Text -- Malachi 3:8-18 (NET)

3:8 Can a person rob God? You indeed are robbing me, but you say, ‘How are we robbing you?’ In tithes and contributions! 3:9 You are bound for judgment because you are robbing me– this whole nation is guilty. 3:10 “Bring the entire tithe into the storehouse so that there may be food in my temple. Test me in this matter,” says the Lord who rules over all, “to see if I will not open for you the windows of heaven and pour out for you a blessing until there is no room for it all. 3:11 Then I will stop the plague from ruining your crops, and the vine will not lose its fruit before harvest,” says the Lord who rules over all. 3:12 “All nations will call you happy, for you indeed will live in a delightful land,” says the Lord who rules over all.

Resistance to the Lord through Self-sufficiency

3:13 “You have criticized me sharply,” says the Lord, “but you ask, ‘How have we criticized you?’ 3:14 You have said, ‘It is useless to serve God. How have we been helped by keeping his requirements and going about like mourners before the Lord who rules over all? 3:15 So now we consider the arrogant to be happy; indeed, those who practice evil are successful. In fact, those who challenge God escape!’” 3:16 Then those who respected the Lord spoke to one another, and the Lord took notice. A scroll was prepared before him in which were recorded the names of those who respected the Lord and honored his name. 3:17 “They will belong to me,” says the Lord who rules over all, “in the day when I prepare my own special property. I will spare them as a man spares his son who serves him. 3:18 Then once more you will see that I make a distinction between the righteous and the wicked, between the one who serves God and the one who does not.

Commentary -- Verse Notes / Footnotes

NET Notes: Mal 3:8

¹ tc The LXX presupposes an underlying Hebrew text of עָקַב (’aqav, “deceive”), a metathesis of קָבַע (qava’, “rob”), in all four uses of the verb here (vv. 8-9). The intent probably is to soften the impact of “robbing” God, but the language of the passage is intentionally bold and there is no reason to go against the reading of the MT (which is followed here by most English versions).

² sn The tithes and contributions mentioned here are probably those used to sustain the Levites (see Num 18:8, 11, 19, 21-24).

NET Notes: Mal 3:9

¹ tn Heb “cursed with a curse” that is, “under a curse” (so NIV, NLT, CEV).

² tn The phrase “is guilty” is not present in the Hebrew text but is implied, and has been supplied in the translation for clarification and stylistic reasons.

NET Notes: Mal 3:10

¹ tn The Hebrew phrase בֵּית הָאוֹצָר (bet ha’otsar, here translated “storehouse”) refers to a kind of temple warehouse described more fully in Nehemiah (where the term לִשְׁכָּה גְדוֹלָה [lishkah gÿdolah, “great chamber”] is used) as a place for storing grain, frankincense, temple vessels, wine, and oil (Neh 13:5). Cf. TEV “to the Temple.”

NET Notes: Mal 3:11

¹ tn Heb “the eater” (אֹכֵל, ’okhel), a general term for any kind of threat to crops and livelihood. This is understood as a reference to a locust plague by a number of English versions: NAB, NRSV “the locust”; NIV “pests”; NCV, TEV “insects.”

² tn Heb “and I will rebuke for you the eater and it will not ruin for you the fruit of the ground.”

NET Notes: Mal 3:12

¹ tn Heb “will be” (so NAB, NRSV); TEV “your land will be a good place to live in.”

NET Notes: Mal 3:13

¹ tn Heb “your words are hard [or “strong”] against me”; cf. NIV “said harsh things against me”; TEV, NLT “said terrible things about me.”

NET Notes: Mal 3:14

¹ tn Heb “What [is the] profit”; NIV “What did we gain.”

² sn The people’s public display of self-effacing piety has gone unrewarded by the Lord. The reason, of course, is that it was blatantly hypocritical.

NET Notes: Mal 3:15

¹ tn Heb “built up” (so NASB); NIV, NRSV “prosper”; NLT “get rich.”

² tn Or “test”; NRSV, CEV “put God to the test.”

NET Notes: Mal 3:16

¹ tn Or “fear” (so NAB); NRSV “revered”; NCV “honored.”

² tn Heb “heard and listened”; NAB “listened attentively.”

³ sn The scroll mentioned here is a “memory book” (סֵפֶר זִכָּרוֹן, sefer zikkaron) in which the Lord keeps an ongoing record of the names of all the redeemed (see Exod 32:32; Isa 4:3; Dan 12:1; Rev 20:12-15).

NET Notes: Mal 3:17

¹ sn The Hebrew word סְגֻלָּה (sÿgullah, “special property”) is a technical term referring to all the recipients of God’s redemptive grace, especially Israel (Exod 19:5; Deut 7:6; 14:2; 26:18). The Lord says here that he will not forget even one individual in the day of judgment and reward.

NET Notes: Mal 3:18

¹ tn Heb “you will see between.” Cf. NRSV, TEV, NLT “see the difference.”