Text -- Job 33:1-11 (NET)

Elihu Invites Job’s Attention

33:1 “But now, O Job, listen to my words, and hear everything I have to say! 33:2 See now, I have opened my mouth; my tongue in my mouth has spoken. 33:3 My words come from the uprightness of my heart, and my lips will utter knowledge sincerely. 33:4 The Spirit of God has made me, and the breath of the Almighty gives me life. 33:5 Reply to me, if you can; set your arguments in order before me and take your stand! 33:6 Look, I am just like you in relation to God; I too have been molded from clay. 33:7 Therefore no fear of me should terrify you, nor should my pressure be heavy on you.

Elihu Rejects Job’s Plea of Innocence

33:8 “Indeed, you have said in my hearing (I heard the sound of the words!): 33:9 ‘I am pure, without transgression; I am clean and have no iniquity. 33:10 Yet God finds occasions with me; he regards me as his enemy! 33:11 He puts my feet in shackles; he watches closely all my paths.’

Commentary -- Verse Notes / Footnotes

NET Notes: Job 33:1

¹ tn Heb “give ear,” the Hiphil denominative verb from “ear.”

² tn Heb “hear all my words.”

NET Notes: Job 33:2

¹ tn The perfect verbs in this verse should be classified as perfects of resolve: “I have decided to open…speak.”

² sn H. H. Rowley (Job [NCBC], 210) says, “The self-importance of Elihu is boundless, and he is the master of banality.” He adds that whoever wrote these speeches this way clearly intended to expose the character rather than exalt him.

NET Notes: Job 33:3

¹ tc This expression is unusual; R. Gordis (Job, 371) says it can be translated, “the purity of my heart [is reflected] in my words,” but that is far-fetched and awkward. So there have been suggestions for emending יֹשֶׁר (yosher, “uprightness”). Kissane’s makes the most sense if a change is desired: “shall reveal” (an Arabic sense of yasher), although Holscher interpreted “shall affirm” (yasher, with a Syriac sense). Dhorme has “my heart will repeat” (יָשׁוּר, yashur), but this is doubtful. If Kissane’s view is taken, it would say, “my heart will reveal my words.” Some commentators would join “and knowledge” to this colon, and read “words of knowledge” – but that requires even more emendations.

² tn More literally, “and the knowledge of my lips they will speak purely.”

NET Notes: Job 33:4

¹ tc Some commentators want to put this verse after v. 6, while others omit the verse entirely. Elihu is claiming here that he is inspired by God.

tn The verb תְּחַיֵּנִי (tÿkhayyeni) is the Piel imperfect of the verb “to live.” It can mean “gives me life,” but it can also me “quickens me, enlivens me.”

NET Notes: Job 33:5

¹ tn The Hebrew text does not contain the term “arguments,” but this verb has been used already for preparing or arranging a defense.

NET Notes: Job 33:6

¹ tn The verb means “nipped off,” as a potter breaks off a piece of clay when molding a vessel.

NET Notes: Job 33:7

¹ tc The noun means “my pressure; my burden” in the light of the verb אָכֲף (’akhaf, “to press on; to grip tightly”). In the parallel passages the text used “hand” and “rod” in the hand to terrify. The LXX has “hand” here for this word. But simply changing it to “hand” is ruled out because the verb is masculine.

² tn See Job 9:34 and 13:21.

NET Notes: Job 33:8

¹ tn Heb “in my ears.”

NET Notes: Job 33:9

¹ sn See Job 9:21; 10:7; 23:7; 27:4; ch. 31.

² tn The word is a hapax legomenon; hap is from חָפַף (khafaf). It is used in New Hebrew in expressions like “to wash” the head. Cognates in Syriac and Akkadian support the meaning “to wash; to clean.”

NET Notes: Job 33:10

¹ sn See Job 10:13ff.; 19:6ff.; and 13:24.

² tn Heb “he”; the referent (God) has been specified in the translation for clarity.

³ tn The Hebrew means “frustrations” or “oppositions.” The RSV has “displeasure,” NIV “faults,” and NRSV “occasions.” Rashi chose the word found in Judg 14:4 – with metathesis – meaning “pretexts” (תֹּאֲנוֹת, to’anot); this is followed by NAB, NASB.

NET Notes: Job 33:11

¹ sn See Job 13:27.