Text -- Nehemiah 6:2 (NET)

6:2 Sanballat and Geshem sent word to me saying, “Come on! Let’s set up a time to meet together at Kephirim in the plain of Ono.” Now they intended to do me harm.

Commentary -- Word/Phrase Notes (per phrase)

Wesley: Neh 6:2

To consult about the common service of our master the king of Persia, or to make a friendly accommodation.

JFB: Neh 6:2-4

The Samaritan leaders, convinced that they could not overcome Nehemiah by open arms, resolved to gain advantage over him by deceit and stratagem. With this in view, under pretext of terminating their differences in an amicable manner, they invited him to a conference. The place of rendezvous was fixed "in some one of the villages in the plain of Ono." "In the villages" is, Hebrew, "in Cephirim," or "Chephirah," the name of a town in the territory of Benjamin (Jos 9:17; Jos 18:26). Nehemiah, however, apprehensive of some intended mischief, prudently declined the invitation. Though it was repeated four times, [Nehemiah's] uniform answer was that his presence could not be dispensed with from the important work in which he was engaged. This was one, though not the only, reason. The principal ground of his refusal was that his seizure or death at their hands would certainly put a stop to the further progress of the fortifications.

Clarke: Neh 6:2

Come, let us meet together in - the plain of Ono - They wished to get him out of Jerusalem from among his friends, that they might either carry him off, or murder him. Ono is supposed to have been in the tribe of Benjamin, near Jordan.

TSK: Neh 6:2

Come : They wished to get him out of Jerusalem, from his friends, that they might either carry him off or murder him. 2Sa 3:27, 2Sa 20:9; Psa 37:12; Pro 26:24-26; Ecc 4:4

Ono : Neh 11:35; 1Ch 8:12

they thought : Psa 12:2, Psa 37:12, Psa 37:32; Jer 41:2; Eze 33:31; Mic 7:4, Mic 7:5; Luk 20:19-21

Commentary -- Word/Phrase Notes (per Verse)

Barnes: Neh 6:2

The choice made of Ono, on the skirts of Benjamin, 25 or 30 miles from Jerusalem, as the meeting-place, was, no doubt, in order to draw Nehemiah to a distance from his supporters, that so an attack might be made on him with a better chance of success.

Poole: Neh 6:2

Let us meet together to consult about the common service of our master the king of Persia, or to make a friendly accommodation.

Ono a city in the tribe of Benjamin; of which see Neh 11:35 1Ch 8:12 .

Haydock: Neh 6:2

Make. Protestants, "meet together." (Haydock) ---

When the adversaries of faith find themselves unable to suppress it, they offer peace: so when Protestants began, and where they are still weak, they would have none persecuted for any opinions in religious matters; "but where they are strong they hardly grant toleration to Catholics." (Worthington) ---

This has been no where more observable than in these [British] islands, where the spirit of persecution has not yet subsided, though banished from most other countries. See Dr. Milner's 4th let. to a Preb.; Debates in Parl. 1810, &c. (Haydock) ---

Villages. Most of the Latin editions, before Sixtus V read, in vitulis in campo uno, (Calmet) "with sacrifices of calves in some one field." (Haydock) ---

Perhaps Cephirim, (Tirinus) or copirim, "villages," (Haydock) may be the name of a place in the plain of Ono, (Tirinus) which is styled the valley of craftsmen, (chap. xi. 35.; Calmet) in the tribe of Benjamin, near the Jordan. (Adrichomius) ---

Mischief, by taking or killing. (Menochius)

Gill: Neh 6:2

Then Sanballat and Geshem sent unto me,.... Messengers:

saying, come, let us meet together in some one of the villages; in Cephirim, which Jarchi takes to be the name of a place, perhaps the same with Cephirah, a city in the tribe of Benjamin, Jos 18:26

in the plain of Ono; which was in the same tribe, see 1Ch 8:12, they might pretend a friendly meeting, to accommodate differences between them, or to converse together about the general interest of the king of Persia in those parts:

but they thought to do me mischief; to kill him, or at least to confine him; this he either conjectured from their general character and behaviour, or he had intelligence of their design.

Commentary -- Verse Notes / Footnotes

NET Notes: Neh 6:2

¹ tn It is not entirely clear whether the Hebrew word כְּפִירִים (kÿfirim) is a place-name not mentioned elsewhere in the OT (as indicated in the present translation; so also NAB, NASB) or whether it means “in [one of] the villages” (so, e.g., NIV, NRSV, NLT; see BDB 499 s.v.; HALOT 493 s.v.). The LXX and Vulgate understand it in the latter sense. Some scholars connect this term with the identically spelled word כּפירים (“lions”) as a figurative description of princes or warriors (e.g., Pss 34:11; 35:17; 58:7; Jer 2:15; Ezek 32:2, 13; Nah 2:14; see HALOT 493 s.v.): “let us meet together with the leaders in the plain of Ono.”

Commentary -- Verse Range Notes

TSK Synopsis: Neh 6:1-19

1 Sanballat practises by craft, by rumours, and by hired prophecies, to terrify Nehemiah.

15 The work is finished, to the terror of the enemies.

17 Secret intelligence passes between the enemies and the nobles of Judah.

MHCC: Neh 6:1-9

Let those who are tempted to idle merry meetings by vain companions, thus answer the temptation, We have work to do, and must not neglect it. We must never suffer ourselves to be overcome, by repeated urgency, to do anything sinful or imprudent; but when attacked with the same temptation, must resist it with the same reason and resolution. It is common for that which is desired only by the malicious, to be falsely represented by them as desired by the many. But Nehemiah knew at what they aimed, he not only denied that such things were true, but that they were reported; he was better known than to be thus suspected. We must never omit any known duty for fear it should be misconstrued; but, while we keep a good conscience, let us trust God with our good name. God's people, though loaded with reproach, are not really fallen so low in reputation as some would have them thought to be. Nehemiah lifted up his heart to Heaven in a short prayer. When, in our Christian work and warfare, we enter upon any service or conflict, this is a good prayer, I have such a duty to do, such a temptation to grapple with; now, therefore, O God, strengthen my hands. Every temptation to draw us from duty, should quicken us the more to duty.

Matthew Henry: Neh 6:1-9

Two plots upon Nehemiah we have here an account of, how cunningly they were laid by his enemies and how happily frustrated by God's good providence and his prudence.

I. A plot to trepan him into a snare. The enemies had an account of the good forwardness the work was in, that all the breaches of the wall were made up, so that they considered it as good as done, though at that time the doors of the gates were off the hinges (Neh 6:1); they must therefore now or never, by one bold stroke, take off Nehemiah. They heard how well guarded he was, so that there was no attacking him upon the spot; they will therefore try by all the arts of wheedling to get him among them. Observe, 1. With what hellish subtlety they courted him to meet them, not in any city, lest that should excite a suspicion that they intended to secure him, but in a village in the lot of Benjamin: " Come, let us meet together to consult about the common interests of our provinces."Or they would have him think that they coveted his friendship, and would be glad to be better acquainted with him, in order to a good understanding between them and the settling of a good correspondence. But they thought to do him a mischief. It is probable that he had some secret intelligence given him that they designed to imprison or murder him; or he knew them so well that, without breach of charity, he concluded they aimed at his life, and therefore, when they spoke fair, he believed them not. 2. See with what heavenly wisdom he declined the motion. His God did instruct him to give them that prudent answer by messengers of his own: " I am doing a great work, am very busy, and am loth to let the work stand still while I leave it to come down to you, "Neh 6:3. His care was that the work might not cease; he knew it would if he left it ever so little; and why should it cease while I come down to you? He says nothing of his jealousies, nor reproaches them for their treacherous design, but gives them a good reason and one of the true reasons why he would not come. Compliment must always give way to business. Let those that are tempted to idle merry meetings by their vain companions thus answer the temptation, "We have work to do, and must not neglect it."Four times they attacked him with the same solicitation, and he as often returned the same answer, which, we may suppose, was very vexatious to them; for really it was the ceasing of the work that they aimed at, and it would make them despair of breaking the undertaking to see the undertaker so intent upon it. I answered them (says he) after the same manner, Neh 6:4. Note, We must never suffer ourselves to be overcome by the greatest importunity to do any thing sinful or imprudent; but, when we are attacked with the same temptation, must still resist it with the same reason and resolution.

II. A plot to terrify him from his work. Could they but drive him off, the work would cease of course. This therefore Sanballat attempts, but in vain. 1. he endeavours to possess Nehemiah with an apprehension that his undertaking to build the walls of Jerusalem was generally represented as factious and seditious, and would be resented accordingly at court, Neh 6:5-7. The best men, even in their most innocent and excellent performances, have lain under this imputation. This is written to him in an open letter, as a thing generally known and talked of, that it was reported among the nations, and Gashmu will aver it for truth, that Nehemiah was aiming to make himself king and to shake off the Persian yoke. Note, It is common for that which is the sense only of the malicious to be falsely represented by them as the sense of the many. Now Sanballat pretends to inform Nehemiah of this as a friend, that he might hasten to court to clear himself, or stay his proceedings, for fear they should be thus misconstrued; at least, upon this surmise, he urges him to give him the meeting - " Let us take counsel together how to quell the report,"hoping by this means either to take him off, or at least to take him off from his business. Thus were his words softer than oil, and yet war was in his heart, and he hoped, like Judas, to kiss and kill. But surely in vain is the net spread in the sight of any bird. Nehemiah was soon aware what they aimed at, to weaken their hands from the work (Neh 6:9), and therefore not only denied that such things were true, but that they were reported; he was better known than to be thus suspected. 2. Thus he escaped the snare and kept his ground, nor would he be frightened by winds and clouds from sowing and reaping. Suppose it was thus reported, we must never omit known duty merely for fear it should be misconstrued; but, while we keep a good conscience, let us trust God with our good name. But indeed it was not thus reported. God's people, though sufficiently loaded with reproach, yet are not really so low in reputation as some would have them thought to be.

In the midst of his complaint of their malice, in endeavouring to frighten him, and so weaken his hands, he lifts up his heart to Heaven in this short prayer: Now therefore, O God! strengthen my hands. It is the great support and relief of good people that in all their straits and difficulties they have a good God to go to, from whom, by faith and prayer, they may fetch in grace to silence their fears and strengthen their hands when their enemies are endeavouring to fill them with fears and weaken their hands. When, in our Christian work and warfare, we are entering upon any particular services or conflicts, this is a good prayer for us to put up: "I have such a duty to do, such a temptation to grapple with; now therefore, O God! strengthen my hands. "Some read it, not as a prayer, but as a holy resolution (for O God is supplied in our translation): Now therefore I will strengthen my hands. Note, Christian fortitude will be sharpened by opposition. Every temptation to draw us from duty should quicken us so much the more to duty.

Keil-Delitzsch: Neh 6:1-9

When Sanballat and the enemies associated with him were unable toobstruct the building of the wall of Jerusalem by Open violence (Neh 4),they endeavoured to ruin Nehemiah by secret snares. They invited him tomeet them in the plain of Ono (Neh 6:1, Neh 6:2); but Nehemiah, perceiving thatthey intended mischief, replied to them by messengers, that he could notcome to them on account of the building. After receiving for the fourthtime this refusal, Sanballat sent his servant to Nehemiah with an openletter, in which he accused him of rebellion against the king of Persia. Nehemiah, however, repelled this accusation as the invention of Sanballat(Neh 6:3-9). Tobiah and Sanballat, moreover, hired a false prophet to makeNehemiah flee into the temple from fear of the snares prepared for him,that they might then be able to calumniate him (Neh 6:10-14). The building of thewall was completed in fifty-two days, and the enemies were disheartened(Neh 6:15-17), although at that time many nobles of Judah had entered intoepistolary correspondence with Tobiah, to obstruct the proceedings ofNehemiah (Neh 6:18, Neh 6:19).

Neh 6:1-2

The attempts of Sanballat and his associates to ruin Nehemiah . - Neh 6:1, Neh 6:2. When Sanballat, Tobiah, Geshem the Arabian, and the rest of theenemies, heard that the wall was built, and that no breaches were lefttherein, though the doors were then not yet set up in the gates, he sent,etc. לו נשׁמע , it was heard by him, in the indefinitesense of: it came to his ears. The use of the passive is more frequent inlater Hebrew; comp. Neh 6:6, Neh 6:7, Neh 13:27; Est 1:20, and elsewhere. OnSanballat and his allies, see remarks on Neh 2:19. The "rest of ourenemies"were, according to Neh 4:1 (Neh 4:7, A.V.), Ashdodites, and also otherhostile individuals. וגו העת עד גּם introduces aparenthetical sentence limiting the statement already made: Nevertheless,down to that time I had not set up the doors in the gates. The wall-building was quite finished, but doors to the gates were as yet wanting tothe complete fortification of the city. The enemies sent to him, saying, Come, let us meet together (for adiscussion) in the villages in the valley of Ono. - In Neh 6:7, נוּערה of the present verse. The form כּפרים , elsewhere only כּפר , 1Ch 27:25, or כּפר , village, 1Sa 6:18, occursonly here. כּפירה , however, being found Ezr 2:25 and elsewhereas a proper name, the form כּפיר seems to have been in use as wellas כּפר . There is no valid ground for regarding כּפרים as the proper name of a special locality. To make their proposal appearimpartial, they leave the appointment of the place in the valley of Ono toNehemiah. Ono seems, according to 1Ch 8:12, to have been situate inthe neighbourhood of Lod (Lydda), and is therefore identified by Van deVelde ( Mem . p. 337) and Bertheau with Kefr Ana (Arab. kfr ‛ânâ ) or KefrAnna, one and three-quarter leagues north of Ludd. But no certaininformation concerning the position of the place can be obtained from 1Ch 8:12; and Roediger (in the Hallische Lit. Zeitung , 1842, No. 71, p. 665) is more correct, in accordance both with the orthography and thesense, in comparing it with Beit Unia (Arab. byt ûniya ), north-west ofJerusalem, not far from Beitin (Bethel); comp. Rob. Pal . ii. p. 351. Thecircumstance that the plain of Ono was, according to the present verse,somewhere between Jerusalem and Samaria, which suits Beit Unia, but notKefr Ana (comp. Arnold in Herzog's Realenc . xii. p. 759), is also in favourof the latter view. "But they thought to do me harm."Probably theywanted to make him a prisoner, perhaps even to assassinate him.

Neh 6:3

Nehemiah sent messengers to them, saying: "I am doing a greatwork, and I cannot come down thither. Why should the work cease whilstI leave it and come down to you?"That is, he let them know that he couldnot undertake the journey, because his presence in Jerusalem wasnecessary for the uninterrupted prosecution of the work of building.

Neh 6:4

They sent to him four times in the same manner ( הזּה כּדּבר , comp. 2Sa 15:6), and Nehemiah gave them the sameanswer.

Neh 6:5-6

Then Sanballat sent his servant in this manner, the fifth time,with an open letter, in which was written: "It is reported ( נשׁמע , it is heard) among the nations, and Gashmu saith, (that) thou andthe Jews intend to rebel; for which cause thou buildest the wall, and thouwilt be their king, according to these words.""The nations"are naturallythe nations dwelling in the land, in the neighbourhood of the Jewishcommunity. On the form Gashmu, comp. rem. on Neh 2:19. הוה , theparticip., is used of that which any one intends or prepares to do: thou artintending to become their king. על־כּן , therefore, for no other reason thanto rebel, dost thou build the wall.

Neh 6:7-8

It was further said in the letter: "Thou hast also appointedprophets to proclaim concerning thee in Jerusalem, saying, King of Judah;and now it will be reported to the king according to these words (orthings). Come, therefore, and let us take counsel together,"sc. to refutethese things as groundless rumours. By such accusations in an open letter,which might be read by any one, Sanballat thought to oblige Nehemiah tocome and clear himself from suspicion by an interview.

Neh 6:8

Nehemiah, however, saw through his stratagem, and sent word tohim by a messenger: "There are no such things done as thou sayest, butthou feignest them out of thine own heart." בּודאם , acontraction of בּודאם , from בּדא , which occurs againonly in 1Ki 12:33, to invent, to feign, especially evil things.

Neh 6:9

"For,"adds Nehemiah when writing of these things, "they alldesired to make us afraid, thinking ( לאמר ) their hands will ceasefrom the work, that it be not done."The last words, "And now strengthenmy hands,"are to be explained by the fact that Nehemiah hastilytransports himself into the situation and feelings of those days when heprayed to God for strength. To make this request fit into the train ofthought, we must supply: I however thought, or said, Strengthen, O God,my hands. חזּק is imperative. The translation, in the first pers. sing. of the imperfect, "I strengthened"(lxx, Vulg., Syr.), is only anattempt to fit into their context words not understood by the translators.

Constable: Neh 1:1--7:73

I. THE FORTIFICATION OF JERUSALEM chs. 1--7

"The first seven chapters of Nehemiah as well as 12:31-13:31 are written in the first person. This, as well as all or part of Neh 11 and the rest of Neh 12, constitutes what is called the Nehemiah Memoirs. As such it offers an extensive look into the life and heart of an outstanding servant of God that is unique to the Old Testament."⁴

Constable: Neh 3:1--7:5

B. The Rebuilding of the Walls 3:1-7:4

Nehemiah described the reconstruction of the walls starting with the Sheep Gate near the city's northeast corner moving counterclockwise. This record honors those who by building helped reestablish Israel in the Promised Land in harmony with God's will (cf., e.g., Isa. 52:11-12).

Constable: Neh 6:1-14

4. The attacks against Nehemiah 6:1-14

Nehemiah recorded three separate plots the Jews' enemies instigated to frustrate his effective leadership.

Constable: Neh 6:1-4

The plot to distract Nehemiah 6:1-4

The plain of Ono, to which Nehemiah's adversaries invited him for a meeting (v. 2), lay about 25 miles west and a little north of Jerusalem near Judah's border with Samaria and Ashdod. Israel's present international airport at Lod, just east of Tel Aviv on the Mediterranean coast, is very close to this site. It was in a kind of no-man's land between Judah and Samaria. If Nehemiah had accepted this invitation he would have been many miles from Jerusalem for at least two days. This would have given the people of the land opportunity to attack the Jewish workmen.

"Chephirim" (v. 2) may be the proper name of a town (yet undiscovered by archaeologists). However since it is the plural of the Hebrew word for village it may be a general reference to the towns on the Ono plain. Another possibility is that this Hebrew word should be translated "with the lions" and that this is a figurative reference to the princes of the surrounding provinces.⁵⁴ Nehemiah turned down four invitations to this meeting (v. 4).

Guzik: Neh 6:1-19

Nehemiah 6 - The Walls Completed

A. Nehemiah is attacked in three phases.

1. (1-4) The snare of the enemy's friendship.

Now it happened when Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall, and that there were no breaks left in it (though at that time I had not hung the doors in the gates), that Sanballat and Geshem sent to me, saying, "Come, let us meet together among the villages in the plain of Ono." But they thought to do me harm. So I sent messengers to them, saying, "I am doing a great work, so that I cannot come down. Why should the work cease while I leave it and go down to you?" But they sent me this message four times, and I answered them in the same manner.

a. Our enemies heard that I had rebuilt the wall: The wall was almost finished - the gaps were closed, but the gates were not yet finished. For the enemies of Nehemiah and the work of God, this was a "now-or-never" time. If they didn't do something immediately to stop the work, the walls will be completely finished.

b. Come, let us meet together among the villages in the plain of Ono: At this time, Sanballat and Geshem tried to arrange a meeting with Nehemiah - by appearances, a friendly meeting, perhaps even a reconciliation or a vacation. Their invitation may have had the sense of a break for a few days of rest and relaxation out on the plain of Ono.

c. But they thought to do me harm: Nehemiah was equipped to see through the outward appearance, and to understand what Sanballat's friendly offer was all about.

i. "Whether you be a pastor or a teacher or evangelist or Sunday school leader, or whatever your position my be in Christian leadership, let me say that there will always be those who are friendly to your face, but you plan your downfall behind your back. Beware of the fawning, flattering Christian who is always fluttering around you, and who behind your back will be the first to rejoice when you go down." (Redpath)

d. But they thought to do me harm: Nehemiah was equipped with discernment.

i. Discernment is the ability to judge matters according to God's view of them, and not according to their outward appearance. We are often deceived by outward appearances; For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart. (1 Samuel 16:7).

ii. Many people confuse being discerning with being negative or cynical; but discernment is just as able to see the good where other might miss it as it is at seeing bad where others might see good according to the outward appearance.

iii. Christians today suffer a great deal because they lack discernment. They follow leaders and teachers who give a good appearance, but don't walk in the nature of Jesus. They accept things blindly because it looks good or sounds good, without carefully judging it against the whole counsel of God's Word. We might even picture Nehemiah going to the Word of God, and equipping himself with discernment. Perhaps he read Proverbs 27:6: Faithful are the wounds of a friend, but the kisses of an enemy are deceitful. That passage alone would remind him to not look to outward appearances, but to judge soberly.

iv. How can we develop discernment? First, if you want to see things as God sees them, get to know His Word. Second, discernment comes through spiritual maturity; Hebrews 5:12-14 says that discernment is something spiritual babies don't have (a baby will stick anything in his mouth). Third, discernment can be given as a gift from the Holy Spirit (1 Corinthians 12:10). Seek Him for it.

v. Without discernment, we can think a dangerous invitation from an enemy is really an offer of reconciliation. We can think presumption is faith. We can think our own noble desires are God's promises. We can think God is saying "now" or "later" when He is really saying "later" or "now." We can think someone is a great guy or a spiritual leader when they are really doing damage to God's people.

e. Why should the work cease while I leave it and go down to you? Nehemiah, using discernment will not only escape their trap; he won't even be distracted from his work.

i. If the enemy can distract God's people, then he has won; if we can start majoring on minors, and minoring on majors, we've lost our effectiveness for the work of the LORD.

ii. Nehemiah was persistent in his discernment; the request came four times, and each time Nehemiah stood fast and didn't fall for it.

f. I am doing a great work, so that I cannot come down. Why should the work cease while I leave it and go down to you? Discernment gave Nehemiah focus; he knew what God wanted him to be doing and he did it. He wouldn't be sidetracked by things that sounded good, but weren't of the LORD for him.

i. Anyone doing a work for God must contend with a hundred different noble causes, and a hundred things that might look good - and be good - but they are not what they are called to do at that time. Discernment gives us focus.

2. (5-9) The subtlety of the enemy's slander.

Then Sanballat sent his servant to me as before, the fifth time, with an open letter in his hand. In it was written: It is reported among the nations, and Geshem says, that you and the Jews plan to rebel; therefore, according to these rumors, you are rebuilding the wall, that you may be their king. And you have also appointed prophets to proclaim concerning you at Jerusalem, saying, 'There is a king in Judah!' Now these matters will be reported to the king. So come, therefore, and let us consult together. Then I sent to him, saying, "No such things as you say are being done, but you invent them in your own heart." For they all were trying to make us afraid, saying, "Their hands will be weakened in the work, and it will not be done." Now therefore, O God, strengthen my hands.

a. It is reported among the nations, and Geshem says: Sanballat's slander began the way many verbal attacks do, as a report of what others have reportedly said.

i. Vague accusations often sound like "Everyone is talking about" or, "A number of people are saying." Such vague words can very easily give the wrong impression.

ii. What Sanballat accused Nehemiah of was false. If a thousand nations reported it, it would not make it true. A popular lie may be more dangerous, but it is not more true because it is popular.

b. The Jews plan to rebel . . . that you may be their king . . . you have also appointed prophets to proclaim: These lies probably outraged Nehemiah. He had worked hard and trusted God greatly so this work would be done with the blessing of the king; and he had embraced great personal sacrifice to demonstrate that he was not in this for himself. And Nehemiah would never dream of going to "rent a prophet"! Now he is accused of the very things he has worked so hard to not fall into!

i. We may as well accept it: the devil knows our hot buttons. He knows those lies, those accusations, which really get to you - and he knows how to throw them in your face. We can't stop it, so we have to learn how to deal with it!

c. These matters will be reported to the king. So come, therefore, and let us consult together. Now Sanballat made a plain threat. Nehemiah wouldn't be deceived into coming to this meeting (he had too much discernment for that); so now he tried slander against Nehemiah.

d. You invent them in your own heart: Nehemiah replied by calmly and straightforwardly telling Sanballat that he was a liar, and by carrying on with the work.

i. Nehemiah did not mount an elaborate defense, trying to prove Sanballat wrong point by point. He wasn't going to waste his time. You don't satisfy men like Sanballat with facts, explanations, and evidence. You satisfy them by giving in to their demands, and Nehemiah would not!

ii. Sanballat would not be defeated by being told he was a liar. He didn't care if the whole world thought he was a liar, if he could only cause the work would stop. But Nehemiah was steadfast!

e. They are trying to make us afraid: Nehemiah had the discernment to see the slander strategy was all about fear, and he wouldn't give into it. No enemy can make us afraid; all they can do is try to make us choose fear - but it is up to us to choose it.

i. Many people live paralyzed by the fear of what others are saying about them, or what they might say about them. Instead, we should forget about it in these situations. People will talk anyway and there is little you can do about it, other than be determined that you will not make you afraid.

ii. One of Benjamin Franklin's proverbs from Poor Richard's Almanac wisely says: "Since I cannot govern my own tongue, tho' within my own teeth, how can I hope to govern the tongues of others?"

iii. "No man can lead a work of God if he allows himself to be governed by what other people think. He is to secure help, fellowship, prayer, advice, and he is foolish not to take it; but if his ultimate decisions are based on popular opinion he is going to fail." (Redpath)

f. Now therefore, O God, strengthen my hands: We must do what Nehemiah did - pray for God's strength, His power in our lives. We can overcome the slander and fear of our enemies in our own strength. It will be said, not by might, nor by power, but by the Spirit of God.

3. (10-14) The scandal of the enemy's religion.

Afterward I came to the house of Shemaiah the son of Delaiah, the son of Mehetabel, who was a secret informer; and he said, "Let us meet together in the house of God, within the temple, and let us close the doors of the temple, for they are coming to kill you; indeed, at night they will come to kill you." And I said, "Should such a man as I flee? And who is there such as I who would go into the temple to save his life? I will not go in!" Then I perceived that God had not sent him at all, but that he pronounced this prophecy against me because Tobiah and Sanballat had hired him. For this reason he was hired, that I should be afraid and act that way and sin, so that they might have cause for an evil report, that they might reproach me. My God, remember Tobiah and Sanballat, according to these their works, and the prophetess Noadiah and the rest of the prophets who would have made me afraid.

a. Afterward I came to the house of Shemaiah: This man Shemaiah was said to be a prophet (he pronounced this prophecy), but he was not. Shemaiah offered Nehemiah a safe haven in the temple. The idea was that though Nehemiah was said to be threatened, he could find refuge in the temple.

i. It sure sounds reasonable - and one might even take some Scripture to support it: Psalm 61:4 says, I will abide in Your tabernacle forever; I will trust in the shelter of Your wings. Nehemiah needed discernment now more than ever.

b. Should a man such as I flee? Nehemiah, knowing the heart of God as it is revealed in the whole counsel of God's Word, had discernment. Shemaiah tried to create fear in Nehemiah, and tried to get him to disobey God based on this fear.

i. Only priests were allowed in the temple, and Nehemiah was not a priest. He would have been disobeying God if he had done what Shemaiah suggested. In 2 Chronicles 26, King Uzziah - who was not a priest - went into the temple, and God instantly struck him with leprosy.

ii. "He seeks to persuade Nehemiah into an easy-going, compromising religion that will shirk persecution, that will carry no cross, and that is governed by fear of the opinions of other people." (Redpath)

c. Let us meet together in the house of God: Shemaiah knew how to use religious talk, but it was still a trap. If Nehemiah believed Shemaiah's religious talk, he would sin and gives others something to find fault with and discredit him with.

d. And who is there such as I who would go into the temple to save his life? I will not go in! Nehemiah stood brave against this religious deception. In his commitment to obedience, God revealed to him the heart of Shemaiah - who was no true prophet. Instead, he was on Sanballat's payroll.

e. My God, remember Tobiah and Sanballat: Best of all, instead of lashing out against Shemaiah and his fellow false-religionists, he simply committed these wicked men - and the situation - to God. If God could take good care of Nehemiah, then He could take also take care of Shemaiah according to divine wisdom.

i. Nehemiah's response to the three-fold attack of pretended friendship, slander, and false religion makes us admire him as a leader. But we can love and admire Jesus far more.

ii. "Come down to the plain of Ono," they said to Nehemiah. But they said to Jesus, "come down from the cross." But Jesus was doing a great work - the greatest work - on the cross, and would not be stopped.

ii. They slandered Nehemiah, but he didn't defend Himself. He spoke the truth and trusted in God. Jesus was also slandered, and did not debate His critics - He spoke the truth and trusted in His Father in heaven.

iii. A false prophet offered Nehemiah an easy way out - but it was a way of fear and disobedience. Nehemiah would have none of it. Jesus was also offered a way out of the cross from Satan - just worship Satan, and all the kingdoms of the world would be delivered to Him. But Jesus would have none of it.

B. Completion of the wall.

1. (15-16) The wall is completed in 52 days.

So the wall was finished on the twenty-fifth day of Elul, in fifty-two days. And it happened, when all our enemies heard of it, and all the nations around us saw these things, that they were very disheartened in their own eyes; for they perceived that this work was done by our God.

a. So the wall was finished on the twenty-fifth day of Elul, in fifty-two days: The amount of time it took to finish the job was remarkably short. The walls were in ruins for more than 100 years, and then they were set right in a period of only 52 days.

i. Why wasn't the job done in the more than 100 years before? It wasn't that no one saw the problem; it wasn't that walls were not wanted. Many people saw broken walls, knew how they ruined the lives of the people of Jerusalem, but no one got past the place of just wishing there were walls.

ii. Finally, there came a man who did more than wish Jerusalem had walls; he grieved, he ached, he prayed, he planned, he asked boldly, he went, he fought, he encouraged, he stood strong, he saw the job through to completion. But he also had people around him with the same kind of heart.

iii. We have such small ideas of how God can use us. God used a man named Nehemiah to set right a 100-year-old problem in less and two months - and the same God sits on a throne in heaven and works through you today.

b. In fifty-two days: At the beginning, when he saw the need, Nehemiah prayed for four months (the difference in time between Nehemiah 1:1 and 2:1). But the work itself took less than two months. Nehemiah worked longer in prayer than they needed to work to do the job.

i. This shows the spiritual battle was actually greater than the material battle. We are often told this, but it can be hard to believe!

c. And all the nations around us saw these things, that they were very disheartened in their own eyes: When the wall was finished, their enemies were very disheartened. It is a glorious thing to dishearten the enemies of God's people and to let them be discouraged for a while.

i. The battles were hard; the work was big; there were challenges from within and without. But the job was now finished, and victory was sweet.

d. They perceived that this work was done by our God: Their enemies were disheartened not just because the wall was finished, but especially because it was evident that God did the work. When something has the fingerprints of God on it, all our enemies notice it also.

i. The enemy is only disheartened when God does the work. If it is the product of man's efforts, they just laugh. Men might be fooled, and see a work of man and be impressed, but angel in heaven and every demon in hell know what has been done by man and what has been done by God.

ii. A strong, secure people of Jerusalem were a witness to surrounding nations. Many of us live Christian lives that no one takes notice of, because our walls are broken down. Let the LORD do a building work, and others will notice.

2. (17-19) The work is finished despite some who were friends with the enemy Tobiah.

Also in those days the nobles of Judah sent many letters to Tobiah, and the letters of Tobiah came to them. For many in Judah were pledged to him, because he was the son-in-law of Shechaniah the son of Arah, and his son Jehohanan had married the daughter of Meshullam the son of Berechiah. Also they reported his good deeds before me, and reported my words to him. Tobiah sent letters to frighten me.

a. Also in those days the nobles of Judah sent many letters to Tobiah: Tobiah was the man who had opposed the rebuilding work with Sanballat. In Nehemiah 2:10 he was disturbed that Nehemiah came to rebuild the walls. In Nehemiah 2:19 and 4:3 he mocked Nehemiah's work. In Nehemiah 4:7 he was angry that the work was being done. In Nehemiah 6:1 he was one of the men who tried to get Nehemiah to stop the work, and come to the plain of Ono where he could be attacked.

b. For many in Judah were pledged to him: Yet, the nobles of Judah had no trouble being friends to such a man - because he had family ties to many in the tribe of Judah. In fact, they tried to recommend him to Nehemiah (they reported his good deeds before me).

i. These Jewish brothers of Nehemiah could not see what was so plain to Nehemiah. Perhaps they did not see much of the evil work of Tobiah first-hand, so they had a hard time believing it. We imagine them saying, "He's always been nice to us; look at all the good he has done."

ii. It is also possible they just didn't have the shepherd's heart, and shepherd's eyes Nehemiah had. Nehemiah was called of God to protect God's people and God's work; he was watching and on guard in a way that others were not.

iii. Also, in the case of these nobles, there was self-interest at work. They had financial dealings with Tobiah they wanted to protect. "His numerous binding agreements (pledged to him) within the Jewish community were probably trading contracts, facilitated by marriage connections." (Kidner)

c. They reported his good deeds before me, and reported my words to him: Undoubtedly, they saw Nehemiah as the bad guy. They figured Tobiah's deeds were good, and Nehemiah spoke some strong words against Tobiah (in Nehemiah 4:4, Nehemiah prays the evil Tobiah planned be turned back upon him, and that he be captured and carried away).

i. Nehemiah had to be willing to be seen as the bad guy in order to do what is right by the people of God. He could see what the nobles of Judah could not. He knew that Tobiah's good deeds were not the whole story - all the while, Tobiah was sending frightening letters to Nehemiah. Those letter were not one of Tobiah's good deeds.

ii. "Tobiah's friends acted as a Fifth Column. They attempted both to propagandize on behalf of Tobiah and to act as an intelligence system for him. Tobiah himself kept on trying to frighten Nehemiah." (Yamauchi)

d. Tobiah sent letters to frighten me: Nehemiah wrote no more about this situation. He wasn't going to demand the nobles change their minds about Tobiah; but he wasn't going to deny what he knew to be true about Tobiah either. He seems willing to let it go and let God take care of it.

i. Nehemiah had a work to do, and that work was not really going out to attack people like Tobiah. He could leave the Tobiahs alone, as long as they weren't attacking the work of God.

© 2006 David Guzik - No distribution beyond personal use without permission

Introduction / Outline

JFB: Nehemiah (Book Introduction)

NEHEMIAH appears to have been the author of this book, from his usually writing in his own name, and indeed, except in those parts which are unmistakably later editions or borrowed from public documents, he usually employs the first person. The major portion of the book is occupied with a history of Nehemiah's twelve years' administration in Jerusalem, after which he returned to his duties in Shushan. At a later period he returned with new powers and commenced new and vigorous measures of reform, which are detailed in the later chapters of the book.

JFB: Nehemiah (Outline)

• NEHEMIAH, UNDERSTANDING BY HANANI THE AFFLICTED STATE OF JERUSALEM, MOURNS, FASTS, AND PRAYS. (Neh 1:1-3)
• HIS PRAYER. (Neh 1:4-11)
• ARTAXERXES, UNDERSTANDING THE CAUSE OF NEHEMIAH'S SADNESS, SENDS HIM WITH LETTERS AND A COMMISSION TO BUILD AGAIN THE WALLS OF JERUSALEM. (Neh. 2:1-20)
• THE NAMES AND ORDER OF THEM THAT BUILDED THE WALL OF JERUSALEM. (Neh. 3:1-32)
• WHILE THE ENEMIES SCOFF, NEHEMIAH PRAYS TO GOD, AND CONTINUES THE WORK. (Neh 4:1-6)
• THE PEOPLE COMPLAIN OF THEIR DEBT, MORTGAGE, AND BONDAGE. (Neh 5:1-5)
• THE USURERS REBUKED. (Neh 5:6-19)
• SANBALLAT PRACTISES AGAINST NEHEMIAH BY INSIDIOUS ATTEMPTS. (Neh. 6:1-19)
• NEHEMIAH COMMITS THE CHARGE OF JERUSALEM TO HANANI AND HANANIAH. (Neh 7:1-4)
• GENEALOGY OF THOSE WHO CAME AT THE FIRST OUT OF BABYLON. (Neh. 7:5-38)
• OF THE PRIESTS. (Neh. 7:39-73)
• RELIGIOUS MANNER OF READING AND HEARING THE LAW. (Neh 8:1-8)
• THE PEOPLE COMFORTED. (Neh 8:9-15)
• THEY KEEP THE FEAST OF TABERNACLES. (Neh 8:16-18)
• A SOLEMN FAST AND REPENTANCE OF THE PEOPLE. (Neh 9:1-3)
• THE LEVITES CONFESS GOD'S MANIFOLD GOODNESS, AND THEIR OWN WICKEDNESS. (Neh. 9:4-38)
• THE NAMES OF THOSE WHO SEALED THE COVENANT. (Neh. 10:1-27)
• POINTS OF THE COVENANT. (Neh 10:29-39)
• THE RULERS, VOLUNTARY MEN, AND EVERY TENTH MAN CHOSEN BY LOT, DWELL AT JERUSALEM. (Neh 11:1-2)
• THEIR NAMES. (Neh. 11:3-36)
• PRIESTS AND LEVITES WHO CAME UP WITH ZERUBBABEL. (Neh 12:1-9)
• SUCCESSION OF THE HIGH PRIESTS. (Neh. 12:10-47)
• UPON THE READING OF THE LAW SEPARATION IS MADE FROM THE MIXED MULTITUDE. (Neh 13:1-9)
• NEHEMIAH REFORMS THE OFFICERS IN THE HOUSE OF GOD. (Neh 13:10-14)
• THE VIOLATION OF THE SABBATH. (Neh. 13:15-31)

TSK: Nehemiah (Book Introduction)

Of Nehemiah, the author and principal actor in the events recorded in this book, the Jews speak as one of the greatest men of their nation. His concern for his country entitles him to the character of the first patriot that ever lived. Descended, according to some, of the family of Aaron, or according to others, of the tribe of Judah and allied to the royal family of David, in the course of Divine Providence, he was a captive in Babylon, but there his excellences were so apparent, that he was chosen by the Persian king to fill an office the most respectable and the most confidential in the whole court. Here he lived in ease and affluence. he lacked no good thing; and here he might have continued to live, in the same affluence, and in the same confidence; but he could enjoy neither, so long as he knew his people distressed, the sepulchres of his fathers trodden under foot, the altars of his God overturned, and his worship either totally neglected or corrupted. He sought the peace of Jerusalem; prayed for it; and was willing to sacrifice wealth, ease, safety, and even life itself, if he might be the instrument of restoring the desolations of Israel. And God, who saw the desire of his heart, and knew the excellences with which he had endowed him, granted his request, and gave him the high honour of restoring the desolated city of his ancestors, and the pure worship of their God. The opposition of Sanballat and the Samaritans, and the firmness and zeal with which he repelled their insults and ineffectual efforts cannot be read without the liveliest emotions; and will afford to the latest times, a noble and animating example of distinguished patriotism, united with the sincerest devotion to the interests of religion. The virtue and piety of this great and good man, appear with equal lustre in the numerous and important reformations he effected. He relieved the people from their hardships and oppressions, by abolishing the harsh and usurious practices of the nobles and rulers; gave up his own revenue, as governor of the province, for the benefit of the people; and, as a further means of conciliating their affections, exhibited an example of the most princely hospitality. As the best security for good morals, and the better observance of the laws of God, he re-established the offices of public worship, and prevented the profanation of the sabbath, which had arrived at a shameful excess; he furnished the returned captives with authentic registers, and enabled them, in the best manner possible, after so long and calamitous an interval, to trace the genealogies, and claim the inheritance of their respective families; and further, he accomplished the separation of the Jewish people from the mixed multitude, with which they had been incorporated, and annulled the numerous marriages which they had made with heathens and idolaters of every description. For disinterestedness, philanthropy, patriotism, prudence, courage, zeal, humanity, and every virtue that constitutes a great mind, and proves a soul in deep communion with God, Nehemiah will ever stand conspicuous among the greatest men of the Jewish nation; and an exemplar worthy of being copied by the first patriots in every nation under heaven.

TSK: Nehemiah 6 (Chapter Introduction)

Overview

Neh 6:1, Sanballat practises by craft, by rumours, and by hired prophecies, to terrify Nehemiah; Neh 6:15, The work is finished, to the terror of the enemies; Neh 6:17, Secret intelligence passes between the enemies and the nobles of Judah.

Poole: Nehemiah 6 (Chapter Introduction)

CHAPTER 6

Sanballat and Tobiah, sending to Nehemiah to meet them, intend to do him mischief, Neh 6:1,2 . Nehemiah’ s answer, Neh 6:3 . They charge him with rebellion, Neh 6:4-7 . His answer to it, Neh 6:8,9 . Shemaiah’ s false prophecies to discourage Nehemiah, Neh 6:10 . His reply, Neh 6:11-14 . The work is finished to the terror of the enemies, Neh 7:15,16 . Secret correspondence between the nobles of Judah and Tobiah, Neh 6:17,18 .

MHCC: Nehemiah (Book Introduction)

The Old Testament history closes with the book of Nehemiah, wherein is recorded the workings of his heart, in the management of public affairs; with many devout reflections.

MHCC: Nehemiah 6 (Chapter Introduction)

(Neh 6:1-9) Sanballat's plot to hinder Nehemiah.

(Neh 6:10-14) False prophets try to frighten Nehemiah.

(Neh 6:15-19) The wall finished, Treachery of some among the Jews.

Matthew Henry: Nehemiah (Book Introduction)

An Exposition, with Practical Observations, of The Book of Nehemiah

This book continues the history of the children of the captivity, the poor Jews, that had lately returned out of Babylon to their own land. At this time not only the Persian monarchy flourished in great pomp and power, but Greece and Rome began to be very great and to make a figure. Of the affairs of those high and mighty states we have authentic accounts extant; but the sacred and inspired history takes cognizance only of the state of the Jews, and makes no mention of other nations but as the Israel of God had dealings with them: for the Lord's portion is his people; they are his peculiar treasure, and, in comparison with them, the rest of the world is but as lumber. In my esteem, Ezra the scribe and Nehemiah the tirshatha, though neither of them ever wore a crown, commanded an army, conquered any country, or was famed for philosophy or oratory, yet both of them, being pious praying men, and very serviceable in their day to the church of God and the interests of religion, were really greater men and more honourable, not only than any of the Roman consuls or dictators, but than Xenophon, or Demosthenes, or Plato himself, who lived at the same time, the bright ornaments of Greece. Nehemiah's agency for the advancing of the settlement of Israel we have a full account of in this book of his own commentaries or memoirs, wherein he records not only the works of his hands, but the workings of his heart, in the management of public affairs, inserting in the story many devout reflections and ejaculations, which discover in his mind a very deep tincture of serious piety and are peculiar to his writing. Twelve years, from his twentieth year (Neh 1:1) to his thirty-second year (Neh 13:6), he was governor of Judea, under Artaxerxes king of Persia, whom Dr. Lightfoot supposes to be the same Artaxerxes as Ezra has his commission from. This book relates, I. Nehemiah's concern for Jerusalem and the commission he obtained from the king to go thither, Neh 1:1-11, 2. II. His building the wall of Jerusalem notwithstanding the opposition he met with, ch. 3, 4. III. His redressing the grievances of the people, ch. 5. IV. His finishing the wall, ch. 6. V. The account he took of the people, ch. 7. VI. The religions solemnities of reading the law, fasting, and praying, and renewing their covenants, to which he called the people (ch. 8-10). VII. The care he took for the replenishing of the holy city and the settling of the holy tribe, ch. 11, 12. VIII. His zeal in reforming various abuses, ch. 13. Some call this the second book of Ezra, not because he was the penman of it, but because it is a continuation of the history of the foregoing book, with which it is connected (Neh 1:1). This was the last historical book that was written, as Malachi was the last prophetical book, of the Old Testament.

Matthew Henry: Nehemiah 6 (Chapter Introduction)

The cries of oppressed poverty being stilled, we are now to enquire how the building of the wall goes forward, and in this chapter we find it carried on with vigour and finished with joy, notwithstanding the restless attempts of the gates of hell to hinder it. How the Jews' enemies were baffled in their design to put a stop to it by force we read before, ch. 4. Here we find how their endeavours to drive Nehemiah off from it were frustrated. I. When they courted him to an interview, with design to do him a mischief, he would not stir (Neh 6:1-4). II. When they would have made him believe his undertaking was represented as seditious and treasonable, he regarded not the insinuation (Neh 6:5-9). III. When they hired pretended prophets to advise him to retire into the temple for his own safety, still he kept his ground (Neh 6:10-14). IV. Notwithstanding the secret correspondence that was kept up between them and some false and treacherous Jews, the work was finished in a short time (Neh 6:15-19). Such as these were the struggles between the church and its enemies. But great is God's cause and it will be prosperous and victorious.

Constable: Nehemiah (Book Introduction)

Introduction

Title

This book, like so many others in the Old Testament, received its title from its principle character. The Septuagint (Greek) translation also had the same title, as does the Hebrew Bible.

As I mentioned in my notes on Ezra, the Jews kept Ezra and Nehemiah together for many years. The reason was the historical continuity that flows from Ezra through Nehemiah.

Writer and Date

The use of the first person identifies the author as Nehemiah, the governor of the Persian province of Judah (1:1-2:20; 13:4-31). His name means "Yahweh has comforted."

The mention of Darius the Persian in 12:22 probably refers to Darius II, the successor of Artaxerxes I (Longimanus).¹ Darius ruled from 423-404 B.C. The text refers to an event that took place in Darius' reign (12:22). Therefore Nehemiah must have written the book sometime after that reign began. Since there are no references to Nehemiah's age in the text, it is hard to estimate how long he may have lived. When the book opens, he was second in command under King Artaxerxes (cf. Daniel). If he was 40 years old then and 41 when he reached Jerusalem in 444 B.C., he would have been 62 years old in 423 B.C. when Darius replaced Artaxerxes. Consequently he probably wrote the book not long after 423 B.C., most likely before 400 B.C.²

Scope

The years of history the book covers are 445-431 B.C. or perhaps a few years after that.

In 445 B.C. (the twentieth year of Artaxerxes' reign, 1:1) Nehemiah learned of the conditions in Jerusalem that led him to request permission to return to Judah (2:5). He arrived in Jerusalem in 444 B.C. and within 52 days had completed the rebuilding of the city walls (6:15).

In 432 B.C. Nehemiah returned to Artaxerxes (13:6). He came back to Jerusalem after that, probably in a year or so. The record of his reforms following that return is in the last chapter of this book. Apparently Nehemiah completed all of them in just a few weeks or months.

Even though the book spans about 15 years, most of the activity Nehemiah recorded took place in 445-444 B.C. (chs. 1-12) and in 432-431 B.C. (ch. 13).

Chronology of the Book of Nehemiah
445	Nehemiah learned of conditions in Jerusalem and requested a leave of absence from Artaxerxes.
444	He led the Jews to Jerusalem. Repairs on the wall of Jerusalem began. The Jews completed rebuilding the walls. Nehemiah promoted spiritual renewal among the returnees.
443
442
441
440
439
438
437
436
435
434
433
432	Nehemiah returned to Artaxerxes ending his 12 years as governor of Judah. Malachi may have prophesied in Jerusalem.
431	Nehemiah may have returned to Jerusalem and began his second term as governor. More religious reforms apparently began.
430
429
428
427
426
425
424
423	Darius II began to reign.

Message³

For many years, believers regarded Ezra and Nehemiah as twin books. They called them 1 and 2 Ezra (or Esdras, the Greek transliteration of Ezra). Jerome, who lived in the fourth century A.D., gave 2 Ezra the name Nehemiah. This fact illustrates the close relationship that exists between these two books. A single story begins in Ezra and ends in Nehemiah. The history they record covers about 110 years (538-430 B.C.).

Let us notice three things about the returned exiles in this period, the restoration period, that God revealed in this Book of Nehemiah.

The people in view are the approximately 97,000 Israelites who returned from captivity, the remnant. They had no conscious national influence that arose from their purpose as a nation. They did not have much messianic hope either. There is no reference to this hope in Ezra, Nehemiah, or Esther.

The purpose of God was that His people should return to His Law. The civil reformation was secondary to the reading of the Law that took place in Jerusalem. The reading of the Law (ch. 8) led to the praying of the Levites (ch. 9), and that resulted in the making of a covenant (ch. 10). God's purpose was to put Israel back under the Law until Christ would come.

The Potter at work in this book continues the task of reshaping that He began in Ezra. His primary instrument at this time was Nehemiah. Nehemiah was not a king, a priest, or a prophet, but an ordinary citizen. He held a cabinet-level position under Artaxerxes, the Persian monarch. He became the governor of Judah later. Generally the kings of Israel had failed, the people had ignored the prophets, and the priests were corrupt. Therefore God chose a common man who built a wall around Jerusalem in a little over seven weeks so the people could give concentrated attention to the reading and exposition of God's Word. Nehemiah was a man like others God used before him, a man who lived and walked by faith. Joshua was such a person and was also neither king, prophet, nor priest. Nehemiah did for Israel in his day what Joshua had done in his.

Notice next three things about Nehemiah.

Nehemiah had an attitude of faith. He had remarkable confidence in God. This never wavered. He wanted to see God's purposes fulfilled (1:1-4). He expressed his concern in his inquiry and sorrow. His prayer and sorrow show his confidence in God's power (1:5-2:4; 4:9). Furthermore he purposed to cooperate with God so God's will would happen. He expressed this commitment in his activity.

Nehemiah also acted in faith. We can see his faith in three activities.

1. He acted cautiously (5:7). He examined the wall secretly and silently. Then he divided the work so every man built near his own house. This guaranteed the personal interest and diligence of the workers.

2. He acted courageously (13:11, 17). He started by himself, single-handedly. Then he stuck with the work determinedly until he finished it.

3. He acted without compromise.

He did not compromise with the enemies outside the wall. They tried to get him to compromise by using contempt (4:3), then conspiracy (4:8), and then cunning (6:2).

He did not compromise with the Jews inside the wall either. He did not allow the nobles to continue charging their poorer brothers interest (5:5). He did not allow a priest to give lodging to the enemy (13:4-5). Furthermore he did not permit mixed marriages with non-Jews (13:23).

Finally, Nehemiah achieved by faith. The workers built the walls in only 52 days. Nehemiah settled the people in the city and its suburbs. He expounded and enforced the Law of God. He also provided a place where the people could wait for God's salvation.

Combining Nehemiah's times with his character we get the message of this book. Nehemiah proves that seemingly impossible things are possible through prayer and hard work when people determine to trust and obey God, and when they put His interests first.

Like Nehemiah we live in dark times (cf. Isa. 50:10). We too have to deal with indifferent multitudes. As in his day, there is widespread disloyalty to God's truth today. As then, there is lack of enthusiasm for God's plans and purposes now. Not many Christians want to devote their every waking moment to the task God has commanded us to do.

Like Nehemiah we need to walk by faith in these dark times (cf. Hab. 2:4). We need to be as sure of God as he was. We need to act with God and for God even though it means strenuous effort. We also need to decline all compromise with those outside and inside the church. We need to trust God, to do our day's work faithfully, and leave the future to Him. May we all follow this great man's example of faith. May we live one day at a time (Matt. 6:11).

Constable: Nehemiah (Outline)

Outline

I. The fortification of Jerusalem chs. 1-7

A. The return under Nehemiah chs. 1-2

1. The news concerning Jerusalem 1:1-3

2. The response of Nehemiah 1:4-11

3. The request of Nehemiah 2:1-8

4. The return to Jerusalem 2:9-20

B. The rebuilding of the walls 3:1-7:4

1. The workers and their work ch. 3

2. The opposition to the workers ch. 4

3. The strife among the workers ch. 5

4. The attacks against Nehemiah 6:1-14

5. The completion of the work 6:15-7:4

C. The record of those who returned 7:5-72

II. The restoration of the Jews chs. 8-13

A. The renewal of the Mosaic Covenant chs. 8-10

1. The gathering of the people ch. 8

2. The prayer of the people ch. 9

3. The renewed commitment of the people ch. 10

B. The residents of the land 11:1-12:26

1. The residents of Jerusalem 11:1-24

2. The residents of the outlying towns 11:25-36

3. The priests and Levites 12:1-26

C. The dedication of the wall 12:27-47

1. Preparations for the dedication 12:27-30

2. The dedication ceremonies 12:31-47

D. The reforms instituted by Nehemiah ch. 13

1. The exclusion of foreigners 13:1-3

2. The expulsion of Tobiah 13:4-9

3. The revival of tithing 13:10-14

4. The observance of the Sabbath 13:15-22

5. The rebuke of mixed marriages 13:23-29

6. The summary of Nehemiah's reforms 13:30-31

Constable: Nehemiah

Nehemiah

Bibliography

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_____. "A Theological Reading of Ezra-Nehemiah." Proceedings of the Irish Biblical Association 12 (1989):26-36.

Breneman, Mervin. Ezra, Nehemiah, Esther. The New American Commentary series. N.c.: Broadman & Holman Publishers, 1993.

Bright, John A. A History of Israel. Philadelphia: Westminster Press, 1959.

Brockington, L. H. Ezra, Nehemiah and Esther. Greenwood, S.C.: Attic Press, 1969.

Broshi, Magen. "La population de l'ancienne Jerusalem." Revue Biblique 92 (1975):5-14.

Bury, J. B.; S. A. Cook; and F. E. Adcock, eds. The Cambridge Ancient History. 12 vols. 2nd ed. reprinted. Cambridge, Eng.: University Press, 1928.

Campbell, Donald K. Nehemiah: Man in Charge. Wheaton: Scripture Press Publications, Victor Books, 1979.

Clines, David J. A. Ezra, Nehemiah, Esther. New Century Bible Commentary series. Grand Rapids: Wm. B. Eerdmans Publishing Co., and London: Marshall, Morgan, and Scott, 1984.

_____. "Nehemiah 10 as an Example of Early Jewish Biblical Exegesis." Journal for the Study of the Old Testament 21 (1981):111-17.

Coggins, R. J. The Books of Ezra and Nehemiah. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1976.

Constable, Thomas L. "Analysis of Bible Books--Old Testament." Paper submitted for course 685 Analysis of Bible Books--Old Testament. Dallas Theological Seminary, January 1967.

Cross, Frank Moore, Jr. "A Reconstruction of the Judean Restoration." Journal of Biblical Literature 94:1 (March 1975):4-18.

Darby, John Nelson. Synopsis of the Books of the Bible. 5 vols. Revised ed. New York: Loizeaux Brothers Publishers, 1942.

de Vaux, Roland. Ancient Israel: Its Life and Institutions. 2 vols. Translated by John McHugh. New York: McGraw-Hill, 1961.

Dulin, Rachel. "Leaders in the Restoration." The Bible Today 24:5 (September 1986):287-91.

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Fensham, F. Charles. The Books of Ezra and Nehemiah. New International Commentary on the Old Testament series. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1983.

_____. "Medina in Ezra and Nehemiah." Vetus Testamentum 25:4 (October 1975):795-97.

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_____. "Nehemiah's Mission and Its Background." Bulletin of the John Rylands Library 37:2 (March 1955):528-61.

_____. "Sanaballat and the Samaritan Temple." Bulletin of the John Rylands Library 38:1 (September 1955):166-98.

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Copyright 2003 by Thomas L. Constable

Haydock: Nehemiah (Book Introduction)

THE BOOK OF NEHEMIAS;

commonly called THE SECOND BOOK OF ESDRAS.

INTRODUCTION.

This Book takes its name from the writer, who was cup-bearer to Artaxerxes, (surnamed Longimanus ) king of Persia, and was sent by him with a commission to rebuild the walls of Jerusalem. It is also called the Second Book of Esdras, because it is a continuation of the history begun by Esdras, of the state of the people of God after their return from captivity. (Challoner) --- Genebrard believes that the latter wrote the work. But how long must he thus have lived? and how come the lists to vary so much? (Calmet) --- We may allow that these variations are owing to the mistakes of transcribers, (1 Esdras ii. 1.) for the writer of both works was certainly inspired. Esdras lived a long time along with Nehemias; (chap. xii. 35.) and he may have left memorials, as well as the latter, from which the present work seems to be compiled. (Haydock) --- Some additions have been made since the days of Nehemias, articularly chap. xii. to ver. 26, or at least (Calmet) the five last of these verses. (Capel.) (Chronicles) --- The passage cited from the commentaries of Nehemias, (2 Machabees ii. 13.) is not to be found here; which shews that we have not his entire work, but only an abridgment, in which the author has adopted his words, with some few alterations. The fifth chapter seems to be out of its place, and also the dedication of the walls, chap. xii. 27. Nehemias was a person in great favour at the court of Persia; and of high birth, probably of the royal family, (Eusebius; Isidore; Genebrard in Chron.) as most of the ancients believe that all who governed, till the time of the Asmoneans, were of the tribe of Juda. Hence he styles Hanani his brother, (chap. i. 2.) and declines entering into the temple, chap. vi. 11. His name never occurs among the priests; and though we read [in] 2 Machabees i. 18, 21, jussit sacerdos Nehemias, (Tirinus) the Greek has, "Nehemias order the priests;" Greek: iereis: (Calmet; Huet; Du Hamel) and the title of priest sometimes is given to laymen at the head of affairs. (Haydock) --- In this character Nehemias appeared, by order of Artaxerxes: and notwithstanding the obstructions of the enemies of Juda, rebuilt the walls of Jerusalem, and returned after twelve years to court, making a second visit to his own country, a little before the death of the king, whom he probably survived only one year, dying the year of the world 3580, about thirty years after he had been appointed governor. (Calmet) --- In the two first chapters, we behold his solicitude for the welfare of his country, in the ten following his success, and in the last what abuses he corrected. (Worthington) --- He renewed the covenant with God, (chap. ix., and x.) sent for the sacred fire, and established a library at Jerusalem, 2 Machabees i. 19, 34., and ii. 13. (Haydock)

Gill: Nehemiah (Book Introduction)

INTRODUCTION TO NEHEMIAH

This book is, by the authors of the Vulgate Latin and Arabic versions, called the "Second" Book of Ezra, it being a continuation of the same history, and was by the Jews reckoned as one book with Ezra; Kimchi on Isa 9:7, calls it Ezra, so the Talmud ^a; and it has been quoted by Christian writers under his name; see the argument of the book of Ezra; but not as if it was written by him; for it is a clear case it was written by Nehemiah, whose name it bears, as appears from Neh 1:1 and throughout Nehemiah speaks of himself under the first person; and the style also is very different from that of Ezra, being plainer and easier than his. It has always had a place in the canon of Scriptures, both with Jews and Christians; and is of use to show the fulfilment of the prophecy of Zechariah, and especially of Daniel concerning the building of the wall of Jerusalem in troublesome times; to carry on the history of the Jews, and describe the state of the church in those times, what opposition was made to it, and what enemies it had, and what must be expected when any work of God is set about; it is the last of the historical books that was written, as is thought, and contains an history of the space of about twelve years, from the twentieth of Artaxerxes to the thirty second of his reign, see Neh 1:1.

Gill: Nehemiah 6 (Chapter Introduction)

INTRODUCTION TO NEHEMIAH 6

Sanballat and his brethren, hearing the wall was finished, sent to Nehemiah, to have a meeting with him at a place named, which he refused, Neh 6:1, then they sent him a terrifying letter, suggesting that he, and the Jews with him, would be treated as rebels, since their intention, as reported, was to make him king, which letter he regarded not, Neh 6:3, then they employed some that pretended to be prophets to advise him to flee to the temple for safety, which he rejected, Neh 6:10 and so the work went on and was finished, though there was a secret correspondence carried on between their enemies and some false brethren among themselves, Neh 6:15.