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Text -- Exodus 8:19 (NET)

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Context
8:19 The magicians said to Pharaoh, “It is the finger of God!” But Pharaoh’s heart remained hard, and he did not listen to them, just as the Lord had predicted.
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Names, People and Places, Dictionary Themes and Topics

Names, People and Places:
 · Pharaoh the king who ruled Egypt when Moses was born,the title of the king who ruled Egypt in Abraham's time,the title of the king who ruled Egypt in Joseph's time,the title of the king who ruled Egypt when Moses was born,the title of the king who refused to let Israel leave Egypt,the title of the king of Egypt whose daughter Solomon married,the title of the king who ruled Egypt in the time of Isaiah,the title Egypt's ruler just before Moses' time


Dictionary Themes and Topics: Sin | Rulers | Quotations and Allusions | Prophecy | Power | Plague | PLAGUES, THE TEN | PLAGUES OF EGYPT | Moses | MAGIC, MAGICIANS | Lies and Deceits | Lice | Judgments | Hardness of Heart | GENESIS, 1-2 | FINGER (1) | Egyptians | Disobedience to God | Animals | Afflictions and Adversities | more
Table of Contents

Word/Phrase Notes
Wesley , Clarke , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , Haydock , Gill

Verse Notes / Footnotes
NET Notes , Geneva Bible

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Keil-Delitzsch , Constable , Guzik

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Commentary -- Word/Phrase Notes (per phrase)

Wesley: Exo 8:19 - -- The power of God. The devil's agents, when God permitted them, could do great things; but when he laid an embargo upon them, they could do nothing. Th...

The power of God. The devil's agents, when God permitted them, could do great things; but when he laid an embargo upon them, they could do nothing. The magicians inability in this instance shewed whence they had their ability in the former instances, and that they had no power against Moses but what was given them from above.

Wesley: Exo 8:19 - -- By himself and the devil.

By himself and the devil.

Clarke: Exo 8:19 - -- This is the finger of God - That is, The power and skill of God are here evident. Probably before this the magicians supposed Moses and Aaron to be ...

This is the finger of God - That is, The power and skill of God are here evident. Probably before this the magicians supposed Moses and Aaron to be conjurers, like themselves; but now they are convinced that no man could do these miracles which these holy men did, unless God were with him. God permits evil spirits to manifest themselves in a certain way, that men may see that there is a spiritual world, and be on their guard against seduction. He at the same time shows that all these agents are under his control, that men may have confidence in his goodness and power

Calvin: Exo 8:19 - -- 19.Then the magicians said unto Pharaoh It is probable that they were reproved harshly, because they had come to a stop in their rivalry with the ser...

19.Then the magicians said unto Pharaoh It is probable that they were reproved harshly, because they had come to a stop in their rivalry with the servants of God; wherefore they excuse themselves by saying, that there is no more room for their wisdom and magical arts. We gather from hence that they had so been able to delude by their sorceries, that they thought themselves very good and praiseworthy artificers of deception. For on no other account had the people accounted them wise than because they had themselves first attained this confidence; therefore they oppose the finger of God to their subtlety and skill, as much as to say, that there is no longer any question as to the excellence of their art, but that whatever could be required from astrologers and masters of juggling, was now brought to nought by the extraordinary power of God. They do indeed contradict themselves; because what could have been their object in contending with Moses and Aaron, except they had boasted that God was on their side? But if they had been acting under the auspices of God, how ridiculous was it to confess that those, whom they had before opposed, were their superiors, and to accord them the praise of the victory, because they were endued with power from God? We see then how infatuated they were with all their cunning. But in the meantime we must recollect what I have lately glanced at, that they not only led others into error, but were also deceived, because they thought there was some science in the deceptions of their magic; as now-a-days we see that the fortune-tellers and other impostors, who call themselves judicial astrologers, so pride themselves in their follies, as to have no hesitation in taking the first rank amongst the learned. Besides, ambition itself impelled the magicians to say, that God wrought by the hand of Moses; for they were ashamed to confess that any human being excelled them in wisdom. But the confession was extorted from them, that they might greatly magnify the glory of the one true God, and at the same time bear witness to the legitimate vocation of Moses; for if the power of God is manifested conspicuously in Moses, it follows that he is a true and divine Prophet. But, because He does not equally work in them, but brings their efforts to confusion, it may thence be concluded that they are enemies of God. That they should have contended unsuccessfully, and have been foiled in the midst of their attempts, was sufficient to restrain their vanity; but this was much worse, that they should make out God to be the enemy of their art. It is true that they spoke this inconsiderately, because they only wished to consult their own fame, and to defend the false honors of their learning; but it pleased God thus to convict them, so that Pharaoh should perceive that he had entered into contention with the living God, and not with two ordinary men. As to the form of expression, it is clearly metaphorical; for in Luke’s Gospel the Spirit is called “the finger of God,” (Luk 11:20;) as likewise, in many passages, the same Spirit is intended by “the hand of God.” Still, we must mark the reason, lest any unlearned person should take it literally, as if the Spirit, who truly is Eternal God, were but some portion of the Divinity. 94 But since the magicians were compelled at length to recognise God’s power in the miracle, our folly will be worse than base if this same consideration does not obtain with us. Although it becomes us to acknowledge the hand of God in two ways; for neither when He acts by means, (as it is called,) does He detract from Himself at all; and, therefore, His hand may be seen with the eyes of faith in the whole course of nature; but, since He stirs up our indifference by miracles, therein it shines forth more conspicuously. Because, however, we shall soon see that the magicians did not therefore repent of their folly, let us learn sincerely and cordially to humble ourselves beneath God’s powerful hand, as soon as it appears. That Pharaoh, when deserted by the magicians, did not cease at all from his obstinacy, is a proof to us that, however wickedness may seek for its support in different directions, still the corruption is implanted within, which is of itself at enmity with God.

TSK: Exo 8:19 - -- This is : 1Sa 6:3, 1Sa 6:9; Psa 8:3; Dan 2:10, Dan 2:11, Dan 2:19; Mat 12:28; Luk 11:20; Joh 11:47; Act 4:16 and Pharaoh’ s : Exo 8:15

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Exo 8:19 - -- The finger of God - This expression is thoroughly Egyptian; it need not imply that the magicians recognized Yahweh, the God who performed the m...

The finger of God - This expression is thoroughly Egyptian; it need not imply that the magicians recognized Yahweh, the God who performed the marvel. They may possibly have referred it to as a god that was hostile to their own protectors.

Poole: Exo 8:19 - -- The finger is put either synecdochically for the hand as it is Exo 31:18 Psa 8:3 144:1 ; or metaphorically for the power or virtue, as Luk 11:20 , co...

The finger is put either synecdochically for the hand as it is Exo 31:18 Psa 8:3 144:1 ; or metaphorically for the power or virtue, as Luk 11:20 , compared with Mat 12:28 .

Of God of that supreme God, whom both the Egyptians and other heathen idolaters acknowledged as superior to all men, and idols, and devils. This they said, lest they should be thought inferior to Moses and Aaron in magical art. But hereby they own the sovereign God to be on Israel’ s side; and yet, like the devils, they proceed to fight against him.

He hearkened not unto them either to his magicians, of whom he last spake; or rather to Moses and Aaron, as the following words show. For relatives oft belong to the remoter antecedents, as Gen 9:13 1Sa 7:17 Mar 2:13 .

Haydock: Exo 8:19 - -- Finger, the spirit, (Luke xi. 20; compare Matthew xii. 28,) or power of God, Isaias xl. 12. The magicians here confess, that Moses is something mo...

Finger, the spirit, (Luke xi. 20; compare Matthew xii. 28,) or power of God, Isaias xl. 12. The magicians here confess, that Moses is something more than themselves. (Calmet) ---

Thus God interferes, whenever a contest of miracles, real or apparent, might lead any sincere seeker astray. He caused the priests of Baal to be confounded; (3 Kings xix,) and Simon Magus, flying in the air, was hurled down at the prayer of St. Peter. (Hegesip.) Cyrola, the Arian patriarch, attempting to deceive the people, by giving sight to a man whom he bribed to feign himself blind; and Calvin, who wished to have the honour of raising a man to life, at Geneva, by the like imposition, were both deservedly covered with confusion; while, of those unhappy men who joined in the collusion, one lost his sight, and the other his life. (Gregory of Tours, ii. Hist. 3; Bolsec.) On such occasions, we are admonished to be on our guard, and to adhere to the old religion. (Deuteronomy xiii.; Matthew xxiv.) (Worthington) ---

The magicians, though fully convinced, were not still converted.

Gill: Exo 8:19 - -- Then the magicians said unto Pharaoh, this is the finger of God,.... This is to be ascribed to a power superior to human, to a divine power; so long a...

Then the magicians said unto Pharaoh, this is the finger of God,.... This is to be ascribed to a power superior to human, to a divine power; so long as they could do something similar, or impose upon the senses of men, and make them believe they did the like, they would not acknowledge divine omnipotence; but when they no longer could deceive the sight of Pharaoh and the Egyptian, then they own the effects of a superior power: and this they did partly to detract from the power of Moses and Aaron, because they would not have them pass for more skilful persons in the magic art than themselves; and therefore suggest, that this was done not by virtue of any human skill and art, but by the power of the Supreme Being; and partly to detract from the honour of the God of Israel; for they do not say this is the finger of Jehovah, whom they accounted, as Dr. Lightfoot g observes, as a petty trivial god, but this is the finger of Elohim, the Supreme Deity. It is conjectured by some h, that in memory of this plague the Egyptian priests scrape their whole bodies, lest there should be a louse or any unclean thing on them when they worship their gods, as Herodotus i relates:

and Pharaoh's heart was hardened, and he hearkened not unto them; either not unto the magicians owning the hand of God, and his divine power in the plague inflicted; or to Moses and Aaron demanding the dismission of the people of Israel, which latter seems to be confirmed by the usual phrase, as follows:

as the Lord had said; see Exo 7:4.

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Commentary -- Verse Notes / Footnotes

NET Notes: Exo 8:19 Heb “and the heart of Pharaoh became hard.” This phrase translates the Hebrew word חָזַק (khazaq; see S. R. ...

Geneva Bible: Exo 8:19 Then the magicians said unto Pharaoh, This [is] ( f ) the finger of God: and Pharaoh's heart was hardened, and he hearkened not unto them; as the LORD...

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Commentary -- Verse Range Notes

TSK Synopsis: Exo 8:1-32 - --1 Frogs are sent.8 Pharaoh sues to Moses, who by prayer removes them away.16 The dust is turned into lice, which the magicians could not do.20 The pla...

MHCC: Exo 8:16-19 - --These lice were produced out of the dust of the earth; out of any part of the creation God can fetch a scourge, with which to correct those who rebel ...

Matthew Henry: Exo 8:16-19 - -- Here is a short account of the plague of lice. It does not appear that any warning was given of it before. Pharaoh's abuse of the respite granted to...

Keil-Delitzsch: Exo 8:18-19 - -- " The magicians did so with their enchantments (i.e., smote the dust with rods), to bring forth gnats, but could not ."The cause of this inability ...

Constable: Exo 1:1--15:22 - --I. THE LIBERATION OF ISRAEL 1:1--15:21 "The story of the first half of Exodus, in broad summary, is Rescue. The ...

Constable: Exo 5:1--11:10 - --B. God's demonstrations of His sovereignty chs. 5-11 God permitted the conflict between Moses and Pharao...

Constable: Exo 7:14--8:20 - --4. The first three plagues 7:14-8:19 Psalm 78:43 places the scene of the plagues in northern Egypt near Zoan. The plagues were penal; God sent them to...

Guzik: Exo 8:1-32 - --Exodus 8 - Plagues Upon Egypt A. The second plague: Frogs. 1. (1-4) The warning of the second plague. And the LORD spoke to Moses, "Go to Pha...

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Introduction / Outline

JFB: Exodus (Book Introduction) EXODUS, a "going forth," derives its name from its being occupied principally with a relation of the departure of the Israelites from Egypt, and the i...

JFB: Exodus (Outline) INCREASE OF THE ISRAELITES. (Exo. 1:1-22) BIRTH AND PRESERVATION OF MOSES. (Exo 2:1-10) there went a man of the house of Levi, &c. Amram was the hus...

TSK: Exodus (Book Introduction) The title of this Book is derived from the Septuagint; in which it is called ΕΞΟΔΟΣ , " Exodus;" or, as it is in the Codex Alexandrinus, Ε...

TSK: Exodus 8 (Chapter Introduction) Overview Exo 8:1, Frogs are sent; Exo 8:8, Pharaoh sues to Moses, who by prayer removes them away; Exo 8:16, The dust is turned into lice, which t...

Poole: Exodus (Book Introduction) SECOND BOOK OF MOSES CALLED EXODUS. THE ARGUMENT. AFTER the death of Joseph, who had sent for his father’ s house into Egypt, the children o...

Poole: Exodus 8 (Chapter Introduction) CHAPTER 8 God sends Moses to Pharaoh that he might let the people go, Exo 8:1 . He threatens his denial with a judgment of frogs, Exo 8:2-4 . Aaron...

MHCC: Exodus (Book Introduction) The Book of Exodus relates the forming of the children of Israel into a church and a nation. We have hitherto seen true religion shown in domestic lif...

MHCC: Exodus 8 (Chapter Introduction) (Exo 8:1-15) The plague of frogs. (Exo 8:16-19) The plague of lice. (Exo 8:20-32) The plague of flies.

Matthew Henry: Exodus (Book Introduction) An Exposition, with Practical Observations, of The Second Book of Moses, Called Exodus Moses (the servant of the Lord in writing for him as well as ...

Matthew Henry: Exodus 8 (Chapter Introduction) Three more of the plagues of Egypt are related in this chapter, I. That of the frogs, which is, 1. Threatened (Exo 8:1-4). 2. Inflicted (Exo 8:5...

Constable: Exodus (Book Introduction) Introduction Title The Hebrew title of this book (we'elleh shemot) originated from the...

Constable: Exodus (Outline) Outline I. The liberation of Israel 1:1-15:21 A. God's preparation of Israel and Moses chs. ...

Constable: Exodus Exodus Bibliography Adams, Dwayne H. "The Building Program that Works (Exodus 25:4--36:7 [31:1-11])." Exegesis ...

Haydock: Exodus (Book Introduction) THE BOOK OF EXODUS. INTRODUCTION. The second Book of Moses is called Exodus from the Greek word Exodos, which signifies going out; becaus...

Gill: Exodus (Book Introduction) INTRODUCTION TO EXODUS This book is called by the Jews Veelleh Shemoth, from the first words with which it begins, and sometimes Sepher Shemoth, an...

Gill: Exodus 8 (Chapter Introduction) INTRODUCTION TO EXODUS 8 In this chapter Pharaoh is threatened with the plague of frogs, in case he refused to let Israel go, which accordingly was...

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