Text -- Judges 13:1-8 (NET)

Samson’s Birth

13:1 The Israelites again did evil in the Lord’s sight, so the Lord handed them over to the Philistines for forty years. 13:2 There was a man named Manoah from Zorah, from the Danite tribe. His wife was infertile and childless. 13:3 The Lord’s angelic messenger appeared to the woman and said to her, “You are infertile and childless, but you will conceive and have a son. 13:4 Now be careful! Do not drink wine or beer, and do not eat any food that will make you ritually unclean. 13:5 Look, you will conceive and have a son. You must never cut his hair, for the child will be dedicated to God from birth. He will begin to deliver Israel from the power of the Philistines.” 13:6 The woman went and said to her husband, “A man sent from God came to me! He looked like God’s angelic messenger– he was very awesome. I did not ask him where he came from, and he did not tell me his name. 13:7 He said to me, ‘Look, you will conceive and have a son. So now, do not drink wine or beer and do not eat any food that will make you ritually unclean. For the child will be dedicated to God from birth till the day he dies.’” 13:8 Manoah prayed to the Lord, “Please, Lord, allow the man sent from God to visit us again, so he can teach us how we should raise the child who will be born.”

Commentary -- Verse Notes / Footnotes

NET Notes: Jdg 13:1

¹ tn Heb “in the eyes of.”

NET Notes: Jdg 13:2

¹ tn Heb “and had not given birth.”

NET Notes: Jdg 13:3

¹ tn The adjective “angelic” is interpretive (also in vv. 6, 9).

² tn Heb “Look, you.”

³ tn Heb “and have not given birth.”

NET Notes: Jdg 13:4

¹ tn Heb “eat anything unclean.” Certain foods were regarded as ritually “unclean” (see Lev 11). Eating such food made one ritually “contaminated.”

NET Notes: Jdg 13:5

¹ tn Another option is to translate, “you are already pregnant and will have a son.” The earlier reference to her being infertile (v. 3) suggests that her conception is still future, but it is possible that the earlier statement only reflects her perspective (as far as she is concerned, she is infertile). According to this interpretation, in v. 5 the angel reveals the truth to her – actually she has recently conceived and is now pregnant (see the translation in R. G. Boling, Judges [AB], 217). Usage favors this interpretation. The predicate adjective הָרָה (harah, “[be/become] pregnant”) elsewhere has a past (1 Sam 4:19) or present (Gen 16:11; 38:25; 2 Sam 11:5) translation value. (The usage in Isa 7:14 is debated, but a present translation is definitely possible there.) A final, but less likely possibility, is that she miraculously conceived during the angel’s speech, sometime between his statements recorded in vv. 3 and 5.

² tn Heb “a razor should not go up on his head.”

³ tn Or “set apart to God.” Traditionally the Hebrew term נָזִיר (nazir) has been translated “Nazirite.” The word is derived from the verb נָזַר (nazar, “to dedicate; to consecrate; to set apart”).

⁴ tn Heb “hand.”

NET Notes: Jdg 13:6

¹ tn Heb “The man of God.”

² tn Heb “His appearance was like the appearance of the messenger of God, very awesome.”

NET Notes: Jdg 13:7

¹ tn See the note on the word “son” in 13:5, where this same statement occurs.

² tn Heb “eat anything unclean.” Certain foods were regarded as ritually “unclean” (see Lev 11). Eating such food made one ritually “contaminated.”

³ tn Traditionally “a Nazirite.”

NET Notes: Jdg 13:8

¹ tn The Hebrew text adds “and said.” This has not been included in the translation for stylistic reasons.

² tn Heb “the man of God.”

³ tn Heb “come to.”

⁴ tc The LXX has “enlighten,” understanding the Hebrew to read וִיאִירֵנוּ (vi’irenu, “to give light”) rather than the reading of the MT, וְיוֹרֵנוּ (vÿyorenu, “to teach”).

⁵ tn Heb “what we should do for.”