Text -- Psalms 20:1-7 (NET)

Psalm 20

20:1 For the music director; a psalm of David. May the Lord answer you when you are in trouble; may the God of Jacob make you secure! 20:2 May he send you help from his temple; from Zion may he give you support! 20:3 May he take notice of your offerings; may he accept your burnt sacrifice! (Selah) 20:4 May he grant your heart’s desire; may he bring all your plans to pass! 20:5 Then we will shout for joy over your victory; we will rejoice in the name of our God! May the Lord grant all your requests! 20:6 Now I am sure that the Lord will deliver his chosen king; he will intervene for him from his holy heavenly temple, and display his mighty ability to deliver. 20:7 Some trust in chariots and others in horses, but we depend on the Lord our God.

Commentary -- Verse Notes / Footnotes

NET Notes: Psa 20:1

¹ sn Psalm 20. The people pray for the king’s success in battle. When the king declares his assurance that the Lord will answer the people’s prayer, they affirm their confidence in God’s enablement.

² tn The prefixed verbal forms here and in vv. 1b-5 are interpreted as jussives of prayer (cf. NEB, NIV, NRSV). Another option is to understand them as imperfects, “the Lord will answer,” etc. In this case the people declare their confidence that the Lord will intervene on behalf of the king and extend to him his favor.

³ sn May the Lord answer you. The people address the king as they pray to the Lord.

⁴ tn Heb “in a day of trouble.”

⁵ tn Heb “the name of the God of Jacob.” God’s “name” refers metonymically to his very person and to the divine characteristics suggested by his name, in this case “God of Jacob,” which highlights his relationship to Israel.

NET Notes: Psa 20:2

¹ tc Heb “from [the] temple.” The third masculine singular pronominal suffix (ן, nun) has probably been accidentally omitted by haplography. Note that the following word begins with a prefixed vav (ו). See P. C. Craigie, Psalms 1-50 (WBC), 184.

NET Notes: Psa 20:3

¹ tn Or “remember.” For other examples of the verb זָכַר (zakhar) carrying the nuance “take notice of,” see Pss 8:4 and 9:12.

² tc Heb “consider as fat.” The verbal form should probably be emended to יְדַשְּׁנֶהָ (yÿdashÿneha), the final he (ה) being understood as a third feminine singular pronominal suffix referring back to the feminine noun “burnt sacrifice.”

NET Notes: Psa 20:4

¹ tn Heb “may he give to you according to your heart.” This probably refers to the king’s prayer for protection and victory in battle. See vv. 5-6.

² sn May he bring all your plans to pass. This probably refers to the king’s strategy for battle.

NET Notes: Psa 20:5

¹ sn Your victory. Here the king is addressed (see v. 1).

² tc The Hebrew verb דָּגַל (dagal) occurs only here in the Qal. If accepted as original, it may carry the nuance “raise a banner,” but it is preferable to emend the form to נגיל (“we will rejoice”) which provides better parallelism with “shout for joy” and fits well with the prepositional phrase “in the name of our God” (see Ps 89:16).

NET Notes: Psa 20:6

¹ tn Or “know.”

sn Now I am sure. The speaker is not identified. It is likely that the king, referring to himself in the third person (note “his chosen king”), responds to the people’s prayer. Perhaps his confidence is due to the reception of a divine oracle of salvation.

² tn The perfect verbal form is probably used rhetorically to state that the deliverance is as good as done. In this way the speaker emphasizes the certainty of the deliverance. Another option is to take the statement as generalizing; the psalmist affirms that the Lord typically delivers the king.

³ tn Heb “his anointed one.” This title refers to the Davidic king. See Pss 2:2 and 18:50.

⁴ tn Heb “he will answer him.”

⁵ tn Heb “from his holy heavens.”

⁶ tn Heb “with mighty acts of deliverance of his right hand.” The Lord’s “right hand” here symbolizes his power to protect and deliver (see Ps 17:7).

NET Notes: Psa 20:7

¹ tn Heb “these in chariots and these in horses.” No verb appears; perhaps the verb “invoke” is to be supplied from the following line. In this case the idea would be that some “invoke” (i.e., trust in) their military might for victory (cf. NEB “boast”; NIV “trust”; NRSV “take pride”). Verse 8 suggests that the “some/others” mentioned here are the nation’s enemies.

² tn The grammatical construction (conjunction + pronominal subject) highlights the contrast between God’s faithful people and the others mentioned in the previous line.

³ tn Heb “we invoke the name of.” The Hiphil of זָכַר (zakhar), when combined with the phrase “in the name,” means “to invoke” (see Josh 23:7; Isa 48:1; Amos 6:10). By invoking the Lord’s name in prayer, the people demonstrate their trust in him.