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Text -- Psalms 100:5 (NET)

Strongs On/Off
Context
100:5 For the Lord is good. His loyal love endures, and he is faithful through all generations.
Parallel   Cross Reference (TSK)   ITL  

Names, People and Places, Dictionary Themes and Topics

Dictionary Themes and Topics: UNCHANGEABLE; UNCHANGEABLENESS | Truth | Praise | PSALMS, BOOK OF | MERCY; MERCIFUL | JOY | God | FAITHFUL; FAITHFULNESS | EVERLASTING | more
Table of Contents

Word/Phrase Notes
JFB , Clarke , Defender , TSK

Word/Phrase Notes
Barnes , Gill

Verse Notes / Footnotes
NET Notes , Geneva Bible

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Keil-Delitzsch , Constable

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Commentary -- Word/Phrase Notes (per phrase)

JFB: Psa 100:5 - -- The reason: God's eternal mercy and truth (Psa 25:8; Psa 89:7).

The reason: God's eternal mercy and truth (Psa 25:8; Psa 89:7).

Clarke: Psa 100:5 - -- For the Lord is good - Goodness the perfect, eternal opposition to all badness and evil, is essential to God. Mercy and compassion are modifications...

For the Lord is good - Goodness the perfect, eternal opposition to all badness and evil, is essential to God. Mercy and compassion are modifications of his goodness; and as his nature is eternal, so his mercy, springing from his goodness, must be everlasting. And as Truth is an essential characteristic of an infinitely intelligent and perfect nature; therefore God’ s truth must endure from generation to generation. Whatsoever he has promised must be fulfilled, through all the successive generations of men, as long as sun and moon shall last

As this is a very important Psalm, and has long made a part of our public worship, I shall lay it before the reader in the oldest vernacular Versions I have hitherto met with, - the Anglo-Saxon and the Anglo-Scottish, with a literal interlineary translation of the former

The Anglo-Saxon Hundredth Psal

Rhyme ye the Lord all earth, serve the Lord in bliss

Infare in sight his in blithness

Wit ye, for that Lord he is God, he did us & not self we

Folk his & sheep leeseway his; fare into gates his in confession, into courts is in hymns confess him

Praise name his, for that winsom is; Lord thro’ eternity mildheartedness his, & unto on kindred & kindred sothfastnes hi

The reader will see that, in order to make this translation as literal as possible, I have preserved some old English words which we had from the Anglo-Saxon, and which have nearly become obsolete: e.g., Infare, "to go in;"blithness, "joy, exultation;"twit ye, "know ye;"did, the preterite of to do, "made, created,"the literal translation of the Hebrew, עשה asah , he made; leeseway, "pasturage on a common;"winsom, "cheerful, merry;"mildheartedness, "tenderness of heart, compassion;"sothfastness, "steady to the sooth or truth, fast to truth."I might have noticed some various readings in Anglo-Saxon MSS.; e.g., Psa 100:1 for idrymeth , "rhyme ye;"winsumiath , "be winsom, be joyful."And Psa 100:5, for winsom , "cheerful;"swete , "sweet."

Anglo-Scottish Version of the Hundredth Psal

1.    Joyes to God al the erth; serves to Lord in gladnes

2.    Enters in his sight with joying

3.    Wittes for Lorde he is God; he made us and noght we

4.    Folke of hym, and schepe of his pasture; enters the gates of hym in schrift; hys Halles in ympnys; schryves to hym

5.    Loues his name, for soft is Lorde; withouten end in his mercy; and in generation and generation the sothfastnes of hym

Thus our forefathers said and sung in heart and mouth and with their tongues made confession to salvation. There are but few words here which require explanation: Psa 100:3, Wittes, "wot ye, know ye."Psa 100:4, Schrift, "confession;"schryves, "confess ye."Verse 6, Loues, "praise ye, laud ye."Sothfastness, as above, steadfastness in the truth.

Defender: Psa 100:5 - -- This concluding verse in the sextet of triumph psalms (95-100) looks forward throughout eternity as God's goodness and mercy and truth continue foreve...

This concluding verse in the sextet of triumph psalms (95-100) looks forward throughout eternity as God's goodness and mercy and truth continue forever.

Defender: Psa 100:5 - -- See note on Psa 25:10 on mercy and truth."

See note on Psa 25:10 on mercy and truth."

TSK: Psa 100:5 - -- For the : Psa 52:1, Psa 86:5, Psa 106:1, Psa 107:1, Psa 107:8, Psa 107:15, Psa 107:22, Psa 119:68; Jer 33:11 his mercy : Psa 36:5, Psa 103:17, Psa 118...

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Psa 100:5 - -- For the Lord is good - For good is Yahweh. That is, He is not a being of mere "power;"he is not merely the Creator; but he is benevolent, and i...

For the Lord is good - For good is Yahweh. That is, He is not a being of mere "power;"he is not merely the Creator; but he is benevolent, and is, therefore, worthy of universal praise. In the former verses, his claim to adoration is founded on the fact that he is the "Creator,"and has, as such, a right to our service; in this verse, the claim is asserted on account of his moral character:

(1) his benevolence;

(2) his mercy;

(3) his truth;

\tx1080 \tx1440 (a) the fact that he is a God of truth; and

(b) the fact that his truth endures, or that in all generations he shows himself to be faithful to his promises.

The first of these is his "benevolence:""The Lord is good."As such, assuredly, God is worthy of praise and honor. A being of "mere"power we could not love or praise; a being whose power was united with malignity or malevolence, could only be the object of hatred and terror; but a being whose power is united with goodness or benevolence ought to he loved.

His mercy is everlasting - This is the "second"reason, drawn from his moral character, why he should be praised and adored. A being of mere "justice"may be feared and respected; but a character of "mere"justice would be to man an object of dread - and may be so anywhere. There are other attributes than the one of "justice,"high and valuable as that may be, which are necessary to constitute a perfect character; and man, in order to find happiness and security, must find some other attribute in God than mere "justice,"for man is a sinner, and needs pardon; he is a sufferer, and needs compassion; he is to die, and needs support and consolation. Besides, mere "justice"may drive its decisions over some of the kindest and tenderest feelings of human nature, for there are cases, under all administrations, where pardon is desirable and mercy is proper. It is, therefore, a ground of unspeakable joy for man that God is not a Being of "mere justice,"but that there is mingled in his character the attribute of mercy and kindness. But for this, man could have no hope; for, as a sinner, he has no claim on God, and all his hope must be derived from God’ s infinite compassion. To all this as a ground of praise is to be added the fact that this mercy of God is "everlasting."Its fruits - its results - will extend to the vast eternity before us; and in all that eternity we shall never cease to enjoy the benefits of that mercy; never be suffered to fall back on the mere "justice"of God.

And his truth endureth to all generations - Margin, as in Hebrew, "to generation and generation."That is, forever. It is the same in every generation of the world. This is the third reason derived from the moral character of God for praising him; and this is a just ground of praise. We could not love and honor a God who was not true to his promises, and who did not himself love the truth; we could not honor one who was changeable and flexible - who loved one thing in one generation and a different thing in the next; who in one age was the friend of truth, and in the next the patron of falsehood. It is the just foundation for praise to God - our God - that he is essentially and always - in all worlds, and in all the generations of people - toward all in the universe - a Being of unchangeable benevolence, mercy, and truth. Such a God is worthy to be had in universal reverence; such a God is worthy of universal praise.

Gill: Psa 100:5 - -- For the Lord is good,.... Both in a providential way, and in a way of grace, and does good; he is the good Shepherd, that has laid down his life for t...

For the Lord is good,.... Both in a providential way, and in a way of grace, and does good; he is the good Shepherd, that has laid down his life for the sheep; and the good Samaritan, that pours in the wine and oil of his love and grace, and his precious blood, to the healing of the wounds made by sin: while he was on earth, he went about doing good to the bodies and souls of men; and he continues to do good unto them, and therefore should be praised, served, and worshipped:

his mercy is everlasting; or "his grace" e; there is always a sufficiency of it for his people; and his lovingkindness, which may be also here meant, is always the same; having loved his own which were in the world, he loves them to the end, Joh 13:1.

and his truth endureth to all generations; or his faithfulness in fulfilling his promises, and performing his engagements; he was faithful to his Father that appointed him, and to the covenant he made with him; and he is faithful to his people, to keep what they commit to his care and charge now, and to give them the crown of righteousness at the last day, which is laid up for them; and upon all these considerations, and for these reasons, ought to be praised and adored.

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Commentary -- Verse Notes / Footnotes

NET Notes: Psa 100:5 Heb “and to a generation and a generation [is] his faithfulness.”

Geneva Bible: Psa 100:5 For the LORD [is] good; his mercy [is] ( d ) everlasting; and his truth [endureth] to all generations. ( d ) He declares that we should never be wear...

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Commentary -- Verse Range Notes

TSK Synopsis: Psa 100:1-5 - --1 An exhortation to praise God, cheerfully,3 for his greatness;4 and for his power.

MHCC: Psa 100:1-5 - --This song of praise should be considered as a prophecy, and even used as a prayer, for the coming of that time when all people shall know that the Lor...

Matthew Henry: Psa 100:1-5 - -- Here, I. The exhortations to praise are very importunate. The psalm does indeed answer to the title, A psalm of praise; it begins with that call w...

Keil-Delitzsch: Psa 100:4-5 - -- Therefore shall the men of all nations enter with thanksgiving into the gates of His Temple and into the courts of His Temple with praise ( Psa 96:8...

Constable: Psa 90:1--106:48 - --IV. Book 4: chs. 90--106 Moses composed one of the psalms in this section of the Psalter (Ps. 90). David wrote t...

Constable: Psa 100:1-5 - --Psalm 100 An unknown writer invited God's people to approach the Lord with joy in this popular psalm. We...

Constable: Psa 100:4-5 - --2. Grateful worship 100:4-5 The psalmist called on the Israelites to enter the gates of Jerusale...

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Introduction / Outline

JFB: Psalms (Book Introduction) The Hebrew title of this book is Tehilim ("praises" or "hymns"), for a leading feature in its contents is praise, though the word occurs in the title ...

JFB: Psalms (Outline) ALEPH. (Psa 119:1-8). This celebrated Psalm has several peculiarities. It is divided into twenty-two parts or stanzas, denoted by the twenty-two let...

TSK: Psalms (Book Introduction) The Psalms have been the general song of the universal Church; and in their praise, all the Fathers have been unanimously eloquent. Men of all nation...

TSK: Psalms 100 (Chapter Introduction) Overview Psa 100:1, An exhortation to praise God, cheerfully, Psa 100:3, for his greatness; Psa 100:4, and for his power. Psa 145:1 *title

Poole: Psalms (Book Introduction) OF PSALMS THE ARGUMENT The divine authority of this Book of PSALMS is so certain and evident, that it was never questioned in the church; which b...

Poole: Psalms 100 (Chapter Introduction) THE ARGUMENT This Psalm seems to have been composed for the use of the Israelites in their thank-offerings, or upon other solemn occasions of prais...

MHCC: Psalms (Book Introduction) David was the penman of most of the psalms, but some evidently were composed by other writers, and the writers of some are doubtful. But all were writ...

MHCC: Psalms 100 (Chapter Introduction) An exhortation to praise God, and rejoice in him.

Matthew Henry: Psalms (Book Introduction) An Exposition, with Practical Observations, of The Book of Psalms We have now before us one of the choicest and most excellent parts of all the Old Te...

Matthew Henry: Psalms 100 (Chapter Introduction) It is with good reason that many sing this psalm very frequently in their religious assemblies, for it is very proper both to express and to excite...

Constable: Psalms (Book Introduction) Introduction Title The title of this book in the Hebrew Bible is Tehillim, which means...

Constable: Psalms (Outline) Outline I. Book 1: chs. 1-41 II. Book 2: chs. 42-72 III. Book 3: chs. 73...

Constable: Psalms Psalms Bibliography Allen, Ronald B. "Evidence from Psalm 89." In A Case for Premillennialism: A New Consensus,...

Haydock: Psalms (Book Introduction) THE BOOK OF PSALMS. INTRODUCTION. The Psalms are called by the Hebrew, Tehillim; that is, hymns of praise. The author, of a great part of ...

Gill: Psalms (Book Introduction) INTRODUCTION TO PSALMS The title of this book may be rendered "the Book of Praises", or "Hymns"; the psalm which our Lord sung at the passover is c...

Gill: Psalms 100 (Chapter Introduction) INTRODUCTION TO PSALM 100 A Psalm of Praise. The Arabic version ascribes this psalm to David, and very likely it is one of his: the Targum calls it...

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