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Text -- Isaiah 10:32 (NET)

Strongs On/Off
Context
10:32 This very day, standing in Nob, they shake their fist at Daughter Zion’s mountain– at the hill of Jerusalem.
Parallel   Cross Reference (TSK)   ITL  

Names, People and Places, Dictionary Themes and Topics

Names, People and Places:
 · Jerusalem the capital city of Israel,a town; the capital of Israel near the southern border of Benjamin
 · Nob a town 5 or 6 kilometers NE of Jerusalem
 · Zion one of the hills on which Jerusalem was built; the temple area; the city of Jerusalem; God's people,a town and citidel; an ancient part of Jerusalem


Dictionary Themes and Topics: PALESTINE, 3 | PALESTINE, 2 | Oppression | OLIVES, MOUNT OF | Nob | Isaiah | ISAIAH, 1-7 | HAND | DAUGHTER | Assyria | more
Table of Contents

Word/Phrase Notes
Wesley , JFB , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , Haydock , Gill

Verse Notes / Footnotes
NET Notes

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Keil-Delitzsch , Constable , Guzik

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Commentary -- Word/Phrase Notes (per phrase)

Wesley: Isa 10:32 - -- By way of comminution.

By way of comminution.

JFB: Isa 10:28-32 - -- Onward gradual march of Sennacherib's army towards Jerusalem, and the panic of the inhabitants vividly pictured before the eyes.

Onward gradual march of Sennacherib's army towards Jerusalem, and the panic of the inhabitants vividly pictured before the eyes.

JFB: Isa 10:28-32 - -- Come upon as a sudden invader (Gen 34:27).

Come upon as a sudden invader (Gen 34:27).

JFB: Isa 10:28-32 - -- Same as Ai (Jos 7:2; Neh 7:32). In the north of Benjamin; so the other towns also; all on the line of march to Jerusalem.

Same as Ai (Jos 7:2; Neh 7:32). In the north of Benjamin; so the other towns also; all on the line of march to Jerusalem.

JFB: Isa 10:28-32 - -- Nine miles northeast of Jerusalem.

Nine miles northeast of Jerusalem.

JFB: Isa 10:28-32 - -- He has left his heavier baggage (so "carriages" for the things carried, Act 21:15) at Michmash, so as to be more lightly equipped for the siege of Jer...

He has left his heavier baggage (so "carriages" for the things carried, Act 21:15) at Michmash, so as to be more lightly equipped for the siege of Jerusalem. So 1Sa 17:22; 1Sa 25:13; 1Sa 30:24 [JEROME and MAURER].

JFB: Isa 10:32 - -- Literally, "As yet this (one only) day (is allowed to the soldiers) for remaining (halting for rest) at Nob"; northeast of Jerusalem on Olivet; a town...

Literally, "As yet this (one only) day (is allowed to the soldiers) for remaining (halting for rest) at Nob"; northeast of Jerusalem on Olivet; a town of the priests (Neh 11:32).

JFB: Isa 10:32 - -- Rightly substituted for the Chetib reading, house. His "shaking his hand" in menace implies that he is now at Nob, within sight of Jerusalem.

Rightly substituted for the Chetib reading, house. His "shaking his hand" in menace implies that he is now at Nob, within sight of Jerusalem.

Calvin: Isa 10:32 - -- 32.Yet a day 178 Some interpret this, that the Assyrian will yet remain one day in Nob, which was a village contiguous to Jerusalem, as Jerome and o...

32.Yet a day 178 Some interpret this, that the Assyrian will yet remain one day in Nob, which was a village contiguous to Jerusalem, as Jerome and others declare. But I rather agree with those who think that it means, that he will have a great part of the day before him when he halts there, in order to make preparations for besieging Jerusalem on the following day. He intends to describe the rapid march of the Assyrian, and how near Jerusalem was to utter destruction; as if he had said, that he had but a small part of the journey to perform, and that before the day was ended, he would arrive at that city.

He shall shake the hand This contributes still more to show their terror; for Sennacherib, having conquered the whole country, will threaten Jerusalem, as if he could storm it by the slightest expression of his will.

Against the mountain of the daughter of Zion By a figure of speech, in which a part is taken for the whole, (συνεκδοχικῶς,) he includes the whole city under the name of the mountain, because that part was higher, and commanded a view of the other quarters of the city. From this confidence of the tyrant, he shows that Jerusalem was not far from utter destruction; for the whole country, and even the city, was struck with such terror that none ventured to oppose him. By these details, therefore, the Prophet intended to give a more impressive view of the kindness of God, that it ought to be ascribed to the extraordinary favor and goodness of God, and not to human aid, of which there was none, that Jerusalem was preserved, as if a sheep had been rescued from the jaws of a lion.

Behold, the Lord Jehovah of hosts Almost all explain this passage as referring to the Assyrians. (2Kg 19:35.) They think that the Prophet threatens against them that slaughter with which the Lord destroyed them, after that they had besieged Jerusalem. As if he had spoken in this manner: The Assyrian will indeed be elated with such pride, that as soon as he has seen Jerusalem, he will think that it is in his power. All being struck with such dismay at his approach, that some shall flee and others shall freely surrender themselves, he will imagine that all are subdued under him; but the Lord will quickly reverse his condition, and lop off those lofty branches

But for my own part, when I examine closely the whole passage, and especially what he adds soon afterwards about Lebanon, and the consolation which immediately follows, I think that this passage ought to be referred to the Jews themselves. Isaiah therefore proceeds, in my opinion, to threaten the calamities which awaited the people. As if he had said, “Not only will he come to Nob, but he will spread devastation far and wide over the whole country. Everything in it that is excellent and lofty, he will completely waste and destroy, in the same manner as if one should cut off branches from a tree or cut down a tree from the root.”

This interpretation is confirmed by the following chapter, in which the Prophet offers consolation against that calamity; for the consolation agrees with this verse, and is added as an appropriate remedy for soothing grief. Nor do I attach any importance to the division of the chapter, which is often very absurd, and which perplexes the whole of the Prophet’s meaning. I think, therefore, that we ought to connect that consolation with these verses, as if there had been no such division.

TSK: Isa 10:32 - -- Nob : 1Sa 21:1, 1Sa 22:19; Neh 11:32 shake : Isa 10:24, Isa 11:15, Isa 13:2, Isa 19:16; Zec 2:9 the mount : Isa 2:2, Isa 37:22

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Isa 10:32 - -- As yet shall he remain - This is still a description of his advancing toward Jerusalem. He would make a station at Nob and remain there a day, ...

As yet shall he remain - This is still a description of his advancing toward Jerusalem. He would make a station at Nob and remain there a day, meaning, perhaps, "only"one day, such would be his impatience to attack and destroy Jerusalem.

At Nob - Nob was a city of Benjamin, inhabited by priests; Neh 11:32. When David was driven away by Saul, he came to this city, and received supplies from Ahimelech the priest; 1Sa 21:1-6. Nob must have been situated somewhere upon the ridge of the mount of Olives, to the northeast of the city. So Jerome, professedly from Hebrew tradition, says, ‘ Stans in oppidulo Nob et procul urbem conspiciens Jerusalem.’ - "Commentary in loc ."Messrs. Robinson and Smith sought all along the ridge of the mount of Olives, from the Damascus road to the summit opposite to the city, for some traces of an ancient site which might be regarded as the place of Nob; but without the slightest success. - "Bib. Researches,"ii. p. 150.

He shall shake his hand - That is, in the attitude of menace, or threatening. This language implies, that the city of Nob was so near to Jerusalem that the latter city could be seen from it; and the description denotes, that at the sight of Jerusalem Sennacherib would be full of indignation, and utter against it the threat of speedy and complete ruin.

The mount of the daughter of Zion - See the note at Isa 1:8. The Chaldee renders this, ‘ He shall come, and stand in Nob, the city of the priests, over against the wall of Jerusalem, and shall answer and say to his army, "Is not this that city of Jerusalem against which I have assembled all my armies, and on account of which I have made an exaction on all my provinces? And lo, it is less and more feeble than any of the defenses of the people which I have subjected in the strength of my hand."Over against that he shall stand, and shake his head, and shall bring his hand against the mount of the sanctuary which is Zion, and against the court which is in Jerusalem.’ Jarchi and Kimchi say, that Nob was so near to Jerusalem that it could be seen from thence; and hence, this is mentioned as the last station of the army of the Assyrian, the end of his march, and where the prize seemed to be within his grasp.

Poole: Isa 10:32 - -- He shall shake his hand by way of commination. But withal he intimates that he should be able to do no more against it, and that there his proud wave...

He shall shake his hand by way of commination. But withal he intimates that he should be able to do no more against it, and that there his proud waves should be stayed, as it is declared in the following verses, and in the history.

Haydock: Isa 10:32 - -- Nobe. He may arrive thither shortly, in the environs of Jerusalem. (Calmet) --- Septuagint, "exhort to-day, that they may continue on the road. C...

Nobe. He may arrive thither shortly, in the environs of Jerusalem. (Calmet) ---

Septuagint, "exhort to-day, that they may continue on the road. Comfort with the hand the daughter of Sion, thou rock and hills within Jerusalem." (Haydock) ---

Hand. As Nicanor did against the temple, 2 Machabees xv. 32. (Calmet)

Gill: Isa 10:32 - -- As yet shall he remain at Nob that day,.... The same day he came from Gebim; and proceed no further as yet, but make a short stay, and prepare himself...

As yet shall he remain at Nob that day,.... The same day he came from Gebim; and proceed no further as yet, but make a short stay, and prepare himself and army to march to Jerusalem the next day: the Jews say l, that he performed all his journeys in one day; the same day he came to Ajath he came to Nob, where he stayed the remaining part of the day. Nob was a city of the priests, 1Sa 22:19 and so it is called in the Targum here; it was so near Jerusalem, that, as Jarchi and Kimchi say, it might be seen from hence; wherefore here he stood, in sight of Jerusalem; against the wall of it, the Targum says; and did as follows:

he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem; threatening what he would do to it, and despising it as unable to hold out against him; or the sense is this, yet a day, or in a day's time, from the last place where he was; he shall come to Nob, and there shall he stop, and go no further: or, "the mountain of the daughter of Zion, the hill of Jerusalem, shall shake its hand"; bidding him defiance, insulting over him, or rejoicing at the fall of the Assyrian army. Wherefore it follows:

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Commentary -- Verse Notes / Footnotes

NET Notes: Isa 10:32 The consonantal text (Kethib) has “a mountain of a house (בֵּית, bet), Zion,” but the marginal reading (Qere...

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Commentary -- Verse Range Notes

TSK Synopsis: Isa 10:1-34 - --1 The woe of tyrants.5 Assyria, the rod of hypocrites, for his pride shall be broken.20 A remnant of Israel shall be saved.24 Judah is comforted with ...

MHCC: Isa 10:20-34 - --By our afflictions we may learn not to make creatures our confidence. Those only can with comfort stay upon God, who return to him in truth, not in pr...

Matthew Henry: Isa 10:24-34 - -- The prophet, in his preaching, distinguishes between the precious and the vile; for God in his providence, even in the same providence, does so. He ...

Keil-Delitzsch: Isa 10:28-34 - -- Aesthetically considered, the description is one of the most magnificent that human poetry has ever produced. "He comes upon Ayyath, passes through...

Constable: Isa 7:1--39:8 - --III. Israel's crisis of faith chs. 7--39 This long section of the book deals with Israel's major decision in Isa...

Constable: Isa 7:1--12:6 - --A. The choice between trusting God or Assyria chs. 7-12 This section of Isaiah provides a historical int...

Constable: Isa 10:5--12:1 - --3. Hope of God's deliverance 10:5-11:16 Earlier (7:1-8:22) God revealed that He would use Assyri...

Constable: Isa 10:5-34 - --The destruction of the destroyer 10:5-34 This segment presents Yahweh as the transcenden...

Constable: Isa 10:28-34 - --A description of Assyria's attack and judgment 10:28-34 10:28-32 Isaiah foresaw the Assyrian army descending on Jerusalem from the north passing throu...

Guzik: Isa 10:1-34 - --Isaiah 10 - Assyria Judged Since Isaiah 10:1-4 connects with Isaiah 9, it is examined in the previous chapter. A. God's judgment on arrogant Assyria. ...

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Introduction / Outline

JFB: Isaiah (Book Introduction) ISAIAH, son of Amoz (not Amos); contemporary of Jonah, Amos, Hosea, in Israel, but younger than they; and of Micah, in Judah. His call to a higher deg...

JFB: Isaiah (Outline) PARABLE OF JEHOVAH'S VINEYARD. (Isa. 5:1-30) SIX DISTINCT WOES AGAINST CRIMES. (Isa. 5:8-23) (Lev 25:13; Mic 2:2). The jubilee restoration of posses...

TSK: Isaiah (Book Introduction) Isaiah has, with singular propriety, been denominated the Evangelical Prophet, on account of the number and variety of his prophecies concerning the a...

TSK: Isaiah 10 (Chapter Introduction) Overview Isa 10:1, The woe of tyrants; Isa 10:5, Assyria, the rod of hypocrites, for his pride shall be broken; Isa 10:20, A remnant of Israel sha...

Poole: Isaiah (Book Introduction) THE ARGUMENT THE teachers of the ancient church were of two sorts: 1. Ordinary, the priests and Levites. 2. Extraordinary, the prophets. These we...

Poole: Isaiah 10 (Chapter Introduction) CHAPTER 10 The woe of unjust oppressors, Isa 10:1-4 : of Assyria for their pride and ambition: his folly in it, Isa 10:5-19 . A remnant of Israel s...

MHCC: Isaiah (Book Introduction) Isaiah prophesied in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. He has been well called the evangelical prophet, on account of his numerous and...

MHCC: Isaiah 10 (Chapter Introduction) (Isa 10:1-4) Woes against proud oppressors. (Isa 10:5-19) The Assyrian but an instrument in the hand of God for the punishment of his people. (Isa 1...

Matthew Henry: Isaiah (Book Introduction) An Exposition, With Practical Observations, of The Book of the Prophet Isaiah Prophet is a title that sounds very great to those that understand it, t...

Matthew Henry: Isaiah 10 (Chapter Introduction) The prophet, in this chapter, is dealing, I. With the proud oppressors of his people at home, that abused their power, to pervert justice, whom he...

Constable: Isaiah (Book Introduction) Introduction Title and writer The title of this book of the Bible, as is true of the o...

Constable: Isaiah (Outline) Outline I. Introduction chs. 1-5 A. Israel's condition and God's solution ch. 1 ...

Constable: Isaiah Isaiah Bibliography Alexander, Joseph Addison. Commentary on the Prophecies of Isaiah. 1846, 1847. Revised ed. ...

Haydock: Isaiah (Book Introduction) THE PROPHECY OF ISAIAS. INTRODUCTION. This inspired writer is called by the Holy Ghost, (Ecclesiasticus xlviii. 25.) the great prophet; from t...

Gill: Isaiah (Book Introduction) INTRODUCTION TO ISAIAH This book is called, in the New Testament, sometimes "the Book of the Words of the Prophet Esaias", Luk 3:4 sometimes only t...

Gill: Isaiah 10 (Chapter Introduction) INTRODUCTION TO ISAIAH 10 This chapter contains denunciations of punishment, first on the governors of the Jewish nation, and then upon the Assyria...

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