIGN OVER ISRAEL. (2Ki 13:1-7)
• JOASH SUCCEEDS HIM. (2Ki. 13:8-25)
• AMAZIAH'S GOOD REIGN OVER JUDAH. (2Ki 14:1-6)
• HE SMITES EDOM. (2Ki 14:7)
• JOASH DEFEATS HIM. (2Ki 14:8-16)
• HE IS SLAIN BY A CONSPIRACY. (2Ki 14:17-20)
• AZARIAH SUCCEEDS HIM. (2Ki 14:21-22)
• JEROBOAM'S WICKED REIGN OVER ISRAEL. (2Ki 14:23-29)
• AZARIAH'S REIGN OVER JUDAH. (2Ki 15:1-7)
• ZECHARIAH'S REIGN OVER ISRAEL. (2Ki 15:8-16)
• MENAHEM'S REIGN. (2Ki 15:17-21)
• PEKAHIAH'S REIGN. (2Ki 15:22-24)
• PEKAH'S REIGN. (2Ki 15:27-31)
• JOTHAM'S REIGN OVER JUDAH. (2Ki 15:32-38)
• AHAZ' WICKED REIGN OVER JUDAH. (2Ki. 16:1-16)
• HE SPOILS THE TEMPLE. (2Ki 16:17-19)
• HOSHEA'S WICKED REIGN. (2Ki 17:1-6)
• SAMARIA TAKEN, AND ISRAEL FOR THEIR SINS CARRIED CAPTIVE. (2Ki. 17:7-41)
• HEZEKIAH'S GOOD REIGN. (2Ki 18:1-3)
• HE DESTROYS IDOLATRY. (2Ki. 18:4-37)
• SENNACHERIB BESIEGES JERUSALEM. (2Ki. 18:17-37)
• HEZEKIAH IN DEEP AFFLICTION. (2Ki 19:1-5)
• COMFORTED BY ISAIAH. (2Ki 19:6-7)
• SENNACHERIB SENDS A BLASPHEMOUS LETTER TO HEZEKIAH. (2Ki 19:8-13)
• HEZEKIAH'S PRAYER. (2Ki. 19:14-34)
• AN ANGEL DESTROYS THE ASSYRIANS. (2Ki 19:35-36)
• SENNACHERIB SLAIN. (2Ki 19:37)
• HEZEKIAH'S LIFE LENGTHENED. (2Ki 20:1-7)
• THE SUN GOES TEN DEGREES BACKWARD. (2Ki 20:8-20)
• MANASSEH'S WICKED REIGN, AND GREAT IDOLATRY. (2Ki. 21:1-18)
• AMON'S WICKED REIGN. (2Ki 21:19-26)
• JOSIAH'S GOOD REIGN. (2Ki 22:1-2)
• HE PROVIDES FOR THE REPAIR OF THE TEMPLE. (2Ki 22:3-7)
• HILKIAH FINDS THE BOOK OF THE LAW. (2Ki 22:8-15)
• JOSIAH CAUSES THE LAW TO BE READ. (2Ki 23:1-3)
• HE DESTROYS IDOLATRY. (2Ki. 23:4-28)
• JEHOIAKIM PROCURES HIS OWN RUIN. (2Ki 24:1-7)
• JEHOIACHIN SUCCEEDS HIM. (2Ki 24:8-9)
• JERUSALEM TAKEN. (2Ki 24:10-16)
• ZEDEKIAH'S EVIL REIGN. (2Ki 24:17-20)
• JERUSALEM AGAIN BESIEGED. (2Ki 25:1-3)
• ZEDEKIAH TAKEN. (2Ki. 25:4-30)

TSK: 2 Kings (Book Introduction)

The events detailed in these books (Kings) are highly interesting and important. The account of the wisdom, magnificence, and extended commerce of Solomon; the rash and impolitic conduct of Rehoboam; the disobedient prophet; the widow of Zarephath; Elijah and the prophets of Baal; Ben-hadad’s pride and defeat; Elijah’s assumption into heaven; Elisha’s succession to his ministry, and the series of illustrious miracles he performed; the panic flight of the Syrians; the history of Ben-hadad and Hazael; and the predicted death of Ahab and Jezebel, and their children, are all pregnant with instruction, and have furnished themes for frequent dissertation. We perceive in these impressive histories the characters and qualities of men painted with the utmost fidelity, and the attributes of God displayed with great effect. we contemplate the exact accomplishment of God’s promises and threatenings, the wisdom of his dispensations, and the mingled justice and mercy of his government. The particulars and circumstances are sketched out with a brief and lively description, and the imagination lingers with pleasure in filling up the striking outlines presented to our view. The authenticity of these books is attested by the prophecies they contain, which were subsequently fulfilled; by the citation of our Saviour and his Apostles; by their universal reception by the Jewish and Christian churches; and by the corresponding testimonies of profane authors and ancient sculptures.

TSK: 2 Kings 25 (Chapter Introduction)

Overview

2Ki 25:1, Jerusalem is besieged; 2Ki 25:4, Zedekiah taken, his sons slain, his eyes put out; 2Ki 25:8, Nebuzar-adan defaces the city, carries the remnant, except a few poor labourers, into captivity; 2Ki 25:13, and spoils and carries away the treasures; 2Ki 25:18, The nobles are slain at Riblah; 2Ki 25:22, Gedaliah, who was over them that remained, being slain, the rest flee into Egypt; 2Ki 25:27, Evil-merodach advances Jehoiachin in his court.

Poole: 2 Kings 25 (Chapter Introduction)

KINGS CHAPTER 25

Jerusalem is besieged: Zedekiah taken; his sons slain; and his eyes put out, 2Ki 25:1-7 . Nebuzar-adan burneth Jerusalem and the temple; breaketh down the wall of the city; carrieth the remnant, except a few poor labourers, into captivity, and much treasure, 2Ki 25:8-17 ; slayeth the nobles at Riblah, 2Ki 25:18-21 . Gedaliah is made governor of Judah: he is slain: the rest flee into Egypt, 2Ki 25:22-26 . Evil-merodach advanceth Jehoiachin in his court, 2Ki 25:27-30 .

To chastise Zedekiah for his rebellion and perjury, 2Ch 36:13 . They built forts against it round about; partly to keep all supplies of men or provisions from entering into the city; and partly that from thence they might shoot darts, or arrows, or stones into the city. See Jer 52:4 Eze 4:2 17:17 .

MHCC: 2 Kings 25 (Chapter Introduction)

(2Ki 25:1-7) Jerusalem besieged, Zedekiah taken.

(2Ki 25:8-21) The temple burnt, The people carried into captivity.

(2Ki 25:22-30) The rest of the Jews flee into Egypt, Evil-merodach relieves the captivity of Jehoiachin.

Matthew Henry: 2 Kings (Book Introduction)

An Exposition, with Practical Observations, of The Second Book of Kings

This second book of the Kings (which the Septuagint, numbering from Samuel, called the fourth ) is a continuation of the former book; and, some think, might better have been made to begin with the fifty-first verse of the foregoing chapter, where the reign of Ahaziah begins. The former book had an illustrious beginning, in the glories of the kingdom of Israel, when it was entire; this has a melancholy conclusion, in the desolations of the kingdoms of Israel first, and then of Judah, after they had been long broken into two: for a kingdom divided against itself cometh to destruction. But, as Elijah's mighty works were very much the glory of the former book, towards the latter end of it, so were Elisha's the glory of this, towards the beginning of it. These prophets out-shone their princes; and therefore, as far as they go, the history shall be accounted for in them. Here is, I. Elijah fetching fire from heaven and ascending in fire to heaven, ch. 1 and 2. II. Elisha working many miracles, both for prince and people, Israelites and foreigners, ch. 3-7. III. Hazael and Jehu anointed, the former for the correction of Israel, the latter for the destruction of the house of Ahab and the worship of Baal, ch. 8-10. IV. The reign of several of the kings, both of Judah and Israel, ch. 11-16. V. The captivity of the ten tribes, ch. 17. VI. The good and glorious reign of Hezekiah, ch. 18-20. VII. Manassah's wicked reign, and Josiah's good one, ch. 21-23. VIII. The destruction of Jerusalem by the king of Babylon, ch. 24 and 25. This history, in the several passages of it, confirms that observation of Solomon, That righteousness exalts a nation, but sin is the reproach of any people.

Matthew Henry: 2 Kings 25 (Chapter Introduction)

Ever since David's time Jerusalem had been a celebrated place, beautiful for situation and the joy of the whole earth: while the book of psalms lasts that name will sound great. In the New Testament we read much of it, when it was, as here, ripening again for its ruin. In the close of the Bible we read of a new Jerusalem. Every thing therefore that concerns Jerusalem is worthy our regard. In this chapter we have, I. The utter destruction of Jerusalem by the Chaldeans, the city besieged and taken (2Ki 25:1-4), the houses burnt (2Ki 25:8, 2Ki 25:9), and wall broken down (2Ki 25:10), and the inhabitants carried away into captivity (2Ki 25:11, 2Ki 25:12). The glory of Jerusalem was, 1. That it was the royal city, where were set " the thrones of the house of David;" but that glory has now departed, for the prince is made a most miserable prisoner, the seed royal is destroyed (2Ki 25:5-7), and the principal officers are put to death (2Ki 25:18-21). 2. That it was the holy city, where was the testimony of Israel; but that glory has departed, for Solomon's temple is burnt to the ground (2Ki 25:9) and the sacred vessels that remained are carried away to Babylon (2Ki 25:13-17). Thus has Jerusalem become as a widow, Lam 1:1. Ichabod - Where is the glory? II. The distraction and dispersion of the remnant that was left in Judah under Gedaliah (2Ki 25:22-26). III. The countenance which, after thirty-seven years' imprisonment, was given to Jehoiachin the captive king of Judah (2Ki 25:27-30).

Constable: 2 Kings (Book Introduction)

Introduction

Second Kings continues the narrative begun in 1 Kings. It opens with the translation of godly Elijah to heaven and closes with the transportation of the ungodly Jews to Babylon. For discussion of title, writer, date, and scope of 2 Kings, see the introductory section in my notes on 1 Kings.

Message¹

Second Kings is a sequel to 1 Kings. First Kings covers about one and a half centuries and 2 Kings about three centuries. In both books the two thrones are in view: the earthly and the heavenly.

First Kings emphasizes the facts of these thrones. The earthly throne consistently failed, but the heavenly throne consistently prevailed. Second Kings emphasizes the consequences that result from each of these situations. Its major value is its revelation of the failure of man and the victory of God.

The failure of man comes through the content of this book, but the victory of God comes through the pre-exilic prophets who wrote during the three centuries covered in 2 Kings. These prophets were Hosea, Amos, and Jonah in Israel. In Judah they were Isaiah, Jeremiah, Micah, Nahum, Habakkuk, and Zephaniah.

Notice first the revelation of this book concerning human failure.

The reason the nations failed was the people lost their vision of Yahweh. We can see this quite clearly in the attitudes and actions of the kings. Most of the kings were evil because they had no vision of the throne in heaven. They did not appreciate their position under God. A few of them were good, but even these fell short of the standard of devotion to God that David had set. Some of them conducted reforms, but none of them removed the places of pagan worship in the land (the "high places"). Essentially they conducted state business with little concern for God. Idolatry and foreign alliances are the evidence that the people lacked a vision of God. Another evidence of this is the people's inability to perceive their national setbacks as divine discipline. The prophets were constantly trying to help the people see this.

The method by which the nations failed was the people forgot their national vocation. They developed, on the one hand, an improper exclusiveness. They did not believe God could have any pity or mercy on any other people but themselves. Jonah demonstrated this attitude. On the other hand, they failed to be exclusive as God meant them to be. They formed alliances with other nations contrary to God's will. God intended His people to be a blessing to all other people and to trust in Him alone. The people not only lost their vision of God, they also lost their vision of their own vocation as a unique nation in the world (Exod. 19:5).

The evidence that the nations failed was the people lost their spiritual sensitivity. It is amazing but true that the ministry of the writing prophets that occupies so much space in the Old Testament was very ineffective in their own day (e.g., Isa. 53:1). The religious reformations that did take place were fairly superficial (cf. 2 Kings 22:8-20). When Hezekiah began his reform it took 16 days simply to carry the accumulated rubbish out of the temple (2 Chron. 29:17). In Josiah's day not even one copy of the Law was available until someone discovered one among the debris in the temple. When the people heard it read they were completely unfamiliar with it (2 Chron. 34:14-21).

Notice too in this book the revelation concerning the victory of God. There is much evidence of this as well.

The reason for God's victory is traceable to His promise, with an oath, to bless Abraham's descendants (Gen. 22:16-18). He will allow nothing to keep Him from fulfilling that promise. His covenant with Abraham underlies all of His dealings with the Israelites that this book documents. Remember that the Davidic Covenant grew out of the Abrahamic Covenant. God's covenants rested on His love.

The method by which God accomplished victory was by using the prophets as His messengers to communicate with His people and by using direct intervention to control their history.

The evidence of God's victory is the continued existence of the physical seed of Abraham. The Jews still exist today. Arnold Toynbe, the historian, called the Jews a fossil race. God has preserved them to fulfill His purposes on the earth. So even though they failed Him, He has not failed them.

I would summarize the message of 2 Kings, therefore, as follows. Though people fail God, God will not fail people. This is foundational to the doctrine of eternal security that the New Testament expounds more fully.

The main reason the Israelites failed God was they lost sight of Him. Proverbs 29:18 says, "Where there is no vision (of God) the people cast off restraint." When people lose sight of God their ideals deteriorate. They turn to idolatry to fill the vacuum left by God's absence. Also, their purposes suffer defeat. They do not achieve fulfillment or realize their destiny. Furthermore their consciences become dead. They become unresponsive to the Word of God. You have a high calling. Point people to God.

On the other hand, God will never fail humanity (Isa. 42:1, 4). The man who said this, Isaiah, could do so because He did not lose sight of God. His vision of God was clear and great (Isa. 1:1; 6:1). It enabled him to maintain confidence in the throne in heaven when the throne on earth was failing terribly (Isa. 40:27-31). Is your confidence in God? Many evangelicals are wringing their hand in distress because the Christian cause seems to be suffering in America. God is still on His throne.

If we are to serve our generation faithfully, we must see God. When we do, we will find inspiration in the certainty of His ultimate victory. How can we keep God in our view? Read the Word daily. Pray. Bring Him into all your decisions, your worries, your fears. Do not lose sight of Him for one day. Do not forget your vocation in life (Matt. 28:19-20). Ask God to keep you spiritually sensitive.

Constable: 2 Kings (Outline)

Outline

(Continued from notes on 1 Kings)

3. Ahaziah's evil reign in Israel -1 Kings 22:51-2 Kings 1:18

4. Jehoram's evil reign in Israel 2:1-8:15

5. Jehoram's evil reign in Judah 8:16-24

6. Ahaziah's evil reign in Judah 8:25-9:29

C. The second period of antagonism 9:30-17:41

1. Jehu's evil reign in Israel 9:30-10:36

2. Athaliah's evil reign in Judah 11:1-20

3. Jehoash's good reign in Judah 11:21-12:21

4. Jehoahaz's evil reign in Israel 13:1-9

5. Jehoash's evil reign in Israel 13:10-25

6. Amaziah's good reign in Judah 14:1-22

7. Jeroboam II's evil reign in Israel 14:23-29

8. Azariah's good reign in Judah 15:1-7

9. Zechariah's evil reign in Israel 15:8-12

10. Shallum's evil reign in Israel 15:13-16

11. Menahem's evil reign in Israel 15:17-22

12. Pekahiah's evil reign in Israel 15:23-26

13. Pekah's evil reign in Israel 15:27-31

14. Jotham's good reign in Judah 15:32-38

15. Ahaz's evil reign in Judah ch. 16

16. Hoshea's evil reign in Israel 17:1-6

17. The captivity of the Northern Kingdom 17:7-41

III. The surviving kingdom chs. 18-25

A. Hezekiah's good reign chs. 18-20

1. Hezekiah's goodness 18:1-12

2. Sennacherib's challenge to Hezekiah 18:13-37

3. Yahweh's immediate encouragement 19:1-13

4. Hezekiah's prayer 19:14-19

5. Yahweh's answer 19:20-37

6. Hezekiah's illness and recovery 20:1-11

7. The prophecy of Babylonian captivity 20:12-19

8. Hezekiah's death 20:20-21

B. Manasseh's evil reign 21:1-18

C. Amon's evil reign 21:19-26

D. Josiah's good reign 22:1-23:30

1. Josiah's goodness 22:1-2

2. Josiah's reforms 22:3-23:27

3. Josiah's death 23:28-30

E. Jehoahaz's evil reign 23:31-35

F. Jehoiakim's evil reign 23:36-24:7

G. Jehoiachin's evil reign 24:8-17

H. Zedekiah's evil reign 24:18-25:7

I. The captivity of the Southern Kingdom 25:8-30

Constable: 2 Kings

2 Kings

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_____. "The Old Testament in its Context: 4 The Twin Kingdoms, Judah and Assyria (c. 930-640 BC)." Theological Students' Fellowship Bulletin 62 (1972):2-10.

_____. "The Old Testament in its Context: 5 Judah, Exile and Return." Theological Students' Fellowship Bulletin 63 (1972):1-5.

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Copyright 2003 by Thomas L. Constable

Haydock: 2 Kings (Book Introduction)

THE FOURTH BOOK OF KINGS.

INTRODUCTION.

This Book brings us to the conclusion of the kingdom of Israel, (chap. xvii.) and to the captivity of Juda, at Babylon, chap. xxv. We behold some virtuous princes reigning over the two tribes [of Juda and Benjamin], while the ten were uniformly governed by men of perverse morals. (Worthington) --- Yet there were some who adhered to the Lord in both kingdoms. David and his descendants (Haydock) occupy the throne near 480 years; and, after the captivity, continue in some degree of honour till the coming of Christ. (Worthington) --- But various families rule over Israel; some by usurpation, (Haydock) others by God's appointment: who thus chooses to chastise the wicked. He still watches over his Church, and sends his prophets for the instruction of all. (Worthington) --- We have enquired in the preface of the former Book, who composed this. (Haydock) --- The kingdom of Israel subsists about 250, (Worthignton) or 254 years. This Book contains the transactions of 308 years. (Calmet) --- But the chronology is extremely perplexed. To the sixth year of Ezechias, when Israel was led away captive, the kingdom of Juda seems to have lasted 260, and that of Israel only 241 years, though they both commenced at the same period. The errors regard the kings of Isreal, according to Houbigant, who would assign the following years to the respective kings of Juda and Israel. 1. Of Juda: Solomon, 40; Roboam, 17; Abiam, 3; Asa, 41, Josaphat, 25; Joram, 8; Ochozias, 1; (the same is said to have begun to reign in the preceding year, the 11th of Joram, 4 Kings ix. 29, incorrectly) Athalia, 6; Joas, 40; Amasias, 29p; (he reigns 15 after the death of Joas, king of Isreal) Azarias, 52; Joatham, 16; Achaz, 16; Ezechias, 6; in which year, the three hundredth from the commencement of Solomon's reign, and the two hundred and sixtieth of the kingdom of Juda, Samaria was taken. 2. The kings of Israel: Jeroboam, 22; Nadab, 2; Baasa, 24; Ela, 2; Zambri, 7 days; Amri, 12; Achab, 22; Ochozias, 2; Joram, 12; Jehu, 28; Joachaz, 17; Joas, 16; Jeroboam, 41; Zacharias, 10½; (in the text 10 is omitted.; Haydock) Sellum, 1 month; Manahem, 10; Phaceia, 2; Phacee, 30; (in the text, 20.; Haydock) Osee, 9; in all, 261½ years, (Houbigant, Chron. Sac.) or 261 years and 7 months. The variation of 19 months, which still appears, may be owing to some of the years being incomplete. (Haydock) --- 3. After a reign of 28 years over Juda, Ezechias is succeeded by Manasses, who reigns 55: Amon, 2; Josias, 31; Joachaz, a few months; Eliacim, or Joakim, 11; Joachin, Conias, or Jechonias, had reigned ten years with his father. After three months and ten days reigning alone, he is led away to Babylon with part of the people. Matthanias, or Sedecias, is appointed in his stead; but proving refractory, is also, after nine years, deprived of his sight, and conducted with 832 of his subjects to Babylon. Nabuchodonosor had already led away 3023, under Joachin. After the death of Godolias, who was left to govern the miserable remains of the people, the year of the world 3417, he made 745 more captives, and thus an end was put to the kingdom of Juda. The scourge had been retarded for some time, by the repentance of Manasses, and the prayers of the prophets. (Calmet)

Gill: 2 Kings (Book Introduction)

INTRODUCTION TO 2 KINGS

This, and the preceding book, are properly but one book divided into two parts, because of the size of it, as the book of Samuel; it is a continuation of the history of the kings of Israel and Judah; and for a further account of it the reader is referred to the title of the preceding book.

Gill: 2 Kings 25 (Chapter Introduction)

INTRODUCTION TO 2 KINGS 25

In this chapter is an account of the siege, taking, and burning of the city of Jerusalem, and of the carrying captive the king and the inhabitants to Babylon, 2Ki 25:1, as also of the pillars and vessels of the temple brought thither, 2Ki 25:13 and of the putting to death several of the principal persons of the land, 2Ki 25:18, and of the miserable condition of the rest under Gedaliah, whom Ishmael slew, 2Ki 25:23, and the chapter, and so the history, is concluded with the kindness Jehoiachin met with from the king of Babylon, after thirty seven years' captivity, 2Ki 25:27.