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Text -- Psalms 119:101 (NET)

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Context
119:101 I stay away from the evil path, so that I might keep your instructions.
Parallel   Cross Reference (TSK)   ITL  

Names, People and Places, Dictionary Themes and Topics

Dictionary Themes and Topics: TSADHE | SALVATION | Poetry | PSALMS, BOOK OF | PROVERBS, THE BOOK OF | PRECEPT | POETRY, HEBREW | LAW IN THE OLD TESTAMENT | Judgments of God | JOY | Hallel | GRACE | GIMEL | DICTIONARIES | DALETH | COMMANDMENT; COMMANDMENTS | BARUCH, BOOK OF | AYIN | ALPHABET | ACROSTIC | more
Table of Contents

Word/Phrase Notes
JFB , Clarke , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , Gill

Verse Notes / Footnotes
NET Notes

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Keil-Delitzsch , Constable

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Commentary -- Word/Phrase Notes (per phrase)

JFB: Psa 119:101-104 - -- Avoidance of sinful courses is both the effect and means of increasing in divine knowledge (compare Psa 19:10).

Avoidance of sinful courses is both the effect and means of increasing in divine knowledge (compare Psa 19:10).

Clarke: Psa 119:101 - -- I have refrained my feet - By avoiding all sin, the spirit of wisdom still continues to rest upon me.

I have refrained my feet - By avoiding all sin, the spirit of wisdom still continues to rest upon me.

Calvin: Psa 119:101 - -- 101.I have restrained my feet from every evil path He intimates that he proclaimed war against every vice, that he might wholly devote himself to the...

101.I have restrained my feet from every evil path He intimates that he proclaimed war against every vice, that he might wholly devote himself to the service of God. From this we learn the profitable lesson, that in order to our keeping God’s Law, we must, from the commencement, beware lest our feet should step aside into crooked by-paths; for with a nature so corrupted as ours is, amidst so many allurements, and with minds so fickle, we are in the greatest danger of being led astray; yea, it is a rare miracle if any man hold on in his life in a right course, without turning aside in one direction or another. The faithful, therefore, have need to exercise the greatest circumspection, in order to keep their feet from going astray.

In the next verse, David commends his own constancy in observing the Law. He declares that ever since he had learned from God the right manner of living, he had pursued the right course. As the way is so slippery, and our feet so feeble, and our whole disposition so prone to go astray after innumerable errors, no small exertions are requisite on our part, in order to avoid declining from God’s judgments. But we must attend to the manner of teaching to which the Psalmist refers; for though all, without exception, to whom God’s word is preached, are taught, yet scarce one in ten so much as tastes it; yea, scarce one in a hundred profits to the extent of being enabled, thereby, to proceed in a right course to the end. A peculiar manner of teaching is, therefore, here pointed out — that which consists in God’s drawing his chosen people to himself. I have been brought, as if the Psalmist had said, into the way of salvation, and preserved in it by the secret influence of the Holy Spirit.

TSK: Psa 119:101 - -- refrained : Psa 119:59, Psa 119:60, Psa 119:104, Psa 119:126, Psa 18:23; Pro 1:15; Isa 53:6, Isa 55:7; Jer 2:36; Tit 2:11, Tit 2:12; 1Pe 2:1, 1Pe 2:2,...

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Psa 119:101 - -- I have refrained my feet from every evil way - I have walked in the path which thy law marks out. I have avoided the way of wickedness, and hav...

I have refrained my feet from every evil way - I have walked in the path which thy law marks out. I have avoided the way of wickedness, and have not yielded to the seductions of a sinful life.

That I might keep thy word - I have avoided all those allurements which would turn me from obedience, and which would prevent a right observance of thy commands. This indicates a purpose and a desire to keep the law of God, and shows the method which he adopted in order to do this. That method was to guard against everything which would turn him from obedience; it was, to make obedience to the law of God the great aim of the life.

Poole: Psa 119:101 - -- Ver. 101. Evil way or, way of evil ; which either is evil, or leads to it; sin, and the temptations or occasions of sin. That, I might keep thy wo...

Ver. 101. Evil way or, way of evil ; which either is evil, or leads to it; sin, and the temptations or occasions of sin.

That, I might keep thy word I did this not for any carnal reasons, as some men abstain from divers sins for their credit or advantage, but out of pure respect to thy word.

Gill: Psa 119:101 - -- I have refrained my feet from every evil way,.... Of error or immorality, forbidden and condemned by the word of God; every way that is evil in itself...

I have refrained my feet from every evil way,.... Of error or immorality, forbidden and condemned by the word of God; every way that is evil in itself, or leads to evil, and in which evil men walk; and though there may be many snares and temptations to walk in such a way, yet a good man cannot allow himself to walk therein, as others do; he has not so learned the word of God; he is under the influence of divine grace, and withholds himself from it; he abstains from all appearance of evil, and lays a restraint, as upon his mouth and lips, so upon his feet, or guards his walk and conversation. This shows, that as David had an affection for the word of God, and made great proficiency in knowledge by it; so it had an influence on his life and conversation, and his knowledge appeared to be not merely speculative, but practical: his end, in laying such a restraint upon his feet, was not out of vain glory, and to gain popular applause nor through fear of losing his credit among men, nor of the wrath of God; but out of love to God, and to his word, as follows:

that I might keep thy word; such was his love to it, and his regard to the honour of it; considering whose word it was, and with whose authority it was clothed, and whose glory was concerned therein; that he was careful to walk according to it, and in the way that directed to, and shun every other way.

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Commentary -- Verse Notes / Footnotes

NET Notes: Psa 119:101 Heb “your word.” Many medieval Hebrew mss read the plural.

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Commentary -- Verse Range Notes

TSK Synopsis: Psa 119:1-176 - --1 This psalm contains sundry prayers, praises, and professions of obedience.

MHCC: Psa 119:97-104 - --What we love, we love to think of. All true wisdom is from God. A good man carries his Bible with him, if not in his hands, yet in his head and in his...

Matthew Henry: Psa 119:101 - -- Here is, 1. David's care to avoid the ways of sin: " I have refrained my feet from the evil ways they were ready to step aside into. I checked myse...

Keil-Delitzsch: Psa 119:97-104 - -- The eightfold Mem . The poet praises the practical wisdom which the word of God, on this very account so sweet to him, teaches. God's precious law,...

Constable: Psa 107:1--150:6 - --V. Book 5: chs. 107--150 There are 44 psalms in this section of the Psalter. David composed 15 of these (108-110...

Constable: Psa 119:1-176 - --Psalm 119 The anonymous psalmist who wrote this longest psalm sought refuge from his persecutors and fou...

Constable: Psa 119:97-104 - --13. The sweetness of God's Word 119:97-104 The psalmist loved God's law because it gave him more...

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Introduction / Outline

JFB: Psalms (Book Introduction) The Hebrew title of this book is Tehilim ("praises" or "hymns"), for a leading feature in its contents is praise, though the word occurs in the title ...

JFB: Psalms (Outline) ALEPH. (Psa 119:1-8). This celebrated Psalm has several peculiarities. It is divided into twenty-two parts or stanzas, denoted by the twenty-two let...

TSK: Psalms (Book Introduction) The Psalms have been the general song of the universal Church; and in their praise, all the Fathers have been unanimously eloquent. Men of all nation...

TSK: Psalms 119 (Chapter Introduction) Overview Psa 119:1, This psalm contains sundry prayers, praises, and professions of obedience.

Poole: Psalms (Book Introduction) OF PSALMS THE ARGUMENT The divine authority of this Book of PSALMS is so certain and evident, that it was never questioned in the church; which b...

Poole: Psalms 119 (Chapter Introduction) THE ARGUMENT The author of this Psalm was David; which I know none that deny, and of which there is no just reason to doubt. The scope and design o...

MHCC: Psalms (Book Introduction) David was the penman of most of the psalms, but some evidently were composed by other writers, and the writers of some are doubtful. But all were writ...

MHCC: Psalms 119 (Chapter Introduction) (Psa 119:1-8) Aleph. (Psa 119:9-16) Beth. (Psa 119:17-24) Gimel. (Psa 119:25-32) Daleth. (Psa 119:33-40) He. (Psa 119:41-48) Vav. (Psa 119:49-56...

Matthew Henry: Psalms (Book Introduction) An Exposition, with Practical Observations, of The Book of Psalms We have now before us one of the choicest and most excellent parts of all the Old Te...

Matthew Henry: Psalms 119 (Chapter Introduction) This is a psalm by itself, like none of the rest; it excels them all, and shines brightest in this constellation. It is much longer than any of the...

Constable: Psalms (Book Introduction) Introduction Title The title of this book in the Hebrew Bible is Tehillim, which means...

Constable: Psalms (Outline) Outline I. Book 1: chs. 1-41 II. Book 2: chs. 42-72 III. Book 3: chs. 73...

Constable: Psalms Psalms Bibliography Allen, Ronald B. "Evidence from Psalm 89." In A Case for Premillennialism: A New Consensus,...

Haydock: Psalms (Book Introduction) THE BOOK OF PSALMS. INTRODUCTION. The Psalms are called by the Hebrew, Tehillim; that is, hymns of praise. The author, of a great part of ...

Gill: Psalms (Book Introduction) INTRODUCTION TO PSALMS The title of this book may be rendered "the Book of Praises", or "Hymns"; the psalm which our Lord sung at the passover is c...

Gill: Psalms 119 (Chapter Introduction) INTRODUCTION TO PSALM 119 This psalm is generally thought to be written by David, but when is uncertain; very probably towards the decline of life;...

Advanced Commentary (Dictionaries, Hymns, Arts, Sermon Illustration, Question and Answers, etc)


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