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Text -- Genesis 46:28 (NET)

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Context
46:28 Jacob sent Judah before him to Joseph to accompany him to Goshen. So they came to the land of Goshen.
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Names, People and Places, Dictionary Themes and Topics

Names, People and Places:
 · Goshen a region in Egypt,a region of Egypt in the eastern part of the Nile delta,a town in the hill country of Judah
 · Joseph the husband of Mary and foster-father of Jesus,a Jewish man from Arimathea in whose grave the body of Jesus was laid,two different men listed as ancestors of Jesus,a man nominated with Matthias to take the place of Judas Iscariot as apostle,a son of Jacob and Rachel; the father of Ephraim and Manasseh and ruler of Egypt,a brother of Jesus; a son of Mary,a man who was a companion of Paul,son of Jacob and Rachel; patriarch of the tribes of Ephraim and Manasseh,a tribe, actually two tribes named after Joseph's sons, Ephraim and Manasseh,father of Igal, of Issachar, who helped spy out Canaan,son of Asaph the Levite; worship leader under Asaph and King David,a man who put away his heathen wife; an Israelite descended from Binnui,priest and head of the house of Shebaniah under High Priest Joiakim in the time of Nehemiah
 · Judah the son of Jacob and Leah; founder of the tribe of Judah,a tribe, the land/country,a son of Joseph; the father of Simeon; an ancestor of Jesus,son of Jacob/Israel and Leah; founder of the tribe of Judah,the tribe of Judah,citizens of the southern kingdom of Judah,citizens of the Persian Province of Judah; the Jews who had returned from Babylonian exile,"house of Judah", a phrase which highlights the political leadership of the tribe of Judah,"king of Judah", a phrase which relates to the southern kingdom of Judah,"kings of Judah", a phrase relating to the southern kingdom of Judah,"princes of Judah", a phrase relating to the kingdom of Judah,the territory allocated to the tribe of Judah, and also the extended territory of the southern kingdom of Judah,the Province of Judah under Persian rule,"hill country of Judah", the relatively cool and green central highlands of the territory of Judah,"the cities of Judah",the language of the Jews; Hebrew,head of a family of Levites who returned from Exile,a Levite who put away his heathen wife,a man who was second in command of Jerusalem; son of Hassenuah of Benjamin,a Levite in charge of the songs of thanksgiving in Nehemiah's time,a leader who helped dedicate Nehemiah's wall,a Levite musician who helped Zechariah of Asaph dedicate Nehemiah's wall


Dictionary Themes and Topics: TEACH; TEACHER; TEACHING | PITHOM | Judah | Joseph | Jacob | Israel | Goshen | GOSHEN (1) | GENESIS, 3 | GENESIS, 1-2 | GENEALOGY, 8 part 1 | DISCREPANCIES, BIBLICAL | more
Table of Contents

Word/Phrase Notes
JFB , Clarke , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , Gill

Verse Notes / Footnotes
NET Notes

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Keil-Delitzsch , Constable , Guzik

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Commentary -- Word/Phrase Notes (per phrase)

JFB: Gen 46:28 - -- This precautionary measure was obviously proper for apprising the king of the entrance of so large a company within his territories; moreover, it was ...

This precautionary measure was obviously proper for apprising the king of the entrance of so large a company within his territories; moreover, it was necessary in order to receive instruction from Joseph as to the locale of their future settlement.

Clarke: Gen 46:28 - -- He sent Judah before him unto Joseph - Judah was certainly a man of sense, and also an eloquent man; and of him Joseph must have had a very favorabl...

He sent Judah before him unto Joseph - Judah was certainly a man of sense, and also an eloquent man; and of him Joseph must have had a very favorable opinion from the speech he delivered before him, Gen 44:18, etc.; he was therefore chosen as the most proper person to go before and announce Jacob’ s arrival to his son Joseph

Clarke: Gen 46:28 - -- To direct his face unto Goshen - The land of Goshen is the same, according to the Septuagint, as the land of Rameses, and Goshen itself the same as ...

To direct his face unto Goshen - The land of Goshen is the same, according to the Septuagint, as the land of Rameses, and Goshen itself the same as Heroopolis, ‘ Ἡρωων πολις Heroonpolis , the city of heroes, a name by which it went in the days of the Septuagint, and which it still retained in the time of Josephus, for he makes use of the same term in speaking of this place. See Clarke on Gen 46:34 (note).

Calvin: Gen 46:28 - -- 28.And he sent Judah before him unto Joseph. Because Goshen 181 had been selected by Joseph as the abode of his father and his brethren, Jacob now de...

28.And he sent Judah before him unto Joseph. Because Goshen 181 had been selected by Joseph as the abode of his father and his brethren, Jacob now desires, that, on his coming, he may find the place prepared for him: for the expression which Moses uses, implies, not that he requires a house to be built and furnished for him, but only that he may be permitted there to pitch his tent without molestation. For it was necessary that some unoccupied place should be assigned him; lest, by taking possession of the pastures or fields of the inhabitants, he might give them an occasion for exciting a tumult.

In the meeting of Jacob with his son Joseph, Moses describes their vehement feeling of joy, to show that the holy Fathers were not destitute of natural affection. It must, however, be remembered that, although the affections spring from good principles, yet they always contract some evil, from the corrupt propensity of the flesh; and have chiefly this fault, that they always exceed their bounds: whence it follows, that they do not need to be eradicated, but to be kept within due bounds.

TSK: Gen 46:28 - -- Judah : Gen 43:8, 44:16-34, Gen 49:8 to direct : Gen 31:21 Goshen : Goshen seems to have been a city, after which the land of Goshen was called. The ...

Judah : Gen 43:8, 44:16-34, Gen 49:8

to direct : Gen 31:21

Goshen : Goshen seems to have been a city, after which the land of Goshen was called. The LXX render it by Ηρωωνπολις , Heroonpolis , ""city of Heroon;""which by some writers is simply called Heroum, and is by the ancient geographers placed in the eastern part of Egypt, not far from the Arabian Gulf. Gen 46:34, Gen 45:10, Gen 47:1

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Gen 46:1-34 - -- - Jacob Goes Down to Egypt 9. פלוּא pallû' , Pallu, "distinguished." חצרן chetsrôn , Chetsron, of the "court,"or "village." ...

- Jacob Goes Down to Egypt

9. פלוּא pallû' , Pallu, "distinguished." חצרן chetsrôn , Chetsron, of the "court,"or "village." כרמי karmı̂y , Karmi, "vine-dresser."

10. ימוּאל ye mû'êl , Jemuel, "day of El." ימין yâmı̂yn , Jamin, "right hand." אהד 'ôhad , Ohad, "joining together." יכין yâkı̂yn , Jakin, "he shall establish." צחר tsôchar , Tsochar, "whiteness."

11. גרשׁון gêre shôn , Gereshon, "expelling." קהת qe hâth , Qehath, "assembly." מררי me rârı̂y , Merari, "flowing, bitter."

12. חמוּל châmûl , Chamul, "pitied, treated with mercy."

13. תולע tôlâ‛ , Tola‘ , "worm, scarlet." פוּה pû'âh , Puvvah, "mouth?" יוב yôb , Job, "enemy?" שׂמרן śı̂mrôn , Shimron, "watch."

14. סרד sered , Sered, "fear." אלון 'êlôn , Elon, "oak." יחלאל yachle 'êl , Jachleel, "El shall sicken or inspire with hope."

16. צפיון tsı̂phyôn , Tsiphjon, "watcher." חגי chaggı̂y , Chaggi, "festive." שׁוּני shûnı̂y , Shuni, "quiet." אצבון 'etsbôn , Etsbon, "toiling?" ערי ‛êrı̂y , ‘ Eri, "watcher." ארודי 'ǎrôdı̂y , Arodi, rover? אראלי 'ar'êlı̂y , Areli, "lion of El?"

17. ימנה yı̂mnâh , Jimnah, "prosperity." ישׁוה yı̂shvâh , Jishvah, ישׁוי yı̂shvı̂y , Jishvi, "even, level." בריעה berı̂y‛âh , Beri‘ ah, "in evil." שׂרח śerach , Serach, "overflow." חבר cheber , Cheber, "fellowship." מלכיאל malkı̂y'êl Malkiel, "king of EL"

21. בלע bela‛ , Bela‘ , "devouring." בכר beker , Beker, "a young camel." אשׁבל 'ashbêl Ashbel, "short?" גרא gêrâ' , Gerah, "a grain." <נעמן na‛ămân , Na‘ aman, "pleasant." אחי 'êchı̂y Echi, "brotherly?" ראשׁ rô'sh , Rosh, "head." מפים mûppı̂ym , Muppim, חפים chûppı̂ym , Chuppim, "covering." ארד 'ard , Ard, "fugitive, rover."

23. צשׁים chûshı̂ym , Chushim, "haste."

24. יחצאל yachtse 'êl , Jachtseel, "El will divide." גוּני gûnı̂y , Guni, "dyed." יצר yêtser , Jetser, "form." שׂלם śı̂llêm , Shillem, "retribution."

The second dream of Joseph is now to receive its fulfillment. His father is to bow down before him. His mother is dead. It is probable that also Leah is deceased. The figure, by which the dream shadows forth the reality, is fulfilled, when the spirit of it receives its accomplishment.

Gen 46:1-4

Jacob arriving at Beer-sheba is encouraged by a revelation from God. Beer-sheba may be regarded as the fourth scene of Abraham’ s abode in the land of promise. "Offered sacrifices."He had gathered from the words of the Lord to Abraham Gen 15:13, and the way in which the dreams of Joseph were realized in the events of Providence, that his family were to descend into Egypt. He felt therefore, that in taking this step he was obeying the will of Heaven. Hence, he approaches God in sacrifices at an old abode of Abraham and Isaac, before he crosses the border to pass into Egypt. On this solemn occasion God appears to him in the visions of the night. He designates himself EL the Mighty, and the God of his father. The former name cheers him with the thought of an all-sufficient Protector. The latter identifies the speaker with the God of his father, and therefore, with the God of eternity, of creation, and of covenant. "Fear not to go down into Mizraim."This implies both that it was the will of God that he should go down to Egypt, and that he would be protected there. "A great nation."

Jacob had now a numerous family, of whom no longer one was selected, but all were included in the chosen seed. He had received the special blessing and injunction to be fruitful and multiply Gen 28:3; Gen 35:11. The chosen family is to be the beginning of the chosen nation. "I will go down with thee."The "I"is here emphatic, as it is also in the assurance that he will bring him up in the fullness of time from Egypt. If Israel in the process of growth from a family to a nation had remained among the Kenaanites, he would have been amalgamated with the nation by intermarriage, and conformed to its vices. By his removal to Egypt he is kept apart from the demoralizing influence of a nation, whose iniquity became so great as to demand a judicial extirpation Gen 15:16. He is also kept from sinking into an Egyptian by the fact that a shepherd, as he was, is an abomination to Egypt; by his location in the comparatively high land of Goshen, which is a border land, not naturally, but only politically, belonging to Egypt; and by the reduction of his race to a body of serfs, with whom that nation would not condescend to intermingle. "Joseph shall put his hand upon thine eyes."His long-lost son shall be present to perform the last offices to him when deceased.

Gen 46:5-7

The descent into Egypt is now described. "His daughters, and his sons’ daughters."In the following list only one daughter of Jacob is mentioned, Dinah, and only one son’ s daughter, Serah. It is possible, but not probable, that there were more daughters than these at the time in his family. But even if there were no others, the plural is adopted in order to correspond with the general form of classification, from which the one daughter and the one granddaughter are merely accidental deviations. The same principle applies to the sons of Dan Gen 46:23, and to other instances in Scripture 1Ch 2:8, 1Ch 2:42.

Verse 8-27

The list given here of the family of Jacob as it came down into Egypt is not to be identified with a list of their descendants two hundred and fifty years after, contained in Num. 26, or with another list constructed after the captivity, and referring to certain of their descendants in and after the times of the monarchy. Nor is this the place to mark out or investigate the grounds of the diversities from the present which these later lists exhibit. Our proper business here is to examine into the nature and import of this ancient and original list of the family of Jacob. It purports to be a list of the names of the sons of Israel, "who went into Mizraim."This phrase implies that the sons of Israel actually went down into Egypt; and this is accordingly historically true of all his immediate sons, Joseph having gone thither about twenty-two years before the others. And the word "sons"is to be understood here in its strict sense, as we find it in the immediate context Gen 46:7 distinguished from sons’ sons and other descendants.

"Jacob and his sons."From this expression we perceive the progenitor is to be included with the sons among those who descended to Egypt. This also is historically exact. For the sake of clearness it is proper here to state the approximate ages of these heads of Israel at the time of the descent. Jacob himself was 130 years of age Gen 47:9. Joseph was in his thirtieth year when he stood before Pharaoh to interpret his dreams and receive his commission as governor-general of Egypt, Gen 41:46. At the end of the second year of the famine nine full years were added to his life. He was therefore, we may suppose, 39 years old when Jacob arrived in Egypt, and born when his father was 91. As we conceive that he was born in the fifteenth year of Jacob’ s sojourn in Padan-aram, and Reuben in the eighth, we infer that Reuben was at the time of the descent into Egypt seven years older than Joseph, or 46, Simon 45, Levi 44, Judah 43, Dan about 43, Naphtali about 42, Gad about 42, Asher about 41, Issakar about 41, Zebulun about 40, Dinah about 39, Benjamin about 26. "Jacob’ s first-born Reuben."This refers to the order of nature, without implying that the rights of first-birth were to be secured to Reuben 1Ch 5:1-2.

Gen 46:9-15

The sons of Leah and their descendants are here enumerated. Reuben has four sons, who appear without variation in the other two lists Num 26:5-6; 1Ch 5:3. Of the six sons of Simon, Ohad appears in the other lists, and Nemuel and Zerah appear as colloquial variations of Jemuel and Zohar. Such diversities in oral language are usual to this day in the East and elsewhere. "Son of a Kenaanitess."This implies that intermarriage with the Kenaanites was the exception to the rule in the family of Jacob. Wives might have been obtained from Hebrew, Aramaic, or at all events Shemite tribes who were living in their vicinity. The three sons of Levi are common to all the lists, with the slight variation of Gershom for Gershon. The sons of Judah are also unvaried. We are here reminded that Er and Onon died in the land of Kenaan Gen 46:12, and of course did not come down into Egypt. The extraordinary circumstances of Judah’ s family are recorded in Gen. 38: In order that Hezron and Hamul may have been born at the arrival of Jacob’ s household in Egypt, Judah’ s and Perez’ s first sons must have been born in the fourteenth year of their respective fathers. For the discussion of this matter see the remarks on that chapter. The four sons of Issakar occur in the other lists, with the variation of Jashub for Job. The three sons of Zebulun recur in the book of Numbers; but in the list of Chronicles no mention is made of his posterity. Dinah does not appear in the other lists. The descendants of Leah are in all thirty-two; six sons, one daughter, twenty-three grandsons, and two great grandsons. "All the souls, his sons and his daughters, were thirty and three."Here "all the souls"include Jacob himself, and "his sons and his daughters"are to be understood as a specification of what is included besides himself.

Gen 46:16-18

Next are enumerated the sons of Zilpah, Leah’ s handmaid. The seven sons of Gad recur in Num. 26, with the variants Zephon, Ozni, and Arod, for Ziphion, Ezbon, and Arodi; but they do not occur in Chronicles. Of Asher’ s five children, Jishuah is omitted in Numbers, but appears in Chronicles. This seems to arise from circumstances that the list in Numbers was drawn up at the time of the facts recorded, and that in Chronicles is extracted partly from Genesis. The other names are really the same in all the lists. The descendants of Zilpah are sixteen - two sons, eleven grandsons, one granddaughter, and two great-grandsons.

Gen 46:19-22

The sons of Rachel. It is remarkable that she alone is called the wife of Jacob, because she was the wife of his choice. Yet the children of the beloved, we perceive, are not placed before those of the less loved Deu 21:15-16. Joseph’ s two sons are the same in all lists. Of the ten sons of Benjamin only five appear in Numbers Num 26:38-41, Bela and Ashbel being the same, and Ahiram, Shupham, and Hupham, being variants of Ehi, Muppim, and Huppim. In two hundred and fifty years the other five have become extinct. Naaman and Ard seem to have died early, as two sons of Bela, named after them, take their places as heads of families or clans. In Chronicles 1Ch 7:6-12 we have two lists of his descendants which do not seem to be primary, as they do not agree with either of the former lists, or with one another, though some of the names recur. The descendants of Rachel are fourteen - two sons and twelve grandsons.

Gen 46:23-25

The sons of Bilhah, Rachel’ s handmaid, come last. Hushim, the son of Dan, appears in Numbers Num 26:42 as Shuham, and perhaps in Chronicles 1Ch 7:12 in an obscure connection. The four sons of Naphtali occur in all the lists, Shallum being the variant in Chronicles 1Ch 7:13 for Shillem. The descendants of Bilhah are seven - two sons and five grandsons.

Gen 46:26-27

All the souls that went with Jacob into Egypt, "that came out of his loins,"were eleven sons, one daughter, fifty grandchildren, and four great-grandsons; in all, sixty-six. Jacob, Joseph and his two sons, are four; and thus, all the souls belonging to the family of Jacob which went into Egypt were seventy. This account, with its somewhat intricate details, is expressed with remarkable brevity and simplicity.

The Septuagint gives seventy-five as the sum-total, which is made out by inserting Makir the son, and Gilead the grandson of Menasseh, Shuthelah and Tahan, sons, and Edom or Eran, a grandson of Ephraim Num. 26. This version has also the incorrect statement that the sons of Joseph born to him in Egypt were nine; whereas by its own showing they were seven, and Jacob and Joseph are to be added to make up the nine. Some suppose that Stephen’ s statement - ἀποστείλας δὲ Ιωσὴφ μετεκαλέσατο τὸν πατέρα αὑτοῦ Ιακὼβ καὶ πᾶσαν τὴν συγγένειαν ἐν ψυχαῖς ἐβδομήκοντα πέντε aposteilas de Iōsēph ton patera autou Iakōb kai tēn sungeneian en psuchais hebdomēkonta pente - is founded on this version. If Stephen here quoted the Septuagint as a well-known version, he was accountable only for the correctness of his quotation, and not for the error which had crept into his authority. This was immaterial to his present purpose, and it was not the manner of the sacred speakers to turn aside from their grand task to the pedantry of criticism. But it is much more likely that the text of the Septuagint has here been conformed in a bungling way to the number given by Stephen. For it is to be observed that his number refers, according to the text, to Jacob and all his kindred, "exclusive of Joseph and his sons."They could not therefore, amount to seventy-five, but only to sixty-seven, if we count merely Jacob and his proper descendants. It is probable, therefore, that in the idea of Stephen the "kindred"of Jacob included the eight or nine surviving wives that accompanied the children of Israel. Judah’ s wife was dead, and it is probable that Reuben’ s was also deceased before he committed incest with Bilhah. If there were two or three more widowers the number of surviving wives would be eight or nine.

The number of the children of Israel is very particularly noted. But the Scripture lays no stress upon the number itself, and makes no particular application of it. It stands forth, therefore, on the record merely as a historical fact. It is remarkable that it is the product of seven, the number of holiness; and ten, the number of completeness. It is still more remarkable that it is the number of the names of those who are the heads of the primitive nations. This is in accordance with the fact that the church is the counterpart of the world, not only in diversity of character and destiny, but also in the adaptation of the former to work out the restitution of all things to God in the latter. The covenant with Abraham is a special means by which the seed may come, who is to give legal and vital effect to the old and general covenant with Noah the representative of the nations. The church of God in the world is to be the instrument by which the kingdom of the world is to become the kingdom of Christ. "When the Most High bestowed the inheritance on the nations, when he separated the sons of Adam, he set the bounds of the peoples according to the number of the sons of Israel"Deu 32:8. This curious sentence may have an immediate reference to the providential distribution of the human family over the habitable parts of the earth, according to the number of his church, and of his dispensation of grace; but at all events it conveys the great and obvious principle that all things whatsoever in the affairs of men are antecedently adapted with the most perfect exactitude to the benign reign of grace already realized in the children of God, and yet to be extended to all the sons and daughters of Adam.

Gen 46:28-34

The settlement in Goshen is now narrated. "Judah he sent before him."We have already seen why the three older sons of Jacob were disqualified for taking the lead in important matters relating to the family. "To lead the way before him into Goshen"- to get the requisite directions from Joseph, and then conduct the immigrants to their destined resting-place. "And went up."Egypt was the valley of the Nile, and therefore, a low country. Goshen was comparatively high, and therefore, at some distance from the Nile and the sea. "And he appeared unto him."A phrase usually applied to the appearance of God to men, and intended to intimate the unexpectedness of the sight, which now came before the eyes of Jacob. "I will go up."In a courtly sense, to approach the residence of the sovereign is to go up. Joseph intends to make the "occupation"of his kindred a prominent part of his communication to Pharaoh, in order to secure their settlement in Goshen. This he considers desirable, on two grounds: first, because Goshen was best suited for pasture; and secondly, because the chosen family would thus be comparatively isolated from Egyptian society.

The two nations were in some important respects mutually repulsive. The idolatrous and superstitious customs of the Egyptians were abhorrent to a worshipper of the true God; and "every shepherd was the abomination of Egypt."The expression here employed is very strong, and rises even to a religious aversion. Herodotus makes the cowherds the third of the seven classes into which the Egyptians were divided (Herodotus ii. 164). Others include them in the lowest class of the community. This, however, is not sufficient to account for the national antipathy. About seventeen or eighteen centuries before the Christian era it is probable that the Hyksos, or shepherd kings, were masters of the southern part of the country, while a native dynasty still prevailed in lower Egypt. The religion of these shepherd intruders was different from that of the Egyptians which they treated with disrespect. They were addicted to the barbarities which are usually incident to a foreign rule. It is not surprising, therefore, that the shepherd became the abomination of Egypt.

Poole: Gen 46:28 - -- To direct his face unto Goshen Heb. to prepare, or to teach him, the way before his face, i.e. before his coming to Goshen; i.e. to show h...

To direct his face unto Goshen Heb. to prepare, or to teach him, the way before his face, i.e. before his coming to Goshen; i.e. to show him where it was, and into what part of it he should come and settle himself; or to give notice unto Joseph of his approach, before his face or coming into Goshen.

Gill: Gen 46:28 - -- And he sent Judah before him unto Joseph,.... Who was the more honourable of his sons, and in greater esteem with Jacob than his elder brethren were, ...

And he sent Judah before him unto Joseph,.... Who was the more honourable of his sons, and in greater esteem with Jacob than his elder brethren were, Reuben, Simeon, and Levi, who by their conduct had greatly displeased him: moreover, he was a man of a polite address, and had endeared himself to Joseph by his speech to him, in which he discovered so much affection both to his father, and his brother Benjamin, and was upon all accounts the fittest person to be sent to Joseph:

to direct his face unto Goshen; to inform Joseph of his father's coming, that a place might be prepared for him to dwell in, as both the Targums of Jonathan and Jerusalem paraphrase it; and particularly to direct what place in Goshen he would have him come to, and meet him at:

and they came into the land of Goshen; which was the first part of the land of Egypt that lay nearest to Canaan: the Greek version of the whole verse is,"he sent Judah before him to Joseph, to meet him at Heroopolis, or the city of the heroes, in the land of Rameses,''which is confirmed by Josephus x; See Gill on Gen 45:10.

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Commentary -- Verse Notes / Footnotes

NET Notes: Gen 46:28 Heb “to direct before him to Goshen.”

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Commentary -- Verse Range Notes

TSK Synopsis: Gen 46:1-34 - --1 Jacob is comforted by God at Beer-sheba.5 Thence he with his company goes into Egypt.8 The number of his family that went into Egypt.28 Joseph meets...

MHCC: Gen 46:28-34 - --It was justice to Pharaoh to let him know that such a family was come to settle in his dominions. If others put confidence in us, we must not be so ba...

Matthew Henry: Gen 46:28-34 - -- We have here, I. The joyful meeting between Jacob and his son Joseph, in which observe, 1. Jacob's prudence in sending Judah before him to Joseph, t...

Keil-Delitzsch: Gen 46:28-34 - -- This list of the house of Jacob is followed by an account of the arrival in Egypt. Gen 46:28 Jacob sent his son Judah before him to Joseph, "to sh...

Constable: Gen 11:27--Exo 1:1 - --II. PATRIARCHAL NARRATIVES 11:27--50:26 One of the significant changes in the emphasis that occurs at this point...

Constable: Gen 37:2--Exo 1:1 - --E. What Became of Jacob 37:2-50:26 Here begins the tenth and last toledot in Genesis. Jacob remains a ma...

Constable: Gen 45:16--46:31 - --11. Israel's move to Egypt 45:16-46:30 Joseph's brothers returned to Jacob with news of Joseph's...

Constable: Gen 46:28-30 - --Israel's reunion with Joseph 46:28-30 This reunion recalls Jacob's former meeting with E...

Guzik: Gen 46:1-34 - --Genesis 46 - The Family of Jacob Comes to Egypt A. The family comes to Egypt. 1. (1-4) God speaks to Jacob on the way to Egypt. So Israel took his...

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Introduction / Outline

JFB: Genesis (Book Introduction) GENESIS, the book of the origin or production of all things, consists of two parts: the first, comprehended in the first through eleventh chapters, gi...

JFB: Genesis (Outline) THE CREATION OF HEAVEN AND EARTH. (Gen 1:1-2) THE FIRST DAY. (Gen 1:3-5) SECOND DAY. (Gen 1:6-8) THIRD DAY. (Gen 1:9-13) FOURTH DAY. (Gen 1:14-19) FI...

TSK: Genesis (Book Introduction) The Book of Genesis is the most ancient record in the world; including the History of two grand and stupendous subjects, Creation and Providence; of e...

TSK: Genesis 46 (Chapter Introduction) Overview Gen 46:1, Jacob is comforted by God at Beer-sheba; Gen 46:5, Thence he with his company goes into Egypt; Gen 46:8, The number of his fami...

Poole: Genesis 46 (Chapter Introduction) CHAPTER 46 Jacob sets out towards Egypt with his family and substance; offers saerifices at Beer-sheba; God appears to him in a vision, renewing hi...

MHCC: Genesis (Book Introduction) Genesis is a name taken from the Greek, and signifies " the book of generation or production;" it is properly so called, as containing an account of ...

MHCC: Genesis 46 (Chapter Introduction) (Gen 46:1-4) God's promises to Jacob. (v. 5-27) Jacob and his family go to Egypt. (Gen 46:28-34) Joseph meets his father and his brethren.

Matthew Henry: Genesis (Book Introduction) An Exposition, with Practical Observations, of The First Book of Moses, Called Genesis We have now before us the holy Bible, or book, for so bible ...

Matthew Henry: Genesis 46 (Chapter Introduction) Jacob is here removing to Egypt in his old age, forced thither by a famine, and invited thither by a son. Here, I. God sends him thither (Gen 46:1...

Constable: Genesis (Book Introduction) Introduction Title Each book of the Pentateuch (the first five books of the Old Testam...

Constable: Genesis (Outline) Outline The structure of Genesis is very clear. The phrase "the generations of" (toledot in Hebrew, from yalad m...

Constable: Genesis Bibliography Aalders, Gerhard Charles. Genesis. The Bible Student's Commentary series. 2 vols. Translated by William Hey...

Haydock: Genesis (Book Introduction) THE BOOK OF GENESIS. INTRODUCTION. The Hebrews now entitle all the Five Books of Moses, from the initial words, which originally were written li...

Gill: Genesis (Book Introduction) INTRODUCTION TO GENESIS This book, in the Hebrew copies of the Bible, and by the Jewish writers, is generally called Bereshith, which signifies "in...

Gill: Genesis 46 (Chapter Introduction) INTRODUCTION TO GENESIS 46 In this chapter we are told, that Jacob with all his family and substance took a journey to Egypt to see his son Joseph,...

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