
Text -- Ezekiel 3:17 (NET)




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collapse allCommentary -- Word/Phrase Notes (per phrase)
JFB -> Eze 3:17
JFB: Eze 3:17 - -- Ezekiel alone, among the prophets, is called a "watchman," not merely to sympathize, but to give timely warning of danger to his people where none was...
Ezekiel alone, among the prophets, is called a "watchman," not merely to sympathize, but to give timely warning of danger to his people where none was suspected. Habakkuk (Hab 2:1) speaks of standing upon his "watch," but it was only in order to be on the lookout for the manifestation of God's power (so Isa 52:8; Isa 62:6); not as Ezekiel, to act as a watchman to others.
Clarke -> Eze 3:17
Clarke: Eze 3:17 - -- I have made thee a watchman - The care and welfare of all this people I have laid on thee. Thou must watch for their safety, preach for their edific...
I have made thee a watchman - The care and welfare of all this people I have laid on thee. Thou must watch for their safety, preach for their edification, and pray for their eternal welfare. And that thou mayest be successful, receive the word at my mouth, and warn them from me
God is particularly jealous lest any words but his own be taught for Divine doctrines. He will not have human creeds, no more than Traditions, taught instead of his own word. No word can be successful in the salvation of sinners but that which comes from God. Every minister of the Gospel should be familiar with his Maker by faith and prayer; God will then hold communion with his spirit; otherwise, what he preaches will be destitute of spirit and life, and his hackneyed texts and sermons, instead of being the bread from heaven, will be like the dry mouldy Gibeonitish crusts.
Calvin -> Eze 3:17
Calvin: Eze 3:17 - -- What Ezekiel heard belongs to all teachers of the Church, namely, that they are Divinely appointed and placed as on watch-towers, that they may keep ...
What Ezekiel heard belongs to all teachers of the Church, namely, that they are Divinely appointed and placed as on watch-towers, that they may keep watch for the common safety of all. It was the duty of those who have been appointed from the beginning ministers of the heavenly doctrine to be watchmen. And would that in the Papacy, as this name has been imposed on idols, dumb and blind and deaf, those who with swelling cheeks call themselves Bishops, had been admonished of their vocation. For we know that the word Bishop means the same as watchman. But when they were boasting themselves to be bishops, they were drowned in the darkness of gross ignorance: then also they were buried in their pleasure, as well as in sloth, for there is no more intelligence in these animals than in oxen or asses. Asses and oxen do spend their labor for the advantage of man, but these are not only destitute of all judgment and reason, but are altogether useless. But what I have said is to be remembered, when God chooses Prophets, that they are placed, as it were, on watch-towers, that they may keep watch for the safety of the whole Church. This ought now to have its force, that pastors may acknowledge themselves placed in stations whence they may be watchful: and this, indeed, is one point. Now this cannot be done unless they are endued with superior gifts and prevail in the grace of the Spirit above the commonalty. Nor is it sufficient that pastors should live as private men, but they ought to wait longer, as if they were placed on a lofty watchtower, which demands both diligence and a power of observation: this is a second point.
It is now added, thou shalt hear words from my mouth, and shalt announce them to the people from me. Here a general rule is prescribed to all Prophets and pastors of the Church, namely, that they should hear the word from the mouth of God: by which particle God wishes to exclude whatever men fabricate or invent for themselves. For it is evident, when God claimed to himself the right of speaking that he orders all men to be silent and not to offer anything of their own, and then, when he orders them to hear the word from his mouth, that he puts a bridle upon them that they should neither invent anything, nor hanker after their own devices, nor dare to conceive either more or less than the word: and, lastly, we see that whatever men offer of their ownselves, is here abolished, when God alone wishes to be heard, for he does not mingle himself here with others as in a crowd, as if he wished to be heard only in part. He assumes to himself, therefore, what we ought to attribute to his supreme command over all things, namely, that we should hang upon his lips. But if this was said to Ezekiel, how is it that men of no authority now dare to spread abroad their own fictions, as we see done in the Papacy? for what. is such a religion but a confused jumble of the numberless fictions of men? dray have heaped together, from many brains, an immense chaos of errors; ‘for they wish us to adore as the oracles of God whatever foolish men have imagined. But who among them will boast himself superior to Ezekiel? nay, if they were all put together will they dare to assert that they can be compared with him alone? And if they dare, who will admit their arrogance? We see then, that Ezekiel with the other Prophets is reined in, that he should not say anything but what he has heard from God’s mouth.
Now it follows, thou shalt admonish them from me The word which the Prophet uses, signifies as well to admonish as to caution. There is no doubt that he means those admonitions by which men are roused to caution, lest they should perish through any error or thoughtlessness. Hence after God had subjected the Prophet to himself, and commanded him to be a disciple, he appointed him a teacher, because hearing was not sufficient, unless he who had been called to rule the Church should deliver out of his hand what he had received from God. God therefore commands his Prophet to speak, after he had ordered him to hear. But he adds, from me, that the people may understand that God alone is the author of instruction. False teachers, indeed, proudly assume the name of God, as we see in the Papacy that this axiom sounds through it, that the Church is ruled by the Holy Spirit immediately, and therefore that it cannot err: but these two things are to be read conjointly, namely, that he who is appointed a teacher should hear God speaking, and afterwards should admonish in the name of God himself, that is, should profess that he is the minister and witness of God, so that his teaching should not be thought his own. For those who affect the praise of ability, or learning, or eloquence, often obscure the name of God, and therefore although they professed that they had their teaching from God, yet afterwards they speak from themselves: that is, they puff themselves up with vain ostentation, so that the majesty of God does not appear, nor the efficacy of the Spirit in that profane method of teaching. Hence God afterwards imposed a law upon his Prophet, that he should utter nothing but what he had heard: now he adds another clause: that he should admonish the people; but he must admonish them not from himself, but must always have in his mouth that sacred name of God, and show that he is in reality sent from him. For after this manner spake Moses, What am I and my brother Aaron? (Num 16:11.) Here we see that Moses spake from God; that is, professed himself to be God’s minister, when he bore witness that he was nothing, that he assumed nothing to himself, and acted in nothing by his own peculiar counsel or motion.
TSK -> Eze 3:17
TSK: Eze 3:17 - -- I have : Eze 33:2-9; 1Co 12:28
a watchman : Son 3:3, Son 5:7; Isa 21:6, Isa 21:8, Isa 21:11, Isa 21:12, Isa 52:8, Isa 56:10, Isa 62:6; Jer 6:17, Jer 3...

collapse allCommentary -- Word/Phrase Notes (per Verse)
Barnes -> Eze 3:17
Barnes: Eze 3:17 - -- Watchman - The priests and ministers of the Lord were often so called. Ezekiel is especially distinguished by this title Eze 33:7. The duties o...
Watchman - The priests and ministers of the Lord were often so called. Ezekiel is especially distinguished by this title Eze 33:7. The duties of a watchman are twofold,
(1) to wait and watch what God will order,
(2) to watch over and superintend the people.
Isaiah describes and censures unfaithful watchmen Isa 56:10.
Poole -> Eze 3:17
Poole: Eze 3:17 - -- See Eze 2:1 .
I the person that appeared to him, Eze 1:26 . It is the great and glorious One.
Made thee appointed by commission; I have qualifie...
See Eze 2:1 .
I the person that appeared to him, Eze 1:26 . It is the great and glorious One.
Made thee appointed by commission; I have qualified by gifts, I have actually sent thee forth, &c.
Watchman night and day to observe whether the enemy approach, and to give notice on pain of death.
Hear the word at my mouth: see Eze 2:8 .
Give them warning I will give thee notice, thou art then to give warning unto them, and let them know it comes from me, and in mercy, to prevent their final ruin. Be not as a prognosticator, as one that consults the stars, and foretells from the conjunction of them, but own the things thou art to warn them of as from my mouth.
Haydock -> Eze 3:17
Haydock: Eze 3:17 - -- Watchman: the usual title of those placed over others, chap. xxxiii. 2., and Isaias xxi. 6. Let none perish through thy neglect. (Calmet) ---
"He...
Watchman: the usual title of those placed over others, chap. xxxiii. 2., and Isaias xxi. 6. Let none perish through thy neglect. (Calmet) ---
"He (the pastor) kills the man whom he delivers up to death by silence." (St. Gregory, hom. xi. 9.)
Gill -> Eze 3:17
Gill: Eze 3:17 - -- Son of man, I have made thee a watchman unto the house of Israel,.... Not in a civil sense, a watchman of a town or city, or of the whole country, but...
Son of man, I have made thee a watchman unto the house of Israel,.... Not in a civil sense, a watchman of a town or city, or of the whole country, but in an ecclesiastical sense. So the Targum renders it by
therefore hear the word at my mouth; for, as the prophets of old, so the ministers of the Gospel are first to hear what Christ says; and then deliver out his doctrine, called the doctrine of Christ, and the wholesome words of our Lord Jesus. So the Targum,
"and thou shalt receive the word from my Word;''
the word of prophecy, or the word of the Gospel, from Christ the essential Word;
and give them warning from me; in his name and stead, and as from his mouth, to take care of sinning against him, dishonouring his name, and wounding their own souls; that they live soberly, righteously, and godly, and adorn the doctrine of God their Saviour; that they avoid all appearances of evil, and shun the company of wicked men; the house of Israel, or church of God, are to be warned to be careful who they take into their communion, and to exclude such that are bad in principle and practice; to beware of innovations in worship, and of false teachers and false doctrines; and that they do not forsake the word, worship, and ordinances of God's house, but fill up their places, and perform all duties incumbent on them. The Targum is,
"and thou shalt warn them from sinning before me.''

expand allCommentary -- Verse Notes / Footnotes

expand allCommentary -- Verse Range Notes
TSK Synopsis -> Eze 3:1-27
TSK Synopsis: Eze 3:1-27 - --1 Ezekiel eats the roll.4 God encourages him.15 God shews him the rule of prophecy.22 God shuts and opens the prophet's mouth.
MHCC -> Eze 3:12-21
MHCC: Eze 3:12-21 - --This mission made the holy angels rejoice. All this was to convince Ezekiel, that the God who sent him had power to bear him out in his work. He was o...
Matthew Henry -> Eze 3:16-21
Matthew Henry: Eze 3:16-21 - -- These further instructions God gave to the prophet at the end of seven days, that is, on the seventh day after the vision he had; and it is very p...
Constable: Eze 1:1--3:27 - --I. Ezekiel's calling and commission chs. 1--3
Four elements that mark the commission narratives in the prophets ...

Constable: Eze 2:1--3:27 - --B. The Lord's charge to Ezekiel chs. 2-3
Having seen a vision of God's glory, Ezekiel was now ready to r...
