Hos 1:1 - Commentary - Bible SABDA

Commentary

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Text -- Hosea 1:1 (NET)

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Context

Superscription

1:1 This is the word of the Lord which was revealed to Hosea son of Beeri during the time when Uzziah, Jotham, Ahaz, and Hezekiah ruled Judah, and during the time when Jeroboam son of Joash ruled Israel.

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Cross Reference (TSK)

ITL

Names, People and Places, Dictionary Themes and Topics

Names, People and Places:

· Ahaz a son of Jotham; listed as an ancestor of Jesus,son and successor of King Jotham of Judah,son of Micah of Benjamin

· Beeri the Hittite father of Judith, Esau's wife,father of Hosea the prophet

· Hezekiah the son of Ahaz who succeeded him as king of Judah; an ancestor of Jesus,son of Ahaz; king of Judah,forefather of the prophet Zephaniah,an Israelite chief who signed the covenant to obey God's law

· Hosea son of Nun of Ephraim; successor of Moses,son of Azaziah; David's chief officer over the tribe of Ephraim,son of Elah; assassin and successor of King Pekah,an Israelite chief who signed the covenant to keep God's law

· Israel a citizen of Israel.,a member of the nation of Israel

· Jeroboam son of Nebat; first king of Israel after it split away from Judah; Jeroboam I,son and successor of Joash/Jehoash, King of Israel; Jeroboam II

· Joash son of Becher son of Benjamin,head of the stores of oil under king David,father of Gideon,son of King Ahab of Israel,son and young successor of Ahaziah, King of Judah; father of Amaziah,son and successor of Jehoahaz, son of Jehu, king of Israel,a descendant of Shelah of Judah,son of Shemaah of Gibeah; one of the Benjamites who defected to David at Ziklag

· Jotham the son who succeeded King Uzziah of Judah; the father of Ahaz; an ancestor of Jesus,the youngest son of Jerubbaal (Gideon),son and successor of King Azariah of Judah,son of Jahdai of Judah

· Judah the son of Jacob and Leah; founder of the tribe of Judah,a tribe, the land/country,a son of Joseph; the father of Simeon; an ancestor of Jesus,son of Jacob/Israel and Leah; founder of the tribe of Judah,the tribe of Judah,citizens of the southern kingdom of Judah,citizens of the Persian Province of Judah; the Jews who had returned from Babylonian exile,"house of Judah", a phrase which highlights the political leadership of the tribe of Judah,"king of Judah", a phrase which relates to the southern kingdom of Judah,"kings of Judah", a phrase relating to the southern kingdom of Judah,"princes of Judah", a phrase relating to the kingdom of Judah,the territory allocated to the tribe of Judah, and also the extended territory of the southern kingdom of Judah,the Province of Judah under Persian rule,"hill country of Judah", the relatively cool and green central highlands of the territory of Judah,"the cities of Judah",the language of the Jews; Hebrew,head of a family of Levites who returned from Exile,a Levite who put away his heathen wife,a man who was second in command of Jerusalem; son of Hassenuah of Benjamin,a Levite in charge of the songs of thanksgiving in Nehemiah's time,a leader who helped dedicate Nehemiah's wall,a Levite musician who helped Zechariah of Asaph dedicate Nehemiah's wall

· Uzziah a son of Jehoram; the father of Jotham; an ancestor of Jesus.,son and successor of king Amaziah of Judah,son of Uriel of Kohath son of Levi,father of Jonathan, the head of country treasuries under David,a priest of the Harim Clan who put away his heathen wife,son of Zechariah; father of Athaiah of Judah, a returned exile

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Verse Notes / Footnotes NET Notes

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Commentary -- Verse Notes / Footnotes

NET Notes: Hos 1:1 Heb “Jeroboam son of Joash, king of Israel.”

¹tc The textual problems in Hosea are virtually unparalleled in the OT. The Masoretic Text (MT), represented by the Leningrad Codex (c. a.d. 1008), which served as the basis for both BHK and BHS, and the Aleppo Codex (c. a.d. 952), are textually corrupt by all accounts and have a multitude of scribal errors. Many medieval Masoretic mss preserve textual variants that differ from the Leningrad and Aleppo Codices. The Qumran materials (4QXII^c,d,g) contain numerous textual variants that differ from the MT; unfortunately, these texts are quite fragmentary (frequently in the very place that an important textual problem appears). The textual tradition and translation quality of the LXX and the early Greek recensions (Aquila, Symmachus, Theodotion) is mixed; in some places they are inferior to the MT but in other places they preserve a better reading. The textual apparatus of BHK and BHS contains many proposed emendations based on the ancient versions (Greek, Syriac, Latin, Aramaic) that often appear to be superior readings than what is preserved in the MT. In numerous cases, the MT readings are so difficult morphologically, syntactically, and contextually that conservative conjectural emendations are necessary to make sense of the text. Most major English versions (e.g., KJV, ASV, RSV, NEB, NAB, NASB, NIV, TEV, NKJV, NJPS, NJB, NRSV, REB, NCV, CEV, NLT) adopt (either occasionally or frequently) textual variants reflected in the versions and occasionally adopt conservative conjectural emendations proposed in BHK and/or BHS. However, many of the textual problems in Hosea are so difficult that the English versions frequently are split among themselves. With this in mind, the present translation of Hosea must necessarily be viewed as only preliminary. Further work on the text and translation of Hosea is needed, not only in terms of the NET Bible but in Hosea studies in general. The text of Hosea should be better clarified when the Hebrew Old Testament Text Project completes work on the book of Hosea. For further study of textual problems in Hosea, see D. Barthélemy, ed., Preliminary and Interim Report on the Hebrew Old Testament Text Project, 5:228-71.