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collapse allCommentary -- Word/Phrase Notes (per phrase)
Wesley: Exo 7:1 - -- That is, my representative in this affair, as magistrates are called gods, because they are God's vicegerents. He was authorized to speak and act in G...
That is, my representative in this affair, as magistrates are called gods, because they are God's vicegerents. He was authorized to speak and act in God's name, and endued with a divine power, to do that which is above the ordinary course of nature.

Wesley: Exo 7:1 - -- That is, he shall speak from thee to Pharaoh, as prophets do from God to the children of men. Thou shalt as a god inflict and remove the plagues, and ...
That is, he shall speak from thee to Pharaoh, as prophets do from God to the children of men. Thou shalt as a god inflict and remove the plagues, and Aaron as a prophet shall denounce them.
JFB: Exo 7:1 - -- He is here encouraged to wait again on the king--not, however, as formerly, in the attitude of a humble suppliant, but now armed with credentials as G...
He is here encouraged to wait again on the king--not, however, as formerly, in the attitude of a humble suppliant, but now armed with credentials as God's ambassador, and to make his demand in a tone and manner which no earthly monarch or court ever witnessed.

JFB: Exo 7:1 - -- "made," that is, set, appointed; "a god"; that is, he was to act in this business as God's representative, to act and speak in His name and to perform...
"made," that is, set, appointed; "a god"; that is, he was to act in this business as God's representative, to act and speak in His name and to perform things beyond the ordinary course of nature. The Orientals familiarly say of a man who is eminently great or wise, "he is a god" among men.

JFB: Exo 7:1 - -- That is, "interpreter" or "spokesman." The one was to be the vicegerent of God, and the other must be considered the speaker throughout all the ensuin...
That is, "interpreter" or "spokesman." The one was to be the vicegerent of God, and the other must be considered the speaker throughout all the ensuing scenes, even though his name is not expressly mentioned.
Clarke: Exo 7:1 - -- I have made thee a god - At thy word every plague shall come, and at thy command each shall be removed. Thus Moses must have appeared as a god to Ph...
I have made thee a god - At thy word every plague shall come, and at thy command each shall be removed. Thus Moses must have appeared as a god to Pharaoh
Calvin -> Exo 7:1
Calvin: Exo 7:1 - -- 1.And the Lord said unto Moses Moses again repeats, that consolation was afforded him in his anxiety, and a remedy given for his want of faith; since...
1.And the Lord said unto Moses Moses again repeats, that consolation was afforded him in his anxiety, and a remedy given for his want of faith; since he was both armed himself with divine authority, and Aaron was appointed as his companion and assistant. For that he was “made a god to Pharaoh,” means that he was furnished with supreme authority and power, whereby he should cast down the tyrant’s pride. 77 Nor did God take away anything from Himself in order to transfer it to Moses; since He so communicates to His servants what is peculiar to Himself as to remain Himself in His completeness. Nay, whenever He seems to resign a part of His glory to His ministers, He only teaches that the virtue and efficacy of His Spirit will be joined with their labors, that they may not be fruitless. Moses, therefore, was a god to Pharaoh; because in him God exerted His power, that he should be superior to the greatness of the king. It is a common figure of the Hebrews, to give the title of God to all things excellent, since He alone reigns over heaven and earth, and exalts or casts down angels, as well as men, according to His will. By this consolation, as I have said, the weakness of Moses was supported, so that, relying on God’s authority, he might fearlessly despise the fierceness of the king. A reinforcement is also given him in the person of his brother, lest his stammering should be any hinderance to him. It has been already remarked, that it was brought about by the ingratitude of Moses, that half the honor should be transferred to his brother; although God, in giving him as his companion, so far lessened his dignity as to put the younger before the first-born. The name of “Prophet” is here used for an interpreter; because the prophetical office proceeds from God alone. But, because God delivered through one to the other what He wished to be said or done, Aaron is made subject to Moses, just as if he had been God; since it is fit that they should be listened to without contradiction who are the representatives of God. And this is made clearer in the second verse, where God restricts the power given to Moses, and circumscribes it within its proper bounds; for, when He directs him to speak whatever He commands, He ranks him as His minister, and confines him under authority, without departing from His own rights.
TSK: Exo 7:1 - -- See : Exo 16:29; Gen 19:21; 1Ki 17:23; 2Ki 6:32; Ecc 1:10
a god : Exo 4:15, Exo 4:16; Psa 82:6; Jer 1:10; Joh 10:35, Joh 10:36

collapse allCommentary -- Word/Phrase Notes (per Verse)
Barnes -> Exo 7:1
Barnes: Exo 7:1 - -- With this chapter begins the series of miracles performed in Egypt. They are progressive. The first miracle is performed to accredit the mission of ...
With this chapter begins the series of miracles performed in Egypt. They are progressive. The first miracle is performed to accredit the mission of the brothers; it is simply credential, and unaccompanied by any infliction. Then come signs which show that the powers of nature are subject to the will of Yahweh, each plague being attended with grave consequences to the Egyptians, yet not inflicting severe loss or suffering; then in rapid succession come ruinous and devastating plagues, murrain, boils, hail and lightning, locusts, darkness, and lastly, the death of the firstborn. Each of the inflictions has a demonstrable connection with Egyptian customs and phenomena; each is directly aimed at some Egyptian superstition; all are marvelous, not, for the most part, as reversing, but as developing forces inherent in nature, and directing them to a special end. The effects correspond with these characteristics; the first miracles are neglected; the following plagues first alarm, and then for a season, subdue, the king, who does not give way until his firstborn is struck. Even that blow leaves him capable of a last effort, which completes his ruin, and the deliverance of the Israelites.
I have made thee a god - Or "appointed thee."See the margin reference. Moses will stand in this special relation to Pharaoh, that God will address him by a prophet, i. e. by one appointed to speak in His name. The passage is an important one as illustrating the primary and essential characteristic of a prophet, he is the declarer of God’ s will and purpose.
Poole -> Exo 7:2
Poole: Exo 7:2 - -- Heb. And he will send or dismiss , to wit, at last, being forced to it. Success shall attend your endeavours.
Heb. And he will send or dismiss , to wit, at last, being forced to it. Success shall attend your endeavours.
Haydock -> Exo 7:1
Haydock: Exo 7:1 - -- The God of Pharao, viz., to be his Judge; and to exercise a divine power, as God's instrument, over him and people. (Challoner) ---
Artapanus sa...
The God of Pharao, viz., to be his Judge; and to exercise a divine power, as God's instrument, over him and people. (Challoner) ---
Artapanus says, Moses was afterwards adored by the Egyptians. ---
Prophet, or interpreter. Thou shalt reveal my orders to him. (Calmet) ---
Moses participated in the divine nature, as judge, priest, prophet, &c. (Worthington)
Gill: Exo 7:1 - -- And the Lord said unto Moses,.... In answer to his objection, taken from his own meanness, and the majesty of Pharaoh, and from his want of readiness ...
And the Lord said unto Moses,.... In answer to his objection, taken from his own meanness, and the majesty of Pharaoh, and from his want of readiness and freedom of expression:
see; take notice of, observe what I am about to say:
I have made thee a god to Pharaoh; not a god by nature, but made so; he was so by commission and office, clothed with power and authority from God to act under him in all things he should direct; not for ever, as angels are gods, but for a time; not in an ordinary way, as magistrates are gods, but in an extraordinary manner; and not to any other but to Pharaoh, being an ambassador of God to him, and as in his room and stead to, rule over him, though so great a monarch; to command him what he should do, and control him when he did wrong, and punish him for his disobedience, and inflict such plagues upon him, and do such miracles before him, as no mere man of himself, and none but God can do; and even exercise the power of life and death, as in the slaying of the firstborn, that Pharaoh should stand in as much fear of him, as if he was a deity, and apply to him to remove the plagues upon him, as if he was one:
and Aaron thy brother shall be thy prophet; to declare the will of God revealed to him by Moses from the Lord; so that this seems to be more than to be the mouth and spokesman of Moses and interpreter and explainer of his words, or to be acting the part of an orator for him; for Moses in this affair being God's viceregent, and furnished with a knowledge of the mind and will of God respecting it, as well as with power to work miracles, and inflict plagues, was made a god to both Pharaoh and Aaron; see Exo 4:6 to Pharaoh in the sense before explained, and to Aaron, he being his prophet, to whom he communicated the secrets of God, and his will and pleasure, in order to make the same known to Pharaoh. Thus highly honoured was Moses to be a god to a sovereign prince, and to have Aaron to be his prophet.

Gill: Exo 7:2 - -- Thou shalt speak all that I command thee,.... That is, to Aaron his prophet, whatever the Lord made known to him in a private manner as his will to be...
Thou shalt speak all that I command thee,.... That is, to Aaron his prophet, whatever the Lord made known to him in a private manner as his will to be done:
and Aaron thy brother shall speak unto Pharaoh; whatsoever should be told him by Moses, as from the Lord:
that he send the children of Israel out of his land; this was the principal thing to be insisted upon; and all that was said or done to him was to bring about this end, the dismission of the children of Israel out of Egypt.

expand allCommentary -- Verse Notes / Footnotes

NET Notes: Exo 7:2 The form is וְשִׁלַּח (vÿshillakh), a Piel perfect with vav (ו) consecutive. Followin...
Geneva Bible -> Exo 7:1
Geneva Bible: Exo 7:1 And the LORD said unto Moses, See, I have made thee a ( a ) god to Pharaoh: and Aaron thy brother shall be thy prophet.
( a ) I have given you power ...

expand allCommentary -- Verse Range Notes
TSK Synopsis -> Exo 7:1-25
TSK Synopsis: Exo 7:1-25 - --1 Moses and Aaron are encouraged to go again to Pharaoh.7 Their age.8 Aaron's rod is turned into a serpent.11 The sorcerers do the like; but their rod...
MHCC -> Exo 7:1-7
MHCC: Exo 7:1-7 - --God glorifies himself. He makes people know that he is Jehovah. Israel is made to know it by the performance of his promises to them, and the Egyptian...
Matthew Henry -> Exo 7:1-7
Matthew Henry: Exo 7:1-7 - -- Here, I. God encourages Moses to go to Pharaoh, and at last silences all his discouragements. 1. He clothes him with great power and authority (Exo ...
Keil-Delitzsch -> Exo 7:1-3
Keil-Delitzsch: Exo 7:1-3 - --
Moses' last difficulty (Exo 6:12, repeated in Exo 6:30) was removed by God with the words: " See, I have made thee a god to Pharaoh, and Aaron thy b...
Constable: Exo 1:1--15:22 - --I. THE LIBERATION OF ISRAEL 1:1--15:21
"The story of the first half of Exodus, in broad summary, is Rescue. The ...

Constable: Exo 5:1--11:10 - --B. God's demonstrations of His sovereignty chs. 5-11
God permitted the conflict between Moses and Pharao...
