Text -- 2 Samuel 3:1-9 (NET)

3:1 However, the war was prolonged between the house of Saul and the house of David. David was becoming steadily stronger, while the house of Saul was becoming increasingly weaker. 3:2 Now sons were born to David in Hebron. His firstborn was Amnon, born to Ahinoam the Jezreelite. 3:3 His second son was Kileab, born to Abigail the widow of Nabal the Carmelite. His third son was Absalom, the son of Maacah daughter of King Talmai of Geshur. 3:4 His fourth son was Adonijah, the son of Haggith. His fifth son was Shephatiah, the son of Abitail. 3:5 His sixth son was Ithream, born to David’s wife Eglah. These sons were all born to David in Hebron.

Abner Defects to David’s Camp

3:6 As the war continued between the house of Saul and the house of David, Abner was becoming more influential in the house of Saul. 3:7 Now Saul had a concubine named Rizpah daughter of Aiah. Ish-bosheth said to Abner, “Why did you have sexual relations with my father’s concubine?” 3:8 These words of Ish-bosheth really angered Abner and he said, “Am I the head of a dog that belongs to Judah? This very day I am demonstrating loyalty to the house of Saul your father and to his relatives and his friends! I have not betrayed you into the hand of David. Yet you have accused me of sinning with this woman today! 3:9 God will severely judge Abner if I do not do for David exactly what the Lord has promised him,

Commentary -- Word/Phrase Notes (per phrase)

Wesley: 2Sa 3:1

For five years longer: for it is probable, Isbosheth was made king presently upon Saul's death; and the other tribes did not submit to David before seven years were expired.

Wesley: 2Sa 3:3

A part of Syria, northward from the land of Israel. Her he married, as it may seem, in policy, that he might have a powerful friend and ally to assist him against Ishbosheth's party in the north, whilst himself opposed him in the southern parts. But he paid dear for making piety give place to policy, as the history of Absolom sheweth.

Wesley: 2Sa 3:5

This is added, either because she was of obscure parentage, and was known by no other title but her relation to David: or, because this was his first and most proper wife, best known by her other name of Michal, who, though she had no child by David after she scoffed at him for dancing before the ark, 2Sa 6:23, yet might have one before that time. And she might be named the last, because she was given away from David, and married to another man. Six sons in seven years. Some have had as numerous an offspring, and with much more honour and comfort, by one wife. And we know not that any of the six were famous: but three were very infamous.

Wesley: 2Sa 3:6

He used all his endeavours to support Saul's house: which is mentioned, to shew the reason of his deep resentment of the following aspersion.

JFB: 2Sa 3:1

The rival parties had varying success, but David's interest steadily increased; less, however, by the fortunes of war, than a growing adherence to him as the divinely designated king.

JFB: 2Sa 3:2

The six sons mentioned had all different mothers.

JFB: 2Sa 3:3

("his father's picture")--called also Daniel (1Ch 3:1).

JFB: 2Sa 3:3

A region in Syria, north of Israel. This marriage seems to have been a political match, made by David, with a view to strengthen himself against Ish-bosheth's party, by the aid of a powerful friend and ally in the north. Piety was made to yield to policy, and the bitter fruits of this alliance with a heathen prince he reaped in the life of the turbulent Absalom.

JFB: 2Sa 3:5

This addition has led many to think that Eglah was another name for Michal, the first and proper wife, who, though she had no family after her insolent ridicule of David (2Sa 6:23), might have had a child before.

JFB: 2Sa 3:6-11

In the East, the wives and concubines of a king are the property of his successor to this extent, that for a private person to aspire to marry one of them would be considered a virtual advance of pretensions to the crown (see 1Ki 2:17). It is not clear whether the accusation against Abner was well or ill founded. But he resented the charge as an indignity, and, impelled by revenge, determined to transfer all the weight of his influence to the opposite party. He evidently set a full value on his services, and seems to have lorded it over his weak nephew in a haughty, overbearing manner.

Clarke: 2Sa 3:1

There was long war - Frequent battles and skirmishes took place between the followers of David and the followers of Ish-bosheth, after the two years mentioned above, to the end of the fifth year, in which Ish-bosheth was slain by Rechab and Baanah.

Clarke: 2Sa 3:6

Abner made himself strong - This strengthening of himself, and going in to the late king’ s concubine, were most evident proofs that he wished to seize upon the government. See 1Ki 2:21, 1Ki 2:22; 1Ki 12:8; 1Ki 16:21.

Clarke: 2Sa 3:8

Am I a dog’ s head - Dost thou treat a man with indignity who has been the only prop of thy tottering kingdom, and the only person who could make head against the house of David?

Clarke: 2Sa 3:9

Except, as the Lord hath sworn to David - And why did he not do this before, when he knew that God had given the kingdom to David? Was he not now, according to his own concession, fighting against God?

Defender: 2Sa 3:1

This unwarranted fratricidal war between David's own tribe of Judah and the other eleven tribes lasted seven and a half years (2Sa 5:5)."

Defender: 2Sa 3:2

During his seven-year occupation with this civil war, David had six sons born in Hebron of six different wives. This was an unhealthy home situation at best, and it is sadly significant that at least three of these sons (Amnon, Absalom, Adonijah) later brought great grief to David and his family."

TSK: 2Sa 3:1

long war : 1Ki 14:30, 1Ki 15:16, 1Ki 15:32

between : Gen 3:15; Psa 45:3-5; Mat 10:35, Mat 10:36; Gal 5:17; Eph 6:12

David waxed : 2Sa 2:17; Est 6:13; Job 8:7, Job 17:9; Psa 84:7; Pro 4:18, Pro 4:19; Dan 2:34, Dan 2:35, Dan 2:44, Dan 2:45; Rev 6:2

TSK: 2Sa 3:2

sons born : 1Ch 3:1-4

Amnon : 2Sam. 13:1-29; Gen 49:3, Gen 49:4

Ahinoam : 1Sa 25:43

TSK: 2Sa 3:3

Chileab : 1Ch 3:1, Daniel

Abigail : 2Sa 2:2; 1Sa 25:3, 1Sa 25:42

Absalom : 2Sa 13:20-28, 2Sa 14:24-33, 15:1-18, 2Sa 17:1-14, 2Sa 18:9-18, 2Sa 18:33

Talmai : 2Sa 13:37, 2Sa 13:38

Geshur : Deu 3:14; Jos 13:13; 1Sa 27:8

TSK: 2Sa 3:4

Adonijah : 1Ki 1:5-18, 1Ki 2:13-25

TSK: 2Sa 3:6

Abner : 2Sa 2:8, 2Sa 2:9; 2Ki 10:23; 2Ch 25:8; Pro 21:30; Isa 8:9, Isa 8:10; Joe 3:9-13; Mat 12:30

TSK: 2Sa 3:7

Rizpah : 2Sa 21:8-11

Wherefore : This action of Abner’ s seems a most evident proof that he intended to seize on the government; and it was so understood by Ish-bosheth; see parallel texts.

gone in : 2Sa 12:8, 2Sa 16:21, 2Sa 16:22; 1Ki 2:17, 1Ki 2:21, 1Ki 2:22

TSK: 2Sa 3:8

Abner : Psa 76:10; Mar 6:18, Mar 6:19

Amos I a dog’ s head : This was a proverbial expression among the Hebrews to denote whatever was deemed worthless and contemptible. Something similar to this was the answer of the Turkish commander at Beer, on the Euphrates, to a request made to see the castle. ""Do they,""said he, ""take me for a child, or an ass’ s head, that they would feed me with sweet meats, and dupe me with a bit of cloth? No, they shall not see the castle.""2Sa 9:8, 2Sa 16:9; Deu 23:18; 1Sa 24:14, 1Sa 24:15; 2Ki 8:13

do show : 2Sa 3:9, 2Sa 3:18, 2Sa 5:2; 1Sa 15:28; Psa 2:1-4; Isa 37:23; Act 9:4, Act 9:5

TSK: 2Sa 3:9

So do God : 2Sa 3:35, 2Sa 19:13; Rth 1:17; 1Sa 3:17, 1Sa 14:44, 1Sa 25:22; 1Ki 19:2

as the Lord : 1Sa 15:28, 1Sa 16:1-13, 1Sa 28:17; 1Ch 12:23; Psa 89:3, Psa 89:4, Psa 89:19, Psa 89:20, Psa 89:35-37

Commentary -- Word/Phrase Notes (per Verse)

Barnes: 2Sa 3:3

Chileab - In the duplicate passage (see the margin.) David’ s second son is called Daniel (God is my judge), a name given to him in commemoration of the death of Nabal 1Sa 25:39. Chileab seems to be made up of the three first letters of the following Hebrew word, through an error of the transcriber, and intended to be erased.

Talmai king of Geshur - Talmai was the name of one of the sons of Anak at Hebron Num 13:22; this Talmai was perhaps of the same race.

Geshur - Where he reigned was in Bashan, and we know from Deu 3:11, that Og, king of Bashan, was of the "remnant of the giants."See 1Sa 27:8 note.

Barnes: 2Sa 3:4

Adonijah - The same who, when David was dying, aspired to the crown, and was put to death by Solomon.

Shephatiah - " God is judge."This is the same name as Jehoshaphat, only with the two elements composing it placed in inverted order. Nothing more is known of him or of his brother Ithream.

Barnes: 2Sa 3:6

Render, "And it came to pass, while the war between the house of Saul and the house of David lasted, that Abner assisted the house of Saul."

Barnes: 2Sa 3:7

Rizpah, the daughter of Aiah - For the sequel of her history, see the marginal reference. Aiah, was an Edomite, or rather Horite name Gen 36:24.

Barnes: 2Sa 3:8

The words against Judah are very obscure. If the text be correct, the words would seem to be Ish-bosheth’ s, who in his anger had charged Abner with being a vile partisan of Judah: Abner retorts, "Am I (as you say) a dog’ s head which belongeth to Judah, or on Judah’ s side! This day I show you kindness, etc., and this day thou chargest me with a fault, etc."

Poole: 2Sa 3:1

Long war for five years longer; for it is probable that Ish-bosheth was made king presently upon Saul’ s death, to give them countenance for their rebellion against David; and the other tribes did not submit to David before seven years were expired.

Poole: 2Sa 3:3

Chileab called also Daniel , 1Ch 3:1 .

Geshur a part of Syria, northward from the land of Israel, Deu 3:14 Jos 12:5 . See 2Sa 13:37 14:23 15:8 . Her he married, as it may seem, in policy, that he might have a powerful friend and ally to assist him against Ish-bosheth’ s party in the north, whilst himself opposed him in the southern parts. But he paid dear for making piety give place to policy herein, as the history of Absalom showeth. There were other Geshurites southward from Canaan, whom David invaded, 1Sa 27:8 , and it is not impossible but they were a colony of those in the north.

Poole: 2Sa 3:5

David’ s wife: this is added, either because she was of obscure parentage, and was known by no other title but her relation to David; or to distinguish her from some other person of that name, who possibly might be of no good fame; or because this was his first and most proper wife, best known by her other name of Michal, who, though she had no child by David after she scoffed at him for dancing before the ark, 2Sa 6:23 , yet might have one before that time. And she might be named the last of these here, because she was given away from David, and married to another man, when David took the other wives; and therefore though she had been first, yet now she was become the last of them. Or this title, being put in the last place, may belong to all the rest of the women above mentioned, by a figure called zeugma , to distinguish them from his concubines, 2Sa 5:13 1Ch 3:9 .

Poole: 2Sa 3:6

He used all his endeavours to support Saul’ s house; which is mentioned, to show the reason of his deep resentment of the following aspersion. Or, he strengthened himself in the house of Saul, i.e. he so managed all affairs, as to get all the riches and power into his own hands; which made Ish-bosheth suspect that he aimed at the kingdom, and sought to marry the king’ s concubine in order to it, as the manner was. See 2Sa 12:8 16:21 1Ki 1:17 .

Poole: 2Sa 3:7

Either, first, To satisfy thy own lust. Or rather, secondly, By that pretence to take away my crown first; for this was that which stirred up his jealousy and rage, and caused him to speak that to Abner which otherwise he neither would nor durst. But whether Abner were guilty or no, it is not evident from the following words; for if it were true, great men cannot endure to be told of their faults, though they be true and great.

Poole: 2Sa 3:8

A dog’ s head i.e. a vile and contemptible creature, as a dog was. See Deu 23:18 1Sa 24:14 2Sa 9:8 16:9 Job 30:1 Ecc 9:4 . And a dog’ s head is put for a dog by a synecdoche, usual both in the Hebrew and in other languages, as the head is oft put for the whole man in the Latin tongue. Which against Judah ; so the particle lamed is well rendered, as el , which among the Hebrews is confessedly of the same nature and use, is used Ecc 9:14 Jer 34:7 Eze 13:9,20 Am 7:15 .

Have not delivered thee into the hand of David which I could oft and easily have done. That thou chargest me to-day with a fault concerning this woman; either, that thou accusest me falsely concerning this matter; or, that thou canst not wink at so small a fault (for so he esteemed it) as conversation with this woman, who, whatsoever she formerly was, is now so impotent and inconsiderable, that she can do thee no service, as I have done.

Poole: 2Sa 3:9

Whence it appears that this wicked wretch did all this while fight against his own knowledge and conscience, and against God himself.

Haydock: 2Sa 3:1

War, the particulars of which are not given. (Calmet) ---

But David's power continually increased, and he was blessed with many children. (Haydock) ---

"Legions and fleets are not such strong bulwarks of the throne, as a numerous family." (Tacitus, Hist. v.)

Haydock: 2Sa 3:2

Amnon, who was murdered by Absalom, for his incest, chap. xiii. 32. (Menochius)

Haydock: 2Sa 3:3

Cheleab, or Daniel, 1 Paralipomenon iii. 1. Septuagint, "Dalnia." (Calmet) ---

Alexandrian, "Dalouja." (Haydock) ---

Others, "Abia." ---

Gessur, not far from Damascus. The lady probably first embraced the true religion, though the Scripture seldom enters into these details. (Calmet) ---

David is never blamed for marrying strange women. Salien supposes that he entered into this alliance before the civil war broke out, that Isboseth, who had fixed his court at Mahanaim, might have an opponent near at hand. The fruits of this marriage were very unfortunate, and brought great distress upon David: so little do men know what will be the event of the most splendid connections! (Haydock)

Haydock: 2Sa 3:4

Adonias was slain by Solomon, (3 Kings ii. 24.; Menochius) for arrogating to himself the right of the first-born, and pretending that the crown belonged to him. (Haydock) ---

The names of his mother, and of those who follow, are barely known. (Salien)

Haydock: 2Sa 3:5

Wife. She was otherwise of no nobility, but perhaps loved by David more than the rest, as Rachel was by Jacob. The Rabbins would infer that Egla and Michol are the same person. But the latter had no children, (chap. vi. 23.; Salien) and is mentioned [in] ver. 13.

Haydock: 2Sa 3:8

Concubine. To marry the king's widow was deemed an attempt upon the throne, 3 Kings ii. 22. Hence Solomon was so displeased at Adonias, ver. 24. Some think that Isboseth formed the accusation on mere conjecture; but Abner does not deny the fact. (Calmet) ---

Dog's head: of no account, like a dead dog; (Haydock) or no better than a servant, who leads a dog. The Jews considered the dog as one of the vilest of animals, chap. ix. 8., and Job xxx. 1. ---

Juda. This word is neglected by the Septuagint. Some would substitute Liduth, "to be cast away." (Calmet) ---

God permits the defenders of a wrong cause to fall out, that the right one may be advanced. (Worthington)

Haydock: 2Sa 3:9

Sworn. It seems therefore that he knew of God's appointment, and had hitherto resisted it for his own temporal convenience. (Haydock) ---

If both he and Isboseth were ignorant of this decree, Abner had no right to deprive the latter of the crown. (Abulensis, q. 7.) (Menochius)

Gill: 2Sa 3:1

Now there was a long war between the house of Saul and the house of David,.... The recent battle, though so much in favour of David, did not, put an end to the war between him and Ishbosheth, which lasted five years longer; for it was when Ishbosheth had reigned two years that that battle was fought, and he reigned five years longer; for not till his death, and when David had reigned above seven years in Hebron, was he made king over all Israel; and during this time peace was not made, but the war carried on; though perhaps not in pitched battles, of which we no more read, but in skirmishes:

but David waxed stronger and stronger; he having the advantage in all such skirmishes, and persons continually coming over to his side from the several tribes:

and the house of Saul waxed weaker and weaker: being always worsted whenever they skirmished with David's men, and by continual revolts from them. This is reckoned an emblem of the kingdoms of Christ and antichrist, the one increasing more and more, as it has and will do, and the other decreasing, and before long will be consumed; and of the two parties in a regenerate man, grace and indwelling sin, the one as to its exercise growing stronger and stronger, and the other as to its influence on the outward conversation weaker and weaker.

Gill: 2Sa 3:2

And unto David were sons born in Hebron,.... He was married before he came there, had wives in his state of exile, but had no children by them there, at least no sons; if any, only daughters:

and his firstborn was Amnon, of Ahinoam the Jezreelitess; who being mentioned first, and her son his firstborn, seems to have been his wife before be took Abigail; he had not much comfort of this firstborn son of his; see 2Sa 13:1.

Gill: 2Sa 3:3

And the second, Chileab, of Abigail the wife of Nabal the Carmelite,.... That is: who had been the wife of Nabal. This son's name is called Daniel, 1Ch 3:1; and was the first name he had, and which his father gave him, because as if he should say, "God hath judged me", and pleaded the cause of his reproach from Nabal, 1Sa 25:39; but why he should be called Chileab is not easy to say; the name is commonly thought to signify "like unto his father", or "all father": had all the features of his father, and was exceedingly like him; the Jews have a fabulous story concerning this ^w, not worth relating:

and the third, Absalom the son of Maacah, the daughter of Talmai king of Geshur; in 1Sa 27:8 we read of David's invading the land of the Geshurites; and the Jews say ^x that he then took the daughter of this king captive, and she being a beautiful woman married her, after made a proselyte according to the law in Deu 21:10; but it should be observed that David slew all the women of that country, and left not any alive; and besides that lay to the south of Judah, whereas this Geshur, of which Talmai was king, was a part of Syria, 2Sa 15:8; and lay to the north of the land of Israel; and with this king David hereby entered into an alliance, to strengthen his interest against Ishbosheth in those parts; of the trouble he met with from Absalom, see 2Sa 13:1, &c. contrary to the expectations he had raised when he gave him the name of Absalom, or Leabsalom, as in 1Ch 3:2; that is, one given "for his father's peace".

Gill: 2Sa 3:4

And the fourth, Adonijah the son of Haggith,.... The same that usurped the throne before his father's death, to anticipate Solomon, and died by his order, 1Ki 1:5,

and the fifth, Shephatiah the son of Abital; of whom we read nowhere else.

Gill: 2Sa 3:5

And the sixth, Ithream, by Eglah David's wife,.... Who also is not spoken of in any other place; only, in a like chronological account as the former, it is remarked that the mother of this only is called David's wife; the reason of which is supposed to be, either because she was a person of no note, and had nothing else to distinguish her; but the same may be said of the two foregoing; or because she was his beloved wife, his heifer, as her name signifies; hence the Jews ^y take her to be Michal his first wife, whom he greatly loved, and who, though she had no children after her contempt of David for playing before the ark, unto the day of her death, yet might have before: but it should be observed, that as yet she was not returned to David in Hebron; and when she was returned, did not seem to continue there long enough to have a son there; and besides, being his first wife, would not be reckoned last; but still more foreign is another notion of the Jews ^z, that she was Saul's widow, who though she might not be married to another might be married to a king, as David was; and this they suppose receives some confirmation from 2Sa 12:8; but after all it may be this phrase "David's wife", as some have observed, by a figure the rhetoricians call "zeugma", or "hypozeugma", is to be joined to everyone of the women before mentioned, 2Sa 3:2, who were his wives, and so called to distinguish them from his concubines, by whom he had sons also. Polygamy, or plurality of wives, which David gave into, is no favourable part of his character.

Gill: 2Sa 3:6

And it came to pass, while there was war between the house of Saul and the house of David,.... As long as that continued, as it did until the following quarrel happened between Ishbosheth and Abner:

that Abner made himself strong for the house of Saul; or was strongly in the interest of that house, and used his utmost endeavours to support and confirm it.

Gill: 2Sa 3:7

And Saul had a concubine, whose name was Rizpah, the daughter of Aiah,.... By whom he had two sons, 2Sa 21:8. Josephus ^a calls her father's name Sibathus:

and Ishbosheth said to Abner; though the word "Ishbosheth" is not in the text, it is rightly supplied; for no other can be supposed to speak:

wherefore hast thou gone in unto my father's concubine? and defiled her; though perhaps it was not so much the act of uncleanness that so much offended him, or the dishonour reflected on him and his family thereby, as it discovered an ambitious view in Abner to get the kingdom into his own hands, to which this was the leading step; see 1Ki 2:22. Whether Abner was really guilty of this sin or no is not easy to determine; though, by his not absolutely denying it, it looks as if it was not merely a jealousy of Ishbosheth, or a false report made unto him; though, especially if he was not fully satisfied of it, it would have been his wisdom to have said nothing of it to him, since his continuance on the throne so much depended on him.

Gill: 2Sa 3:8

Then was Abner very wroth for the words of Ishbosheth,.... If false he had a good deal of reason for it; and if true, he thought he deserved better at his hands, than to be reproved for and upbraided with what he might think was a very small fault, and might easily be connived at, and especially in one that had been so serviceable to him:

and said, am I a dog's head; such a mean, vile, contemptible person with thee, as if no better than a dog, and as useless and as unserviceable as a dead dog, the head of a dog cut off; see 1Sa 24:14 2Sa 9:8; or am I esteemed and to be treated as a head of dogs, a keeper of a pack of hounds, and not as a general of the armies of Israel? so Jarchi and others; but it seems rather to respect the filthy nature of a dog, that will couple with any; and so the sense is, am I such a filthy lustful creature that care not with whom I lie, no more, than a dog?

which against Judah do show kindness to the house of Saul thy father,

to his brethren, and to his friends; who in opposition to the tribe of Judah, which alone abode by David, had shown respect to the family of Saul, and all his friends, by his close attachment to Ishbosheth:

and have not delivered thee into the hand David; when it was in his power to have done it many a tithe:

that thou chargest me today with a fault concerning this woman? he neither denies nor owns the charge, and yet, by his not denying it, tacitly owns it; though, by his way of speaking, he suggests as if it was no fault at all, at least a very trifling one, and such as ought not to have been mentioned to him, considering the services he had done to Ishbosheth and his family.

Gill: 2Sa 3:9

So do God to Abner, and more also,.... He wishes the worst of evils to himself, such as he cared not to name; but left them to be supposed what he meant as utter ruin and destruction of himself, soul and body:

except as the Lord hath sworn to David, even so I do to him; meaning if he did not do that David, which God had sworn should be done, namely, what follows, the translation of the kingdom to him; by which it appears that Abner knew of the promise and oath of God respecting this matter; and therefore acted against his conscience, in setting up Ishbosheth on the throne; which he knew would not prosper, and that he was fighting against God; which shows what a hardened wicked creature he was, and how far ambition, and being thought to be of consequence, will carry a man.

Commentary -- Verse Notes / Footnotes

NET Notes: 2Sa 3:3

¹ tn The Hebrew text does not have the word “son.” So also in vv. 3-5.

² tn Heb “wife.”

NET Notes: 2Sa 3:5

¹ tn The Hebrew text does not have “sons.”

NET Notes: 2Sa 3:6

¹ tn Heb “was strengthening himself.” The statement may have a negative sense here, perhaps suggesting that Abner was overstepping the bounds of political propriety in a self-serving way.

NET Notes: 2Sa 3:7

¹ tc The Hebrew of the MT reads simply “and he said,” with no expressed subject for the verb. It is not likely that the text originally had no expressed subject for this verb, since the antecedent is not immediately clear from the context. We should probably restore to the Hebrew text the name “Ish-bosheth.” See a few medieval Hebrew mss, Aquila, Symmachus, Theodotion, and Vulgate. Perhaps the name was accidentally omitted by homoioarcton. Note that both the name Ishbosheth and the following preposition אֶל (’el) begin with the letter alef.

² tn Heb “come to”; KJV, NRSV “gone in to”; NAB “been intimate with”; NIV “sleep with.”

³ sn This accusation against Abner is a very serious one, since an act of sexual infringement on the king’s harem would probably have been understood as a blatant declaration of aspirations to kingship. As such it was not merely a matter of ethical impropriety but an act of grave political significance as well.

NET Notes: 2Sa 3:8

¹ tn Heb “I do.”

² tn Heb “brothers.”

³ tn Heb “and you have laid upon me the guilt of the woman today.”

NET Notes: 2Sa 3:9

¹ tn Heb “So will God do to Abner and so he will add to him.”

² tc Heb “has sworn to David.” The LXX, with the exception of the recension of Origen, adds “in this day.”

Geneva Bible: 2Sa 3:1

Now there was ^{( a )} long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.

^{( a )} That is, without intermission enduring two years, which was the whole reign of Ishbosheth.

Geneva Bible: 2Sa 3:3

And his second, ^{( b )} Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;

^{( b )} Who is also called Daniel, (1Ch 3:1).

Geneva Bible: 2Sa 3:5

And the sixth, Ithream, by Eglah David's wife. These were born to David in ^{( c )} Hebron.

^{( c )} Within seven years and six months.

Geneva Bible: 2Sa 3:8

Then was Abner very wroth for the words of Ishbosheth, and said, [Am] I a ^{( d )} dog's head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?

^{( d )} Do you esteem me no more than a dog, for all my service done to your father's house?

Geneva Bible: 2Sa 3:9

^{( e )} So do God to Abner, and more also, except, as the LORD hath sworn to David, even so I do to him;

^{( e )} We see how the wicked cannot abide being admonished about their faults, but seek their displeasure, who go about to bring them from their wickedness.

Commentary -- Verse Range Notes

TSK Synopsis: 2Sa 3:1-39

1 During the war David still waxes stronger.

2 Six sons are born to him in Hebron.

6 Abner, displeased with Ish-bosheth,

7 revolts to David.

13 David requires as a condition to bring him his wife Michal.

17 Abner, having communed with the Israelites, is feasted by David, and dismissed.

22 Joab returning from battle, is displeased with the king, and kills Abner.

28 David curses Joab;

31 and mourns for Abner.

MHCC: 2Sa 3:1-6

The length of this war tried the faith and patience of David, and made his settlement at last the more welcome. The contest between grace and corruption in the hearts of believers, may fitly be compared to this warfare. There is a long war between them, the flesh lusting against the spirit, and the spirit against the flesh; but as the work of holiness is carried on, corruption, like the house of Saul, grows weaker and weaker; while grace, like the house of David, grows stronger and stronger.

MHCC: 2Sa 3:7-21

Many, like Abner, are not above committing base crimes, who are too proud to bear reproof, or even the suspicion of being guilty. While men go on in sin, and apparently without concern, they are often conscious that they are fighting against God. Many mean to serve their own purposes; and will betray those who trust them, when they can get any advantage. Yet the Lord serves his own designs, even by those who are thus actuated by revenge, ambition, or lust; but as they intend not to honour him, in the end they will be thrown aside with contempt. There was real generosity both to Michal and to the memory of Saul, in David's receiving the former, remembering probably how once he owed his life to her affection, and knowing that she was separated from him partly by her father's authority. Let no man set his heart on that which he is not entitled to. If any disagreement has separated husband and wife, as they expect the blessing of God, let them be reconciled, and live together in love.

Matthew Henry: 2Sa 3:1-6

Here is, I. The struggle that David had with the house of Saul before his settlement in the throne was completed, 2Sa 3:1. 1. Both sides contested. Saul's house, though beheaded and diminished, would not fall tamely. It is not strange between them, but one would wonder it should be a long war, when David's house had right on its side, and therefore God on its side; but, though truth and equity will triumph at last, God made for wise and holy ends prolonged the conflict. The length of this war tried the faith and patience of David, and made his establishment at last the more welcome to him. 2. David's side got ground. The house of Saul waxed weaker and weaker, lost places, lost men, sunk in its reputation, grew less considerable, and was foiled in every engagement. But the house of David grew stronger and stronger. Many deserted the declining cause of Saul's house, and prudently came into David's interest, being convinced that he would certainly win the day. The contest between grace and corruption in the hearts of believers, who are sanctified but in part, may fitly be compared to this recorded here. There is a long war between them, the flesh lusted against the spirit and the spirit against the flesh; but, as the work of sanctification is carried on, corruption, like the house of Saul, grows weaker and weaker; while grace, like the house of David, grows stronger and stronger, till it come to a perfect man, and judgment be brought forth unto victory.

II. The increase of his own house. Here is an account of six sons he had by six several wives, in the seven years he reigned in Hebron. Perhaps this is here mentioned as that which strengthened David's interest. Every child, whose welfare was embarked in the common safety, was a fresh security given to the commonwealth for his care of it. He that has his quiver filled with these arrows shall speak with his enemy in the gate, Psa 127:5. As the death of Saul's sons weakened his interest, so the birth of David's strengthened his. 1. It was David's fault thus to multiply wives, contrary to the law (Deu 17:17), and it was a bad example to his successors. 2. It does not appear that in these seven years he had above one son by each of these wives; some have had as numerous a progeny, and with much more honour and comfort, by one wife. 3. We read not that any of these sons came to be famous (three of them were infamous, Amnon, Absalom, and Adonijah); we have therefore reason to rejoice with trembling in the building up of our families. 4. His son by Abigail is called Chileab (2Sa 3:3), whereas (1Ch 3:1) he is called Daniel. Bishop Patrick mentions the reason which the Hebrew doctors give for these names, that his first name was Daniel - God has judged me (namely, against Nabal), but David's enemies reproached him, and said, "It is Nabal's son, and not David's,"to confute which calumny Providence so ordered it that, as he grew up, he became, in his countenance and features, extremely like David, and resembled him more than any of his children, upon which he gave him the name of Chileab, which signifies, like his father, or the father's picture. 5. Absalom's mother is said to be the daughter of Talmai king of Geshur, a heathen prince. Perhaps David thereby hoped to strengthen his interest, but the issue of the marriage was one that proved his grief and shame. 6. The last is called David's wife, which therefore, some think, was Michal, his first and most rightful wife, called here by another name; and, though she had no child after she mocked David, she might have had before.

Thus was David's house strengthened; but it was Abner that made himself strong for the house of Saul, which is mentioned (2Sa 3:6) to show that, if he failed them, they would fall of course.

Matthew Henry: 2Sa 3:7-21

Here, I. Abner breaks with Ish-bosheth, and deserts his interest, upon a little provocation which Ish-bosheth unadvisedly gave him. God can serve his own purposes by the sins and follies of men. 1. Ish-bosheth accused Abner of no less a crime than debauching one of his father's concubines, 2Sa 3:7. Whether it was so or no does not appear, nor what ground he had for the suspicion: but, however it was, it would have been Ish-bosheth's prudence to be silent, considering how much it was his interest not to disoblige Abner. If the thing was false, and his jealousy groundless, it was very disingenuous and ungrateful to entertain unjust surmises of one who had ventured his all for him, and was certainly the best friend he had in the world. 2. Abner resented the charge very strongly. Whether he was guilty of the fault concerning this woman or no he does not say (2Sa 3:8), but we suspect he was guilty, for he does not expressly deny it; and, though he was, he lets Ish-bosheth know, (1.) That he scorned to be reproached with it by him, and would not take reproof at his hands. "What!"says Abner, " Am I a dog's head, a vile and contemptible animal, that thou exposest me thus? 2Sa 3:8. Is this my recompence for the kindness I have shown to thee and thy father's house, and the good services I have done you?"He magnifies the service with this, that it was against Judah, the tribe on which the crown was settled, and which would certainly have it at last, so that, in supporting the house of Saul, he acted both against his conscience and against his interest, for which he deserved a better requital than this: and yet, perhaps, he would not have been so zealous for the house of Saul if he had not thereby gratified his own ambition and hoped to find his own account in it. Note, Proud men will not bear to be reproved, especially by those whom they think they have obliged. (2.) That he would certainly be revenged on him, 2Sa 3:9, 2Sa 3:10. With the utmost degree of arrogance and insolence he lets him know that, as he had raised him up, so he could pull him down again and would do it. He knew that God had sworn to David to give him the kingdom, and yet opposed it with all his might from a principle of ambition; but now he complies with it from a principle of revenge, under colour of some regard to the will of God, which was but a pretence. Those that are slaves to their lusts have many masters, which drive, some one way and some another, and, according as they make head, men are violently hurried into self-contradictions. Abner's ambition made him zealous for Ish-bosheth, and now his revenge made him as zealous for David. If he had sincerely regarded God's promise to David, and acted with an eye to that, he would have been steady and uniform in his counsels, and acted in consistency with himself. But, while Abner serves his own lusts, God by him serves his own purposes, makes even his wrath and revenge to praise him, and ordains strength to David by it. Lastly, See how Ish-bosheth was thunder-struck by Abner's insolence: He could not answer him again, 2Sa 3:11. If Ish-bosheth had had the spirit of a man, especially of a prince, he might have answered him that his merits were the aggravation of his crimes, that he would not be served by so base a man, and doubted not but to do well enough without him. But he was conscious to himself of his own weakness, and therefore said not a word, lest he should make bad worse. His heart failed him, and he now became, as David had foretold concerning his enemies, like a bowing wall and a tottering fence, Psa 62:3.

II. Abner treats with David. We must suppose that he began to grow weary of Ish-bosheth's cause, and sought an opportunity to desert it, or else, however he might threaten Ish-bosheth with it, for the quashing of the charge against himself, he would not have made good his angry words so soon as he did, 2Sa 3:12. He sent messengers to David, to tell him that he was at his service. " Whose is the land? Is it not thine? For thou hast the best title to the government and the best interest in the people's affections."Note, God can find out ways to make those serviceable to the kingdom of Christ who yet have no sincere affection for it and who have vigorously set themselves against it. Enemies are sometimes made a footstool, not only to be trodden upon, but to ascend by. The earth helped the woman.

III. David enters into a treaty with Abner, but upon condition that he shall procure him the restitution of Michal his wife, 2Sa 3:13. Hereby, 1. David showed the sincerity of his conjugal affection to his first and most rightful wife; neither her marrying another, nor his, had alienated him from her. Many waters could not quench that love. 2. He testified his respect to the house of Saul. So far was he from trampling upon it, now that it was fallen, that even in his elevation he valued himself not a little on his relation to it. He cannot be pleased with the honours of the throne unless he have Michal, Saul's daughter, to share with him in them, so far is he from bearing any malice to the family of his enemy. Abner sent him word that he must apply to Ish-bosheth, which he did (2Sa 3:14), pleading that he had purchased her at a dear rate, and she was wrongfully taken from him. Ish-bosheth durst not deny his demand, now that he had not Abner to stand by him, but took her from Phaltiel, to whom Saul had married her (2Sa 3:15), and Abner conducted her to David, not doubting but that then he should be doubly welcome when he brought him a wife in one hand and a crown in the other. Her latter husband was loth to part with her, and followed her weeping (2Sa 3:16), but there was no remedy: he must thank himself; for when he took her he knew that another had a right to her. Usurpers must expect to resign. Let no man therefore set his heart on that to which he is not entitled. If any disagreement has separated husband and wife, as they expect the blessing of God let them be reconciled, and come together again; let all former quarrels be forgotten, and let them live together in love, according to God's holy ordinance.

IV. Abner uses his interest with the elders of Israel to bring them over to David, knowing that whichever way they went the common people would follow of course. Now that it serves his own turn he can plead in David's behalf that he was, 1. Israel's choice (2Sa 3:17): " You sought for him in times past to be king over you, when he had signalized himself in so many engagements with the Philistines and done you so much good service; no man can pretend to greater personal merit than David nor to less than Ish-bosheth. You have tried them both, Detur digniori - Give the crown to him that best deserves it. Let David be your king."2. God's choice (2Sa 3:18): " The Lord hath spoken of David. Compare 2Sa 3:9. When God appointed Samuel to anoint him he did, in effect, promise that by his hand he would save Israel; for for that end he was made king. God having promised, by David's hand, to save Israel, it is both your duty, in compliance with God's will, and your interest, in order to your victories over your enemies, to submit to him; and it is the greatest folly in the world to oppose him."Who would have expected such reasonings as these out of Abner's mouth? But thus God will make the enemies of his people to know and own that he has loved them, Rev 3:9. He particularly applied to the men of Benjamin, those of his own tribe, on whom he had the greatest influence, and whom he had drawn in to appear for the house of Saul. He was the man that had deceived them, and therefore he was concerned to undeceive them. Thus the multitude are as they are managed.

V. David concludes the treaty with Abner; and he did wisely and well therein; for, whatever induced Abner to it, it was a good work to put an end to the war, and to settle the Lord's anointed on the throne; and it was as lawful for David to make use of his agency as it is for a poor man to receive alms from a Pharisee, who gives it in pride and hypocrisy. Abner reported to David the sense of the people and the success of his communications with them, 2Sa 3:19. He came now, not as at first privately, but with a retinue of twenty men, and David entertained them with a feast (2Sa 3:20) in token of reconciliation and joy and as a pledge of the agreement between them: it was a feast upon a covenant, like that, Gen 26:30. If thy enemy hunger, feed him; but, if he submit, feast him. Abner, pleased with his entertainment, the prevention of his fall with Saul's house (which would have been inevitable if he had not taken this course), and much more with the prospect he had of preferment under David, undertakes in a little time to perfect the revolution, and to bring all Israel into obedience to David, 2Sa 3:21. He tells David he shall reign over all that his heart desired. He knew David's elevation took rise from God's appointment, yet he insinuates that it sprang from his own ambition and desire of rule; thus (as bad men often do) he measured that good man by himself. However, David and he parted very good friends, and the affair between them was well settled. Thus it behoves all who fear God and keep his commandments to avoid strife, even with the wicked, to live at peace with all men, and to show the world that they are children of the light.

Keil-Delitzsch: 2Sa 3:1

"And the war became long (was protracted) between the house of Saul and the house of David; but David became stronger and stronger, and the house of Saul weaker and weaker." הלך , when connected with another verb or with an adjective, expresses the idea of the gradual progress of an affair (vid., Ges. §131, 3, Anm. 3). The historian sums up in these words the historical course of the two royal houses, as they stood opposed to one another. "The war" does not mean continual fighting, but the state of hostility or war in which they continued to stand towards one another. They concluded no peace, so that David was not recognised by Ishbosheth as king, any more than Ishbosheth by David. Not only is there nothing said about any continuance of actual warfare by Abner or Ishbosheth after the loss of the battle at Gibeon, but such a thing was very improbable in itself, as Ishbosheth was too weak to be able to carry on the war, whilst David waited with firm reliance upon the promise of the Lord, until all Israel should come over to him.

Keil-Delitzsch: 2Sa 3:2-5

Growth of the House of David. - Proof of the advance of the house of David is furnished by the multiplication of his family at Hebron. The account of the sons who were born to David at Hebron does not break the thread, as Clericus, Thenius, and others suppose, but is very appropriately introduced here, as a practical proof of the strengthening of the house of David, in harmony with the custom of beginning the history of the reign of every king with certain notices concerning his family (vid., 2Sa 5:13.; 1Ki 3:1; 1Ki 14:21; 1Ki 15:2, 1Ki 15:9, etc.). We have a similar list of the sons of David in 1Ch 3:1-4. The first two sons were born to him from the two wives whom he had brought with him to Hebron (1Sa 25:42-43). The Chethibh וילדו is probably only a copyist's error for ויּוּלדוּ , which is the reading in many Codices. From Ahinoam - the first-born, Amnon (called Aminon in 2Sa 13:20); from Abigail - the second, Chileab . The latter is also called Daniel in 1Ch 3:1, and therefore had probably two names. The lamed before Ahinoam and the following names serves as a periphrasis for the genitive, like the German von , in consequence of the word son being omitted (vid., Ewald , §292, a .). The other four were by wives whom he had married in Hebron: Absalom by Maachah , the daughter of Talmai king of Geshur, a small kingdom in the north-east of Bashan (see at Deu 3:14); Adonijah by Haggith ; Shephatiah by Abital ; and Ithream by Eglah . The origin of the last three wives is unknown. The clause appended to Eglah's name, viz., "David's wife," merely serves as a fitting conclusion to the whole list (Bertheau on 1Ch 3:3), and is not added to show that Eglah was David's principal wife, which would necessitate the conclusion drawn by the Rabbins, that Michal was the wife intended.

Keil-Delitzsch: 2Sa 3:6-39

Decline of the House of Saul. - 2Sa 3:6-11. Abner's quarrel with Ishbosheth. - During the war between the house of Saul and the house of David, Abner adhered firmly to the house of Saul, but he appropriated one of Saul's concubines to himself. When Ishbosheth charged him with this, he fell into so violent a rage, that he at once announced to Ishbosheth his intention to hand over the kingdom to David. Abner had certainly perceived the utter incapacity of Ishbosheth for a very long time, if not from the very outset, and had probably made him king after the death of Saul, merely that he might save himself from the necessity of submitting to David, and might be able to rule in Ishbosheth's name, and possibly succeed in paving his own way to the throne. His appropriation of the concubine of the deceased monarch was at any rate a proof, according to Israelitish notions, and in fact those generally prevalent in the East, that he was aiming at the throne (vid., 2Sa 16:21; 1Ki 2:21). But it may gradually have become obvious to him, that the house of Saul could not possibly retain the government in opposition to David; and this may have led to his determination to persuade all the Israelites to acknowledge David, and thereby to secure for himself an influential post under his government. This will explain in a very simple manner Abner's falling away from Ishbosheth and going over to David.

2Sa 3:6-7

2Sa 3:6 and 2Sa 3:7 constitute one period, expanded by the introduction of circumstantial clauses, the ויהי (it came to pass) of the protasis being continued in the ויּאמר (he said) of 2Sa 3:7 . "It came to pass, when there was war between the house of Saul and the house of David, and Abner showed himself strong for the house of Saul, and Saul had a concubine named Rizpah, the daughter of Aiah, that he (Ishbosheth) said to Abner, Why hast thou gone to my father's concubine?" The subject to "said" is omitted in the apodosis; but it is evident from 2Sa 3:8, and the expression "my father," that Ishbosheth is to be supplied. Even in the second circumstantial clause, "and Saul had a concubine," the reason why this is mentioned is only to be gathered from Ishbosheth's words. בּ התחזק : to prove one's self strong for, or with, a person, i.e., to render him powerful help. אל בּוא means "to cohabit with." It was the exclusive right of the successor to the throne to cohabit with the concubines of the deceased king, who came down to him as part of the property which he inherited.

2Sa 3:8

Abner was so enraged at Ishbosheth's complaint, that he replied, "Am I a dog's head, holding with Judah? To-day (i.e., at present) I show affection to the house of Saul thy father, towards his brethren and his friends, and did not let thee fall into the hand of David, and thou reproachest me to-day with the fault with the woman?" "Dog's head" is something thoroughly contemptible. ליהוּדה עשׁר , lit . which (belongs) to Judah, i.e., holds with Judah.

2Sa 3:9-10

"God do so to Abner, ... as Jehovah hath sworn to David, so will I do to him." The repetition of כּי serves to introduce the oath, as in 2Sa 2:27. "To take away the kingdom from the house of Saul, and set up the throne of David over Israel and over Judah, from Dan to Beersheba." We do not know of any oath with which God had promised the kingdom to David; but the promise of God in itself is equivalent to an oath, as God is the true God, who can neither lie nor deceive (1Sa 15:29; Num 23:19). This promise was generally known in Israel. "From Dan to Beersheba" (as in Jdg 20:1).

2Sa 3:11

Ishbosheth could make no reply to these words of Abner, "because he was afraid of him."

2Sa 3:12-21

Abner goes over to David. - 2Sa 3:12. Abner soon carried out his threat to Ishbosheth. He sent messengers to David in his stead (not "on the spot,"or immediately, a rendering adopted by the Chaldee and Symmachus, but for which no support can be found) with this message: "Whose is the land?" i.e., to whom does it belong except to thee? and, "Make a covenant with me; behold, so is my hand with thee (i.e., so will I stand by thee), to turn all Israel to thee."

2Sa 3:13

David assented to the proposal on this condition: "Only one thing do I require of thee, namely, Thou shalt not see my face, unless thou first of all bringest me Michal, the daughter of Saul, when thou comest to see my face." הביאך אם־לפני כּי , "except before thy bringing," i.e., unless when thou hast first of all brought or delivered "Michal to me."This condition was imposed by David, not only because Michal had been unjustly taken away from him by Saul, after he had rightfully acquired her for his wife by paying the dowry demanded, and in spite of her love to him (1Sa 18:27; 1Sa 19:11-12), and given to another man (1Sa 25:44), so that he could demand her back again with perfect justice, and Ishbosheth could not refuse to give her up to him, but probably on political grounds also, namely, because the renewal of his marriage to the king's daughter would show to all Israel that he cherished no hatred in his heart towards the fallen king.

2Sa 3:14

Thereupon, namely when Abner had assented to this condition, David sent messengers to Ishbosheth with this demand: "Give (me) my wife Michal, whom I espoused to me for a hundred foreskins of the Philistines" (see 1Sa 18:25, 1Sa 18:27). David sent to Ishbosheth to demand the restoration of Michal, that her return might take place in a duly legal form, "that it might be apparent that he had dealt justly with Paltiel in the presence of his king, and that he had received his wife back again, and had not taken her by force from her husband"(Seb. Schmidt).

2Sa 3:15

Ishbosheth probably sent Abner to Gallim (1Sa 25:44) to fetch Michal from her husband Paltiel (see at 1Sa 25:44), and take her back to David. The husband was obliged to consent to this separation.

2Sa 3:16

When he went with his wife, weeping behind her, to Bahurim, Abner commanded him to turn back; "and he returned." Bahurim , Shimei's home (2Sa 19:17; 1Ki 2:8), was situated, according to 2Sa 16:1, 2Sa 16:5, and 2Sa 17:18, upon the road from Jerusalem to Gilgal, in the valley of the Jordan, not far from the Mount of Olives, and is supposed by v. Schubert (R. iii. p. 70) to have stood upon the site of the present Abu Dis , though in all probability it is to be sought for farther north (see Rob. Pal. ii. p. 103). Paltiel had therefore followed his wife to the border of the tribe of Judah, or of the kingdom of David.

2Sa 3:17-18

But before Abner set out to go to David, he had spoken to the elders of Israel (the tribes generally, with the exception of Benjamin see 2Sa 3:19 and Judah): "Both yesterday and the day before yesterday (i.e., a long time ago), ye desired to have David as king over you. Now carry out your wish: for Jehovah hath spoken concerning David, Through my servant David will I save my people Israel out of the power of the Philistines and all their enemies." הושׁיע is an evident mistake in writing for אושׁיע , which is found in many MSS, and rendered in all the ancient versions.

2Sa 3:19-20

Abner had spoken in the same way in the ears of Benjamin. He spoke to the Benjaminites more especially, because the existing royal family belonged to that tribe, and they had reaped many advantages in consequence (vid., 1Sa 22:7). The verb היה in the circumstantial clause (2Sa 3:17), and the verb וידבּר in 2Sa 3:19, which serves as a continuation of the circumstantial clause, must be translated as pluperfects, since Abner's interview with the elders of Israel and with Benjamin preceded his interview with David at Hebron. We may see from Abner's address to the elders, that even among the northern tribes the popular voice had long since decided for David. In 1 Chron 12 we have historical proofs of this. The word of Jehovah concerning David, which is mentioned in 2Sa 3:18, is not met with anywhere in this precise form in the history of David as it has come down to us. Abner therefore had either some expression used by one of the prophets (Samuel or Gad) in his mind, which he described as the word of Jehovah, or else he regarded the anointing of David by Samuel in accordance with the command of the Lord, and the marvellous success of all that David attempted against the enemies of Israel, as a practical declaration on the part of God, that David, as the appointed successor of Saul, would perform what the Lord had spoken to Samuel concerning Saul (1Sa 9:16), but what Saul had not fulfilled on account of his rebellion against the commandments of the Lord.

2Sa 3:19-20

When Abner had gained over the elders of Israel and Benjamin to recognise David as king, he went to Hebron to speak in the ears of David "all that had pleased Israel and the whole house of Benjamin," i.e., to make known to him their determination to acknowledge him as king. There went with him twenty men as representatives of all Israel, to confirm Abner's statements by their presence; and David prepared a meal for them all.

2Sa 3:21

After the meal, Abner said to David, "I will raise and go and gather together all Israel to my lord the king, that they may make a covenant with thee (i.e., do homage to thee before God as king), and thou mayest become king over all that thy soul desireth," i.e., over all the nation of God; whereupon David took leave of him, and Abner went away in peace. The expression "in peace" serves to prepare the way for what follows. It is not stated, however, that David sent him away in peace (without avenging himself upon him), but that "David sent him away, and he went in peace."Apart altogether from the mildness of David's own character, he had no reason whatever for treating Abner as an enemy, now that he had given up all opposition to his reigning, and had brought all the Israelites over to him. What Abner had done for Ishbosheth, including his fighting against David, was indeed a sinful act of resistance to the will of Jehovah, which was not unknown to him, and according to which Samuel had both called and anointed David king over the nation; but for all that, it was not an ordinary act of rebellion against the person of David and his rightful claim to the throne, because Jehovah had not yet caused David to be set before the nation as its king by Samuel or any other prophet, and David had not yet asserted the right to reign over all Israel, which had been secured to him by the Lord and guaranteed by his anointing, as one which the nation was bound to recognise; but, like a true servant of God, he waited patiently till the Lord should give him the dominion over all His people.

2Sa 3:22-30

Abner assassinated by Joab. - 2Sa 3:22. After Abner's departure, the servants of David returned with much booty from a marauding expedition, and Joab at their head. The singular בּא may be explained from the fact that Joab was the principal person in the estimation of the writer. מהגּדוּד , lit. from the marauding host, i.e., from the work of a marauding host, or from a raid, which they had been making upon one of the tribes bordering upon Judah.

2Sa 3:23-25

When Joab learned. Lit. they told him ) that Abner had been with David, and he had sent him away again, he went to David to reproach him for having done so. "What hast thou done? Behold, Abner came to thee; why then hast thou sent him away, and he is gone quite away?" i.e., so that he could go away again without being detained (for this meaning of the inf. abs. , see Ewald , §280, b .). "Thou knowest (or more correctly as a question, Dost thou know?) Abner, the son of Ner, that he came to persuade thee (i.e., to make thee certain of his intentions), and to learn thy going out and in (i.e., all thine undertakings), and to learn all that thou wilt do" (i.e., all thy plans). Joab hoped in this way to prejudice David against Abner, to make him suspected as a traitor, that he might then be able to gratify his own private revenge with perfect impunity.

2Sa 3:26

For Abner had only just gone away from David, when Joab sent messengers after him, no doubt in David's name, though without his knowledge, and had him fetched back "from Bor-hasirah , i.e., the cistern of Sirah ."Sir a h is a place which is quite unknown to us. According to Josephus (Ant. vii. 1, 5), it was twenty stadia from Hebron, and called Βησιρά .

2Sa 3:27

When he came back, Joab "took him aside into the middle of the gate, to talk with him in the stillness," i.e., in private, and there thrust him through the body, so that he died "for the blood of Asahel his brother," i.e., for having put Asahel to death (2Sa 2:23).

2Sa 3:28-30

When David heard this, he said, "I and my kingdom are innocent before Jehovah for ever of the blood of Abner. Let it turn ( חוּל , to twist one's self, to turn or fall, irruit ) upon the head of Joab and all his father's house (or so-called family)! Never shall there be wanting ( יכּרת אל , let there not be cut off, so that there shall not be, as in Jos 9:23) in the house of Joab one that hath an issue (vid., Lev 15:2), and a leper, and one who leans upon a stick (i.e., a lame person or cripple; פּלך , according to the lxx σκυτάλη , a thick round staff), and who falls by the sword, and who is in want of bread," The meaning is: May God avenge the murder of Abner upon Joab and his family, by punishing them continually with terrible diseases, violent death, and poverty. To make the reason for this fearful curse perfectly clear, the historian observes in 2Sa 3:30, that Joab and his brother Abishai had murdered Abner, "because he had slain their brother Asahel at Gibeon in the battle" (2Sa 2:23). This act of Joab, in which Abishai must have been in some way concerned, was a treacherous act of assassination, which could not even be defended as blood-revenge, since Abner had slain Asahel in battle after repeated warnings, and only for the purpose of saving his own life. The principal motive for Joab's act was the most contemptible jealousy, or the fear lest Abner's reconciliation to David should diminish his own influence with the king, as was the case again at a later period with the murder of Amasa (2Sa 20:10).

2Sa 3:31-39

David's mourning for Abner's death. - 2Sa 3:31, 2Sa 3:32. To give a public proof of his grief at this murder, and his displeasure at the crime in the sight of all the nation, David commanded Joab, and all the people with him (David), i.e., all his courtiers, and the warriors who returned with Joab, to institute a public mourning for the deceased, by tearing their clothes, putting on sackcloth, i.e., coarse hairy mourning and penitential clothes, and by a funeral dirge for Abner; i.e., he commanded them to walk in front of Abner's bier mourning and in funeral costume, and to accompany the deceased to his resting-place, whilst David as king followed the bier.

2Sa 3:32

Thus they buried Abner at Hebron; and David wept aloud at his grave, and all the people with him.

2Sa 3:33-34

Although the appointment of such a funeral by David, and his tears at Abner's grave, could not fail to divest the minds of his opponents of all suspicion that Joab had committed the murder with his cognizance (see at 2Sa 3:37), he gave a still stronger proof of his innocence, and of the sincerity of his grief, by the ode which he composed for Abner's death:

33 Like an ungodly man must Abner die!

34 Thy hands were not bound, and thy feet were not placed in fetters.

As one falls before sinners, so hast thou fallen!

2Sa 3:34

The first strophe (2Sa 3:33) is an expression of painful lamentation at the fact that Abner had died a death which he did not deserve. "The fool" ( nabal ) is "the ungodly,"according to Israelitish ideas (vid., Psa 14:1). The meaning of 2Sa 3:34 is: Thou hadst not made thyself guilty of any crime, so as to have to die like a malefactor, in chains and bonds; but thou hast been treacherously murdered. This dirge made such an impression upon all the people (present), that they wept still more for the dead.

2Sa 3:35

But David mourned so bitterly, that when all the people called upon him to take some food during the day, he declared with an oath that he would not taste bread or anything else before the setting of the sun. לחם הברות does not mean, as in 2Sa 13:5, to give to eat, on account of the expression "all the people," as it can hardly be imagined that all the people, i.e., all who were present, could have come to bring David food, but it signifies to make him eat, i.e., call upon him to eat; whilst it is left uncertain whether David was to eat with the people (cf. 2Sa 12:17), i.e., to take part in the funeral meal that was held after the burial, or whether the people simply urged him to take some food, for the purpose of soothing his own sorrow. אם כּי are to be taken separately: כּי , ὅτι , introducing the oath, and אם being the particle used in an oath: "if,"i.e., assuredly not.

2Sa 3:36

"And all the people perceived it (i.e., his trouble), and it pleased them, as everything that the king did pleased all the people."

2Sa 3:37

All the people (sc., who were with the king) and all Israel discerned on that day (from David's deep and heartfelt trouble), that the death of Abner had not happened (proceeded) from the king, as many may probably at first have supposed, since Joab had no doubt fetched Abner back in David's name.

2Sa 3:38-39

Finally, David said to his (confidential) servants: "Know ye not (i.e., surely perceive) that a prince and great man has this day fallen in Israel?" This sentence shows how thoroughly David could recognise the virtues possessed by his opponents, and how very far he was from looking upon Abner as a traitor, because of his falling away from Ishbosheth and coming over to him, that on the contrary he hoped to find in him an able general and a faithful servant. He would at once have punished the murderer of such a man, if he had only possessed the power. "But," he adds, "I am this day (still) weak, and only anointed king; and these men, the sons of Zeruiah, are too strong for me. The Lord reward the doer of evil according to his wickedness." The expression "to-day"not only applies to the word "weak," or tender, but also to "anointed" ( to-day , i.e., only just anointed ). As David was still but a young sovereign, and felt himself unable to punish a man like Joab according to his deserts, he was obliged to restrict himself at first to the utterance of a curse upon the deed (2Sa 3:29), and to leave the retribution to God. He could not and durst not forgive; and consequently, before he died, he charged Solomon, his son and successor, to punish Joab for the murder of Abner and Amasa (1Ki 2:5).

Constable: 2Sa 1:1--8:18

V. DAVID'S TRIUMPHS chs. 1--8

The first 20 chapters of 2 Samuel are divisible into four units each of which ends with a list of names that is four verses long (1:1-3:5; 3:6-5:16; 5:17-8:18; 9:1-20:26).² The first two units conclude with lists of David's sons that were born to him first in Hebron and then in Jerusalem. The second two units end with lists of David's officials. This structural division is helpful to observe because it clarifies the writer's intent in 2 Samuel: to provide a record of the consolidation of Israel's monarchy. The first three units are generally positive and describe David's triumphs whereas the last unit is generally negative and relates David's troubles.

In chapters 1-8 the writer's fertility motif reaches a climax in his description of David's reign. 1:1 and 8:13 form an inclusio that surrounds this section.³

"The thesis of the author--that Israel is blessed with fertility when the nation (and the epitome of the nation, the king) is following the [Mosaic] covenant--is demonstrated in these chapters."⁴

Constable: 2Sa 1:1--3:6

A. The Beginning of David's Kingdom 1:1-3:5

The present section begins with Yahweh's destruction of Saul's line and ends with a summary of David's fecundity. In the middle we find the record of David's anointing as king over Judah (2:1-7). In 1:1-3:5 we see the Israelites turning to David as their king. They saw David as their source of deliverance and blessing. Furthermore David's forces were overcoming those of Saul.

Constable: 2Sa 3:1-5

6. The strengthening of David's position 3:1-5

The first verse in this chapter summarizes 2:8-32. The point of the remaining verses is that during the seven and one-half years that David ruled Judah he grew stronger because God was blessing him.³³ David resorted to further polygamy even though God had commanded Israel's kings not to multiply wives (Deut. 17:17). He undoubtedly married the women mentioned to cement political alliances, as was common in the ancient Near East.³⁴

The site of Gesher (v. 3) was northeast of the Sea of Chinnereth (Galilee) and north of Jabesh-gilead. The Israelites were to make no covenants with the inhabitants of the Promised Land (Exod. 23:32; 34:12). That is where the king of Gesher lived. Perhaps if David had relied less on foreign alliances he would not have had to fight as many battles with his neighbors as he did. Unfortunately he spent a large portion of his total reign as king fighting battles.

Constable: 2Sa 3:6--5:17

B. The Unification of the Kingdom 3:6-5:16

The writer also documented God's blessing on David in this record of how David wisely unified the nation of Israel and became the leader of all 12 tribes.

"The story of how David became king of all Israel follows, in most essentials, the same outline already established in the account of his accession to kingship over Judah (1:1-3:5). Both begin with a warrior trying to curry David's favor (an unnamed Amalekite, 1:1-13; Saul's army commander Abner, 3:6-21) and continue with the execution or murder of the warrior (1:14-16; 3:22-32), which is followed by a lament uttered by David (over Saul and Jonathan, 1:17-27; over Abner, 3:33-34). Near the center of each literary unit is a brief report of the anointing of David as king (over Judah, 2:1-7; over Israel, 5:1-5). David and his men are then successful in defeating their enemies (2:8-3:1; 5:6-12), and each unit concludes with a list of sons/children born to David (in Hebron, 3:2-5; in Jerusalem, 5:13-16). The similarities between the two sections point to the careful craftsmanship of a single author, who now sets about to tell his readers that just as the house of David has replaced Saul and his house in southern Canaan (1:1-3:5), so also David's house is about to replace that of Saul in the rest of the land as well (3:6-5:16)."³⁵

Constable: 2Sa 3:6-39

1. David's acceptance of Abner 3:6-39

Abner was the strong man in Israel. Ish-bosheth was simply a figurehead (v. 11). Abner's loyalty to the house of Saul is clear from his actions so far. However there was conflict between Ish-bosheth and Abner. In the ancient Near East the king's concubines were his tools for raising up heirs if the queen could not bear children or even if she could. Ish-bosheth regarded Abner's act as a sign of disloyalty. He seemed to be trying to have an heir by a royal concubine who could have, according to custom, become king one day (cf. 16:22; 1 Kings 2:22). We do not know whether this was Abner's plan or not. He implied denial of that motive but not the act. In any case, this incident resulted in Abner shifting his support from Ish-bosheth to David. Perhaps it was the last straw for Abner who had recently suffered a devastating defeat by David's men and who must have seen that he could not win.

"It was the exclusive right of the successor to the throne to cohabit with the concubine of the deceased king, who came down to him as part of the property which he inherited [according to ancient Near Eastern custom, not according to the Mosaic Law]."³⁶

"It may be that Abner, as de facto ruler of all Israel, offered David his allegiance in exchange for the position of sar saba' [commander of the army], the equivalent of his office in Eshbaal's army and the post currently held by Joab. V. 12 suggests something of the sort when it speaks of a personal deal between these two men."³⁷

The fact that Michal was Saul's daughter was clearly part of the reason David requested her (v. 13). Reunion with her would have tied David in to Saul's house and made him more acceptable to the northern tribes.

"By making her his queen he would divide the loyalties of citizens in the north: did loyalty to Saul's memory mean that they should be the subjects of his son, Ish-bosheth, or of his daughter? By such means David could weaken his opponent without killing a single Israelite soldier and without causing any resentment at all."³⁸

It was contrary to God's will for David to remarry Michal (Deut. 24:1-4). God graciously blessed David in spite of his disobedience (vv. 2-5, 12-16).

Abner lobbied for David with Israel's leading men (v. 17) on the basis that they had previously favored David. Perhaps Abner and Ish-bosheth had blocked their efforts. He also did so because David was the Lord's anointed king (v. 18). The Benjamites needed special courting since Saul was a Benjamite. Abner probably expected a political appointment in David's administration for his efforts.

There were many reasons why Joab disliked Abner. He hated him because he was the rival commander-in-chief and because he evidently had a superior character in some respects (cf. v. 38). He also opposed Abner because he was a threat to Joab's career advancement if the alliance went through. Mostly Joab opposed Abner because Abner had killed his brother, Asahel, in battle (v. 30). Joab murdered Abner in a city of refuge, Hebron, where God had prohibited the taking of revenge (Num. 35:22-25). Abner may have been too sure of his own importance in David's eyes to suspect that one of David's officers would dare to attack him. David was very careful to let everyone know that Abner's murder was Joab's doing and not his. If it had been David's doing, he would have lost the support of the northern tribes.

"Rarely in the Old Testament has a narrator gone to such lengths, as has the writer of this passage, to preserve the good name of one of his characters. In one way and another, he assures us that neither David's heart nor his hand was set against Abner: Joab acted on his own account."³⁹

Why did David not execute or at least punish Joab? The writer did not record the answer. However, we notice that David was characteristically too slow to discipline members of his own family when they deserved it (cf. Ammon, Absalom, et al.). Some interpreters of the Hebrew text believe what David wished on Joab's descendants was that they would continually experience diseases, violent death, and poverty. This is what God promised to bring on those of His people who despised His will (cf. Deut. 21:1-9).⁴⁰

"We need not doubt David's genuine respect for Abner, but the funeral is also a media event. It is like a U.S. president with the returned body of a soldier from an unauthorized war. The president must lead national mourning, which is genuine, but at the same time must stage a media event designed to legitimate policy."⁴¹

For the first time the writer referred to David as "King David" (v. 31).⁴² Now that the threat of the north had died with Abner, David's throne was secure enough to warrant this title.

The description of Abner as "a prince and a great man" who had fallen that day in Israel (v. 38) has inspired eulogizers in funerals for generations. David's good public relations were essential for support, but they would not avert divine discipline for his disobedience.

Guzik: 2Sa 3:1-39

2 Samuel 3 - Abner's Defection and Murder

A. Abner defects from Ishbosheth.

1. (2-5) David's sons born in Hebron.

Sons were born to David in Hebron: His firstborn was Amnon by Ahinoam the Jezreelitess; his second, Chileab, by Abigail the widow of Nabal the Carmelite; the third, Absalom the son of Maacah, the daughter of Talmai, king of Geshur; the fourth, Adonijah the son of Haggith; the fifth, Shephatiah the son of Abital; and the sixth, Ithream, by David's wife Eglah. These were born to David in Hebron.

a. Sons were born to David: During David's seven-year reign in Hebron, his six different wives gave birth to six sons. This shows that David went against God's commandment that Israel's king should not multiply wives to himself.

i. David was wrong to have more than one wife. His many wives went against God's command to kings (Deuteronomy 17:17) and against God's heart for marriage (Genesis 2:24, Matthew 19:4-6).

ii. David's many wives were common. Adding many wives was one of the ways great men and especially kings expressed their power and status.

iii. David was troubled because of his many wives. Some wonder why the Bible doesn't expressly condemn David's polygamy here, but as is often the case here the Scripture simply states the fact, and later records how David reaped the penalty for this sort of sin in regard to his family.

b. These were born to David in Hebron: We must say that God used and blessed David despite his many wives. Yet his family life and these sons were obviously not blessed. "By six wives he had but six sons. God was not pleased with his polygamy." (Trapp)

i. Amnon raped his half-sister and was murdered by his half-brother.

ii. Chileab is also known as Daniel in 1 Chronicles 3:1. The few mentions of this son indicate that perhaps he died young or that he was an ungodly, unworthy man.

iii. Absalom murdered his half-brother and led a civil war against his father David, attempting to murder David.

iv. Adonijah tried to seize the throne from David and David's appointed successor - then he tried to take one of David's concubines and was executed for his arrogance.

v. We can fairly assume that Shephatiah and Ithream either died young or were ungodly and unworthy men, mentioned only once again in the Scriptures - in a generic listing of David's sons (1 Chronicles 3:1-4).

2. (6-7) Ishbosheth accuses Abner of impropriety with the royal concubine.

Now it was so, while there was war between the house of Saul and the house of David, that Abner was strengthening his hold on the house of Saul. And Saul had a concubine, whose name was Rizpah, the daughter of Aiah. So Ishbosheth said to Abner, "Why have you gone in to my father's concubine?"

a. Abner was strengthening his hold on the house of Saul: It seems that Abner supported a weak man like Ishbosheth in power so he could be the power behind the throne. As time went on he increased in strength and influence on the house of Saul.

b. Why have you gone in to my father's concubine? Ishbosheth accused Abner of a serious crime. This was regarded not only as sexual immorality but also as high treason.

i. "To take the wife or concubine of the late monarch was to appropriate his property and to make a bid for the throne." (Baldwin)

ii. This might seems strange that there was a controversy over the concubine of Saul, especially because Saul was dead. In their thinking, the king's bride belonged to him and him alone, even if he was absent. This principle is even more true for Jesus and His bride - the church belongs to no one but Jesus, and it is treason to "take" the bride of Christ as if it were our own possession.

3. (8-11) Abner's harsh reply.

Then Abner became very angry at the words of Ishbosheth, and said, "Am I a dog's head that belongs to Judah? Today I show loyalty to the house of Saul your father, to his brothers, and to his friends, and have not delivered you into the hand of David; and you charge me today with a fault concerning this woman? May God do so to Abner, and more also, if I do not do for David as the LORD has sworn to him; to transfer the kingdom from the house of Saul, and set up the throne of David over Israel and over Judah, from Dan to Beersheba." And he could not answer Abner another word, because he feared him.

a. Then Abner became very angry: We aren't specifically told, but Abner's response leads us to believe that the accusation was false. It is possible that as he was strengthening his hold on the house of Saul he took the concubine as an expression of his power and dominance. It is more likely that because of Abner's increasing power Ishbosheth felt it necessary to invent this accusation as grounds for getting rid of Abner.

b. If do not do for David as the LORD has sworn to him: Abner told Ishbosheth that he would now support David and help David fulfill what the LORD promised - to transfer the kingdom from the house of Saul, and set up the throne of David.

i. If Abner knew that David was God's choice for king, why did he fight against him before this? Abner is a good example of those of us who are know things to be true but we don't live as if they were true.

ii. Abner did the right thing in joining David's side but he did it for the wrong reason. Instead of joining David because Ishbosheth offended him personally, he should have joined David because he knew that David was God's choice to be king.

4. (12-16) David agrees to receive Abner if he will bring Michal with him.

Then Abner sent messengers on his behalf to David, saying, "Whose is the land?" saying also, "Make your covenant with me, and indeed my hand shall be with you to bring all Israel to you." And David said, "Good, I will make a covenant with you. But one thing I require of you: you shall not see my face unless you first bring Michal, Saul's daughter, when you come to see my face." So David sent messengers to Ishbosheth, Saul's son, saying, "Give me my wife Michal, whom I betrothed to myself for a hundred foreskins of the Philistines." And Ishbosheth sent and took her from her husband, from Paltiel the son of Laish. Then her husband went along with her to Bahurim, weeping behind her. So Abner said to him, "Go, return!" And he returned.

a. You shall not see my face unless you first bring Michal, Saul's daughter: David received Michal in marriage (1 Samuel 17:26-28), but Saul took her away to spite David (1 Samuel 25:44).

b. Whom I betrothed to myself with a hundred foreskins of the Philistines: 1 Samuel 18:20-30 describes how David used this unusual payment instead of a dowry for the right to marry the daughter of King Saul.

i. "He might have said two hundred; but he thought better to speak with the least." (Trapp)

c. Give me my wife Michal: Why did David do this? Did he really need another wife? David insisted on receiving Michal as his wife again for at least three reasons.

i. David remembered that Michal was simply his wife by both love and right, and that King Saul took her away as part of a deliberate strategy to attack and destroy David.

ii. David wanted to show that he harbored no bitterness towards Saul's house, and he would show this through his good treatment of Saul's daughter.

iii. David wanted to give himself a greater claim to Saul's throne as his son-in-law.

iv. "However distressing it was to take her from a husband who loved her most tenderly, yet prudence and policy required that he should strengthen his own interest in the kingdom as much as possible." (Clarke)

d. Abner said to him, "Go, return!" And he returned: Abner must have been a real tough guy.

5. (17-19) Abner rallies support for David among the other tribes.

Now Abner had communicated with the elders of Israel, saying, "In time past you were seeking for David to be king over you. Now then, do it! For the LORD has spoken of David, saying, 'By the hand of My servant David, I will save My people Israel from the hand of the Philistines and the hand of all their enemies.'" And Abner also spoke in the hearing of Benjamin. Then Abner also went to speak in the hearing of David in Hebron all that seemed good to Israel and the whole house of Benjamin.

a. Abner had communicated with the elders of Israel: It is significant that this word came from Abner regarding David instead of from David himself. Though he was the rightful king, David would not reign over Israel until they submitted to him freely. He never moved an inch without an invitation.

i. This is an illustration of Jesus' lordship in our life. He is in fact King of Kings of Lord of Lords. But He chooses (for the most part) to exercise His sovereignty only at our invitation.

· Some do not invite Jesus to rule over anything

· Some invite Jesus to reign over a small area - like "Hebron"

· Some give Jesus reign over everything He has authority over - which is everything

ii. Abner is a good example of someone who eventually surrendered to God's king. Now he wants to influence others to surrender to God's king.

b. Now then, do it! Because of the word the Lord spoke of David, and because it was so right to do, this was something that should be done now. In this sense, it is very much like our commitment to follow Jesus - we should be told, "Now then, do it!"

i. Charles Spurgeon has a wonderful sermon on this text titled, "Now Then, Do It." In this sermon he shows how the same principles of Israel's embrace of David as king apply to our relationship with Jesus. "The Israelites might talk about making David king, but that would not crown him. They might meet together and say they wished it were so, but that would not do it. It might be generally admitted that he ought to be monarch, and it might even be earnestly hoped that one day he would be so, but that would not do it; something more decided must be done." (Spurgeon)

ii. "The sooner it is done the better. Until the deed is done, remember you are undone; till Christ is accepted by you as king, till sin is hated and Jesus is trusted, you are under another king. Whatever you may think of it, the devil is your master."

c. For the LORD has spoken of David: The fact that Abner - who was a general, not a Bible scholar - knew these prophecies and the fact that he could ask the leaders of Israel to consider them means that these prophecies of David were widely known. Sadly, they were not widely obeyed - most of Israel was lukewarm and unenthusiastic in their embrace of David as king.

i. In this regard David prefigures his greater Son. Jesus fulfilled all manner of prophecy regarding the Messiah, yet He was rejected by all but a remnant of Israel.

ii. We don't have a Biblical record of this exact statement Abner says the LORD has spoken of David. "We read not that God had so said in express terms: but either Abner had heard of such a promise made at the anointing of David by Samuel, or else feigned it of his own head for his own ends." (Trapp)

6. (20-21) David formally receives Abner with a feast.

So Abner and twenty men with him came to David at Hebron. And David made a feast for Abner and the men who were with him. Then Abner said to David, "I will arise and go, and gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your heart desires." So David sent Abner away, and he went in peace.

a. David made a feast for Abner: This is David, wise and generous towards a former adversary. A lesser man would never forgive Abner for leading an army against God's king, but David was a great, wise, and generous man.

b. That you may reign over all that your heart desires: Abner wanted David's reign to be fully realized over the people of God.

B. Joab murders Abner.

1. (22-25) Joab learns that Abner has joined David's side.

At that moment the servants of David and Joab came from a raid and brought much spoil with them. But Abner was not with David in Hebron, for he had sent him away, and he had gone in peace. When Joab and all the troops that were with him had come, they told Joab, saying, "Abner the son of Ner came to the king, and he sent him away, and he has gone in peace." Then Joab came to the king and said, "What have you done? Look, Abner came to you; why is it that you sent him away, and he has already gone? Surely you realize that Abner the son of Ner came to deceive you, to know your going out and your coming in, and to know all that you are doing."

a. Surely you realize that Abner the son of Ner came to deceive you: Joab accused Abner of being a double-agent for Ishbosheth. He was angry that David let Abner go without arresting or killing him.

b. Why wasn't Joab pleased that Abner had defected and joined David's side? There are at least three reasons for his hostility.

i. Joab feared Abner was a deceiver, a double agent working on behalf of Ishbosheth, the pretender king.

ii. Abner killed Joab's brother, and Joab was the avenger of blood for Asahel (as described in Numbers 35:9-28).

iii. As the chief general of the former King Saul, Abner had a lot of top-level military experience. Abner might take Joab's place as David's chief military assistant.

2. (26-27) Joab murders Abner.

And when Joab had gone from David's presence, he sent messengers after Abner, who brought him back from the well of Sirah. But David did not know it. Now when Abner had returned to Hebron, Joab took him aside in the gate to speak with him privately, and there stabbed him in the stomach, so that he died for the blood of Asahel his brother.

a. Joab took him aside in the gate: Joab carefully engineered this murder so the killing was done outside the gate of Hebron. This was because Hebron was a city of refuge (Joshua 20:7), and it was against the law for Joab, as Asahel's blood avenger, to kill Abner inside the city.

b. He died for the blood of Asahel his brother: The careful plot to murder Abner outside the city of refuge made the murder all the more dark. It shows that Joab knew that Abner had a rightful claim of self-defense and was protected inside the city of Hebron, yet he killed him anyway.

i. Joab may have justified this by the thought, "I'm doing this to defend and honor David my king." But our sin and treachery never honors our king. We must avoid the trap Spurgeon spoke of: "We may even deceive ourselves into the belief that we are honoring our Lord and Master when we are, all the while, bringing disgrace upon his name."

3. (28-30) David renounces Joab's evil murder of Abner.

Afterward, when David heard it, he said, "My kingdom and I are guiltless before the LORD forever of the blood of Abner the son of Ner. Let it rest on the head of Joab and on all his father's house; and let there never fail to be in the house of Joab one who has a discharge or is a leper, who leans on a staff or falls by the sword, or who lacks bread." So Joab and Abishai his brother killed Abner, because he had killed their brother Asahel at Gibeon in the battle.

a. My kingdom and I are guiltless before the LORD: David knew that he had nothing to do with this murder. Among other evils, this murder perpetrated by Joab set a bad precedent. It gave David's administration a reputation for brutality and made it harder for David to win the rest of Israel over to his side.

b. Let it rest on the head of Joab: David pronounced a severe curse against Joab, but he did nothing with his actions. Perhaps David was afraid to lose Joab as a general. his ability to kill without remorse shows he is not a nice man, but not necessarily a bad general.

4. (31-39) David leads the mourning for Abner.

Then David said to Joab and to all the people who were with him, "Tear your clothes, gird yourselves with sackcloth, and mourn for Abner." And King David followed the coffin. So they buried Abner in Hebron; and the king lifted up his voice and wept at the grave of Abner, and all the people wept. And the king sang a lament over Abner and said: "Should Abner die as a fool dies? Your hands were not bound nor your feet put into fetters; as a man falls before wicked men, so you fell." Then all the people wept over him again. And when all the people came to persuade David to eat food while it was still day, David took an oath, saying, "God do so to me, and more also, if I taste bread or anything else till the sun goes down!" Now all the people took note of it, and it pleased them, since whatever the king did pleased all the people. For all the people and all Israel understood that day that it had not been the king's intent to kill Abner the son of Ner. Then the king said to his servants, "Do you not know that a prince and a great man has fallen this day in Israel? And I am weak today, though anointed king; and these men, the sons of Zeruiah, are too harsh for me. The LORD shall repay the evildoer according to his wickedness."

a. The king lifted up his voice and wept at the grave of Abner: David did not want his kingdom established by violence. He wanted God to establish his kingdom and to punish his enemies. David still believes that vengeance belongs to the Lord.

b. For all the people and all Israel understood that day that it had not been the king's intent to kill Abner: This whole affair was a mess, but it would not be the first or the last mess of David's kingdom.

i. In some regard, "messes" like this are inevitable. Proverbs 14:4 shares an important principle: Where no oxen are, the trough is clean; but much increase comes by the strength of an ox.

© 2002 David Guzik - No distribution beyond personal use without permission

Introduction / Outline

JFB: 2 Samuel (Book Introduction)

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on 1Ch 29:29. Commentators, however, are divided about this, some supposing that the statements in 1Sa 2:26; 1Sa 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from 1Sa 6:18; 1Sa 12:5; 1Sa 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (1Sa 13:14 in Act 13:22, and 2Sa 7:14 in Heb 1:5), as well as in many of the Psalms.

JFB: 2 Samuel (Outline)

• AN AMALEKITE BRINGS TIDINGS OF SAUL'S DEATH. (2Sa. 1:1-16)
• DAVID LAMENTS SAUL AND JONATHAN. (2Sa 1:17-27)
• DAVID, BY GOD'S DIRECTION, GOES UP TO HEBRON, AND IS MADE KING OVER JUDAH. (2Sa 2:1-7)
• SIX SONS BORN TO DAVID. (2Sa 3:1-5)
• ABNER REVOLTS TO DAVID. (2Sa 3:6-12)
• JOAB KILLS ABNER. (2Sa 3:22-30)
• BAANAH AND RECHAB SLAY ISH-BOSHETH, AND BRING HIS HEAD TO HEBRON. (2Sa 4:1-2)
• DAVID CAUSES THEM TO BE PUT TO DEATH. (2Sa 4:10-12)
• THE TRIBES ANOINT DAVID KING OVER ISRAEL. (2Sa 5:1-5)
• HE TAKES ZION FROM THE JEBUSITES. (2Sa 5:6-12)
• ELEVEN SONS BORN TO HIM. (2Sa 5:13-16)
• HE SMITES THE PHILISTINES. (2Sa 5:17-25)
• DAVID FETCHES THE ARK FROM KIRJATH-JEARIM ON A NEW CART. (2Sa 6:1-5)
• UZZAH SMITTEN. (2Sa 6:6-11)
• DAVID AFTERWARDS BRINGS THE ARK TO ZION. (2Sa 6:12-19)
• MICHAL'S BARRENNESS. (2Sa 6:20-23)
• NATHAN APPROVES THE PURPOSE OF DAVID TO BUILD GOD A HOUSE. (2Sa 7:1-3)
• DAVID'S PRAYER AND THANKSGIVING. (2Sa 7:18-29)
• DAVID SUBDUES THE PHILISTINES, AND MAKES THE MOABITES TRIBUTARY. (2Sa 8:1-2)
• HE SMITES HADADEZER AND THE SYRIANS. (2Sa 8:3-14)
• HIS REIGN. (2Sa 8:15-18)
• DAVID SENDS FOR MEPHIBOSHETH. (2Sa 9:1-12)
• DAVID'S MESSENGERS, SENT TO COMFORT HANUN, ARE DISGRACEFULLY TREATED. (2Sa 10:1-5)
• THE AMMONITES OVERCOME. (2Sa 10:6-14)
• THE SYRIANS DEFEATED. (2Sa 10:15-19)
• JOAB BESIEGES RABBAH. (2Sa 11:1)
• DAVID COMMITS ADULTERY WITH BATH-SHEBA. (2Sa 11:2-12)
• URIAH SLAIN. (2Sa 11:14-27)
• NATHAN'S PARABLE. (2Sa 12:1-6)
• HE APPLIES IT TO DAVID, WHO CONFESSES HIS SIN, AND IS PARDONED. (2Sa 12:7-23)
• SOLOMON IS BORN. (2Sa 12:24-25)
• RABBAH IS TAKEN. (2Sa 12:26-31)
• AMNON LOVES TAMAR. (2Sa 13:1-5)
• HE DEFILES HER. (2Sa. 13:6-27)
• AMNON IS SLAIN. (2Sa 13:28-36)
• ABSALOM FLEES TO TALMAI. (2Sa 13:37-39)
• JOAB BRINGS ABSALOM TO JERUSALEM. (2Sa 14:22-33)
• ABSALOM STEALS THE HEARTS OF ISRAEL. (2Sa 15:1-9)
• HE FORMS A CONSPIRACY. (2Sa 15:10-12)
• DAVID FLEES FROM JERUSALEM. (2Sa. 15:13-37)
• ZIBA, BY FALSE SUGGESTIONS, CLAIMS HIS MASTER'S INHERITANCE. (2Sa 16:1-4)
• SHIMEI CURSES DAVID. (2Sa 16:5-19)
• AHITHOPHEL'S COUNSEL. (2Sa 16:20-23)
• SECRET INTELLIGENCE SENT TO DAVID. (2Sa 17:15-22)
• AHITHOPHEL HANGS HIMSELF. (2Sa 17:23-29)
• DAVID REVIEWING THE ARMIES. (2Sa 18:1-4)
• GIVES THEM CHARGE OF ABSALOM. (2Sa 18:5-13)
• HE IS SLAIN BY JOAB. (2Sa. 18:14-32)
• JOAB CAUSES THE KING TO CEASE MOURNING. (2Sa 19:1-8)
• THE ISRAELITES BRING THE KING BACK. (2Sa. 19:9-43)
• SHEBA MAKES A PARTY IN ISRAEL. (2Sa 20:1-9)
• AMASA IS SLAIN. (2Sa 20:10-13)
• JOAB PURSUES SHEBA UNTO ABEL. (2Sa 20:14-15)
• A WISE WOMAN SAVES THE CITY BY SHEBA'S HEAD. (2Sa 20:16-22)
• DAVID'S GREAT OFFICERS. (2Sa 20:23-26)
• THE THREE YEARS' FAMINE FOR THE GIBEONITES CEASE BY HANGING SEVEN OF SAUL'S SONS. (2Sa 21:1-9)
• RIZPAH'S KINDNESS UNTO THE DEAD. (2Sa 21:10-11)
• DAVID BURIES THE BONES OF SAUL AND JONATHAN IN THEIR FATHER'S SEPULCHER. (2Sa 21:12-22)
• DAVID PROFESSES HIS FAITH IN GOD'S PROMISES. (2Sa 23:1-7)
• A CATALOGUE OF HIS MIGHTY MEN. (2Sa. 23:8-39)
• DAVID NUMBERS THE PEOPLE. (2Sa 24:1-9)
• HE, HAVING THREE PLAGUES PROPOUNDED BY GAD, REPENTS, AND CHOOSES THREE DAYS' PESTILENCE. (2Sa 24:10-14)
• HIS INTERCESSION TO GOD; THE PLAGUE CEASES. (2Sa 24:15-25)

TSK: 2 Samuel 3 (Chapter Introduction)

Overview

2Sa 3:1, During the war David still waxes stronger; 2Sa 3:2, Six sons are born to him in Hebron; 2Sa 3:6, Abner, displeased with Ish-bosheth, 2Sa 3:7, revolts to David; 2Sa 3:13, David requires as a condition to bring him his wife Michal; 2Sa 3:17, Abner, having communed with the Israelites, is feasted by David, and dismissed; 2Sa 3:22, Joab returning from battle, is displeased with the king, and kills Abner; 2Sa 3:28, David curses Joab; 2Sa 3:31, and mourns for Abner.

Poole: 2 Samuel 3 (Chapter Introduction)

SAMUEL CHAPTER 3

The war between the house of David and the house of Saul. Six sons born to David in Hebron, 2Sa 3:1-5 . Abner, displeased with Ish-bosheth, 2Sa 3:6-11 , revolteth to David, who requireth of him that he bring with him Michal, which he does, and communes with the elders of Israel; is feasted by David and dismissed, 2Sa 3:12-21 . Joab returning from battle is displeased with the king, and treacherously murdereth Abner, 2Sa 3:22-27 . David curseth Joab, 2Sa 3:28-30 . Mourneth over Abner, 2Sa 3:31-39 .

MHCC: 2 Samuel (Book Introduction)

This book is the history of the reign of king David. It relates his victories, the growth of the prosperity of Israel, and his reformation of the state of religion. With these events are recorded the grievous sins he committed, and the family as well as public troubles with which he was punished. We here meet with many things worthy of imitation, and many that are written for our warning. The history of king David is given in Scripture with much faithfulness, and from it he appears, to those who fairly balance his many virtues and excellent qualities against his faults, to have been a great and good man.

MHCC: 2 Samuel 3 (Chapter Introduction)

(2Sa 3:1-6) David's power increases His family.

(2Sa 3:7-21) Abner revolts to David.

(v. 22-39) Joab kills Abner David mourns for him.

Matthew Henry: 2 Samuel (Book Introduction)

An Exposition, with Practical Observations, of The Second Book of Samuel

This book is the history of the reign of king David. We had in the foregoing book an account of his designation to the government, and his struggles with Saul, which ended at length in the death of his persecutor. This book begins with his accession to the throne, and is entirely taken up with the affairs of the government during the forty years he reigned, and therefore is entitled by the Septuagint. The Third Book of the Kings. It gives us an account of David's triumphs and his troubles. I. His triumphs over the house of Saul (ch. 1-4), over the Jebusites and Philistines (ch. 5), at the bringing up of the ark (ch. 6 and 7), over the neighbouring nations that opposed him (ch. 8-10); and so far the history is agreeable to what we might expect from David's character and the choice made of him. But his cloud has a dark side. II. We have his troubles, the causes of them, his sin in the matter of Uriah (ch. 11 and 12), the troubles themselves from the sin of Amnon (ch. 13), the rebellion of Absalom (ch. 14-19) and of Sheba (ch. 20), and the plague in Israel for his numbering the people (ch. 24), besides the famine of the Gibeonites (ch. 21). His son we have (ch. 22), and his words and worthies (ch. 23). Many things in his history are very instructive; but for the hero who is the subject of it, though in many instances he appears here very great, and very good, and very much the favourite of heaven, yet it must be confessed that his honour shines brighter in his Psalms than in his Annals.

Matthew Henry: 2 Samuel 3 (Chapter Introduction)

The battle between Joab and Abner did not end the controversy between the two houses of Saul and David, but it is in this chapter working towards a period. Here is, I. The gradual advance of David's interest (2Sa 3:1). II. The building up of his family (2Sa 3:2-5). III. Abner's quarrel with Ish-bosheth, and his treaty with David (2Sa 3:6-12). IV. The preliminaries settled (2Sa 3:13-16). V. Abner's undertaking and attempt to bring Israel over to David (2Sa 3:17-21). VI. The treacherous murder of Abner by Joab, when he was carrying on this matter (2Sa 3:22-27). VII. David's great concern and trouble for the death of Abner (2Sa 3:28-39).

Constable: 2 Samuel (Book Introduction)

Introduction

Second Samuel continues the history begun in 1 Samuel. Please see my comments regarding 2 Samuel's title, date, authorship, and scope in the introductory section of the 1 Samuel notes.

Message¹

First Samuel records David's preparation. Second Samuel records his service namely his reign. In our study of 1 Samuel I mentioned three aspects of his preparation: as shepherd, as courtier, and as "outlaw." In 2 Samuel we see those aspects of his preparation put to work. He became the shepherd of his people, the center of his court, and the strong ruler of his nation. He fulfilled the office of king successfully under God's leadership.

The message of 2 Samuel is that man's attitude toward God creates an opportunity for God, and God's attitude toward man creates an opportunity for man.

First, man's attitude toward God creates an opportunity for God.

We find this principle stated in 22:26-28. Compare Hannah's prayer of praise in 1 Sam. 2:1-10. God is to each person what that person is to God.

We find the principle illustrated in David's attitudes toward God. David had four convictions about God. We see these in his thanksgiving psalm in chapter 22, which is also Psalm 18. David evidently wrote it early in his life.

1. He believed God was Israel's supreme Ruler. He never doubted this or presumed to elevate himself to God's place as Head of the nation. This is clear in 22:2-16. Contrast David's view with Saul's. Some local church leaders follow Saul's example rather than David's.

2. He believed God was consistently and completely righteous (right) in His dealings. David confessed his sin when charged with it rather than trying to deny it. In 22:17-27 this comes through clearly. Contrast Saul.

3. He believed God was always merciful. He was willing to let God determine His punishment because he believed God would be merciful (cf. 22:28-46). Contrast Saul.

4. He believed God's will was always best. His greatest desire was for God's will in his own life and in Israel (cf. 22:47-51). Contrast Saul.

David's convictions created opportunities for God.

1. Because David really believed in God's sovereignty God could and did set David over the throne of Israel and direct him to govern God's people (cf. 22:2-3). Even today loyal employees are the ones that employers promote to positions of greater responsibility.

2. Because David acknowledged God's righteousness God was able to bless David for his righteousness (cf. 22:21-28).

3. Because David appreciated God's mercy God was able to be merciful with him (cf. 22:35-36).

4. Because David viewed God's will as superior God was able to bring His will for David and Israel to pass (cf. 22:51).

With these attitudes David became God's instrument through whom God accomplished His larger plans and purposes. Even though David sinned greatly, his deepest convictions lay in these truths. God based His dealings with David on David's deepest convictions. He was the man after God's own heart. God did not base His dealings with David primarily on David's momentary failings. This is a great encouragement. Your deep underlying attitude toward God provides a foundation on which God can build and use you in some way. Your presence here at DTS is encouraging to me. The direction you are heading is more important than how far you have advanced in Christian growth.

The other side of this coin is that God's attitude toward a person creates an opportunity for that person. John wrote, "We love Him because He first loved us" (1 John 4:19).

We find this principle stated in 23:1-5. David evidently wrote this chapter later in his life.

We find the principle illustrated in God's attitudes toward David. What were these?

1. God purposed for David to be king (cf. 23:1). This knowledge affected David's attitude toward God. He just needed to consent to God's purpose for him. God has purposed to bless you. This is the revelation of the whole Bible.

2. God's power would be adequate for David's needs (cf. 23:2). The power for all of David's life, including the inspiration for his words, came from God. David could simply cooperate with it. We too have the Spirit. We too need just to cooperate with God.

3. God's pattern for David's kingship was God's own rule (cf. 23:3-4). David could conform to God's example as Sovereign to fulfill his destiny. We have Jesus Christ's example as well as God's pattern.

4. God's persistence would result in the fulfillment of all His promises to David (cf. 23:5). This gave David confidence in God in the present. God has promised never to leave us (Matt. 28:20). He has proved Himself faithful.

In 1 Samuel we learned that God's ultimate victory does not depend on people's attitudes toward Him. His people can be loyal or rebellious, and this will not affect His ultimate victory.

In 2 Samuel we learn that our ultimate victory in life depends on our attitude toward God. Conformity to the will of God creates fitness for service. Conformity to the will of God depends wholly on our attitude toward God. It does not depend on our ability, or on our ability to persuade God to do something. It depends on our abandonment to Him, and on our willingness to let God persuade us to do something. It depends on our commitment to Him and our faithfulness to Him.

God does not measure us as other people do. We measure each other by external actions. God measures us by internal attitudes. What is your attitude toward God? Do you really want to please God, or do you obey God simply because of your background and environment? Would you live a filthy life if you could get away with it? What is your real attitude toward God? Do you really want to do right? David was a man after God's own heart because he really wanted what God wanted. What do you really want?

Be careful, because God will give you what you really want. Do you want to run your own life? God will let you do it, but He may let you run your life into a brick wall.

Constable: 2 Samuel (Outline)

Outline

(Continued from notes on 1 Samuel)

V. David's triumphs chs. 1-8

A. The beginning of David's kingdom 1:1-3:5

1. David's discovery of Saul and Jonathan's deaths ch. 1

2. David's move to Hebron 2:1-4a

3. David's overtures to Jabesh-gilead 2:4b-7

4. Ish-bosheth's coronation over Israel 2:8-11

5. The conflict between Abner and Joab 2:12-32

6. The strengthening of David's position 3:1-5

B. The unification of the kingdom 3:6-5:16

1. David's acceptance of Abner 3:6-39

2. David's punishment of Ish-bosheth's murderers ch. 4

3. David's acceptance by all Israel 5:1-12

4. David's additional children 5:13-16

C. The establishment of the kingdom 5:17-8:18

1. David's victories over the Philistines 5:17-25

2. David's moving of the ark to Jerusalem ch. 6

3. The giving of the Davidic Covenant ch. 7

4. The security of David's kingdom ch. 8

VI. David's troubles chs. 9-20

A. David's faithfulness ch. 9

B. God's faithfulness despite David's unfaithfulness chs. 10-12

1. The Ammonite rebellion ch. 10

2. David's unfaithfulness to God chs. 11-12

C. David's rejection and return chs. 13-20

1. Events leading up to Absalom's rebellion chs. 13-14

2. Absalom's attempt to usurp David's throne chs. 15-20

VII. Summary illustrations chs. 21-24

A. Famine from Saul's sin 21:1-14

1. Saul's broken treaty with the Gibeonites 21:1-6

2. David's justice and mercy 21:7-9

3. David's honoring of Saul and Jonathan 21:10-14

B. Four giant killers 21:15-22

C. David's praise of Yahweh ch. 22

D. David's last testament 23:1-7

E. Thirty-seven mighty men 23:8-39

1. Selected adventures of outstanding warriors 23:8-23

2. A list of notable warriors among The Thirty 23:24-39

F. Pestilence from David's sin ch. 24

1. David's sin of numbering the people 24:1-9

2. David's confession of his guilt 24:10-14

3. David's punishment 24:15-17

4. David's repentance 24:18-25

Constable: 2 Samuel

2 Samuel

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Copyright 2003 by Thomas L. Constable

Haydock: 2 Samuel (Book Introduction)

THE SECOND BOOK OF SAMUEL;

otherwise called,

THE SECOND BOOK OF KINGS.

INTRODUCTION.

This Book contains the transactions of David till the end of the pestilence, occasioned by his numbering the people, chap. xxiv. The last six chapters of the preceding book were probably written by Gad, who delivered God's orders to David, after he was deprived of the company of Samuel. Gad, Nathan, and other prophets, continued the sacred history, 1 Paralipomenon xxix. 29. After the unfortunate death of Saul, his general, Abner, instead of submitting quietly to the dominion of David, (Haydock) set the son of the deceased monarch upon the throne, at Mahanaim; and two years elapsed before the rival kings came to open war, chap. ii. 10. (Salien) --- David was 30 years old when he was anointed at Hebron, (chap. v. 4,) where he reigned seven years and a half over Juda. On the death of Isoboseth, he was anointed a third time, as king of all Israel, and reigned in that character 37 years. (Haydock) --- The partisans of Isoboseth might be excused in their adherence to him, as he was the son of the late king, and the election of David was not sufficiently notified to them. (Salien) --- We here behold the many virtues of David, and his repentance for some faults into which he had fallen. His predictions, and the names and exploits of many of his valiant men, are likewise recorded. (Worthington)

Gill: 2 Samuel (Book Introduction)

INTRODUCTION TO 2 SAMUEL

This book, in many copies of the Hebrew Bible, is carried on without any new title put unto it; the reason of it is, because, by some, this, with the preceding, has been reckoned but one book: hence the Jews say ^a, Samuel wrote his book, not his books; in others it is called Samuel Second; and by the Vulgate Latin the Second Book of Samuel, which we call the Second of Kings; though why his name should be put to it at all I see not, since it neither concerns him, nor could it be written by him, being an history of events after his death. The Greek version calls it the Second of Kings; and the Syriac version, the Second Book of the Kings of Israel; whereas there is but one king of Israel it makes mention of, and of whose actions only it is an history; and therefore with greater propriety it is called, as the Arabic version, the Book of David the Prophet, of whose reign, from the beginning to the end of it, it gives an account: wherefore Isidore ^b thinks it was written by David; and if so, it has this mark of simplicity and integrity, that the writer does not spare himself, nor conceal his own faults, and particularly that very capital one, the affair of Bathsheba, and also his numbering of the people; but it is most probable that it was written by Nathan and Gad ^c, see 1Ch 29:29; but whoever was the penman of it, there is no doubt to be made of its being written by inspiration, or that it is canonical; which has never been questioned, since there stands in it a famous prophecy concerning the building of the temple by a son of David, which had an exact accomplishment, 2Sa 7:12; as well as of the family of David, for a great while to come, which also was fulfilled, 2Sa 7:19; and an eminent passage concerning the Messiah, the son of David, and of his divine sonship, 2Sa 7:14; quoted by the Apostle Paul in proof of it, Heb 1:5. It contains an history of about forty years, for so long David reigned, seven years and six months in Hebron, over Judah, and thirty three years in Jerusalem, over all Israel and Judah; and this book relates his last words.

Gill: 2 Samuel 3 (Chapter Introduction)

INTRODUCTION TO SECOND SAMUEL 3

This chapter begins with the continuation of the war between the house of Saul and the house of David, 2Sa 3:1; and gives an account of the wives of David, and his sons by them, 2Sa 3:2; of a quarrel between Ishbosheth and Abner, 2Sa 3:6; and of Abner's proposal to make a league with David; but David would not see his face unless Michal his wife was returned to him, who was accordingly, 2Sa 3:12; and of the interest Abner made with the elders of Israel in favour of David, which he reported to him, and promised to make more, 2Sa 3:17; but Joab returning from a pursuit, and with great spoil, just as Abner departed, and hearing of it, chided David for letting him go, and privately sent for him back, and treacherously murdered him, 2Sa 3:22; from which murder David cleared himself and his kingdom, and for it made dreadful imprecations on Joab and his family, 2Sa 3:28; and buried Abner with great lamentation, expressing much concern for his death, and the high opinion he had of him, 2Sa 3:31.