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Text -- Ezekiel 22:1-7 (NET)

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Context
The Sins of Jerusalem
22:1 The word of the Lord came to me: 22:2 “As for you, son of man, are you willing to pronounce judgment, are you willing to pronounce judgment on the bloody city? Then confront her with all her abominable deeds! 22:3 Then say, ‘This is what the sovereign Lord says: O city, who spills blood within herself (which brings on her doom), and who makes herself idols (which results in impurity), 22:4 you are guilty because of the blood you shed and defiled by the idols you made. You have hastened the day of your doom; the end of your years has come. Therefore I will make you an object of scorn to the nations, an object to be mocked by all lands. 22:5 Those both near and far from you will mock you, you with your bad reputation, full of turmoil. 22:6 “‘See how each of the princes of Israel living within you has used his authority to shed blood. 22:7 They have treated father and mother with contempt within you; they have oppressed the foreigner among you; they have wronged the orphan and the widow within you.
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Names, People and Places, Dictionary Themes and Topics

Names, People and Places:
 · Israel a citizen of Israel.,a member of the nation of Israel


Dictionary Themes and Topics: Sin | Jerusalem | MOCK; MOCKER; MOCKING | Prophecy | Oppression | Rulers | Widow | Children | FATHERLESS | FATHER | LIGHT; LIGHTNESS | RELATIONSHIPS, FAMILY | BLOODY | Idolatry | more
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Verse Notes / Footnotes
NET Notes

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Commentary -- Verse Notes / Footnotes

NET Notes: Eze 22:2 The phrase “bloody city” is used of Nineveh in Nah 3:1.

NET Notes: Eze 22:3 Heb “her time”; this refers to the time of impending judgment (see the note on “doom” in v. 4).

NET Notes: Eze 22:4 The Hebrew verb is a prophetic perfect, emphasizing that the action is as good as done from the speaker’s perspective.

NET Notes: Eze 22:5 Heb “unclean of name.”

NET Notes: Eze 22:6 Heb “Look! The princes of Israel, each according to his arm, were in you in order to shed blood.”

NET Notes: Eze 22:7 Widows and orphans are often coupled together in the OT (Deut 14:29; 16:11, 14; 24:19-21; 26:12-13; Jer 7:6; 22:3). They represented all who were poor...

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