Text -- Micah 1:1-4 (NET)

Introduction

1:1 This is the prophetic message that the Lord gave to Micah of Moresheth. He delivered this message during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. The prophecies pertain to Samaria and Jerusalem.

The Judge is Coming

1:2 Listen, all you nations! Pay attention, all inhabitants of earth! The sovereign Lord will testify against you; the Lord will accuse you from his majestic palace. 1:3 Look, the Lord is coming out of his dwelling place! He will descend and march on the earth’s mountaintops! 1:4 The mountains will disintegrate beneath him, and the valleys will be split in two. The mountains will melt like wax in a fire, the rocks will slide down like water cascading down a steep slope.

Commentary -- Verse Notes / Footnotes

NET Notes: Mic 1:1

¹ tn Heb “The word of the Lord which came to.”

² tn The words “he delivered this message” are not in the Hebrew text, but are supplied in the translation for clarification.

³ tn Heb “in the days of” (so KJV, NASB, NRSV).

⁴ tn Heb “which he saw concerning.”

⁵ map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

⁶ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

NET Notes: Mic 1:2

¹ tn Heb “O peoples, all of them.”

² tn Heb “O earth and all its fullness”; KJV “and all that therein is.”

³ tn Heb “May the sovereign Lord testify against you.” The verb וִיהִי (vihiy) is jussive, which normally conveys a volitional sense of an urgent request or prayer (“may he testify!”). However, GKC 325-26 §109.k notes that here the jussive form is used without any volitional sense for the ordinary imperfect, as a rhythmic shortening at the beginning of a sentence, thus removed as far as possible from the principal accent (cf. Gen 49:17; Deut 28:8; 1 Sam 10:5; 2 Sam 5:24; Hos 6:1; 11:4; Amos 5:14; Zeph 2:13; Zech 9:5; Pss 72:16-17; 104:31; Job 18:12; 20:23, 26, 28; 27:8; 33:21; 34:37; Ruth 3:4). Thus, the translation here renders the jussive as an ordinary imperfect. Some translations render it in a traditional jussive sense: (1) urgent request: “And let my Lord God be your accuser” (NJPS); or (2) dependent purpose/result: “that the Sovereign Lord may witness against you” (NIV).

⁴ tn Heb “the Lord from his majestic palace.” Since the verb is omitted it is unclear whether the implied term be supplied from the preceding line (“he will testify against you”) or the following line (“he is leaving”). So the line may be rendered “the Lord will accuse you from his majestic temple” or “the Lord will come forth from his majestic temple.” Most translations render it literally, but some remove the ambiguity: “the Lord God accuses you from his holy temple” (CEV); “He speaks from his holy temple” (TEV).

⁵ tn Or “his holy temple” (KJV, NAB, NASB, NIV, NRSV, NLT). This refers to the Lord’s dwelling in heaven, however, rather than the temple in Jerusalem (note the following verse, which describes a theophany).

NET Notes: Mic 1:3

¹ tn Or “For look.” The expression כִּי־הִנֵּה (ki-hinneh) may function as an explanatory introduction (“For look!”; Isa 26:21; 60:2; 65:17, 18: 66:15; Jer 1:15; 25:29; 30:10; 45:5; 46:27; 50:9; Ezek 30:9; 36:9; Zech 2:10; 3:8), or as an emphatic introduction (“Look!”; Jdgs 3:15; Isa 3:1; Jer 8:17; 30:3; 49:15; Hos 9:6; Joel 3:1 [HT 4:1]; Amos 4:2, 13; 6:11, 14; 9:9; Hab 1:6; Zech 2:9 [HT 2:13]; Zech 3:9; 11:16).

² tn Or “high places” (KJV, NASB, NIV, NRSV, NLT).

NET Notes: Mic 1:4

¹ tn Or “melt” (NAB, NASB, NIV, NRSV, NLT). This is a figurative description of earthquakes, landslides, and collapse of the mountains, rather than some sort of volcanic activity (note the remainder of the verse).

² sn The mountains will disintegrate…the valleys will be split in two. This imagery pictures an earthquake and accompanying landslide.

³ tn The words “the mountains will melt” are supplied in the translation for clarification. The simile extends back to the first line of the verse.

⁴ tn The words “the rocks will slide down” are supplied in the translation for clarification. This simile elaborates on the prior one and further develops the imagery of the verse’s first line.