Text -- Deuteronomy 15:1-8 (NET)

Release for Debt Slaves

15:1 At the end of every seven years you must declare a cancellation of debts. 15:2 This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; he must not force payment from his fellow Israelite, for it is to be recognized as “the Lord’s cancellation of debts.” 15:3 You may exact payment from a foreigner, but whatever your fellow Israelite owes you, you must remit. 15:4 However, there should not be any poor among you, for the Lord will surely bless you in the land that he is giving you as an inheritance, 15:5 if you carefully obey him by keeping all these commandments that I am giving you today. 15:6 For the Lord your God will bless you just as he has promised; you will lend to many nations but will not borrow from any, and you will rule over many nations but they will not rule over you.

The Spirit of Liberality

15:7 If a fellow Israelite from one of your villages in the land that the Lord your God is giving you should be poor, you must not harden your heart or be insensitive to his impoverished condition. 15:8 Instead, you must be sure to open your hand to him and generously lend him whatever he needs.

Commentary -- Verse Notes / Footnotes

NET Notes: Deu 15:1

¹ tn The Hebrew term שְׁמִטָּת (shÿmittat), a derivative of the verb שָׁמַט (shamat, “to release; to relinquish”), refers to the cancellation of the debt and even pledges for the debt of a borrower by his creditor. This could be a full and final remission or, more likely, one for the seventh year only. See R. Wakely, NIDOTTE 4:155-60. Here the words “of debts” are not in the Hebrew text, but are implied. Cf. NAB “a relaxation of debts”; NASB, NRSV “a remission of debts.”

NET Notes: Deu 15:2

¹ tn Heb “his neighbor,” used idiomatically to refer to another person.

² tn Heb “his neighbor and his brother.” The words “his brother” may be a scribal gloss identifying “his neighbor” (on this idiom, see the preceding note) as a fellow Israelite (cf. v. 3). In this case the conjunction before “his brother” does not introduce a second category, but rather has the force of “that is.”

NET Notes: Deu 15:3

¹ tn Heb “your brother.”

NET Notes: Deu 15:4

¹ tc After the phrase “the Lord” many mss and versions add “your God” to complete the usual full epithet.

² tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “surely.” Note however, that the use is rhetorical, for the next verse attaches a condition.

³ tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

⁴ tn The Hebrew text includes “to possess.”

NET Notes: Deu 15:5

¹ tn Heb “if listening you listen to the voice of.” The infinitive absolute is used for emphasis, which the translation indicates with “carefully.” The idiom “listen to the voice” means “obey.”

² tn Heb “the Lord your God.” See note on “he” in 15:4.

³ tn Heb “by being careful to do.”

⁴ tn Heb “commanding” (so NASB); NAB “which I enjoin you today.”

NET Notes: Deu 15:7

¹ tn Heb “one of your brothers” (so NASB); NAB “one of your kinsmen”; NRSV “a member of your community.” See the note at v. 2.

² tn Heb “gates.”

³ tn Heb “withdraw your hand.” Cf. NIV “hardhearted or tightfisted” (NRSV and NLT similar).

⁴ tn Heb “from your needy brother.”

NET Notes: Deu 15:8

¹ tn The Hebrew text uses the infinitive absolute before both verbs. The translation indicates the emphasis with the words “be sure to” and “generously,” respectively.

² tn Heb “whatever his need that he needs for himself.” This redundant expression has been simplified in the translation for stylistic reasons.