
Text -- Isaiah 48:18 (NET)




Names, People and Places, Dictionary Themes and Topics



collapse allCommentary -- Word/Phrase Notes (per phrase)
Wesley -> Isa 48:18
Infinite and continual.
JFB: Isa 48:18 - -- (Psa 119:165). Compare the desire expressed by the same Messiah (Mat 23:37; Luk 19:42).
(Psa 119:165). Compare the desire expressed by the same Messiah (Mat 23:37; Luk 19:42).

JFB: Isa 48:18 - -- (Isa 33:21; Isa 41:18), a river flowing from God's throne is the symbol of free, abundant, and ever flowing blessings from Him (Eze 47:1; Zec 14:8; R...

JFB: Isa 48:18 - -- Religious prosperity; the parent of "peace" or national prosperity; therefore "peace" corresponds to "righteousness" in the parallelism (Isa 32:17).
Religious prosperity; the parent of "peace" or national prosperity; therefore "peace" corresponds to "righteousness" in the parallelism (Isa 32:17).
Clarke -> Isa 48:18
As a river "Like the river"- That is, the Euphrates.
Calvin -> Isa 48:18
Calvin: Isa 48:18 - -- 18.O === if thou hadst hearkened to my commandments! As the people might complain of being carried into captivity, the Prophet, intending to meet th...
18.O === if thou hadst hearkened to my commandments! As the people might complain of being carried into captivity, the Prophet, intending to meet those murmurs, points out the cause, which was, that they did not submit to the doctrine of salvation, and did not allow themselves to derive any advantage from it. He undoubtedly alludes to the song of Moses, in which very nearly the same form of expression occurs, “O that they were wise, and that they understood!” (Deu 32:29.)
Not only does the Lord expostulate with the Jews for having disregarded the advantage, or “profitableness,” (verse 17,) which was offered to them, but like a father, he deplores the wretchedness of his children; for he takes no pleasure in our distresses, and is not severe, unless when we constrain him by our wickedness. This is therefore a figurative appropriation of human affections, by which God compassionates the ruin of those who chose rather to perish of their own accord than to be saved; for he was ready to bestow blessings of every kind, if we did not drive him away by our obstinacy. Yet it would be foolish to attempt to penetrate into his secret counsel, and to inquire why he did not add the efficacy of the Spirit to the external word; for nothing is said here about his power, but there is only a reproof of the hard-heartedness of men, that they may be rendered inexcusable. Certainly, whenever God invites us to himself, there is clearly laid before us, in his word, complete happiness, which we wickedly reject.
===Then would thy peace have been as a river The word peace, as we have formerly explained, 240 denotes all prosperous events. It is as if he had said, “The richest plenty of spiritual blessings would have flowed to thee abundantly, and thou wouldst have had no occasion to dread any change; because the blessing of God upon believers is never dried up.
And thy righteousness as the waves of the sea We might explain righteousness, which he connects with peace, to mean what is expressed by the familiar phrase ( ton bon droict ) “thy right.” But I choose rather to understand by the word “Righteousness” a well regulated commonwealth, in which everything is administered in a regular and orderly manner; as if he had said, “Thou wouldest have had everything well conducted at home, and wouldest have had plenty and abundance of all things.” And properly does he connect this condition with “peace;” for when government is overtumed, everything goes wrong and is out of order, and it is utterly impossible that we shall enjoy “peace,” if there be not “righteousness,” that is, a just and equitable administration of affairs. If, therefore, we are desirous of “peace,” let us likewise wish to have that blessed condition on which the Lord bestows his blessing. Here some commentators speculate about spiritual “righteousness,” and the forgiveness of sins; but they wander far from the Prophet’s meaning, which is plain and obvious.
TSK -> Isa 48:18
TSK: Isa 48:18 - -- that thou : Deu 5:29, Deu 32:29; Psa 81:13-16; Mat 23:37; Luk 19:41, Luk 19:42
then had : Isa 32:15-18, Isa 66:12; Psa 36:8, Psa 119:165; Amo 5:24; Ro...
that thou : Deu 5:29, Deu 32:29; Psa 81:13-16; Mat 23:37; Luk 19:41, Luk 19:42
then had : Isa 32:15-18, Isa 66:12; Psa 36:8, Psa 119:165; Amo 5:24; Rom 14:17

collapse allCommentary -- Word/Phrase Notes (per Verse)
Barnes -> Isa 48:18
Barnes: Isa 48:18 - -- O that thou hadst heardened to my commandments! - This expresses the earnest wish and desire of God. He would greatly have preferred that they ...
O that thou hadst heardened to my commandments! - This expresses the earnest wish and desire of God. He would greatly have preferred that they should have kept his law. He had no wish that they should sin, and that these judgments should come upon them. The doctrine taught here is, that God greatly prefers that people should keep his laws. He does not desire that they should be sinners, or that they should be punished. It was so with regard to the Jews; and it is so with regard to all. In all cases, at all times, and with reference to all his creatures, he prefers holiness to sin; he sincerely desires that there should be perfect obedience to his commandments. It is to be remarked also that this is not merely prospective, or a declaration in the abstract. It relates to sin which had been actually committed, and proves that even in regard to that, God would have preferred that it had not been committed. A declaration remarkably similar to this, occurs in Psa 81:13-16 :
O that my people had hearkened unto me,
And Israel had walked in my ways;
I should soon have subdued their’ enemies,
And turned their hand against their adversaries
The haters of the Lord should have submitted themselves unto him:
But their time should have endured forever.
He should have fed them also with the finest of the wheat;
And with honey out of the rock should I have satisfied thee.
Compare Deu 22:29; Isa 5:1-7; Eze 18:23-32; Mat 23:37; Luk 19:21.
Then had thy peace been as a river - The word ‘ peace’ here (
As a river - That is, abundant - like a full, flowing river that fills the banks, and that conveys fertility and blessedness through a land. ‘ The pagan, in order to represent the Universal power and beneficence of Jupiter, used the symbol of a river flowing from his throne; and to this the Sycophant in Plautus alludes (Trium. Act iv. Sc. 2, v. 98), in his saying that he had been at the head of that river:
Ad caput amuis, quod de coelo exoritur, sub solio Jovis .
See also Wemyss’ Key to the Symbolical Language of Scripture, Art. River. Rivers are often used by the sacred writers, and particularly by Isaiah, as symbolic of plenty and prosperity Isa 32:2; Isa 33:21; Isa 41:18; Isa 43:19.
And thy righteousness - The holiness and purity of the nation. Religion, with all its inestimable benefits, would have abounded to the utmost extent. Instead of the prevailing idolatry and corruption, the hypocrisy and insincerity which had abounded, and which made it necessary for God to remote them, they would have been distinguished for sincerity, purity, love, and holy living. And this proves that God would have preferred the prevalence of holiness.
As the waves of the sea - What can be a more beautiful or sublime image than this? What can more strikingly represent the abundance of the blessings which religion would have conferred on the land? The waves of the sea are an emblem of plenty. They seem to be boundless. They are constantly rolling. And so their righteousness would have been without a limit; and would have rolled unceasingly its rich blessings over the land. Who can doubt that this would have been a better state, a condition to have been preferred to that which actually existed?
Poole -> Isa 48:18
Poole: Isa 48:18 - -- O that thou hadst hearkened to my commandments! the failure hath not been on my part, but on thine: I gave thee my counsels and commands, but thou ha...
O that thou hadst hearkened to my commandments! the failure hath not been on my part, but on thine: I gave thee my counsels and commands, but thou hast neglected and disobeyed them, and that to thy own great disadvantage. Such wishes as these are not to be taken properly, as if God longed for something which he gladly would but could not effect, or as if he wished that to be undone which was irrevocably past and done; which is a vain and foolish wish even in a man; and much more are such wishes inconsistent with the infinite perfection and happiness of the Divine nature; but they are only significations of God’ s good and holy will, whereby he requires and loves obedience, and condemns and hates disobedience.
As a river which runs sweetly, strongly, plentifully, and constantly; and such had been thy prosperity. Then thou hadst never gone into this Babylonish captivity, nor needed such prodigies of my power and goodness to deliver thee out of it.
Thy righteousness not properly so called, (for he is not now speaking of their virtues, but of their privileges,) but thy peace and prosperity, as appears by the foregoing clause, to which this manifestly answers; which is called righteousness here, as it is also 1Sa 12:7 Hos 10:12 , and elsewhere, by a metonymy, because it is the fruit of righteousness, both of God’ s righteousness and of men’ s righteousness; as by the very same figure iniquity is very frequently put for the fruit and punishment of iniquity.
As the waves of the sea infinite and continual.
Gill -> Isa 48:18
Gill: Isa 48:18 - -- O that thou hadst hearkened to my commandments,.... Which the Jews did not, but slighted and despised them, and were not obedient to them. So, in the ...
O that thou hadst hearkened to my commandments,.... Which the Jews did not, but slighted and despised them, and were not obedient to them. So, in the times of Christ, they disregarded his doctrines, though so profitable; and despised his ordinances and commands, which were not grievous; they neither hearkened to them themselves, nor would suffer others; wherefore our Lord expresses his great concern at it, and his desire, as man, after their welfare; see Mat 23:13,
then had thy peace been as a river: their prosperity, temporal and spiritual, had been abundant, and would have always continued, have been increasing and ever flowing, yea, overflowing, like the waters of a river. The Targum is, the river Euphrates, a river which ran through Babylon: but they had no regard to the things which related to their temporal, spiritual, and eternal peace, these were hid from their eyes, Luk 19:42,
and thy righteousness as the waves of the sea: large, abundant, numerous as the waves of the sea; which may regard acts of justice and righteousness, which are the support of a people and state, and blessings the fruit thereof; and which God of his goodness bestows on such a people, as all kind of prosperity, protection, safety, and continuance.

expand allCommentary -- Verse Notes / Footnotes

expand allCommentary -- Verse Range Notes
TSK Synopsis -> Isa 48:1-22
TSK Synopsis: Isa 48:1-22 - --1 God, to convince the people of their foreknown obstinancy, revealed his prophecies.9 He saves them for his own sake.12 He exhorts them to obedience,...
Maclaren -> Isa 48:18
Maclaren: Isa 48:18 - --A River Of Peace And Waves Of Righteousness
Oh that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousnes...
MHCC -> Isa 48:16-22
MHCC: Isa 48:16-22 - --The Holy Spirit qualifies for service; and those may speak boldly, whom God and his Spirit send. This is to be applied to Christ. He was sent, and he ...
Matthew Henry -> Isa 48:16-22
Matthew Henry: Isa 48:16-22 - -- Here, as before, Jacob and Israel are summoned to hearken to the prophet speaking in God's name, or rather to God speaking in and by the prophet, an...
Keil-Delitzsch -> Isa 48:17-19
Keil-Delitzsch: Isa 48:17-19 - --
The exhortation is now continued. Israel is to learn the incomparable nature of Jehovah from the work of redemption thus prepared in word and deed. ...
Constable: Isa 40:1--55:13 - --IV. Israel's calling in the world chs. 40--55
This part of Isaiah picks up a theme from chapters 1-39 and develo...

Constable: Isa 40:1--48:22 - --A. God's grace to Israel chs. 40-48
These chapters particularly address the questions of whether God cou...

Constable: Isa 48:1-22 - --4. The servant's attention to her Lord ch. 48
This chapter climaxes Isaiah's arguments for Yahwe...
