Text -- 2 Kings 8:1-10 (NET)

Elisha Again Helps the Shunammite Woman

8:1 Now Elisha advised the woman whose son he had brought back to life, “You and your family should go and live somewhere else for a while, for the Lord has decreed that a famine will overtake the land for seven years.” 8:2 So the woman did as the prophet said. She and her family went and lived in the land of the Philistines for seven years. 8:3 After seven years the woman returned from the land of the Philistines and went to ask the king to give her back her house and field. 8:4 Now the king was talking to Gehazi, the prophet’s servant, and said, “Tell me all the great things which Elisha has done.” 8:5 While Gehazi was telling the king how Elisha had brought the dead back to life, the woman whose son he had brought back to life came to ask the king for her house and field. Gehazi said, “My master, O king, this is the very woman and this is her son whom Elisha brought back to life!” 8:6 The king asked the woman about it, and she gave him the details. The king assigned a eunuch to take care of her request and ordered him, “Give her back everything she owns, as well as the amount of crops her field produced from the day she left the land until now.”

Elisha Meets with Hazael

8:7 Elisha traveled to Damascus while King Ben Hadad of Syria was sick. The king was told, “The prophet has come here.” 8:8 So the king told Hazael, “Take a gift and go visit the prophet. Request from him an oracle from the Lord. Ask him, ‘Will I recover from this sickness?’” 8:9 So Hazael went to visit Elisha. He took along a gift, as well as forty camel loads of all the fine things of Damascus. When he arrived, he stood before him and said, “Your son, King Ben Hadad of Syria, has sent me to you with this question, ‘Will I recover from this sickness?’” 8:10 Elisha said to him, “Go and tell him, ‘You will surely recover,’ but the Lord has revealed to me that he will surely die.”

Commentary -- Verse Notes / Footnotes

NET Notes: 2Ki 8:1

¹ tn Heb “Get up and go, you and your house, and live temporarily where you can live temporarily.”

NET Notes: 2Ki 8:2

¹ tn Heb “and the woman got up and did according to the word of the man of God.”

NET Notes: 2Ki 8:3

¹ tn Heb “and went out to cry out to the king for her house and her field.”

NET Notes: 2Ki 8:4

¹ tn Heb “man of God’s.”

NET Notes: 2Ki 8:5

¹ tn Heb “he”; the referent (Gehazi) has been specified in the translation for clarity.

² tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.

³ tn Heb “and look, the woman whose son he had brought back to life was crying out to the king for her house and her field.”

sn The legal background of the situation is uncertain. For a discussion of possibilities, see M. Cogan and H. Tadmor, II Kings (AB), 87-88.

NET Notes: 2Ki 8:6

¹ tn Heb “and the king asked the woman and she told him.”

² tn Heb “and he assigned to her an official, saying.”

NET Notes: 2Ki 8:7

¹ tn Heb “he”; the referent (the king) has been specified in the translation for clarity.

² tn Heb “man of God” (also a second time in this verse and in v. 11).

NET Notes: 2Ki 8:8

¹ tn The Hebrew text also has “in your hand.”

² tn Heb “Inquire of the Lord through him, saying.”

NET Notes: 2Ki 8:9

¹ tn Heb “him”; the referent (Elisha) has been specified in the translation for clarity.

² tn The Hebrew text also has “in his hand.”

³ tn Heb “and.” It is possible that the conjunction is here explanatory, equivalent to English “that is.” In this case the forty camel loads constitute the “gift” and one should translate, “He took along a gift, consisting of forty camel loads of all the fine things of Damascus.”

⁴ sn The words “your son” emphasize the king’s respect for the prophet.

⁵ tn Heb “saying.”

NET Notes: 2Ki 8:10

¹ tc The consonantal text (Kethib) reads, “Go, say, ‘Surely you will not (לֹא, lo’) recover” In this case the vav beginning the next clause should be translated, “for, because.” The marginal reading (Qere) has, “Go, say to him (לוֹ, lo), ‘You will surely recover.” In this case the vav (ו) beginning the next clause should be translated, “although, but.” The Qere has the support of some medieval Hebrew mss and the ancient versions, and is consistent with v. 14, where Hazael tells the king, “You will surely recover.” It is possible that a scribe has changed לוֹ, “to him,” to לֹא, “not,” because he felt that Elisha would not lie to the king. See M. Cogan and H. Tadmor, II Kings (AB), 90. Another possibility is that a scribe has decided to harmonize Elisha’s message with Hazael’s words in v. 14. But it is possible that Hazael, once he found out he would become the next king, decided to lie to the king to facilitate his assassination plot by making the king feel secure.