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Text -- Exodus 5:22--6:13 (NET)

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Context
The Assurance of Deliverance
5:22 Moses returned to the Lord, and said, “Lord, why have you caused trouble for this people? Why did you ever send me? 5:23 From the time I went to speak to Pharaoh in your name, he has caused trouble for this people, and you have certainly not rescued them!” 6:1 Then the Lord said to Moses, “Now you will see what I will do to Pharaoh, for compelled by my strong hand he will release them, and by my strong hand he will drive them out of his land.” 6:2 God spoke to Moses and said to him, “I am the Lord. 6:3 I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by my name ‘the Lord’ I was not known to them. 6:4 I also established my covenant with them to give them the land of Canaan, where they were living as resident foreigners. 6:5 I have also heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant. 6:6 Therefore, tell the Israelites, ‘I am the Lord. I will bring you out from your enslavement to the Egyptians, I will rescue you from the hard labor they impose, and I will redeem you with an outstretched arm and with great judgments. 6:7 I will take you to myself for a people, and I will be your God. Then you will know that I am the Lord your God, who brought you out from your enslavement to the Egyptians. 6:8 I will bring you to the land I swore to give to Abraham, to Isaac, and to Jacob– and I will give it to you as a possession. I am the Lord!’” 6:9 Moses told this to the Israelites, but they did not listen to him because of their discouragement and hard labor. 6:10 Then the Lord said to Moses, 6:11 “Go, tell Pharaoh king of Egypt that he must release the Israelites from his land.” 6:12 But Moses replied to the Lord, “If the Israelites did not listen to me, then how will Pharaoh listen to me, since I speak with difficulty?” 6:13 The Lord spoke to Moses and Aaron and gave them a charge for the Israelites and Pharaoh king of Egypt to bring the Israelites out of the land of Egypt.
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Names, People and Places, Dictionary Themes and Topics

Names, People and Places:
 · Aaron a son of Amram; brother of Moses,son of Amram (Kohath Levi); patriarch of Israel's priests,the clan or priestly line founded by Aaron
 · Abraham a son of Terah; the father of Isaac; ancestor of the Jewish nation.,the son of Terah of Shem
 · Canaan the region ofeast Mediterranean coastal land from Arvad (modern Lebanon) south to Gaza,the coast land from Mt. Carmel north to the Orontes River
 · Egypt descendants of Mizraim
 · Egyptians descendants of Mizraim
 · Israel a citizen of Israel.,a member of the nation of Israel
 · Jacob the second so of a pair of twins born to Isaac and Rebeccaa; ancestor of the 12 tribes of Israel,the nation of Israel,a person, male,son of Isaac; Israel the man and nation
 · Moses a son of Amram; the Levite who led Israel out of Egypt and gave them The Law of Moses,a Levite who led Israel out of Egypt and gave them the law
 · Pharaoh the king who ruled Egypt when Moses was born,the title of the king who ruled Egypt in Abraham's time,the title of the king who ruled Egypt in Joseph's time,the title of the king who ruled Egypt when Moses was born,the title of the king who refused to let Israel leave Egypt,the title of the king of Egypt whose daughter Solomon married,the title of the king who ruled Egypt in the time of Isaiah,the title Egypt's ruler just before Moses' time


Dictionary Themes and Topics: GENESIS, 1-2 | Egyptians | Rulers | Moses | EXODUS, THE BOOK OF, 2 | God | LAW IN THE OLD TESTAMENT | GOD, NAMES OF | Aaron | Covenant | Bondage | GOD, 2 | LEVITICUS, 1 | Doubting | Circumcision | Revelation | Jehovah | BURDEN | PASSOVER | PATARA | more
Table of Contents

Verse Notes / Footnotes
NET Notes

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Commentary -- Verse Notes / Footnotes

NET Notes: Exo 5:22 The demonstrative pronoun serves for emphasis in the question (see R. J. Williams, Hebrew Syntax, 24, §118). This second question continues Moses...

NET Notes: Exo 5:23 Heb “your people.” The pronoun (“them”) has been used in the translation for stylistic reasons here, to avoid redundancy.

NET Notes: Exo 6:1 In Exod 12:33 the Egyptians were eager to send (release) Israel away in haste, because they all thought they were going to die.

NET Notes: Exo 6:2 The announcement “I am the Lord” (Heb “Yahweh”) draws in the preceding revelation in Exod 3:15. In that place God called Moses...

NET Notes: Exo 6:3 There are a number of important issues that need clarification in the interpretation of this section. First, it is important to note that “I am ...

NET Notes: Exo 6:4 Heb “the land of their sojournings.” The noun מְגֻרִים (mÿgurim) is a reminder that t...

NET Notes: Exo 6:5 As in Exod 2:24, this remembering has the significance of God’s beginning to act to fulfill the covenant promises.

NET Notes: Exo 6:6 Heb “from labor of them.” The antecedent of the pronoun is the Egyptians who have imposed slave labor on the Hebrews.

NET Notes: Exo 6:7 Heb “from under the burdens of” (so KJV, NASB); NIV “from under the yoke of.”

NET Notes: Exo 6:8 Here is the twofold aspect again clearly depicted: God swore the promise to the patriarchs, but he is about to give what he promised to this generatio...

NET Notes: Exo 6:9 The Hebrew מִקֹּצֶּר רוּחַ (miqqotser ruakh) means “because ...

NET Notes: Exo 6:11 The form וִישַׁלַּח (vishallakh) is the Piel imperfect or jussive with a sequential vav; f...

NET Notes: Exo 6:12 Heb “and [since] I am of uncircumcised lips.” The “lips” represent his speech (metonymy of cause). The term “uncircumcis...

NET Notes: Exo 6:13 The term וַיְצַוֵּם (vayÿtsavvem) is a Piel preterite with a pronominal suffix on it....

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