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Text -- Mark 12:18 (NET)

Strongs On/Off
Context
Marriage and the Resurrection
12:18 Sadducees (who say there is no resurrection) also came to him and asked him,
Parallel   Cross Reference (TSK)   ITL  

Names, People and Places, Dictionary Themes and Topics

Names, People and Places:
 · Sadducee a group/sect of the Jews


Dictionary Themes and Topics: Satire | Sadducees | Resurrection | Jesus, The Christ | JESUS CHRIST, 4E1 | more
Table of Contents

Word/Phrase Notes
Robertson , Vincent , Wesley , JFB , Clarke , TSK

Word/Phrase Notes
Barnes , Poole , Gill

Verse Notes / Footnotes
NET Notes , Geneva Bible

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Barclay , Constable , College , McGarvey , Lapide

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Commentary -- Word/Phrase Notes (per phrase)

Robertson: Mar 12:18 - -- There come unto him Sadducees ( erchontai Saddoukaioi pros auton ). Dramatic present. The Pharisees and Herodians had had their turn after the formal...

There come unto him Sadducees ( erchontai Saddoukaioi pros auton ).

Dramatic present. The Pharisees and Herodians had had their turn after the formal committee of the Sanhedrin had been so completely routed. It was inevitable that they should feel called upon to show their intellectual superiority to these raw Pharisaic and Herodian theologians. See Mat 22:23-33 for discussion of details. It was a good time to air their disbelief in the resurrection at the expense of the Pharisees and to score against Jesus where the Sanhedrin and then the Pharisees and Herodians had failed so ignominiously.

Vincent: Mar 12:18 - -- Who ( οἵτινες ) This pronoun marks the Sadducees as a class: of that party characterized by their denial of the resurrection.

Who ( οἵτινες )

This pronoun marks the Sadducees as a class: of that party characterized by their denial of the resurrection.

Vincent: Mar 12:18 - -- Asked ( ἐπηρώτων ) Stronger. They questioned.

Asked ( ἐπηρώτων )

Stronger. They questioned.

Wesley: Mar 12:18 - -- Mat 21:23; Luk 20:27.

JFB: Mar 12:18 - -- "neither angel nor spirit" (Act 23:7). They were the materialists of the day. See on Act 23:6.

"neither angel nor spirit" (Act 23:7). They were the materialists of the day. See on Act 23:6.

JFB: Mar 12:18 - -- As follows:

As follows:

Clarke: Mar 12:18 - -- See this question, concerning the resurrection, explained in detail on Mat 22:23-32 (note).

See this question, concerning the resurrection, explained in detail on Mat 22:23-32 (note).

TSK: Mar 12:18 - -- come : Mat 22:23-33; Luk 20:27-40 say : Act 4:1, Act 4:2, Act 23:6-9; 1Co 15:13-18; 2Ti 2:18

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Mar 12:18-27 - -- See this passage fully explained in the notes at Mat 22:23-33. Mar 12:25 Are as the angels - That is, as the angels in respect to connect...

See this passage fully explained in the notes at Mat 22:23-33.

Mar 12:25

Are as the angels - That is, as the angels in respect to connections and relations. What those connections and relations may be we know not, but this passage teaches that the special relation of "marriage"will not exist. It does not affirm, however, that there will be no recollection of former marriages, or no recognition of each other as having existed in this tender relation.

Mar 12:26

How in the bush - At the burning bush. See Exo 3:16. The meaning is, "in that part of the book of Exodus which contains the account of the burning bush. When there were no chapters and verses, it was the easiest way of quoting a book of the Old Testament "by the subject,"and in this way it was often done by the Jews.

Poole: Mar 12:13-18 - -- Ver. 13-18. See Poole on "Mat 22:15" , and following verses to Mat 22:22 . The Sadducees most probably derived their name from one Sadoc, scholar to...

Ver. 13-18. See Poole on "Mat 22:15" , and following verses to Mat 22:22 . The Sadducees most probably derived their name from one Sadoc, scholar to Antigonus Sochaeus. It is said that the occasion of their heresy was their master’ s teaching them, that they must not serve God as servants for rewards. Upon which they builded their notion, that there is no resurrection, no rewards nor punishments in another life. They denied the immortality of the soul, and the resurrection of the body, and angels, and spirits, Act 23:8 ; attributed all to free will, denying fate and destiny; they rejected traditions, and owned no Scriptures but the five books of Moses. They seemed to be a kind of rational divines, that would own and believe nothing but what they could fathom by their reason, or was obvious to their sense; and their doctrine was excellently suited to men’ s lusts, who desire not to be troubled with any thoughts of a world to come. Nothing more shows the degeneracy and debauchery of human nature than this, that to gratify their sensual appetites more freely in the things of this life, they will be content to think of annihilation, (which nature not debauched abhors), and of quitting all hopes of eternal life and happiness, that they may have a principle to warrant their living like beasts. They come to our Saviour, thinking to flout him and his hearers out of the doctrine of the resurrection, as having insuperable difficulties to clog it. But he that takes the wise in their own craftiness, shows these wise men, that all their wisdom was but folly, and their argument wholly proceeded ex ignoratione elenchi, from their not understanding the thing they would philosophize about.

Poole: Mar 12:18 - -- Ver. 18 . See Poole on "Mar 12:13 "

Ver. 18 . See Poole on "Mar 12:13 "

Gill: Mar 12:18 - -- Then came unto him the Sadducees,.... The same day, immediately after he had silenced the Pharisees and Herodians: these were a set of men distinct fr...

Then came unto him the Sadducees,.... The same day, immediately after he had silenced the Pharisees and Herodians: these were a set of men distinct from the former, in some of their sentiments, especially in their religions ones, and particularly in the following:

which say there is no resurrection: of the dead, in a literal sense, either general or particular; See Gill on Mat 22:23;

and they asked him, saying; as in the next verse.

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Commentary -- Verse Notes / Footnotes

NET Notes: Mar 12:18 Grk “and asked him, saying.” The participle λέγοντες (legontes) is redundant in contemporary Engli...

Geneva Bible: Mar 12:18 ( 3 ) Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, ( 3 ) The resurrection of the body is confirm...

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Commentary -- Verse Range Notes

TSK Synopsis: Mar 12:1-44 - --1 In a parable of the vineyard let out to wicked husbandmen Christ foretells the reprobation of the Jews, and the calling of the Gentiles.13 He avoids...

MHCC: Mar 12:18-27 - --A right knowledge of the Scripture, as the fountain whence all revealed religion now flows, and the foundation on which it is built, is the best prese...

Matthew Henry: Mar 12:18-27 - -- The Sadducees, who were the deists of that age, here attack our Lord Jesus, it should seem, not as the scribes, and Pharisees, and chief-priests, wi...

Barclay: Mar 12:18-27 - --This is the only time in Mark's gospel that the Sadducees appear, and their appearance is entirely characteristic of them. The Sadducees were not a ...

Constable: Mar 11:1--13:37 - --VI. The Servant's ministry in Jerusalem chs. 11--13 The rest of Jesus' ministry, as Mark recorded it, took place...

Constable: Mar 11:27--13:1 - --B. Jesus' teaching in the temple 11:27-12:44 This entire section contains Jesus' teaching in the temple ...

Constable: Mar 12:13-37 - --2. The controversy over Jesus' teaching 12:13-37 Controversy over Jesus' authority led to contro...

Constable: Mar 12:18-27 - --Jesus' teaching about the resurrection 12:18-27 (cf. Matt. 22:23-33; Luke 20:27-40) 12:18 The Sadducees were mainly urban, wealthy, and educated Jews....

College: Mar 12:1-44 - --MARK 12 2. The Parable of the Tenants (12:1-12) 1 He then began to speak to them in parables: " A man planted a vineyard. He put a wall around it, d...

McGarvey: Mar 12:18-27 - -- CIX. JEWISH RULERS SEEK TO ENSNARE JESUS. (Court of the Temple. Tuesday, April 4, A. D. 30.) Subdivision B. SADDUCEES ASK ABOUT THE RESURRECTION. aMA...

Lapide: Mar 12:1-44 - --CHAPTER 12 1 The parable of the vineyard. 13 Touching the paying of tribute. 18 The Sadducees confuted. 35 A difficulty proposed to the scribes. ...

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Introduction / Outline

Robertson: Mark (Book Introduction) THE GOSPEL ACCORDING TO MARK By Way of Introduction One of the clearest results of modern critical study of the Gospels is the early date of Mark...

JFB: Mark (Book Introduction) THAT the Second Gospel was written by Mark is universally agreed, though by what Mark, not so. The great majority of critics take the writer to be "Jo...

JFB: Mark (Outline) THE PREACHING AND BAPTISM OF JOHN. ( = Mat 3:1-12; Luke 3:1-18). (Mar 1:1-8) HEALING OF A DEMONIAC IN THE SYNAGOGUE OF CAPERNAUM AND THEREAFTER OF SI...

TSK: Mark 12 (Chapter Introduction) Overview Mar 12:1, In a parable of the vineyard let out to wicked husbandmen Christ foretells the reprobation of the Jews, and the calling of the...

Poole: Mark 12 (Chapter Introduction) CHAPTER 12

MHCC: Mark (Book Introduction) Mark was a sister's son to Barnabas, Col 4:10; and Act 12:12 shows that he was the son of Mary, a pious woman of Jerusalem, at whose house the apostle...

MHCC: Mark 12 (Chapter Introduction) (Mar 12:1-12) The parable of the vineyard and husbandmen. (Mar 12:13-17) Question about tribute. (Mar 12:18-27) Concerning the resurrection. (Mar 1...

Matthew Henry: Mark (Book Introduction) An Exposition, with Practical Observations, of The Gospel According to St. Mark We have heard the evidence given in by the first witness to the doctri...

Matthew Henry: Mark 12 (Chapter Introduction) In this chapter, we have, I. The parable of the vineyard let out to unthankful husbandmen, representing the sin and ruin of the Jewish church (Mar...

Barclay: Mark (Book Introduction) INTRODUCTION TO THE GOSPEL ACCORDING TO SAINT MARK The Synoptic Gospels The first three gospels, Matthew, Mark and Luke, are always known as the s...

Barclay: Mark 12 (Chapter Introduction) Rejection And Retribution (Mar_12:1-12) Caesar And God (Mar_12:13-17) The Wrong Idea Of The Life To Come (Mar_12:18-27) Love For God And Love For ...

Constable: Mark (Book Introduction) Introduction Writer The writer did not identify himself as the writer anywhere in this...

Constable: Mark (Outline) Outline I. Introduction 1:1-13 A. The title of the book 1:1 B. Jesus' pr...

Constable: Mark Mark Bibliography Adams, J. McKee. Biblical Backgrounds. Nashville: Broadman Press, 1965. Alexa...

Haydock: Mark (Book Introduction) THE HOLY GOSPEL OF JESUS CHRIST, ACCORDING TO ST. MARK. INTRODUCTION. St. Mark, who wrote this Gospel, is called by St. Augustine, the abridge...

Gill: Mark (Book Introduction) INTRODUCTION TO MARK This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and su...

College: Mark (Book Introduction) FOREWORD No story is more important than the story of Jesus. I am confident that my comments do not do it justice. Even granting the limitations of a...

College: Mark (Outline) OUTLINE I. INTRODUCTION - Mark 1:1-15 A. The Beginning of the Gospel - 1:1-8 B. John Baptizes Jesus - 1:9-11 C. Temptation in the Wildernes...

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