Text -- Ezekiel 5:1-7 (NET)

5:1 “As for you, son of man, take a sharp sword and use it as a barber’s razor. Shave off some of the hair from your head and your beard. Then take scales and divide up the hair you cut off. 5:2 Burn a third of it in the fire inside the city when the days of your siege are completed. Take a third and slash it with a sword all around the city. Scatter a third to the wind, and I will unleash a sword behind them. 5:3 But take a few strands of hair from those and tie them in the ends of your garment. 5:4 Again, take more of them and throw them into the fire, and burn them up. From there a fire will spread to all the house of Israel. 5:5 “This is what the sovereign Lord says: This is Jerusalem; I placed her in the center of the nations with countries all around her. 5:6 Then she defied my regulations and my statutes, becoming more wicked than the nations and the countries around her. Indeed, they have rejected my regulations, and they do not follow my statutes. 5:7 “Therefore this is what the sovereign Lord says: Because you are more arrogant than the nations around you, you have not followed my statutes and have not carried out my regulations. You have not even carried out the regulations of the nations around you!

Commentary -- Verse Notes / Footnotes

NET Notes: Eze 5:1

¹ tn The Hebrew word occurs only here in the OT.

² tn Heb, “pass (it) over your head and your beard.”

NET Notes: Eze 5:3

¹ tn Heb “from there a few in number.” The word “strands” has been supplied in the translation for clarification.

² sn Objects could be carried in the end of a garment (Hag 2:12).

NET Notes: Eze 5:4

¹ tn Heb “into the midst of” (so KJV, ASV). This phrase has been left untranslated for stylistic reasons.

NET Notes: Eze 5:6

¹ sn The nations are subject to a natural law according to Gen 9; see also Amos 1:3-2:3; Jonah 1:2.

² tn Heb “she defied my laws, becoming wicked more than the nations, and [she defied] my statutes [becoming wicked] more than the countries around her.”

³ sn One might conclude that the subject of the plural verbs is the nations/countries, but the context (vv. 5-6a) indicates that the people of Jerusalem are in view. The text shifts from using the feminine singular (referring to personified Jerusalem) to the plural (referring to Jerusalem’s residents). See L. C. Allen, Ezekiel (WBC), 1:73.

NET Notes: Eze 5:7

¹ tn Traditionally this difficult form has been derived from a hypothetical root הָמוֹן (hamon), supposedly meaning “be in tumult/uproar,” but such a verb occurs nowhere else. It is more likely that it is to be derived from a root מָנוֹן (manon), meaning “disdain” (see L. C. Allen, Ezekiel [WBC], 1:52). A derivative from this root is used in Prov 29:21 of a rebellious servant. See HALOT 600 s.v. מָנוֹן.

² sn You are more arrogant than the nations around you. Israel is accused of being worse than the nations in Ezek 16:27; 2 Kgs 21:11; Jer 2:11.

³ tc Some Hebrew mss and the Syriac omit the words “not even.” In this case they are being accused of following the practices of the surrounding nations. See Ezek 11:12.