Text -- Genesis 23:1-10 (NET)

The Death of Sarah

23:1 Sarah lived 127 years. 23:2 Then she died in Kiriath Arba (that is, Hebron) in the land of Canaan. Abraham went to mourn for Sarah and to weep for her. 23:3 Then Abraham got up from mourning his dead wife and said to the sons of Heth, 23:4 “I am a temporary settler among you. Grant me ownership of a burial site among you so that I may bury my dead.” 23:5 The sons of Heth answered Abraham, 23:6 “Listen, sir, you are a mighty prince among us! You may bury your dead in the choicest of our tombs. None of us will refuse you his tomb to prevent you from burying your dead.” 23:7 Abraham got up and bowed down to the local people, the sons of Heth. 23:8 Then he said to them, “If you agree that I may bury my dead, then hear me out. Ask Ephron the son of Zohar 23:9 if he will sell me the cave of Machpelah that belongs to him; it is at the end of his field. Let him sell it to me publicly for the full price, so that I may own it as a burial site.” 23:10 (Now Ephron was sitting among the sons of Heth.) Ephron the Hethite replied to Abraham in the hearing of the sons of Heth– before all who entered the gate of his city–

Commentary -- Verse Notes / Footnotes

NET Notes: Gen 23:1

¹ tn Heb “And the years of Sarah were one hundred years and twenty years and seven years, the years of the life of Sarah.”

NET Notes: Gen 23:2

¹ tn Heb “Sarah.” The proper name has been replaced in the translation by the pronoun (“she”) for stylistic reasons.

² sn Mourn…weep. The description here is of standard mourning rites (see K. A. Kitchen, NBD³ 149-50). They would have been carried out in the presence of the corpse, probably in Sarah’s tent. So Abraham came in to mourn; then he rose up to go and bury his dead (v. 3).

NET Notes: Gen 23:3

¹ tn Heb “And Abraham arose from upon the face of his dead.”

² tn Some translate the Hebrew term “Heth” as “Hittites” here (also in vv. 5, 7, 10, 16, 18, 20), but this gives the impression that these people were the classical Hittites of Anatolia. However, there is no known connection between these sons of Heth, apparently a Canaanite group (see Gen 10:15), and the Hittites of Asia Minor. See H. A. Hoffner, Jr., “Hittites,” Peoples of the Old Testament World, 152-53.

NET Notes: Gen 23:4

¹ tn Heb “a resident alien and a settler.”

² tn Heb “give,” which is used here as an idiom for “sell” (see v. 9). The idiom reflects the polite bartering that was done in the culture at the time.

³ tn Or “possession.”

⁴ tn Following the imperative, the cohortative with the prefixed conjunction expresses purpose.

⁵ tn Heb “bury my dead out of my sight.” The last phrase “out of my sight” has not been included in the translation for stylistic reasons.

NET Notes: Gen 23:5

¹ tn Heb “answered Abraham saying to him.”

NET Notes: Gen 23:6

¹ tn Heb “Hear us, my lord.”

² tn Heb “prince of God.” The divine name may be used here as a means of expressing the superlative, “mighty prince.” The word for “prince” probably means “tribal chief” here. See M. H. Gottstein, “Nasi’ ‘elohim (Gen 23:6),” VT 3 (1953) 298-99; and D. W. Thomas, “Consideration of Some Unusual Ways of Expressing the Superlative in Hebrew,” VT 3 (1953) 215-16.

³ tn The phrase “to prevent you” has been added in the translation for stylistic reasons.

NET Notes: Gen 23:7

¹ tn Heb “to the people of the land” (also in v. 12).

NET Notes: Gen 23:8

¹ tn Heb “If it is with your purpose.” The Hebrew noun נֶפֶשׁ (nefesh) here has the nuance “purpose” or perhaps “desire” (see BDB 661 s.v. נֶפֶשׁ).

² tn Heb “bury my dead out of my sight.” The last phrase “out of my sight” has not been included in the translation for stylistic reasons.

³ tn Or “hear me.”

⁴ tn Heb “intercede for me with.”

NET Notes: Gen 23:9

¹ tn Heb “give.” This is used here (also a second time later in this verse) as an idiom for “sell”; see the note on the word “grant” in v. 4.

² tn Heb “in your presence.”

³ tn Heb “silver.”

NET Notes: Gen 23:10

¹ tn Or perhaps “Hittite,” but see the note on the name “Heth” in v. 3.

² tn Heb “ears.” By metonymy the “ears” stand for the presence or proximity (i.e., within earshot) of the persons named.

³ sn On the expression all who entered the gate see E. A. Speiser, “‘Coming’ and ‘Going’ at the City Gate,” BASOR 144 (1956): 20-23; and G. Evans, “‘Coming’ and ‘Going’ at the City Gate: A Discussion of Professor Speiser’s Paper,” BASOR 150 (1958): 28-33.