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Text -- Isaiah 22:18 (NET)

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Context
22:18 He will wind you up tightly into a ball and throw you into a wide, open land. There you will die, and there with you will be your impressive chariots, which bring disgrace to the house of your master.
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Names, People and Places, Dictionary Themes and Topics

Dictionary Themes and Topics: Vision | Shebna | Sennacherib | KEY | Isaiah | HAT | GAMES | Eliakim | Ball | more
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Word/Phrase Notes
Wesley , JFB , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , Haydock , Gill

Verse Notes / Footnotes
NET Notes , Geneva Bible

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Keil-Delitzsch , Constable , Guzik

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Commentary -- Word/Phrase Notes (per phrase)

Wesley: Isa 22:18 - -- Thy glorious chariots where thou didst ride in great state at Jerusalem, shall be turned into shame to thyself, and to thy master.

Thy glorious chariots where thou didst ride in great state at Jerusalem, shall be turned into shame to thyself, and to thy master.

JFB: Isa 22:18 - -- Literally, "whirling He will whirl thee," that is, He will, without intermission, whirl thee [MAURER]. "He will whirl thee round and round, and (then)...

Literally, "whirling He will whirl thee," that is, He will, without intermission, whirl thee [MAURER]. "He will whirl thee round and round, and (then) cast thee away," as a stone in a sling is first whirled round repeatedly, before the string is let go [LOWTH].

JFB: Isa 22:18 - -- Perhaps Assyria.

Perhaps Assyria.

JFB: Isa 22:18 - -- Rather, "thy splendid chariots shall be there, O thou disgrace of thy lord's house" [NOYES]; "chariots of thy glory" mean "thy magnificent chariots." ...

Rather, "thy splendid chariots shall be there, O thou disgrace of thy lord's house" [NOYES]; "chariots of thy glory" mean "thy magnificent chariots." It is not meant that he would have these in a distant land, as he had in Jerusalem, but that he would be borne thither in ignominy instead of in his magnificent chariots. The Jews say that he was tied to the tails of horses by the enemy, to whom he had designed to betray Jerusalem, as they thought he was mocking them; and so he died.

Calvin: Isa 22:18 - -- 18.Turning he will turn thee 91 Isaiah continues the same discourse, in which he ridiculed the pride of Shebna, who had bestowed so much cost on buil...

18.Turning he will turn thee 91 Isaiah continues the same discourse, in which he ridiculed the pride of Shebna, who had bestowed so much cost on building a sepulcher. This statement is connected with the first clause of the former verse; for, as he formerly said “He will remove thee by an extraordinary removal,” so he now says, “He will toss thee as a ball into an open plain.” By this comparison he means that nothing will prevent the Lord from casting him out into a distant country, though he thinks that his power is firmly established; and since he had been so careful about his sepulcher, and had given orders about it, as if he had been certain as to his death, Isaiah declares that he will not die in Jerusalem, but in a foreign country, to which he shall be banished.

The chariot of thy glory Under the word chariot he includes all the fame and rank of Shebna; as if he had said that disgrace would be his reputation among foreigners. Thus, the Lord ridicules the mad ambition of those who look at nothing but the world, and who judge of their happiness by the glory of fading and transitory objects.

The shame of thy lord’s house He calls it “the shame of” the royal “house,” either because he had polluted that holy place which might be regarded as the sanctuary of the Lord, or because Hezekiah had judged ill in elevating him to that station. That the mask of his high rank might not screen him from this prediction, the Prophet expressly states, that the office which he holds aggravates his guilt and renders him more detestable. Let princes, therefore, if they do not wish to expose themselves and their houses to reproaches, learn to act with judgment in appointing men to hold office.

TSK: Isa 22:18 - -- surely : Isa 17:13; Amo 7:17 a large country : Heb. a land large of spaces

surely : Isa 17:13; Amo 7:17

a large country : Heb. a land large of spaces

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Isa 22:18 - -- He will surely violently turn - Lowth has well expressed the sense of this: He will whirl thee round and round, and cast thee away. Thus it r...

He will surely violently turn - Lowth has well expressed the sense of this:

He will whirl thee round and round, and cast thee away.

Thus it refers to the action of throwing a stone with a "sling,"when the sling is whirled round and round several times before the string is let go, in order to increase the velocity of the stone. The idea is here, that God designed to cast him into a distant land, and that he would give such an "impulse"to him that he would be sent afar, so far that he would not be able to return again.

Like a ball - A stone, ball, or other projectile that is cast from a sling.

Into a large country - Probably Assyria. When this was done we have no means of determining.

And there the chariots of glory shall be the shame of thy lord’ s house - Lowth renders this,

- And there shall thy glorious chariots

Become the shame of the house of thy lord.

Noyes renders it,

There shall thy splendid chariots perish,

Thou disgrace of the house of thy lord.

The Chaldee renders it, ‘ And there the chariots of thy glory shall be converted into ignominy, because thou didst not preserve the glory of the house of thy lord.’ Probably the correct interpretation is that which regards the latter part of the verse, ‘ the shame of thy lord’ s house,’ as an address to him as the shame or disgrace of Ahaz, who had appointed him to that office, and of Hezekiah, who had continued him in it. The phrase ‘ the chariots of thy glory,’ means splendid or magnificent chariots; and refers doubtless to the fact that in Jerusalem he had affected great pride and display, and had, like many weak minds, sought distinction by the splendor of his equipage. The idea here is, that the ‘ chariot of his glory,’ that is, the vehicle in which he would ride, would be in a distant land, not meaning that in that land he would ride in chariots as magnificent as those which he had in Jerusalem, but that he would be conveyed there, and probably be borne in an ignominous manner, instead of the splendid mode in which he was carried in Jerusalem. The Jews say that when he left Jerusalem to deliver it into the hands of the enemy, they asked him where his army was; and when he said that they had turned back, they said, ‘ thou hast mocked us;’ and that there-upon they bored his heels, and tied him to the tails of horses, and that thus he died.

Poole: Isa 22:18 - -- He will surely violently turn and toss thee like a ball Heb. wrapping he will wrap thee up like a ball , which consists of materials wrapped and bou...

He will surely violently turn and toss thee like a ball Heb. wrapping he will wrap thee up like a ball , which consists of materials wrapped and bound together, that it may be tossed far away. Or, Rolling he will roll thee with the rolling of a ball. Into a large country ; like a ball which is cast into a large and plain spot of ground, where being thrown by a strong man, it runs far and wide. Or, to a far country, which seems to be here called large of spaces , not so much in itself, for that was inconsiderable to him, whether the land of his captivity was large or little, as in respect of its distance from the place of his birth and abode.

The chariots of thy glory shall be the shame of thy lord’ s house The sense of the words thus rendered seems to be this, Thy glorious chariots, wherein thou didst ride in great state at Jerusalem, shall then and there be turned into shame to thyself, and to thy master, to whom it is just matter of reproach, that he was so foolish as to advance and trust such a faithless and unworthy person. But the words are by divers others fitly rendered,

there the chariots of thy glory shall be, (or, shall die or vanish, i.e. that shall be the end of all thy pompous chariots, and other monuments of thy pride,) O thou who art

the shame of thy Lord’ s house who by thy unjust and wicked practices hast exposed thy king and master, and the royal family, to reproach and contempt.

Haydock: Isa 22:18 - -- Lord; Manasses, who hath exalted thee. (Calmet)

Lord; Manasses, who hath exalted thee. (Calmet)

Gill: Isa 22:18 - -- He will surely violently turn and toss thee,.... Or, "wrapping he will wrap thee with a wrapping"; as anything is wrapped up close and round, either t...

He will surely violently turn and toss thee,.... Or, "wrapping he will wrap thee with a wrapping"; as anything is wrapped up close and round, either to be more commodiously carried, or more easily tossed: or, "rolling he will roll thee with a rolling" d; that is, roll thee over and over again, till brought to a place appointed:

like a ball into a large country; where there is nothing to stop it; and being cast with a strong hand, runs a great way, and with prodigious swiftness; and signifies, that Shebna's captivity was inevitable, which he could not escape; that he was no more in the hands of the Lord than a ball in the hands of a strong man; and could as easily, and would be, hurled out of his place, into a distant country, as a ball, well wrapped, could be thrown at a great distance by a strong arm; and that this his captivity would be swift and sudden; and that he should be carried into a large country, and at a distance. Jarchi says Casiphia e, a place mentioned in Ezr 8:17. Aben Ezra interprets it of Babylon, which seems likely.

There shalt thou die: in that large and distant country; and not at Jerusalem, where he had built a magnificent sepulchre for himself and family:

and there the chariots of thy glory; shall cease and be no more; he should not have them along with him to ride in pomp and state, and to show his glory and grandeur, as he had done in Jerusalem. We connect this with the following clause, and supply it thus,

shall be the shame of thy lord's house; as if the chariots and coaches of state he had rode in were to the reproach of the king his master; who had made such an ill choice of a steward of his house, or prime minister of state, and had advanced such a worthless creature to such a dignity; but it may be better supplied thus, without being so strictly connected with the other clause, and which is more agreeable to the accents, " O thou, the shame of thy lord's house" f; a disgrace and dishonour to Ahaz, who perhaps put him in his office; and to Hezekiah, that continued him in it. The Jews say he was brought to a very shameful end; they say g, that when he went out of the city of Jerusalem, in order to deliver Hezekiah's forces into the hands of the enemy, Gabriel shut the gate before his army; to whom the enemy said, where's thy army? he replied, they are turned back; say they, thou hast mocked us: upon which they bored his heels, and fastened him to the tails of horses, and drew him upon thorns and briers. So says Kimchi, instead of chariots of glory, he thought they would give him, they put him to shame, binding him to the tails of horses.

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Commentary -- Verse Notes / Footnotes

NET Notes: Isa 22:18 Apparently the reference to chariots alludes to Shebna’s excessive pride, which in turn brings disgrace to the royal family.

Geneva Bible: Isa 22:18 With violence he will surely turn and toss thee [like] a ball into a wide country: there shalt thou die, and there the chariots of thy glory [shall be...

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Commentary -- Verse Range Notes

TSK Synopsis: Isa 22:1-25 - --1 The prophet laments the invasion of Jewry.8 He reproves their human wisdom and worldly joy.15 He prophesies Shebna's deprivation,20 and the substitu...

MHCC: Isa 22:15-25 - --This message to Shebna is a reproof of his pride, vanity, and security; what vanity is all earthly grandeur, which death will so soon end! What will i...

Matthew Henry: Isa 22:15-25 - -- We have here a prophecy concerning the displacing of Shebna, a great officer at court, and the preferring of Eliakim to the post of honour and trust...

Keil-Delitzsch: Isa 22:15-19 - -- "Thus spake the Lord, Jehovah of hosts, Go, get thee to that steward there, to Shebna the house-mayor. What has thou here, and whom hast thou here,...

Constable: Isa 7:1--39:8 - --III. Israel's crisis of faith chs. 7--39 This long section of the book deals with Israel's major decision in Isa...

Constable: Isa 13:1--35:10 - --B. God's sovereignty over the nations chs. 13-35 This major section of the book emphasizes the folly of ...

Constable: Isa 13:1--23:18 - --1. Divine judgments on the nations chs. 13-23 The recurrence of the Hebrew word massa', translat...

Constable: Isa 21:1--23:18 - --The second series of five oracles chs. 21-23 Compared to the first series of oracles aga...

Constable: Isa 22:1-25 - --The oracle against Jerusalem ch. 22 As in the first series of oracles, God's people occupy the fourth place in this second series, which points farthe...

Guzik: Isa 22:1-25 - --Isaiah 22 - Judgment on Jerusalem A. Isaiah denounces the city of Jerusalem. 1. (1-4) Isaiah is grieved over a joyous city. The burden against the...

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Introduction / Outline

JFB: Isaiah (Book Introduction) ISAIAH, son of Amoz (not Amos); contemporary of Jonah, Amos, Hosea, in Israel, but younger than they; and of Micah, in Judah. His call to a higher deg...

JFB: Isaiah (Outline) PARABLE OF JEHOVAH'S VINEYARD. (Isa. 5:1-30) SIX DISTINCT WOES AGAINST CRIMES. (Isa. 5:8-23) (Lev 25:13; Mic 2:2). The jubilee restoration of posses...

TSK: Isaiah (Book Introduction) Isaiah has, with singular propriety, been denominated the Evangelical Prophet, on account of the number and variety of his prophecies concerning the a...

TSK: Isaiah 22 (Chapter Introduction) Overview Isa 22:1, The prophet laments the invasion of Jewry; Isa 22:8, He reproves their human wisdom and worldly joy; Isa 22:15, He prophesies S...

Poole: Isaiah (Book Introduction) THE ARGUMENT THE teachers of the ancient church were of two sorts: 1. Ordinary, the priests and Levites. 2. Extraordinary, the prophets. These we...

Poole: Isaiah 22 (Chapter Introduction) CHAPTER 22 The anguish of Judah: the prophet much grieved, Isa 22:1-5 , by the Persians, Medes, and Assyrians, Isa 22:6,7 . He reproveth their huma...

MHCC: Isaiah (Book Introduction) Isaiah prophesied in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He has been well called the evangelical prophet, on account of his numerous and...

MHCC: Isaiah 22 (Chapter Introduction) (Isa 22:1-7) The siege and taking of Jerusalem. (Isa 22:8-14) The wicked conduct of its inhabitants. (Isa 22:15-25) The displacing of Shebna, and th...

Matthew Henry: Isaiah (Book Introduction) An Exposition, With Practical Observations, of The Book of the Prophet Isaiah Prophet is a title that sounds very great to those that understand it, t...

Matthew Henry: Isaiah 22 (Chapter Introduction) We have now come nearer home, for this chapter is " the burden of the valley of vision," Jerusalem; other places had their burden for the sake of ...

Constable: Isaiah (Book Introduction) Introduction Title and writer The title of this book of the Bible, as is true of the o...

Constable: Isaiah (Outline) Outline I. Introduction chs. 1-5 A. Israel's condition and God's solution ch. 1 ...

Constable: Isaiah Isaiah Bibliography Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. ...

Haydock: Isaiah (Book Introduction) THE PROPHECY OF ISAIAS. INTRODUCTION. This inspired writer is called by the Holy Ghost, (Ecclesiasticus xlviii. 25.) the great prophet; from t...

Gill: Isaiah (Book Introduction) INTRODUCTION TO ISAIAH This book is called, in the New Testament, sometimes "the Book of the Words of the Prophet Esaias", Luk 3:4 sometimes only t...

Gill: Isaiah 22 (Chapter Introduction) INTRODUCTION TO ISAIAH 22 This chapter contains two prophecies, one concerning the invasion of Judah and Jerusalem, not by the Medes and Persians, ...

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