Text -- Ezra 6:11-22 (NET)

6:11 “I hereby give orders that if anyone changes this directive a beam is to be pulled out from his house and he is to be raised up and impaled on it, and his house is to be reduced to a rubbish heap for this indiscretion. 6:12 May God who makes his name to reside there overthrow any king or nation who reaches out to cause such change so as to destroy this temple of God in Jerusalem. I, Darius, have given orders. Let them be carried out with precision!”

The Temple Is Finally Dedicated

6:13 Then Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and their colleagues acted accordingly– with precision, just as Darius the king had given instructions. 6:14 The elders of the Jews continued building and prospering, while at the same time Haggai the prophet and Zechariah the son of Iddo continued prophesying. They built and brought it to completion by the command of the God of Israel and by the command of Cyrus and Darius and Artaxerxes king of Persia. 6:15 They finished this temple on the third day of the month Adar, which is the sixth year of the reign of King Darius. 6:16 The people of Israel– the priests, the Levites, and the rest of the exiles– observed the dedication of this temple of God with joy. 6:17 For the dedication of this temple of God they offered one hundred bulls, two hundred rams, four hundred lambs, and twelve male goats for the sin of all Israel, according to the number of the tribes of Israel. 6:18 They appointed the priests by their divisions and the Levites by their divisions over the worship of God at Jerusalem, in accord with the book of Moses. 6:19 The exiles observed the Passover on the fourteenth day of the first month. 6:20 The priests and the Levites had purified themselves, every last one, and they all were ceremonially pure. They sacrificed the Passover lamb for all the exiles, for their colleagues the priests, and for themselves. 6:21 The Israelites who were returning from the exile ate it, along with all those who had joined them in separating themselves from the uncleanness of the nations of the land to seek the Lord God of Israel. 6:22 They observed the Feast of Unleavened Bread for seven days with joy, for the Lord had given them joy and had changed the opinion of the king of Assyria toward them, so that he assisted them in the work on the temple of God, the God of Israel.

Commentary -- Verse Notes / Footnotes

NET Notes: Ezr 6:11

¹ sn The practice referred to in v. 11 has been understood in various ways: hanging (cf. 1 Esd 6:32 and KJV); flogging (cf. NEB, NLT); impalement (BDB 1091 s.v. זְקַף; HALOT 1914 s.v. מחא hitpe; cf. NAB, NIV, NRSV). The latter seems the most likely.

² tn Aram “made.”

³ tn Aram “a dunghill.”

⁴ tn Aram “for this.”

NET Notes: Ezr 6:12

¹ tn Aram “people.”

² tn Aram “who sends forth his hand.”

NET Notes: Ezr 6:13

¹ tn Aram “sent.”

NET Notes: Ezr 6:14

¹ tn Aram “in” or “by,” in the sense of accompaniment.

NET Notes: Ezr 6:15

¹ sn The sixth year of the reign of Darius would be ca. 516 B.C.

NET Notes: Ezr 6:16

¹ tn Aram “sons of.”

² tn Aram “sons of the exile.”

NET Notes: Ezr 6:18

¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

² tn Aram “according to the writing of.”

NET Notes: Ezr 6:19

¹ sn At this point the language of the book reverts from Aramaic (4:8–6:18) back to Hebrew. Aramaic will again be used in Ezra 7:12-26.

² tn Heb “the sons of the exile.” So also in v. 20.

NET Notes: Ezr 6:20

¹ tn Heb “as one.” The expression is best understood as referring to the unity shown by the religious leaders in preparing themselves for the observance of Passover. On the meaning of the Hebrew phrase see DCH 1:182 s.v. אֶחָד 3b. See also HALOT 30 s.v. אֶחָד 5.

² tn Heb “brothers.”

NET Notes: Ezr 6:21

¹ tn Heb “who had separated from the uncleanness of the nations of the land to them.”

NET Notes: Ezr 6:22

¹ tn Heb “heart.”

² sn The expression “king of Assyria” is anachronistic, since Assyria fell in 612 b.c., long before the events of this chapter. Perhaps the expression is intended subtly to contrast earlier kings of Assyria who were hostile toward Israel with this Persian king who showed them favor.

³ tn Heb “to strengthen their hands.”