Text -- Numbers 17:8-13 (NET)

17:8 On the next day Moses went into the tent of the testimony– and the staff of Aaron for the house of Levi had sprouted, and brought forth buds, and produced blossoms, and yielded almonds! 17:9 So Moses brought out all the staffs from before the Lord to all the Israelites. They looked at them, and each man took his staff.

The Memorial

17:10 The Lord said to Moses, “Bring Aaron’s staff back before the testimony to be preserved for a sign to the rebels, so that you may bring their murmurings to an end before me, that they will not die.” 17:11 So Moses did as the Lord commanded him– this is what he did. 17:12 The Israelites said to Moses, “We are bound to die! We perish, we all perish! 17:13 Anyone who even comes close to the tabernacle of the Lord will die! Are we all to die?”

Commentary -- Verse Notes / Footnotes

NET Notes: Num 17:8

¹ tn Here too the deictic particle (“and behold”) is added to draw attention to the sight in a vivid way.

² sn There is no clear answer why the tribe of Levi had used an almond staff. The almond tree is one of the first to bud in the spring, and its white blossoms are a beautiful sign that winter is over. Its name became a name for “watcher”; Jeremiah plays on this name for God’s watching over his people (1:11-12).

NET Notes: Num 17:9

¹ tn The words “at them” are not in the Hebrew text, but they have been added in the translation for clarity.

NET Notes: Num 17:10

¹ tn The verb means “to finish; to complete” and here “to bring to an end.” It is the imperfect following the imperative, and so introduces a purpose clause (as a final imperfect).

² tn This is another final imperfect in a purpose clause.

NET Notes: Num 17:12

¹ tn The use of הֵן (hen) and the perfect tense in the nuance of a prophetic perfect expresses their conviction that they were bound to die – it was certain (see GKC 312-13 §106.n).

NET Notes: Num 17:13

¹ sn Num 17:13 in the English Bible is 17:28 in the Hebrew text (BHS). See also the note on 16:36.

² tn The verse stresses the completeness of their death: “will we be consumed by dying” (הַאִם תַּמְנוּ לִגְוֹעַ, ha’im tamnu ligvoa’).