Text -- Genesis 18:24-33 (NET)

18:24 What if there are fifty godly people in the city? Will you really wipe it out and not spare the place for the sake of the fifty godly people who are in it? 18:25 Far be it from you to do such a thing– to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?” 18:26 So the Lord replied, “If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake.” 18:27 Then Abraham asked, “Since I have undertaken to speak to the Lord (although I am but dust and ashes), 18:28 what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?” He replied, “I will not destroy it if I find forty-five there.” 18:29 Abraham spoke to him again, “What if forty are found there?” He replied, “I will not do it for the sake of the forty.” 18:30 Then Abraham said, “May the Lord not be angry so that I may speak! What if thirty are found there?” He replied, “I will not do it if I find thirty there.” 18:31 Abraham said, “Since I have undertaken to speak to the Lord, what if only twenty are found there?” He replied, “I will not destroy it for the sake of the twenty.” 18:32 Finally Abraham said, “May the Lord not be angry so that I may speak just once more. What if ten are found there?” He replied, “I will not destroy it for the sake of the ten.” 18:33 The Lord went on his way when he had finished speaking to Abraham. Then Abraham returned home.

Commentary -- Verse Notes / Footnotes

NET Notes: Gen 18:24

¹ tn Heb “lift up,” perhaps in the sense of “bear with” (cf. NRSV “forgive”).

NET Notes: Gen 18:25

¹ tn Or “ruler.”

² sn Will not the judge of the whole earth do what is right? For discussion of this text see J. L. Crenshaw, “Popular Questioning of the Justice of God in Ancient Israel,” ZAW 82 (1970): 380-95, and C. S. Rodd, “Shall Not the Judge of All the Earth Do What Is Just?” ExpTim 83 (1972): 137-39.

NET Notes: Gen 18:27

¹ tn The Hebrew term translated “Lord” here and in vv. 30, 31, 32 is אֲדֹנָי (’adonay).

² tn The disjunctive clause is a concessive clause here, drawing out the humility as a contrast to the Lord.

NET Notes: Gen 18:28

¹ tn The Hebrew verb שָׁחַת (shakhat, “to destroy”) was used earlier to describe the effect of the flood.

² tn Heb “because of five.”

NET Notes: Gen 18:29

¹ tn Heb “he”; the referent (Abraham) has been specified in the translation for clarity.

² tn The construction is a verbal hendiadys – the preterite (“he added”) is combined with an adverb “yet” and an infinitive “to speak.”

NET Notes: Gen 18:30

¹ tn Heb “he”; the referent (Abraham) has been specified in the translation for clarity.

² tn Heb “let it not be hot to the Lord.” This is an idiom which means “may the Lord not be angry.”

³ tn After the jussive, the cohortative indicates purpose/result.

NET Notes: Gen 18:31

¹ tn Heb “he”; the referent (Abraham) has been specified in the translation for clarity.

NET Notes: Gen 18:32

¹ tn Heb “he”; the referent (Abraham) has been specified in the translation for clarity.

NET Notes: Gen 18:33

¹ tn Heb “And the Lord went.”

² tn The infinitive construct (“speaking”) serves as the direct object of the verb “finished.”

³ tn Heb “to his place.”