Text -- 2 Samuel 8:18 (NET)

8:18 Benaiah son of Jehoida supervised the Kerithites and Pelethites; and David’s sons were priests.

Commentary -- Word/Phrase Notes (per phrase)

Wesley: 2Sa 8:18

_The Cherethites and Pelethites were undoubtedly soldiers, and such as were eminent for their valour and fidelity. Most probable they were the king's guards, which consisted of these two bands, who might be distinguished either by their several weapons, or by the differing time or manner of their service. They are supposed to be thus called either, first, from their office, which was upon the king's command to cut off or punish offenders, and to preserve the king's person, as their names in the Hebrew tongue may seem to imply. Or, secondly, from some country, or place to which they had relation. As for the Cherithites, it is certain they were ether a branch of the Philistines, or a people neighbouring to them, and so might the Pelethites be too, though that be not related in scripture. And these Israelites and soldiers of David might be so called, either because they went and lived with David when he dwelt in those parts or, for some notable exploit against, or victory over these people.

JFB: 2Sa 8:18

That is, Philistines (Zep 2:5).

JFB: 2Sa 8:18

From Pelet (1Ch 12:3). They were the valiant men who, having accompanied David during his exile among the Philistines, were made his bodyguard.

Clarke: 2Sa 8:18

Benaiah - The chief of the second class of David’ s worthies. We shall meet with him again

Clarke: 2Sa 8:18

The Cherethites and the Pelethites - The former supposed to be those who accompanied David when he fled from Saul; the latter, those who came to him at Ziklag. But the Targum translates these two names thus, the archers and the slingers; and this is by far the most likely. It is not at all probable that David was without a company both of archers and slingers. The bow is celebrated in the funeral lamentation over Saul and Jonathan; and the sling was renowned as the weapon of the Israelites, and how expert David was in the use of it we learn from the death of Goliath. I take for granted that the Chaldee paraphrast is correct. No weapons then known were equally powerful with these; the spears, swords, and javelins, of other nations, were as stubble before them. The bow was the grand weapon of our English ancestors; and even after the invention of firearms, they were with difficulty persuaded to prefer them and leave their archery.

TSK: 2Sa 8:18

Benaiah : 1Ki 1:44, 1Ki 2:34, 1Ki 2:35; 1Ch 18:17

the Cherethites : 2Sa 15:18, 2Sa 20:7, 2Sa 20:23, 2Sa 23:20-23; 1Sa 30:14; Eze 25:16; Zep 2:5

chief rulers : or, princes, 2Sa 20:26

Commentary -- Word/Phrase Notes (per Verse)

Barnes: 2Sa 8:16-18

For a similar account of the officers of Solomon’ s kingdom, see 1Ki 4:1-6, where Jehoshaphat is still the recorder, and Benaiah is advanced to be captain of the host in the room of Joab. The recorder seems to have been a high officer of state, a kind of chancellor, whose office was to keep a record of the events of the kingdom for the king’ s information, and hence, he would naturally be the king’ s adviser. See Est 6:1-2; Isa 36:22; 2Ch 34:8. Such an officer is found among the ancient Egyptians and Persians.

Ahimelech the son of Abiathar - According to 1Sa 22:9-23, Abiathar, Zadok’ s colleague, was the son of Ahimelech. Abiathar the son of Ahimelech continued to be priest through the reign of David. (Compare also 1Ki 1:7, 1Ki 1:42; 1Ki 2:22-27.) It almost necessarily follows that there is some error in the text.

The scribe - Or secretary of state 2Ki 12:10; 2Ki 18:37, different from the military scribe (Jdg 5:14 note).

2Sa 8:18

The Cherethites and the Pelethites - See the marginal reference note.

Chief rulers - The word כהן kôhên , here rendered a "chief ruler,"is the regular word for a priest. In the early days of the monarchy the word כהן kôhên had not quite lost its etymological sense, from the root meaning to minister, or manage affairs, though in later times its technical sense alone survived.

Poole: 2Sa 8:18

Was over: these words are supplied out of the parallel place, 1Ch 18:17 , and out of 2Sa 20:23 , where they are expressed.

The Cherethites and Pelethites were undoubtedly soldiers, and such as were eminent for their valour and fidelity to the king, as is evident from 2Sa 15:18 20:7 1Ki 1:38,44 ; and most probably they were the king’ s guards, which consisted of these two bands, who might be distinguished either by their several weapons, or by the differing time or manner of their service. They are supposed to be thus called, either, first, from their office, which was upon the king’ s command to cut off or punish offenders, and to preserve the king’ s person, as their names in the Hebrew tongue may seem to imply; or, secondly, from some country or place to which they had relation. As for the Cherethites, it is certain they were either a branch of the Philistines, or a people neighbouring to them, and confederate with them, as is manifest from 1Sa 30:14 Eze 25:16 Zep 2:4,5 . And so might the Pelethites be too, though that be not related in Scripture. And these Israelites and soldiers of David might be so called, either because they went and lived with David when he dwelt in those parts; or from some notable exploit against or victory over these people; as among the Romans the names of Asiaticus, Africanus, &c. were given for the same reason. One of their exploits against the Cherethites is in part related 1Sa 30:14 . And it is likely they did many other against them, and against other people, amongst which the Pelethites might be one.

Were chief rulers had the places of greatest. authority and dignity conferred upon them.

Haydock: 2Sa 8:18

The Cerethi and Phelithi. The king's guards. (Challoner) ---

They were Philistines, and had attached themselves to David while he was at Geth, continuing always faithful to him. We read of them in the Vulgate, under the reign of Joas, 4 Kings xi. 19. David selected some out of all Israel, towards the end of his reign, 1 Paralipomenon xxvii. ---

Princes: literally, priests; (Cohen) so called, by a title of honour, and not for exercising the priestly function. (Challoner) ---

Sanctius translates, they "were like priests." The book of 1 Paralipomenon (xviii. 17,) explains, were chief about the king. Septuagint, "masters of the palace." David kept them near his person, and employed them as he thought proper: Bertram thinks, in embassies, till after the revolt of Absalom, when Ira took their place, chap. xx. 26. (Calmet) ---

Protestants, "David's sons were chief rulers." Chaldean, "grandees;" (Haydock) "ministers." (Grotius) (Du Hamel)

Gill: 2Sa 8:18

And Benaiah the son of Jehoiada was over both the Cherethites and Pelethites,.... These, according to Josephus ^k, were the king's bodyguards, and this man is expressly said to be set over his guards, 2Sa 23:22; and which some think were of the nation of the Philistines, famous for archery, and slinging of stones; and so the Targum renders it,"was appointed over the archers and slingers;''so "choriti" in Virgil ^l are quivers for arrows; the great use of which in fighting David had observed, and therefore got a select company of these men, partly to teach Israel, and partly to guard himself: but others are of opinion that David would never suffer such as were Heathens to be so near his person, and therefore take them to be Israelites; and so some Jewish writers say they were two families in Israel; which is much better than to interpret them as others do of the sanhedrim, and even of the Urim and Thummim, as in the Targum on 1Ch 18:17; See Gill on Zep 2:5; and it is most probable that they were Israelites, who were David's guards, and consisted of the chiefs that were with him in Philistia, and particularly at Ziklag, which lay on the south of the Cherethites, 1Sa 30:14; and so had their name from thence; and among the chief of those that came to him at Ziklag there was one named Peleth, from whence might come the Pelethites, and they were all of them archers; see 1Ch 12:2,

and David's sons were chief rulers; princes, princes of the blood, or "chief about the king", as in 1Ch 18:17; they were constant attendants at court, waiting on the king, ready at hand to do what he pleased to order; they were the chief ministers, and had the management of the principal affairs at court. Abarbinel thinks that this respects not only David's sons, but Benaiah, and the family of the Cherethites and Pelethites, who had none of them particular posts assigned them, which were settled and known, as those before mentioned had, but were always near at hand, to do whatsoever the king commanded them; and which seems better to agree with the literal order and construction of the words; which are:

and Benaiah the son of Jehoiada, and the Cherethites, and Pelethites,

and the sons of David, were princes, or chief rulers; or priests, who according to Gussetius ^m brought the offerings or presents to the king, and did that to him the priests did to the Lord.

Commentary -- Verse Notes / Footnotes

NET Notes: 2Sa 8:18

¹ tc The translation follows the Syriac Peshitta, Targum, and Vulgate in reading “over,” rather than the simple conjunction that appears in MT. See also the parallel passage in 1 Chr 18:17.

² sn That David’s sons could have been priests, in light of the fact that they were not of the priestly lineage, is strange. One must assume either (1) that the word “priest” (כֹּהֵן, kohen) during this period of time could be used in a broader sense of “chief ruler” (KJV); “chief minister” (ASV, NASB), or “royal adviser” (NIV), perhaps based on the parallel passage in 1 Chr 18:17 which has “the king’s leading officials”, or (2) that in David’s day members of the king’s family could function as a special category of “priests” (cf. NLT “priestly leaders”). The latter option seems to be the more straightforward way of understanding the word in 2 Sam 8:18.

Geneva Bible: 2Sa 8:18

And Benaiah the son of Jehoiada [was over] both the ^{( h )} Cherethites and the Pelethites; and David's sons were chief rulers.

^{( h )} The Cherethites and Pelethites were as the king's guard, and had charge of his person.

Commentary -- Verse Range Notes

TSK Synopsis: 2Sa 8:1-18

1 David subdues the Philistines and the Moabites.

3 He smites Hadadezer, and the Syrians.

9 Toi sends Joram with presents to bless him.

11 The presents and the spoil David dedicates to God.

14 He puts garrisons in Edom.

16 David's officers.

MHCC: 2Sa 8:15-18

David neither did wrong, nor denied or delayed right to any. This speaks his close application to business; also his readiness to admit all addresses and appeals made to him. He had no respect of persons in judgment. Herein he was a type of Christ. To Him let us submit, his friendship let us seek, his service let us count our pleasure, diligently attending to the work he assigns to each of us. David made his sons chief rulers; but all believers, Christ's spiritual seed, are better preferred, for they are made kings and priests to our God, Rev 1:6.

Matthew Henry: 2Sa 8:15-18

David was not so engaged in his wars abroad as to neglect the administration of the government at home.

I. His care extended itself to all the parts of his dominion: He reigned over all Israel (2Sa 8:15); not only he had a right to reign over all the tribes, but he did so; they were all safe under his protection, and shared in the fruits of his good government.

II. He did justice with an unbiased unshaken hand: He executed judgment unto all his people, neither did wrong nor denied or delayed right to any. This intimates, 1. His industry and close application to business, his easiness of access and readiness to admit all addresses and appeals made to him. All his people, even the meanest, and those too of the meanest tribes, were welcome to his council-board. 2. His impartiality and the equity of his proceedings, in administering justice. He never perverted justice through favour or affection, nor had respect of persons in judgment. Herein he was a type of Christ, who was faithful and true, and who doth in righteousness both judge and make war, Rev 19:11. See Psa 72:1, Psa 72:2.

III. He kept good order and good officers in his court. David being the first king that had an established government (for Saul's reign was short and unsettled) he had the modelling of the administration. In Saul's time we read of no other great officer than Abner, that was captain of the host. But David appointed more officers: Joab that was general of the forces in the field, and Banaiah that was over the Cherethites and Pelethites, who were either the city train-bands ( archers and slingers, so the Chaldee), or rather the life-guards, or standing force, that attended the king's person, the pretorian band, the militia. They were ready to do service at home, to assist in the administering of justice, and to preserve the public peace. We find them employed in proclaiming Solomon, 1Ki 1:38. 2. Two ecclesiastical officers: Zadok and Ahimelech were priests, that is, they were most employed in the priests' work under Abiathar, the high priest. 3. Two civil officers: one that was recorder, or remembrancer, to put the king in mind of business in its season (he was prime minister of state, yet not entrusted with the custody of the king's conscience, as they say of our lord chancellor, but only of the king's memory; let the king be put in mind of business and he would do it himself); another that was scribe, or secretary of state, that drew up public orders and despatches, and recorded judgments given. 4. David's sons, as they grew up to be fit for business, were made chief rulers; they had places of honour and trust assigned them, in the household, or in the camp, or in the courts of justice, according as their genius led them. They were chief about the king (so it is explained, 1Ch 18:17), employed near him, that they might be under his eye. Our Lord Jesus has appointed officers in his kingdom, for his honour and the good of the community; when he ascended on high he gave these gifts (Eph 4:8-11), to every man his work, Mar 13:34. David made his sons chief rulers; but all believers, Christ's spiritual seed, are better preferred, for they are made to our God kings and priests, Rev 1:6.

Keil-Delitzsch: 2Sa 8:18

Benaiah the son of Jehoiada, a very brave hero of Kabzeel (see at 2Sa 23:20.), was over the Crethi and Plethi . Instead of והכּרתי , which gives no sense, and must be connected in some way with 1Ki 1:38, 1Ki 1:44, we must read הכּרתי על according to the parallel passage 2Sa 20:23, and the corresponding text of the Chronicles. The Crethi and Plethi were the king's body-guard, σωματοφύλακες (Josephus, Ant . vii. 5, 4). The words are adjectives in form, but with a substantive meaning, and were used to indicate a certain rank, lit . the executioners and runners, like השּׁלישׁי (2Sa 23:8). כּרתי , from כּרת , to cut down or exterminate, signifies confessor , because among the Israelites (see at 1Ki 2:25), as in fact throughout the East generally, the royal halberdiers had to execute the sentence of death upon criminals. פּלתי , from פלת (to fly, or be swift), is related to פּלט , and signifies runners . It is equivalent to רץ , a courier, as one portion of the halberdiers, like the ἄγγαροι of the Persians, had to convey the king's orders to distant places (vid., 2Ch 30:6). This explanation is confirmed by the fact that the epithet והרצים הכּדי was afterwards applied to the king's body-guard ( 2Ki 11:4, 2Ki 11:19), and that הכּרי for הכּרתי occurs as early as 2Sa 20:23.

כּרי , from כוּר , fodit, perfodit, is used in the same sense.

(Note: Gesenius ( Thes. s. vv. ) and Thenius (on 1Ki 1:38) both adopt this explanation; but the majority of the modern theologians decide in favour of Lakemacher's opinion, to which Ewald has given currency, viz., that the Crethi or Cari are Cretes or Carians, and the Pelethi Philistines (vid., Ewald , Krit . Gramm . p. 297, and Gesch. des Volkes Israel , pp. 330ff.; Bertheau, zur Geschichte Israel , p. 197; Movers , Phönizier i. p. 19). This view is chiefly founded upon the fact that the Philistines are called C'rethi in 1Sa 30:14, and C'rethim in Zep 2:5 and Eze 25:16. But in both the passages from the prophets the name is used with special reference to the meaning of the word הכרית , viz., to exterminate, cut off, as Jerome has shown in the case of Ezekiel by adopting the rendering interficiam interfectores (I will slay the slayers) for את־כּרתים הכרתּי . The same play upon the words takes place in Zephaniah, upon which Strauss has correctly observed: "Zephaniah shows that this violence of theirs had not been forgotten, calling the Philistines Crethim for that very reason, ut sit nomen et omen ."Besides, in both these passages the true name Philistines stands by the side as well, so that the prophets might have used the name Crethim (slayers, exterminators) without thinking at all of 1Sa 30:14. In this passage it is true the name Crethi is applied to a branch of the Philistine people that had settled on the south-west of Philistia, and not to the Philistines generally. The idea that the name of a portion of the royal body-guard was derived from the Cretans is precluded, first of all, by the fact of its combination with הפּלתי (the Pelethites); for it is a totally groundless assumption that this name signifies the Philistines , and is a corruption of פלשׁתּים . There are no such contractions as these to be found in the Semitic languages, as Gesenius observes in his Thesaurus ( l.c. ), " quis hujusmodi contractionem in linguis Semiticis ferat? " Secondly , it is also precluded by the strangeness of such a combination of two synonymous names to denote the royal body-guard. "Who could believe it possible that two synonymous epithets should be joined together in this manner, which would be equivalent to saying Englishmen and Britons?"( Ges. Thes . p. 1107). Thirdly , it is opposed to the title afterwards given to the body-guard, והרצים הכּרי (2Ki 11:4, 2Ki 11:19), in which the Cari correspond to the Crethi , as in 2Sa 20:23, and ha-razim to the Pelethi ; so that the term pelethi can no more signify a particular tribe than the term razim can. Moreover, there are other grave objections to this interpretation. In the first place, the hypothesis that the Philistines were emigrants from Crete is merely founded upon the very indefinite statements of Tacitus ( Hist . v. 3, 2), "Judaeos Creta insula profugos novissima Libyae insedisse memorant ," and that of Steph. Byz. ( s. v. Γαζά ), to the effect that the city of Gaza was once called Minoa , from Minos a king of Crete, - statements which, according to the correct estimate of Strauss ( l.c. ), "have all so evidently the marks of fables that they hardly merit discussion,"at all events when opposed to the historical testimony of the Old Testament (Deu 2:23; Amo 9:7), to the effect that the Philistines sprang from Caphtor . And secondly, "it is a priori altogether improbable, that a man with so patriotic a heart, and so devoted to the worship of the one God, should have surrounded himself with a foreign and heathen body-guard"(Thenius). This argument cannot be invalidated by the remark "that it is well known that at all times kings and princes have preferred to commit the protection of their persons to foreign mercenaries, having, as they thought, all the surer pledge of their devotedness in the fact that they did not spring from the nation, and were dependent upon the ruler alone"(Hitzig). For, in the first place, the expression "at all times"is one that must be very greatly modified; and secondly, this was only done by kings who did not feel safe in the presence of their own people, which was not the case with David. And the Philistines, those arch-foes of Israel, would have been the last nation that David would have gone to for the purpose of selecting his own body-guard. It is true that he himself had met with a hospitable reception in the land of the Philistines; but it must be borne in mind that it was not as king of Israel that he found refuge there, but as an outlaw flying from Saul the king of Israel, and even then the chiefs of the Philistines would not trust him (1Sa 29:3.). And when Hitzig appeals still further to the fact, that according to 2Sa 18:2, David handed over the command of a third of his army to a foreigner who had recently entered his service, having emigrated from Gath with a company of his fellow-countrymen (2Sa 15:19-20, 2Sa 15:22), and who had displayed the greatest attachment to the person of David (2Sa 15:21), it is hardly necessary to observe that the fact of David's welcoming a brave soldier into his army, when he had come over to Israel, and placing him over a division of the army, after he had proved his fidelity so decidedly as Ittai had at the time of Absalom's rebellion, is no proof that he chose his body-guard from the Philistines. Nor can 2Sa 15:18 be adduced in support of this, as the notion that, according to that passage, David had 600 Gathites in his service as body-guard, is simply founded upon a misinterpretation of the passage mentioned.)

And David's sons were כּהנים ("confidants"); not priests, domestic priests, court chaplains, or spiritual advisers, as Gesenius, De Wette, and others maintain, but, as the title is explained in the corresponding text of the Chronicles, when the title had become obsolete, "the first at the hand (or side) of the king."The correctness of this explanation is placed beyond the reach of doubt by 1Ki 4:5, where the cohen is called, by way of explanation, "the king's friend."The title cohen may be explained from the primary signification of the verb כּהן , as shown in the corresponding verb and noun in Arabic ("res alicujus gerere ," and " administrator alieni negotii "). These cohanim , therefore, were the king's confidential advisers.

Constable: 2Sa 1:1--8:18

V. DAVID'S TRIUMPHS chs. 1--8

The first 20 chapters of 2 Samuel are divisible into four units each of which ends with a list of names that is four verses long (1:1-3:5; 3:6-5:16; 5:17-8:18; 9:1-20:26).² The first two units conclude with lists of David's sons that were born to him first in Hebron and then in Jerusalem. The second two units end with lists of David's officials. This structural division is helpful to observe because it clarifies the writer's intent in 2 Samuel: to provide a record of the consolidation of Israel's monarchy. The first three units are generally positive and describe David's triumphs whereas the last unit is generally negative and relates David's troubles.

In chapters 1-8 the writer's fertility motif reaches a climax in his description of David's reign. 1:1 and 8:13 form an inclusio that surrounds this section.³

"The thesis of the author--that Israel is blessed with fertility when the nation (and the epitome of the nation, the king) is following the [Mosaic] covenant--is demonstrated in these chapters."⁴

Constable: 2Sa 5:17--9:1

C. The Establishment of the Kingdom 5:17-8:18

"As the story of David's accession to kingship over Judah (1:1-3:5) parallels that of his accession to the throne of Israel (3:6-5:16), each concluding with a list of his sons (3:2-5; 5:13-16), so the account of his powerful reign (5:17-8:18) parallels that of his court history (chs. 9-20), each concluding with a roster of his officials (8:15-18; 20:23-26)."⁶⁸

Constable: 2Sa 8:1-18

4. The security of David's kingdom ch. 8

"From the religious heights of chapter 7 we descend again to the everyday world of battles and bloodshed in chapter 8. The military action picks up where the story left off at the end of chapter 5."¹³⁰

Chapter 8 evidently describes the conquest of David's enemies that took place before David brought the ark into Jerusalem (ch. 6) and received the Davidic Covenant (ch. 7). An apparent problem with this view is the statement, "Now after this," in verse 1. However since 7:1 says God had given David rest from all his enemies, chapter 8 must precede chapter 7 and probably chapter 6. "After this" most likely refers to the battles with the Philistines the writer recorded in 5:17-25. Following those battles David had one or more other conflicts with the Philistines described in 8:1. The chief city of the Philistines (v. 1) was Gath (cf. 1 Chron. 18:1). The writer described David's military campaigns from west (v. 1) to east (v. 2) to north (vv. 3-11) to south (vv. 13-14) suggesting victory in every direction, total success thanks to Yahweh (vv. 6, 14).

"The Philistines considered themselves the legitimate heirs of the Egyptian rule in Palestine and their defeat by David implied the passage of the Egyptian province of Canaan into the hands of the Israelites."¹³¹

In the East, David defeated the Moabites, executed one-third of their soldiers, and obligated them to pay tribute (v. 2).

To the northeast, David subdued the king of Zobah (v. 3). The antecedent of "he" is probably Hadadezer.¹³² The "River" is probably a reference to the Euphrates, the most important river in that area. There is a discrepancy in the number of horsemen David took in battle (v. 4). Probably the figure in 1 Chronicles 18:4 is correct. Second Samuel 8:4 has suffered a textual corruption.¹³³ There are many minor textual corruptions in the Hebrew text of 1 and 2 Samuel, probably more than in any other book of the Old Testament.¹³⁴ David evidently captured 7,000 horsemen and preserved enough horses for 1,000 chariots. Hamstringing the horses involved severing the large tendon above and behind their hocks, which correspond to human ankles, to disable them. Evidently David had plenty of horses and did not need to use all that he captured in war.¹³⁵

The word "Syrian" (vv. 5-6) is a later word that came to replace "Aramean." At the time of David's conquest, people called the residents of the area around Damascus Arameans and the area Aram. Damascus at this time was not as powerful as it became later. Aramea was northeast of Canaan. David had previously defeated these people.¹³⁶

"Whether they [the gold shields, v. 7] were made of solid gold or simply bossed with gold or supplied with golden fittings is impossible to say (contrast the shields mentioned in 1 Kings 10:16-17; 14:26)."¹³⁷

Hamath (v. 9) was farther northwest than Zobah and Aram. Solomon later used the bronze, silver, and gold articles that David captured to build his temple (vv. 8, 10-12).

The battles summarized in verses 3-12 probably occurred after the ones reported in chapters 10-12.¹³⁸

There is another textual omission in verse 13. Perhaps while Israel was at war with the Arameans the Edomites seized the opportunity to invade Israel and proceeded toward Israel as far as the Valley of Salt. This valley lay at the south end of the Salt (Dead) Sea. David evidently defeated the Edomites there after defeating the Arameans (cf. Ps. 60:1; 1 Chron. 18:12).¹³⁹ Edom, of course, was Israel's neighbor to the southeast. The writer of Samuel could have written much more about David's military victories, but he chose to move on to emphasize other aspects of his character in the chapters that follow.

"Recapitulating David's military victories during his years as king over Israel and Judah in Jerusalem, vv. 1-14 parallel the account of the defeat of the Philistines (5:17-25) in the overall structure of the narrative of David's powerful reign (5:17-8:18; . . .). The summary may not be intended as all-inclusive, since other wars and skirmishes are mentioned later in the book (cf. ch. 10; 21:15-22; 23:8-23).

"The section leaves no doubt about the fact that David's armies were invincible and that no nation, however numerous or powerful its fighting men, could hope to withstand the Israelite hosts."¹⁴⁰

The real reason for David's success emerges clearly, however: "The Lord helped David wherever he went" (vv. 6, 14).

Verses 15-18 constitute a summary of David's administration and conclude this section of Samuel that records the major important features of David's reign (cf. 20:23-26). God established his empire firmly. He had relocated his capital, subdued his enemy neighbors, brought the ark into Jerusalem, and received the Davidic Covenant. The writer probably listed David's military victories last in chapter 8 because the formal record of a king's accomplishments normally ended this way in the official records of ancient Near Eastern monarchs.¹⁴¹ The writer of the Book of Kings followed the same procedure in recording the reigns of the succeeding kings of Judah and Israel. These selected events from David's reign show God's blessing on him and on Israel through him. Because he was the Lord's anointed who followed God faithfully, Yahweh poured out blessing and fertility.

"The recorder (Heb. mazkir), whose title derived from the Hebrew to remember' had a most important role at court, with responsibility for keeping the king informed, advising him, and communicating the king's commands. Interestingly, the Lord is also depicted, like the human king, as having recorders', though the word is translated remembrancers' (RV, AV mg.); their responsibility was to keep reminding him of his stated intentions until they were completed (Is. 62:6). This is an aspect of prayer which is easily overlooked, though it is implicit in the Lord's prayer: thy kingdom come, thy will be done . . .'"¹⁴²

The "secretary" (v. 17) was similar to a secretary of state.¹⁴³ The Cherethites and Pelethites formed David's private bodyguard (cf. 15:18; 20:7, 23; 1 Kings 1:38, 44; 1 Chron. 18:17). The Cherethites were evidently Cretans and the Pelethites Philistines. Though both groups came to Canaan from Crete, the Cherethites were native Cretans and the Pelethites had only passed through Crete during their migration from their original homeland, Greece.¹⁴⁴ Together they constituted a corp of foreign mercenaries that served as David's bodyguard (cf. 1 Sam. 30:14).

"Royal bodyguards were often made up of foreigners whose personal loyalty to the king was less likely to be adulterated by involvement in national politics (cf. 1 Sa. 28:2)."¹⁴⁵

David's sons were in some sense priests. "Chief ministers" (v. 8) is literally "priests."¹⁴⁶ Apparently they functioned in a mediatorial capacity but not by carrying out sacerdotal functions that were the exclusive responsibilities of the Levitical priests.¹⁴⁷

David's kingdom stretched from the Gulf of Aqabah and the Wadi of Egypt on the southeast and southwest respectively to the Euphrates River on the northeast.¹⁴⁸ David did not have complete sovereignty over all this territory, however. Some of his neighbor kingdoms were tribute-paying vassal states. Israel lost control of most of this territory later. Since God had promised Abraham's descendants permanent possession of the Promised Land (Gen. 13:15), David's kingdom did not constitute a fulfillment of the land promise in the Abrahamic Covenant.

Five major conflicts and reversals of fortune occur in chapters 2-8. Saul's men conflicted with David's men (2:1-3:5), Saul's kingdom conflicted with David's kingdom (3:6-5:16), and the Philistines conflicted with David (5:17-25). Saul's line conflicted with David and the ark (chs. 6-7), and the nations conflicted with David (ch. 8).

God's blessing came on Israel when the people had a proper attitude toward Him, which their proper attitude toward the ark symbolized (6:12-19). Preceding this attitude a series of conflicts resulted in David's forces gaining strength and Saul's forces losing strength. God reduced Saul's line to one crippled boy (4:4), and He condemned Michal to remain childless (6:20-23). Later He cut off the rest of Saul's line (21:1-14). On the other hand, God promised David descendants who would endure and reign forever (ch. 7). In the fullness of time the ultimate Anointed One, Jesus Christ, issued from him.

Guzik: 2Sa 8:1-18

2 Samuel 8 - The Wars of David

A. David's many wars.

1. (1) David subdues the Philistines.

After this it came to pass that David attacked the Philistines and subdued them. And David took Metheg Ammah from the hand of the Philistines.

a. David attacked the Philistines and subdued them: The Philistines had troubled Israel for centuries, and often dominated Israel. Under the reign of David, he both attacked and subdued these troublesome enemies.

i. David didn't avoid fighting the Philistines because Israel had lost to them so many times before. "The thing that fascinates me about this complete victory is the utter contempt with which David treated the great power of his adversaries." (Redpath)

b. David took Metheg Ammah: This is another name for the famous Philistine city of Gath (compare 1 Chronicles 18:1). When David became king the Philistines were taking territory from God's people. Under his leadership, God's people began to take territory from the enemy.

2. (2) The Moabites put under tribute.

Then he defeated Moab. Forcing them down to the ground, he measured them off with a line. With two lines he measured off those to be put to death, and with one full line those to be kept alive. So the Moabites became David's servants, and brought tribute.

a. He defeated Moab: David's war against Moab, and his harsh treatment of their army seems out of place considering that David's great-grandmother was a Moabite (Ruth) and that he entrusted his mother and father into the care of the Moabites (1 Samuel 22:3-4). It may be that the Moabites killed or mistreated David's parents.

b. Brought tribute: God did not want Israel to destroy every neighbor nation. Generally, God wanted Israel to be so blessed and strong that other nations were "taxed" by Israel, in recognition of their strength and dominance.

3. (3-8) David conquers a Syrian alliance.

David also defeated Hadadezer the son of Rehob, king of Zobah, as he went to recover his territory at the River Euphrates. David took from him one thousand chariots, seven hundred horsemen, and twenty thousand foot soldiers. Also David hamstrung all the chariot horses, except that he spared enough of them for one hundred chariots. When the Syrians of Damascus came to help Hadadezer king of Zobah, David killed twenty-two thousand of the Syrians. Then David put garrisons in Syria of Damascus; and the Syrians became David's servants, and brought tribute. The LORD preserved David wherever he went. And David took the shields of gold that had belonged to the servants of Hadadezer, and brought them to Jerusalem. Also from Betah and from Berothai, cities of Hadadezer, King David took a large amount of bronze.

a. As he went to recover his territory at the River Euphrates: The king of Zobah (a Syrian kingdom) ran into David on his way to capture territory to the Euphrates. David's dominance extended all the way to the Euphrates River.

i. "The border of Israel was carried to the line of the Euphrates, so that promise made by God to Abraham was fulfilled: 'Unto thy seed I have given this land, from the river of Egypt unto the great river, the river Euphrates.' " (Meyer)

ii. "Then there was Syria, the great heathen nation to the north, divided into two groups with capitals at Zobah and Damascus. They united together for protection but found themselves helpless against the might of David." (Redpath)

b. David hamstrung all the chariot horses: This was military necessity instead of mere animal cruelty. David could not care for so many horses while on military campaign and he could not give them back to the enemy.

c. He spared enough of them for one hundred chariots: That David kept such a small number shows remarkable self-control and trust in God. David obeyed the principle of Deuteronomy 17:15-16 and absolutely refused to trust in horses as military weapons. His trust was in God instead (Psalm 20:7 and 33:16-17).

d. David took the shields of gold that had belonged to the servants of Hadadezer: David took what was the glory of the enemy and transformed it into trophies of the power and goodness of God. Those shields of gold were now in the temple, testifying to God's work in and through David.

i. God loves to take people and things that are "trophies" for the Devil and make them trophies to His power and grace.

4. (9-14) The glory of David's kingdom.

When Toi king of Hamath heard that David had defeated all the army of Hadadezer, then Toi sent Joram his son to King David, to greet him and bless him, because he had fought against Hadadezer and defeated him (for Hadadezer had been at war with Toi); and Joram brought with him articles of silver, articles of gold, and articles of bronze. King David also dedicated these to the LORD, along with the silver and gold that he had dedicated from all the nations which he had subdued; from Syria, from Moab, from the people of Ammon, from the Philistines, from Amalek, and from the spoil of Hadadezer the son of Rehob, king of Zobah. And David made himself a name when he returned from killing eighteen thousand Syrians in the Valley of Salt. He also put garrisons in Edom; throughout all Edom he put garrisons, and all the Edomites became David's servants. And the LORD preserved David wherever he went.

a. Toi sent Joram his son to King David, to greet him and bless him: Neighboring nations saw the hand of God on David and brought him honor and gifts. They knew that a strong, godly leader of Israel was good for the whole community of nations, not just good for Israel itself.

i. Not every pagan nation surrounding Israel was hostile to Israel or their God, and David did not treat them as if they were hostile. We make a mistake if we treat every unbeliever as an openly hostile enemy of the Lord.

b. King David also dedicated these to the LORD: When David received this acclaim from the nations he dedicated it all to the LORD. He knew that the praise and glory belonged to God, not himself. David could handle success as well as apparent failure.

c. From Syria, from Moab, from the people of Ammon, from the Philistines, from Amalek: By citing these subdued nations we learn that David's victories were complete. God used David to lead Israel to victory over enemies in every direction.

i. Israel possessed more of the land God promised to Abraham (Genesis 15:18-21) under David's reign than at any other time.

ii. David was able to accomplish so much against God's enemies because he, unlike Saul, was not consumed with fighting against the people of God

d. The LORD preserved David wherever he went: This is the summary of this whole chapter. Every victory and every enemy subdued was a testimony to the Lord's preserving power in the life and reign of David.

B. David's administration.

1. (15) A general description of David's government.

So David reigned over all Israel; and David administered judgment and justice to all his people.

a. So David reigned: This chapter of victory, blessing, and prosperity describes the national life of Israel during the reign of David. This is one reason why he is generally regarded as the greatest king or ruler Israel ever had.

i. This is how God wanted to reign in the life of Saul, but Saul resisted the Lord and rejected His Spirit. Because David allowed God to subdue Him, the nations were subdued before David.

b. David administered judgment and justice to all his people: This shows that David was a great king to his own people, not only against neighboring nations. He fulfilled what is the fundamental duty of government - to administer judgment and justice (Romans 13:1-7).

2. (16-18) Key people in David's government.

Joab the son of Zeruiah was over the army; Jehoshaphat the son of Ahilud was recorder; Zadok the son of Ahitub and Ahimelech the son of Abiathar were the priests; Seraiah was the scribe; Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David's sons were chief ministers.

a. Joab . . . Jehoshaphat . . . Zadok . . . Ahimelech . . . Seraiah . . . Benaiah: No great ruler succeeds by himself. Only the smallest organizations can be governed well without a gifted and committed team. Part of David's success as a ruler was in his ability to assemble, train, empower, and maintain such a team.

i. We never find such a list regarding the organization of King Saul's government. This is because David's government had much more form and structure than Saul's.

ii. There is a limit to what we can be and what we can do for the LORD without order and organization. It isn't that order and organization are requirements for progress in the Christian life; they are progress in the Christian life, becoming more like the LORD.

iii. Nothing is accomplished in God's kingdom without order and organization. While it may seem so to us, it is only an illusion - behind the scenes God is moving with utmost order and organization though sometimes we cannot see it.

b. The Cherethites and Pelethites: These were hired soldiers from Crete. "By employing foreign guards to ensure the safety of the king David would minimize the possibility of becoming the victim of inter-tribal rivalries; these men from Crete could give whole-hearted allegiance to him." (Baldwin)

© 2002 David Guzik - No distribution beyond personal use without permission

Commentary -- Other

Critics Ask: 2Sa 8:18

2 SAMUEL 8:18 —How could David’s sons be priests when they were not Levites?

PROBLEM: According to this verse, “David’s sons were chief ministers.” Yet Numbers 3:10 forbids anyone except the sons of Aaron from being priests (cf. Num. 16:40 ).

SOLUTION: Some scholars believe that the priesthood was extended to include David’s sons, granting them a kind of honorary priesthood. However, since there is no indication of this in the text, it does not seem likely.

Probably a broader understanding of the word for priest is employed here. The Hebrew word for “priest” ( kohen ) is also used for servant, minister, or counselor. David’s sons did not offer sacrifices (only Aaron’s sons did), but they were domestic priests or spiritual advisors.

Introduction / Outline

JFB: 2 Samuel (Book Introduction)

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on 1Ch 29:29. Commentators, however, are divided about this, some supposing that the statements in 1Sa 2:26; 1Sa 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from 1Sa 6:18; 1Sa 12:5; 1Sa 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (1Sa 13:14 in Act 13:22, and 2Sa 7:14 in Heb 1:5), as well as in many of the Psalms.

JFB: 2 Samuel (Outline)

• AN AMALEKITE BRINGS TIDINGS OF SAUL'S DEATH. (2Sa. 1:1-16)
• DAVID LAMENTS SAUL AND JONATHAN. (2Sa 1:17-27)
• DAVID, BY GOD'S DIRECTION, GOES UP TO HEBRON, AND IS MADE KING OVER JUDAH. (2Sa 2:1-7)
• SIX SONS BORN TO DAVID. (2Sa 3:1-5)
• ABNER REVOLTS TO DAVID. (2Sa 3:6-12)
• JOAB KILLS ABNER. (2Sa 3:22-30)
• BAANAH AND RECHAB SLAY ISH-BOSHETH, AND BRING HIS HEAD TO HEBRON. (2Sa 4:1-2)
• DAVID CAUSES THEM TO BE PUT TO DEATH. (2Sa 4:10-12)
• THE TRIBES ANOINT DAVID KING OVER ISRAEL. (2Sa 5:1-5)
• HE TAKES ZION FROM THE JEBUSITES. (2Sa 5:6-12)
• ELEVEN SONS BORN TO HIM. (2Sa 5:13-16)
• HE SMITES THE PHILISTINES. (2Sa 5:17-25)
• DAVID FETCHES THE ARK FROM KIRJATH-JEARIM ON A NEW CART. (2Sa 6:1-5)
• UZZAH SMITTEN. (2Sa 6:6-11)
• DAVID AFTERWARDS BRINGS THE ARK TO ZION. (2Sa 6:12-19)
• MICHAL'S BARRENNESS. (2Sa 6:20-23)
• NATHAN APPROVES THE PURPOSE OF DAVID TO BUILD GOD A HOUSE. (2Sa 7:1-3)
• DAVID'S PRAYER AND THANKSGIVING. (2Sa 7:18-29)
• DAVID SUBDUES THE PHILISTINES, AND MAKES THE MOABITES TRIBUTARY. (2Sa 8:1-2)
• HE SMITES HADADEZER AND THE SYRIANS. (2Sa 8:3-14)
• HIS REIGN. (2Sa 8:15-18)
• DAVID SENDS FOR MEPHIBOSHETH. (2Sa 9:1-12)
• DAVID'S MESSENGERS, SENT TO COMFORT HANUN, ARE DISGRACEFULLY TREATED. (2Sa 10:1-5)
• THE AMMONITES OVERCOME. (2Sa 10:6-14)
• THE SYRIANS DEFEATED. (2Sa 10:15-19)
• JOAB BESIEGES RABBAH. (2Sa 11:1)
• DAVID COMMITS ADULTERY WITH BATH-SHEBA. (2Sa 11:2-12)
• URIAH SLAIN. (2Sa 11:14-27)
• NATHAN'S PARABLE. (2Sa 12:1-6)
• HE APPLIES IT TO DAVID, WHO CONFESSES HIS SIN, AND IS PARDONED. (2Sa 12:7-23)
• SOLOMON IS BORN. (2Sa 12:24-25)
• RABBAH IS TAKEN. (2Sa 12:26-31)
• AMNON LOVES TAMAR. (2Sa 13:1-5)
• HE DEFILES HER. (2Sa. 13:6-27)
• AMNON IS SLAIN. (2Sa 13:28-36)
• ABSALOM FLEES TO TALMAI. (2Sa 13:37-39)
• JOAB BRINGS ABSALOM TO JERUSALEM. (2Sa 14:22-33)
• ABSALOM STEALS THE HEARTS OF ISRAEL. (2Sa 15:1-9)
• HE FORMS A CONSPIRACY. (2Sa 15:10-12)
• DAVID FLEES FROM JERUSALEM. (2Sa. 15:13-37)
• ZIBA, BY FALSE SUGGESTIONS, CLAIMS HIS MASTER'S INHERITANCE. (2Sa 16:1-4)
• SHIMEI CURSES DAVID. (2Sa 16:5-19)
• AHITHOPHEL'S COUNSEL. (2Sa 16:20-23)
• SECRET INTELLIGENCE SENT TO DAVID. (2Sa 17:15-22)
• AHITHOPHEL HANGS HIMSELF. (2Sa 17:23-29)
• DAVID REVIEWING THE ARMIES. (2Sa 18:1-4)
• GIVES THEM CHARGE OF ABSALOM. (2Sa 18:5-13)
• HE IS SLAIN BY JOAB. (2Sa. 18:14-32)
• JOAB CAUSES THE KING TO CEASE MOURNING. (2Sa 19:1-8)
• THE ISRAELITES BRING THE KING BACK. (2Sa. 19:9-43)
• SHEBA MAKES A PARTY IN ISRAEL. (2Sa 20:1-9)
• AMASA IS SLAIN. (2Sa 20:10-13)
• JOAB PURSUES SHEBA UNTO ABEL. (2Sa 20:14-15)
• A WISE WOMAN SAVES THE CITY BY SHEBA'S HEAD. (2Sa 20:16-22)
• DAVID'S GREAT OFFICERS. (2Sa 20:23-26)
• THE THREE YEARS' FAMINE FOR THE GIBEONITES CEASE BY HANGING SEVEN OF SAUL'S SONS. (2Sa 21:1-9)
• RIZPAH'S KINDNESS UNTO THE DEAD. (2Sa 21:10-11)
• DAVID BURIES THE BONES OF SAUL AND JONATHAN IN THEIR FATHER'S SEPULCHER. (2Sa 21:12-22)
• DAVID PROFESSES HIS FAITH IN GOD'S PROMISES. (2Sa 23:1-7)
• A CATALOGUE OF HIS MIGHTY MEN. (2Sa. 23:8-39)
• DAVID NUMBERS THE PEOPLE. (2Sa 24:1-9)
• HE, HAVING THREE PLAGUES PROPOUNDED BY GAD, REPENTS, AND CHOOSES THREE DAYS' PESTILENCE. (2Sa 24:10-14)
• HIS INTERCESSION TO GOD; THE PLAGUE CEASES. (2Sa 24:15-25)

TSK: 2 Samuel 8 (Chapter Introduction)

Overview

2Sa 8:1, David subdues the Philistines and the Moabites; 2Sa 8:3, He smites Hadadezer, and the Syrians; 2Sa 8:9, Toi sends Joram with presents to bless him; 2Sa 8:11, The presents and the spoil David dedicates to God; 2Sa 8:14, He puts garrisons in Edom; 2Sa 8:16, David’s officers.

Poole: 2 Samuel 8 (Chapter Introduction)

SAMUEL CHAPTER 8

David subdueth the Philistines and the Moabites; smiteth the king of Zobah, and the Syrians; placeth a garrison in Damascus, 2Sa 8:1-8 . Toi sendeth Joram with presents to bless him; which with the spoil he dedicateth to God, 2Sa 8:9-13 : smiteth the Edomites, and placeth a garrison in their land, 2Sa 14 . David’ s government and officers, 2Sa 8:15-18 .

MHCC: 2 Samuel (Book Introduction)

This book is the history of the reign of king David. It relates his victories, the growth of the prosperity of Israel, and his reformation of the state of religion. With these events are recorded the grievous sins he committed, and the family as well as public troubles with which he was punished. We here meet with many things worthy of imitation, and many that are written for our warning. The history of king David is given in Scripture with much faithfulness, and from it he appears, to those who fairly balance his many virtues and excellent qualities against his faults, to have been a great and good man.

MHCC: 2 Samuel 8 (Chapter Introduction)

(2Sa 8:1-8) David subdues the Philistines, the Moabites, and the Syrians.

(2Sa 8:9-14) The spoil dedicated.

(2Sa 8:15-18) David's government and officers.

Matthew Henry: 2 Samuel (Book Introduction)

An Exposition, with Practical Observations, of The Second Book of Samuel

This book is the history of the reign of king David. We had in the foregoing book an account of his designation to the government, and his struggles with Saul, which ended at length in the death of his persecutor. This book begins with his accession to the throne, and is entirely taken up with the affairs of the government during the forty years he reigned, and therefore is entitled by the Septuagint. The Third Book of the Kings. It gives us an account of David's triumphs and his troubles. I. His triumphs over the house of Saul (ch. 1-4), over the Jebusites and Philistines (ch. 5), at the bringing up of the ark (ch. 6 and 7), over the neighbouring nations that opposed him (ch. 8-10); and so far the history is agreeable to what we might expect from David's character and the choice made of him. But his cloud has a dark side. II. We have his troubles, the causes of them, his sin in the matter of Uriah (ch. 11 and 12), the troubles themselves from the sin of Amnon (ch. 13), the rebellion of Absalom (ch. 14-19) and of Sheba (ch. 20), and the plague in Israel for his numbering the people (ch. 24), besides the famine of the Gibeonites (ch. 21). His son we have (ch. 22), and his words and worthies (ch. 23). Many things in his history are very instructive; but for the hero who is the subject of it, though in many instances he appears here very great, and very good, and very much the favourite of heaven, yet it must be confessed that his honour shines brighter in his Psalms than in his Annals.

Matthew Henry: 2 Samuel 8 (Chapter Introduction)

David having sought first the kingdom of God and the righteousness thereof, settling the ark as soon as he was himself well settled, we are here told how all other things were added to him. Here is an account, I. Of his conquests. He triumphed, 1. Over the Philistines (2Sa 8:1). 2. Over the Moabites (2Sa 8:2). 3. Over the king of Zobah (2Sa 8:3, 2Sa 8:4). 4. Over the Syrians (2Sa 8:5-8, 2Sa 8:13). 5. Over the Edomites (2Sa 8:14). II. Of the presents that were brought him and the wealth he got from the nations he subdued, which he dedicated to God (2Sa 8:9-12). III. Of his court, the administration of his government (2Sa 8:15), and his chief officers (2Sa 8:16-18). This gives us a general idea of the prosperity of David's reign.

Constable: 2 Samuel (Book Introduction)

Introduction

Second Samuel continues the history begun in 1 Samuel. Please see my comments regarding 2 Samuel's title, date, authorship, and scope in the introductory section of the 1 Samuel notes.

Message¹

First Samuel records David's preparation. Second Samuel records his service namely his reign. In our study of 1 Samuel I mentioned three aspects of his preparation: as shepherd, as courtier, and as "outlaw." In 2 Samuel we see those aspects of his preparation put to work. He became the shepherd of his people, the center of his court, and the strong ruler of his nation. He fulfilled the office of king successfully under God's leadership.

The message of 2 Samuel is that man's attitude toward God creates an opportunity for God, and God's attitude toward man creates an opportunity for man.

First, man's attitude toward God creates an opportunity for God.

We find this principle stated in 22:26-28. Compare Hannah's prayer of praise in 1 Sam. 2:1-10. God is to each person what that person is to God.

We find the principle illustrated in David's attitudes toward God. David had four convictions about God. We see these in his thanksgiving psalm in chapter 22, which is also Psalm 18. David evidently wrote it early in his life.

1. He believed God was Israel's supreme Ruler. He never doubted this or presumed to elevate himself to God's place as Head of the nation. This is clear in 22:2-16. Contrast David's view with Saul's. Some local church leaders follow Saul's example rather than David's.

2. He believed God was consistently and completely righteous (right) in His dealings. David confessed his sin when charged with it rather than trying to deny it. In 22:17-27 this comes through clearly. Contrast Saul.

3. He believed God was always merciful. He was willing to let God determine His punishment because he believed God would be merciful (cf. 22:28-46). Contrast Saul.

4. He believed God's will was always best. His greatest desire was for God's will in his own life and in Israel (cf. 22:47-51). Contrast Saul.

David's convictions created opportunities for God.

1. Because David really believed in God's sovereignty God could and did set David over the throne of Israel and direct him to govern God's people (cf. 22:2-3). Even today loyal employees are the ones that employers promote to positions of greater responsibility.

2. Because David acknowledged God's righteousness God was able to bless David for his righteousness (cf. 22:21-28).

3. Because David appreciated God's mercy God was able to be merciful with him (cf. 22:35-36).

4. Because David viewed God's will as superior God was able to bring His will for David and Israel to pass (cf. 22:51).

With these attitudes David became God's instrument through whom God accomplished His larger plans and purposes. Even though David sinned greatly, his deepest convictions lay in these truths. God based His dealings with David on David's deepest convictions. He was the man after God's own heart. God did not base His dealings with David primarily on David's momentary failings. This is a great encouragement. Your deep underlying attitude toward God provides a foundation on which God can build and use you in some way. Your presence here at DTS is encouraging to me. The direction you are heading is more important than how far you have advanced in Christian growth.

The other side of this coin is that God's attitude toward a person creates an opportunity for that person. John wrote, "We love Him because He first loved us" (1 John 4:19).

We find this principle stated in 23:1-5. David evidently wrote this chapter later in his life.

We find the principle illustrated in God's attitudes toward David. What were these?

1. God purposed for David to be king (cf. 23:1). This knowledge affected David's attitude toward God. He just needed to consent to God's purpose for him. God has purposed to bless you. This is the revelation of the whole Bible.

2. God's power would be adequate for David's needs (cf. 23:2). The power for all of David's life, including the inspiration for his words, came from God. David could simply cooperate with it. We too have the Spirit. We too need just to cooperate with God.

3. God's pattern for David's kingship was God's own rule (cf. 23:3-4). David could conform to God's example as Sovereign to fulfill his destiny. We have Jesus Christ's example as well as God's pattern.

4. God's persistence would result in the fulfillment of all His promises to David (cf. 23:5). This gave David confidence in God in the present. God has promised never to leave us (Matt. 28:20). He has proved Himself faithful.

In 1 Samuel we learned that God's ultimate victory does not depend on people's attitudes toward Him. His people can be loyal or rebellious, and this will not affect His ultimate victory.

In 2 Samuel we learn that our ultimate victory in life depends on our attitude toward God. Conformity to the will of God creates fitness for service. Conformity to the will of God depends wholly on our attitude toward God. It does not depend on our ability, or on our ability to persuade God to do something. It depends on our abandonment to Him, and on our willingness to let God persuade us to do something. It depends on our commitment to Him and our faithfulness to Him.

God does not measure us as other people do. We measure each other by external actions. God measures us by internal attitudes. What is your attitude toward God? Do you really want to please God, or do you obey God simply because of your background and environment? Would you live a filthy life if you could get away with it? What is your real attitude toward God? Do you really want to do right? David was a man after God's own heart because he really wanted what God wanted. What do you really want?

Be careful, because God will give you what you really want. Do you want to run your own life? God will let you do it, but He may let you run your life into a brick wall.

Constable: 2 Samuel (Outline)

Outline

(Continued from notes on 1 Samuel)

V. David's triumphs chs. 1-8

A. The beginning of David's kingdom 1:1-3:5

1. David's discovery of Saul and Jonathan's deaths ch. 1

2. David's move to Hebron 2:1-4a

3. David's overtures to Jabesh-gilead 2:4b-7

4. Ish-bosheth's coronation over Israel 2:8-11

5. The conflict between Abner and Joab 2:12-32

6. The strengthening of David's position 3:1-5

B. The unification of the kingdom 3:6-5:16

1. David's acceptance of Abner 3:6-39

2. David's punishment of Ish-bosheth's murderers ch. 4

3. David's acceptance by all Israel 5:1-12

4. David's additional children 5:13-16

C. The establishment of the kingdom 5:17-8:18

1. David's victories over the Philistines 5:17-25

2. David's moving of the ark to Jerusalem ch. 6

3. The giving of the Davidic Covenant ch. 7

4. The security of David's kingdom ch. 8

VI. David's troubles chs. 9-20

A. David's faithfulness ch. 9

B. God's faithfulness despite David's unfaithfulness chs. 10-12

1. The Ammonite rebellion ch. 10

2. David's unfaithfulness to God chs. 11-12

C. David's rejection and return chs. 13-20

1. Events leading up to Absalom's rebellion chs. 13-14

2. Absalom's attempt to usurp David's throne chs. 15-20

VII. Summary illustrations chs. 21-24

A. Famine from Saul's sin 21:1-14

1. Saul's broken treaty with the Gibeonites 21:1-6

2. David's justice and mercy 21:7-9

3. David's honoring of Saul and Jonathan 21:10-14

B. Four giant killers 21:15-22

C. David's praise of Yahweh ch. 22

D. David's last testament 23:1-7

E. Thirty-seven mighty men 23:8-39

1. Selected adventures of outstanding warriors 23:8-23

2. A list of notable warriors among The Thirty 23:24-39

F. Pestilence from David's sin ch. 24

1. David's sin of numbering the people 24:1-9

2. David's confession of his guilt 24:10-14

3. David's punishment 24:15-17

4. David's repentance 24:18-25

Constable: 2 Samuel

2 Samuel

Bibliography

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Copyright 2003 by Thomas L. Constable

Haydock: 2 Samuel (Book Introduction)

THE SECOND BOOK OF SAMUEL;

otherwise called,

THE SECOND BOOK OF KINGS.

INTRODUCTION.

This Book contains the transactions of David till the end of the pestilence, occasioned by his numbering the people, chap. xxiv. The last six chapters of the preceding book were probably written by Gad, who delivered God's orders to David, after he was deprived of the company of Samuel. Gad, Nathan, and other prophets, continued the sacred history, 1 Paralipomenon xxix. 29. After the unfortunate death of Saul, his general, Abner, instead of submitting quietly to the dominion of David, (Haydock) set the son of the deceased monarch upon the throne, at Mahanaim; and two years elapsed before the rival kings came to open war, chap. ii. 10. (Salien) --- David was 30 years old when he was anointed at Hebron, (chap. v. 4,) where he reigned seven years and a half over Juda. On the death of Isoboseth, he was anointed a third time, as king of all Israel, and reigned in that character 37 years. (Haydock) --- The partisans of Isoboseth might be excused in their adherence to him, as he was the son of the late king, and the election of David was not sufficiently notified to them. (Salien) --- We here behold the many virtues of David, and his repentance for some faults into which he had fallen. His predictions, and the names and exploits of many of his valiant men, are likewise recorded. (Worthington)

Gill: 2 Samuel (Book Introduction)

INTRODUCTION TO 2 SAMUEL

This book, in many copies of the Hebrew Bible, is carried on without any new title put unto it; the reason of it is, because, by some, this, with the preceding, has been reckoned but one book: hence the Jews say ^a, Samuel wrote his book, not his books; in others it is called Samuel Second; and by the Vulgate Latin the Second Book of Samuel, which we call the Second of Kings; though why his name should be put to it at all I see not, since it neither concerns him, nor could it be written by him, being an history of events after his death. The Greek version calls it the Second of Kings; and the Syriac version, the Second Book of the Kings of Israel; whereas there is but one king of Israel it makes mention of, and of whose actions only it is an history; and therefore with greater propriety it is called, as the Arabic version, the Book of David the Prophet, of whose reign, from the beginning to the end of it, it gives an account: wherefore Isidore ^b thinks it was written by David; and if so, it has this mark of simplicity and integrity, that the writer does not spare himself, nor conceal his own faults, and particularly that very capital one, the affair of Bathsheba, and also his numbering of the people; but it is most probable that it was written by Nathan and Gad ^c, see 1Ch 29:29; but whoever was the penman of it, there is no doubt to be made of its being written by inspiration, or that it is canonical; which has never been questioned, since there stands in it a famous prophecy concerning the building of the temple by a son of David, which had an exact accomplishment, 2Sa 7:12; as well as of the family of David, for a great while to come, which also was fulfilled, 2Sa 7:19; and an eminent passage concerning the Messiah, the son of David, and of his divine sonship, 2Sa 7:14; quoted by the Apostle Paul in proof of it, Heb 1:5. It contains an history of about forty years, for so long David reigned, seven years and six months in Hebron, over Judah, and thirty three years in Jerusalem, over all Israel and Judah; and this book relates his last words.

Gill: 2 Samuel 8 (Chapter Introduction)

INTRODUCTION TO SECOND SAMUEL 8

This chapter gives a relation of the wars of David with his enemies, and his victories over them, particularly the Philistines, Moabites, Syrians, and Edomites, and of the spoils he took from them, and of the presents made to him by others, 2Sa 8:1; and of his righteous administration of government, and of the principal officers in his court and camp, 2Sa 8:15.