Text -- Mark 15:1-6 (NET)

Jesus Brought Before Pilate

15:1 Early in the morning, after forming a plan, the chief priests with the elders and the experts in the law and the whole Sanhedrin tied Jesus up, led him away, and handed him over to Pilate. 15:2 So Pilate asked him, “Are you the king of the Jews?” He replied, “You say so.” 15:3 Then the chief priests began to accuse him repeatedly. 15:4 So Pilate asked him again, “Have you nothing to say? See how many charges they are bringing against you!” 15:5 But Jesus made no further reply, so that Pilate was amazed.

Jesus and Barabbas

15:6 During the feast it was customary to release one prisoner to the people, whomever they requested.

Commentary -- Verse Notes / Footnotes

NET Notes: Mar 15:1

¹ tn Or “and the scribes.” See the note on the phrase “experts in the law” in 1:22.

² sn The Jews most assuredly wanted to put Jesus to death, but they lacked the authority to do so. For this reason they handed him over to Pilate in hopes of securing a death sentence. The Romans kept close control of the death penalty in conquered territories to prevent it being used to execute Roman sympathizers.

NET Notes: Mar 15:2

¹ tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action in the narrative.

² sn “Are you the king of the Jews?” Pilate was interested in this charge because of its political implications of sedition against Rome.

³ tn Grk “answering, he said to him.” The participle ἀποκριθείς (apokriqeis) is redundant, but the syntax of the phrase has been modified for clarity.

⁴ sn The reply “You say so” is somewhat enigmatic, like Jesus’ earlier reply to the Jewish leadership (mentioned in Matt 26:64 and Luke 22:70).

NET Notes: Mar 15:3

¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

NET Notes: Mar 15:4

¹ tn Grk “Pilate asked him again, saying.” The participle λέγων (legwn) is redundant and has not been translated.

NET Notes: Mar 15:6

¹ tn Grk “them”; the referent (the people) has been specified in the translation for clarity.

sn The custom of Pilate to release one prisoner to them is unknown outside the gospels in Jewish writings, but it was a Roman custom at the time and thus probably used in Palestine as well (cf. Matt 27:15; John 18:39); see W. W. Wessel, “Mark,” EBC 8:773-74.