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Text -- Mark 3:29 (NET)

Strongs On/Off
Context
3:29 But whoever blasphemes against the Holy Spirit will never be forgiven, but is guilty of an eternal sin
Parallel   Cross Reference (TSK)   ITL  
Table of Contents

Word/Phrase Notes
Robertson , Vincent , Clarke , Defender , TSK

Word/Phrase Notes
Barnes , Poole , Haydock , Gill

Verse Notes / Footnotes
NET Notes

Verse Range Notes
TSK Synopsis , Maclaren , MHCC , Matthew Henry , Barclay , Constable , College , McGarvey , Lapide

Other
Evidence

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Commentary -- Word/Phrase Notes (per phrase)

Robertson: Mar 3:29 - -- Guilty of an eternal sin ( enochos estin aiōniou hamartēmatos ). The genitive of the penalty occurs here with enochos . In saying that Jesus had ...

Guilty of an eternal sin ( enochos estin aiōniou hamartēmatos ).

The genitive of the penalty occurs here with enochos . In saying that Jesus had an unclean spirit (Mar 3:30) they had attributed to the devil the work of the Holy Spirit. This is the unpardonable sin and it can be committed today by men who call the work of Christ the work of the devil, Nietzsche may be cited as an instance in point. Those who hope for a second probation hereafter may ponder carefully how a soul that eternally sins in such an environment can ever repent. That is eternal punishment. The text here is hamartēmatos (sin), not kriseōs (judgment), as the Textus Receptus has it.

Vincent: Mar 3:29 - -- Guilty ( ἔνοχος ) From ἐν , in , ἔχω , to hold or have. Lit., is in the grasp of, or holden of. Compare 1Co 11:27; Jam ...

Guilty ( ἔνοχος )

From ἐν , in , ἔχω , to hold or have. Lit., is in the grasp of, or holden of. Compare 1Co 11:27; Jam 2:10.

Vincent: Mar 3:29 - -- Eternal damnation ( αἰωνίου ἁμαρτήματος ) An utterly false rendering. Rightly as Rev., of an eternal sin. So Wyc., e...

Eternal damnation ( αἰωνίου ἁμαρτήματος )

An utterly false rendering. Rightly as Rev., of an eternal sin. So Wyc., everlasting trespass. The A. V. has gone wrong in following Tyndale, who, in turn, followed the erroneous text of Erasmus, κρίσεως , judgment, wrongly rendered damnation. See Mat 23:33, and compare Rev. there.

Clarke: Mar 3:27-30 - -- No man, etc. - For an explanation of these verses, and a definition of the sin against the Holy Ghost, see Mat 12:29-33.

No man, etc. - For an explanation of these verses, and a definition of the sin against the Holy Ghost, see Mat 12:29-33.

Defender: Mar 3:29 - -- On the unforgivable sin, see note on Mat 12:32."

On the unforgivable sin, see note on Mat 12:32."

TSK: Mar 3:29 - -- but is : Mar 12:40; Mat 25:46; 2Th 1:9; Jud 1:7, Jud 1:13

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Mar 3:22-30 - -- And the scribes ... - See the notes at Mat 12:24-32. The occasion of their saying this was, that he had healed a man possessed with a devil. Th...

And the scribes ... - See the notes at Mat 12:24-32. The occasion of their saying this was, that he had healed a man possessed with a devil. The scribes, who came from Jerusalem to watch his conduct, charged him with having made a compact or agreement with the prince of the devils.

Poole: Mar 3:22-30 - -- Ver. 22-30. Here is no passage in all this piece of history, but what the reader will find opened these notes: See Poole on "Mat 9:34" . See Poole...

Ver. 22-30. Here is no passage in all this piece of history, but what the reader will find opened these notes:

See Poole on "Mat 9:34" . See Poole on "Mat 12:24" , and following verses to Mat 12:32 . To which I refer the reader.

Haydock: Mar 3:29 - -- See St. Matthew xii. 32. --- Of an everlasting sin; i.e. of eternal punishment. (Witham) --- What is here called everlasting offence, is (as St. ...

See St. Matthew xii. 32. ---

Of an everlasting sin; i.e. of eternal punishment. (Witham) ---

What is here called everlasting offence, is (as St. Matthew expresseth it) that which shall neither be remitted in this life, nor in the life to come; which words would not be true, says St. Augustine, if some sins were not forgiven in the world to come. Now, as no mortal sin can be forgiven after death, there must necessarily be smaller transgressions, which we call venial; though many of our separated brethren will needs have all sins to be mortal; which is very far from a comfortable tenet.

Gill: Mar 3:29 - -- But he that shall blaspheme against the Holy Ghost,.... Against his person, and the works performed by him, by ascribing them to diabolical power and ...

But he that shall blaspheme against the Holy Ghost,.... Against his person, and the works performed by him, by ascribing them to diabolical power and influence, as the Scribes did,

hath never forgiveness: there is no pardon provided in the covenant of grace, nor obtained by the blood of Christ for such persons, or ever applied to them by the Spirit;

but is in danger of eternal damnation. The Vulgate Latin reads it, and so it is read in an ancient copy of Beza's, guilty of an eternal sin; a sin which can never be blotted out, and will never be forgiven, but will be punished with everlasting destruction; See Gill on Mat 12:32.

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Commentary -- Verse Notes / Footnotes

NET Notes: Mar 3:29 Is guilty of an eternal sin. This passage has troubled many people, who have wondered whether or not they have committed this eternal sin. Three thing...

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Commentary -- Verse Range Notes

TSK Synopsis: Mar 3:1-35 - --1 Christ heals the withered hand,10 and many other infirmities;11 rebukes the unclean spirit;13 chooses his twelve apostles;22 convinces the blasphemy...

Maclaren: Mar 3:22-35 - --The Mistakes Of Christ's Foes And Friends And the scribes which came down from Jerusalem said, He hath Beelzebub. and by the prince of the devils cas...

MHCC: Mar 3:22-30 - --It was plain that the doctrine of Christ had a direct tendency to break the devil's power; and it was as plain, that casting of him out of the bodies ...

Matthew Henry: Mar 3:22-30 - -- I. Here is, The impudent impious brand which the scribes fastened upon Christ's casting out devils, that they might evade and invalidate the convict...

Barclay: Mar 3:28-30 - --If we are to understand what this terrible saying means we must first understand the circumstances in which it was said. It was said by Jesus when th...

Constable: Mar 3:7--6:7 - --III. The Servant's later Galilean ministry 3:7--6:6a There are some structural similarities between 1:14-3:6 and...

Constable: Mar 3:20--4:35 - --B. The increasing rejection of Jesus and its result 3:20-4:34 As Jesus' ministry expanded, so did reject...

Constable: Mar 3:20-35 - --1. The increasing rejection of Jesus 3:20-35 Mark again returned to the opposition theme (cf. 2:...

Constable: Mar 3:22-30 - --The unbelief of Jesus' enemies 3:22-30 (cf. Matt. 12:22-37; Luke 11:14-26) Evidently it was between the time that Jesus' family left Nazareth to take ...

College: Mar 3:1-35 - --MARK 3 5. Controversy over Healing on the Sabbath (3:1-6) 1 Another time he went into the synagogue, and a man with a shriveled hand was there. 2 So...

McGarvey: Mar 3:19-30 - -- XLVIII. BLASPHEMOUS ACCUSATIONS OF THE JEWS. (Galilee.) aMATT. XII. 22-37; bMARK III. 19-30; cLUKE XI. 14-23.    b19 And he cometh in...

Lapide: Mar 3:1-35 - --CHAPTER 3 1 Christ healeth the withered hand, 10 and many other infirmities : 11 rebuketh the unclean spirits : 13 chooseth his twelve apostles...

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Commentary -- Other

Evidence: Mar 3:29 The unpardonable sin . It is often maintained that the " unpardonable sin" is when someone " rejects Jesus Christ as Lord and Savior." However, Mar...

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Introduction / Outline

Robertson: Mark (Book Introduction) THE GOSPEL ACCORDING TO MARK By Way of Introduction One of the clearest results of modern critical study of the Gospels is the early date of Mark...

JFB: Mark (Book Introduction) THAT the Second Gospel was written by Mark is universally agreed, though by what Mark, not so. The great majority of critics take the writer to be "Jo...

JFB: Mark (Outline) THE PREACHING AND BAPTISM OF JOHN. ( = Mat 3:1-12; Luke 3:1-18). (Mar 1:1-8) HEALING OF A DEMONIAC IN THE SYNAGOGUE OF CAPERNAUM AND THEREAFTER OF SI...

TSK: Mark 3 (Chapter Introduction) Overview Mar 3:1, Christ heals the withered hand, Mar 3:10. and many other infirmities; Mar 3:11, rebukes the unclean spirit; Mar 3:13, chooses hi...

Poole: Mark 3 (Chapter Introduction) CHAPTER 3

MHCC: Mark (Book Introduction) Mark was a sister's son to Barnabas, Col 4:10; and Act 12:12 shows that he was the son of Mary, a pious woman of Jerusalem, at whose house the apostle...

MHCC: Mark 3 (Chapter Introduction) (Mar 3:1-5) The withered hand healed. (Mar 3:6-12) The people resort to Christ. (Mar 3:13-21) The apostles called. (Mar 3:22-30) The blasphemy of t...

Matthew Henry: Mark (Book Introduction) An Exposition, with Practical Observations, of The Gospel According to St. Mark We have heard the evidence given in by the first witness to the doctri...

Matthew Henry: Mark 3 (Chapter Introduction) In this chapter, we have, I. Christ's healing a man that had a withered hand, on the sabbath day, and the combination of his enemies against him f...

Barclay: Mark (Book Introduction) INTRODUCTION TO THE GOSPEL ACCORDING TO SAINT MARK The Synoptic Gospels The first three gospels, Matthew, Mark and Luke, are always known as the s...

Barclay: Mark 3 (Chapter Introduction) The Clash Of Ideas (Mar_3:1-6) In The Midst Of The Crowds (Mar_3:7-12) The Chosen Company (Mar_3:13-19) The Verdict Of His Own (Mar_3:20-21) Alli...

Constable: Mark (Book Introduction) Introduction Writer The writer did not identify himself as the writer anywhere in this...

Constable: Mark (Outline) Outline I. Introduction 1:1-13 A. The title of the book 1:1 B. Jesus' pr...

Constable: Mark Mark Bibliography Adams, J. McKee. Biblical Backgrounds. Nashville: Broadman Press, 1965. Alexa...

Haydock: Mark (Book Introduction) THE HOLY GOSPEL OF JESUS CHRIST, ACCORDING TO ST. MARK. INTRODUCTION. St. Mark, who wrote this Gospel, is called by St. Augustine, the abridge...

Gill: Mark (Book Introduction) INTRODUCTION TO MARK This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and su...

College: Mark (Book Introduction) FOREWORD No story is more important than the story of Jesus. I am confident that my comments do not do it justice. Even granting the limitations of a...

College: Mark (Outline) OUTLINE I. INTRODUCTION - Mark 1:1-15 A. The Beginning of the Gospel - 1:1-8 B. John Baptizes Jesus - 1:9-11 C. Temptation in the Wildernes...

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