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Text -- Isaiah 10:29 (NET)

Strongs On/Off
Context
10:29 They went through the pass, spent the night at Geba. Ramah trembled, Gibeah of Saul ran away.
Parallel   Cross Reference (TSK)   ITL  

Names, People and Places, Dictionary Themes and Topics

Names, People and Places:
 · Geba a town of Judah 8 km north of Jerusalem, 5 km east of Gibeon (SMM)
 · Gibeah a town of Judah 8 km north of Jerusalem, 5 km east of Gibeon (SMM)
 · Ramah a town 8 km north of Jerusalem,a town of Simeon,a town of Benjamin 9 km north of Jerusalem and 8 km south of Bethel (OS),a town on the border of Asher (OS),a town of Ephraim 10 km SE of Aphek, and 25 km east of Joppa,a town in Gilead 50-60 km east of Beth-Shan
 · Saul the sixth king of Edom,son of Simeon and a Canaanite woman,son of Uzziah of Kohath son of Levi


Dictionary Themes and Topics: Saul | Ramah | PASS, PASSAGE, PASSENGER | PALESTINE, 3 | Oppression | Nob | Isaiah | ISAIAH, 1-7 | INN | Gibeah | Geba | Assyria | more
Table of Contents

Word/Phrase Notes
Wesley , JFB , Clarke , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , Haydock , Gill

Verse Notes / Footnotes


Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Keil-Delitzsch , Constable , Guzik

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Commentary -- Word/Phrase Notes (per phrase)

Wesley: Isa 10:29 - -- The people fled to Jerusalem for fear of the Assyrian.

The people fled to Jerusalem for fear of the Assyrian.

JFB: Isa 10:28-32 - -- Onward gradual march of Sennacherib's army towards Jerusalem, and the panic of the inhabitants vividly pictured before the eyes.

Onward gradual march of Sennacherib's army towards Jerusalem, and the panic of the inhabitants vividly pictured before the eyes.

JFB: Isa 10:28-32 - -- Come upon as a sudden invader (Gen 34:27).

Come upon as a sudden invader (Gen 34:27).

JFB: Isa 10:28-32 - -- Same as Ai (Jos 7:2; Neh 7:32). In the north of Benjamin; so the other towns also; all on the line of march to Jerusalem.

Same as Ai (Jos 7:2; Neh 7:32). In the north of Benjamin; so the other towns also; all on the line of march to Jerusalem.

JFB: Isa 10:28-32 - -- Nine miles northeast of Jerusalem.

Nine miles northeast of Jerusalem.

JFB: Isa 10:28-32 - -- He has left his heavier baggage (so "carriages" for the things carried, Act 21:15) at Michmash, so as to be more lightly equipped for the siege of Jer...

He has left his heavier baggage (so "carriages" for the things carried, Act 21:15) at Michmash, so as to be more lightly equipped for the siege of Jerusalem. So 1Sa 17:22; 1Sa 25:13; 1Sa 30:24 [JEROME and MAURER].

JFB: Isa 10:29 - -- The jaws of the wady or defile at Michmash (1Sa 13:23; 1Sa 14:4-5).

The jaws of the wady or defile at Michmash (1Sa 13:23; 1Sa 14:4-5).

JFB: Isa 10:29 - -- Their quarters for the night, after having passed the defile which might have been easily guarded against them.

Their quarters for the night, after having passed the defile which might have been easily guarded against them.

JFB: Isa 10:29 - -- Near Geba; seven miles from Jerusalem.

Near Geba; seven miles from Jerusalem.

JFB: Isa 10:29 - -- His birthplace and residence, in Benjamin (1Sa 11:4), distinct from Gibeah of Judah (Jos 15:57).

His birthplace and residence, in Benjamin (1Sa 11:4), distinct from Gibeah of Judah (Jos 15:57).

Clarke: Isa 10:29 - -- They are gone over the passage "They have passed the strait"- The strait here mentioned is that of Michmas, a very narrow passage between two sharp ...

They are gone over the passage "They have passed the strait"- The strait here mentioned is that of Michmas, a very narrow passage between two sharp hills or rocks, (see 1Sa 14:4, 1Sa 14:5), where a great army might have been opposed with advantage by a very inferior force. The author of the Book of Judith might perhaps mean this pass, at least among others: "Charging them to keep the passages of the hill country, for by them there was an entrance into Judea; and it was easy to stop them that would come up, because the passage was strait for two men at the most,"Judith 4:7. The enemies having passed the strait without opposition, shows that all thoughts of making a stand in the open country were given up, and that their only resource was in the strength of the city

Their lodging - The sense seems necessarily to require that we read למו lamo , to them, instead of לנו lanu , to us. These two words are in other places mistaken one for the other

Thus Isa 44:7, for למו lamo , read לנו lanu , with the Chaldee; and in the same manner Psa 64:6, with the Syriac, and Psa 80:7, on the authority of the Septuagint and Syriac, besides the necessity of the sense.

Calvin: Isa 10:29 - -- 29.They have crossed the ford 175 Some understand by this the passage of the Jordan, but I do not know if it could be crossed by a ford in that q...

29.They have crossed the ford 175 Some understand by this the passage of the Jordan, but I do not know if it could be crossed by a ford in that quarter. 176 He describes how great will be the terror when they hear of the approach of the Assyrian, that the whole country will be struck with terror and alarm, so that the Assyrian will subdue it without any difficulty. When such dread has seized their hearts, they will freely surrender at the first attack of the enemy, so that the conquerors will be allowed to ravage at their pleasure. He passes from the singular to the plural number, because he speaks sometimes of the king and sometimes of the whole army.

Ramah is afraid; Gibeah of Saul is fled He mentions Ramah in preference to the rest, because it was the nearest town; and he describes the flight of the inhabitants of some towns, as if the mere report had terrified them to such a degree that they gave up their country into the enemy’s hand. After having spoken of so great dismay, he adds. —

TSK: Isa 10:29 - -- the passage : 1Sa 13:23, 1Sa 14:4 Geba : Jos 21:17; 1Ki 15:23 Ramah : Jos 18:24, Jos 18:25; 1Sa 7:17, 1Sa 15:34; Jer 31:15; Hos 5:8 Gibeah : Jdg 19:12...

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Isa 10:29 - -- They are gone over the passage - The word "passage"( מעברה ma‛e bı̂râh ) may refer to any passage or ford of a stream, a shallo...

They are gone over the passage - The word "passage"( מעברה ma‛e bı̂râh ) may refer to any passage or ford of a stream, a shallow part of a river where crossing was practicable; or it may refer to any narrow pass, or place of passing in mountains. The Chaldee Paraphrase renders this, ‘ They have passed the Jordan;’ but this cannot be the meaning, as all the transactions referred to here occurred in the vicinity of Jerusalem, and long after they had crossed the Jordan. In 1Sa 13:23, the ‘ passage of Michmash’ is mentioned as the boundary of the garrison of the Philistines. Between Jeb’ a and Mukhmas there is now a steep, precipitous valley, which is probably the ‘ passage’ here referred to. This wady, or valley, runs into another that joins it on the north, and then issues out upon the plain not far from Jericho. In the valley are two hills of a conical form, having steep rocky sides, which are probably the rocks mentioned, in connection with Jonathan’ s adventure, as a narrow defile or way between the rock Bozez on the one side, and Seneh on tbe other; 1Sa 14:4-5. This valley appears at a later time to have been the dividing line between the tribes of Ephraim and Benjamin, for Geba on the south side of this valley was the northern limit of Judah and Benjamin 2Ki 23:8; while Bethel on its north side was on the southern border of Ephraim; Jdg 16:1-2. - Robinson’ s "Bib. Researches,"ii. p. 116. Of course it was an important place, and could be easily guarded - like the strait of Thermopylae. By his having passed this place is denoted an advance toward Jerusalem, showing that nothing impeded his progress, and that he was rapidly hastening with his army to the city.

They have taken up their lodging at Geba - They have pitched their camp there, being entirely through the defile of Michmash. Hebrew, ‘ Geba is a lodging place for us;’ that is, for the Assyrians. Perhaps, however. there is an error in the common Hebrew text here, and that it should be למו lāmô , ‘ for them,’ instead of לנוּ lānû , ‘ for us.’ The Septuagint and the Chaldee so read it, and so our translators have understood it. "Geba"here is not be confounded with ‘ Gibeah of Saul,’ mentioned just after. It was in the tribe of Benjamin 1Ki 15:22; and was on the line, or nearly on the line, of Judah, so as to be its northern boundary; 2Ki 23:8. It was not far from Gibeah, or Gibeon. There are at present no traces of the place known.

Ramah - This city was in the tribe of Benjamin. It was between Geba and Gibea. It was called "Ramah,"from its being on elevated ground; compare the note at Mat 2:18. "Ramah,"now called "er-Ram,"lies on a high hill a little east of the road from Jerusalem to Bethel. It is now a miserable village, with few houses, and these in the summer mostly deserted. There are here large square stones, and also columns scattered about in the fields, indicating an ancient place of some importance. A small mosque is here with columns, which seems once to have been a church. Its situation is very conspicuous, and commands a fine prospect. It is near Gibeah, about six Roman miles from Jerusalem. So Jerome, "Commentary"in Hos 5:8 : ‘ Rama quae est juxta Gabaa in septimo lapide a Jerosolymis sita.’ Josephus places it at forty stadia from Jerusalem; "Ant."viii. 12, 3.

Is afraid - Is terrified and alarmed at the approach of Sennacherib - a beautiful variation in the description, denoting his rapid and certain advance on the city of Jerusalem, spreading consternation everywhere.

Gibeah of Saul - This was called ‘ Gibeah of Saul,’ because it was the birthplace of Saul 1Sa 11:4; 1Sa 15:34; 2Sa 21:6; and to distinguish it from Gibea in the tribe of Judah Jos 15:57; and also a Gibeah where Eleazar was burled; Jos 24:33. Jerome mentions Gibeah as in his day level with the ground. - "Epis. 86, ad Eustoch."It has been almost wholly, since his time, unnoticed by travelers. It is probably the same as the modern village of Jeba, lying in a direction to the southwest of Mukhmas. This village is small, and is half in ruins. Among these there are occasionally seen large hewn stones, indicating antiquity. There is here the ruin of a small tower almost solid, and a small building having the appearance of an ancient church. It is an elevated place from which several villages are visible. - Robinson’ s "Bib. Researches,"ii. p. 113.

Is fled - That is, the inhabitants have fled. Such was the consternation produced by the march of the army of Sennacherib, that the city was thrown into commotion, and left empty.

Poole: Isa 10:29 - -- The passage some considerable passage then well known, possibly that 1Sa 14:4 . The people fled to Jerusalem for fear of the Assyrian.

The passage some considerable passage then well known, possibly that 1Sa 14:4 . The people fled to Jerusalem for fear of the Assyrian.

Haydock: Isa 10:29 - -- Lodging. Here, say the Assyrians, we will encamp.

Lodging. Here, say the Assyrians, we will encamp.

Gill: Isa 10:29 - -- They are gone over the passage,.... Or "from the passage" b; not of Jordan, as the Targum; but rather of Michmash, 1Sa 13:23 this to be understood of ...

They are gone over the passage,.... Or "from the passage" b; not of Jordan, as the Targum; but rather of Michmash, 1Sa 13:23 this to be understood of the king of Assyria with his army:

they have taken up their lodging at Geba; or "Geba was their lodging"; that is, for a night only; not that they continued here for any time, as our version seems to suggest. This was a city in the tribe of Benjamin, Jos 21:17 called Geba of Benjamin, 1Ki 15:22.

Ramah is afraid; the inhabitants of it, as the Targum, at the report of the march of the king of Assyria and his army, and their being near to them. Ramah was in the tribe of Benjamin, Jos 18:25 it is mentioned with Gibeah in Hos 5:8 upon which place Jerom says it was seven miles from Jerusalem; but elsewhere c he says it was but six, and was to the north against Bethel. See Jdg 19:13.

Gibeah of Saul is fled; that is, the inhabitants of it fled, upon hearing the king of Assyria with his army was coming that way. This was also a city of Benjamin, and is called Gibeah of Benjamin, 1Sa 13:2 and Gibeah of Saul, 1Sa 11:4 as here; either because he was born there, as Jerom d affirms; and certain it is, that he was of the tribe of Benjamin; or because he built it, or at least a palace in it to dwell in, as Kimchi thinks; and it is plain he dwelt here, for it is called his home, 1Sa 10:26 the name of the place with Josephus e is Gabathsaoula, which he makes to be thirty furlongs or four miles from Jerusalem, and says it signifies "Saul's hill", and that it was situated in a place called the Valley of Thorns.

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Commentary -- Verse Notes / Footnotes

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Commentary -- Verse Range Notes

TSK Synopsis: Isa 10:1-34 - --1 The woe of tyrants.5 Assyria, the rod of hypocrites, for his pride shall be broken.20 A remnant of Israel shall be saved.24 Judah is comforted with ...

MHCC: Isa 10:20-34 - --By our afflictions we may learn not to make creatures our confidence. Those only can with comfort stay upon God, who return to him in truth, not in pr...

Matthew Henry: Isa 10:24-34 - -- The prophet, in his preaching, distinguishes between the precious and the vile; for God in his providence, even in the same providence, does so. He ...

Keil-Delitzsch: Isa 10:28-34 - -- Aesthetically considered, the description is one of the most magnificent that human poetry has ever produced. "He comes upon Ayyath, passes through...

Constable: Isa 7:1--39:8 - --III. Israel's crisis of faith chs. 7--39 This long section of the book deals with Israel's major decision in Isa...

Constable: Isa 7:1--12:6 - --A. The choice between trusting God or Assyria chs. 7-12 This section of Isaiah provides a historical int...

Constable: Isa 10:5--12:1 - --3. Hope of God's deliverance 10:5-11:16 Earlier (7:1-8:22) God revealed that He would use Assyri...

Constable: Isa 10:5-34 - --The destruction of the destroyer 10:5-34 This segment presents Yahweh as the transcenden...

Constable: Isa 10:28-34 - --A description of Assyria's attack and judgment 10:28-34 10:28-32 Isaiah foresaw the Assyrian army descending on Jerusalem from the north passing throu...

Guzik: Isa 10:1-34 - --Isaiah 10 - Assyria Judged Since Isaiah 10:1-4 connects with Isaiah 9, it is examined in the previous chapter. A. God's judgment on arrogant Assyria. ...

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Introduction / Outline

JFB: Isaiah (Book Introduction) ISAIAH, son of Amoz (not Amos); contemporary of Jonah, Amos, Hosea, in Israel, but younger than they; and of Micah, in Judah. His call to a higher deg...

JFB: Isaiah (Outline) PARABLE OF JEHOVAH'S VINEYARD. (Isa. 5:1-30) SIX DISTINCT WOES AGAINST CRIMES. (Isa. 5:8-23) (Lev 25:13; Mic 2:2). The jubilee restoration of posses...

TSK: Isaiah (Book Introduction) Isaiah has, with singular propriety, been denominated the Evangelical Prophet, on account of the number and variety of his prophecies concerning the a...

TSK: Isaiah 10 (Chapter Introduction) Overview Isa 10:1, The woe of tyrants; Isa 10:5, Assyria, the rod of hypocrites, for his pride shall be broken; Isa 10:20, A remnant of Israel sha...

Poole: Isaiah (Book Introduction) THE ARGUMENT THE teachers of the ancient church were of two sorts: 1. Ordinary, the priests and Levites. 2. Extraordinary, the prophets. These we...

Poole: Isaiah 10 (Chapter Introduction) CHAPTER 10 The woe of unjust oppressors, Isa 10:1-4 : of Assyria for their pride and ambition: his folly in it, Isa 10:5-19 . A remnant of Israel s...

MHCC: Isaiah (Book Introduction) Isaiah prophesied in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He has been well called the evangelical prophet, on account of his numerous and...

MHCC: Isaiah 10 (Chapter Introduction) (Isa 10:1-4) Woes against proud oppressors. (Isa 10:5-19) The Assyrian but an instrument in the hand of God for the punishment of his people. (Isa 1...

Matthew Henry: Isaiah (Book Introduction) An Exposition, With Practical Observations, of The Book of the Prophet Isaiah Prophet is a title that sounds very great to those that understand it, t...

Matthew Henry: Isaiah 10 (Chapter Introduction) The prophet, in this chapter, is dealing, I. With the proud oppressors of his people at home, that abused their power, to pervert justice, whom he...

Constable: Isaiah (Book Introduction) Introduction Title and writer The title of this book of the Bible, as is true of the o...

Constable: Isaiah (Outline) Outline I. Introduction chs. 1-5 A. Israel's condition and God's solution ch. 1 ...

Constable: Isaiah Isaiah Bibliography Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. ...

Haydock: Isaiah (Book Introduction) THE PROPHECY OF ISAIAS. INTRODUCTION. This inspired writer is called by the Holy Ghost, (Ecclesiasticus xlviii. 25.) the great prophet; from t...

Gill: Isaiah (Book Introduction) INTRODUCTION TO ISAIAH This book is called, in the New Testament, sometimes "the Book of the Words of the Prophet Esaias", Luk 3:4 sometimes only t...

Gill: Isaiah 10 (Chapter Introduction) INTRODUCTION TO ISAIAH 10 This chapter contains denunciations of punishment, first on the governors of the Jewish nation, and then upon the Assyria...

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