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Text -- Psalms 26:5 (NET)

Strongs On/Off
Context
26:5 I hate the mob of evil men, and do not associate with the wicked.
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Names, People and Places, Dictionary Themes and Topics

Dictionary Themes and Topics: Sin | SITTING | Obedience | Fellowship | Evildoers | David | Associations | more
Table of Contents

Word/Phrase Notes
JFB , Clarke , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , Haydock , Gill

Verse Notes / Footnotes
NET Notes

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Keil-Delitzsch , Constable

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Commentary -- Word/Phrase Notes (per phrase)

JFB: Psa 26:4-8 - -- As exemplified by the fruits of divine grace, presented in his life, especially in his avoiding the wicked and his purposes of cleaving to God's worsh...

As exemplified by the fruits of divine grace, presented in his life, especially in his avoiding the wicked and his purposes of cleaving to God's worship.

Clarke: Psa 26:5 - -- I have hated the congregation of evil doers - I have never made one in the crowds of discontented persons; persons who, under pretense of rectifying...

I have hated the congregation of evil doers - I have never made one in the crowds of discontented persons; persons who, under pretense of rectifying what was wrong in the state, strove to subvert it, to breed general confusion, to overturn the laws, seize on private property, and enrich themselves by the spoils of the country.

Calvin: Psa 26:5 - -- 5.I hate the assembly The Psalmist protests again how greatly he abhorred the ungodly. Formerly he denied that he had any fellowship with them; now h...

5.I hate the assembly The Psalmist protests again how greatly he abhorred the ungodly. Formerly he denied that he had any fellowship with them; now he still more explicitly declares that he fled from their company with loathing, for that is the meaning of the phrase, I hate. It is indeed true, that the wicked are everywhere hated; but how few withdraw themselves from them, that they may not imitate their vices! David asserts both; he tells us that he hated their society, and that he had no communion with them, from which it appears that he warred not so much with their persons as with their evil doings. He mentions also as another qualification, that he shunned the wicked in such a manner as not on that account to forsake the congregation of God, or withdraw himself from the company of those with whom he was commanded by divine appointment to associate. Many err in this way grievously; imagining when they see the evil mingled with the good, that they will be infected with pollution, unless they immediately withdraw themselves from the whole congregation. This preciseness drove the Donatists of old, and prior to them the Cathari and the Novatians, into mischievous schisms. In our own times, too, the Anabaptists, from a similar conceit, have separated themselves from the sacred assemblies, because they reckoned them not so free from all defilement as could have been wished. Moreover, the Donatists made themselves a laughing-stock in a certain process, by tenaciously clinging to mere words. When an assembly was held to settle dissensions, and they were invited by the president of the meeting, with a view to do honor to them, to take a seat, they replied, they would stand, because it was not lawful to “sit with the wicked.” Why then, wittily replied Augustine, did your conscience permit you to come in amongst us? for the one is written as well as the other, I will not go in to the wicked, neither will I sit with the ungodly. David, therefore, prudently moderates his zeal, and while separating himself from the ungodly, ceases not to frequent the temple, as the divine commandment and the order prescribed in the law required. When he denominates them the assembly of the ungodly, we may unquestionably conclude, that their number was not few; nay, it is probable that they flaunted about at that time, as if they alone were exalted above the people of God, and were lords over them: yet this did not prevent David from coming as usual to the sacrifices. Public care, indeed, is to be used that the Church be not defiled by such wickedness, and every man ought privately to endeavor, in his own place, that his remissness and forbearance do not cherish the disorders which these vices occasion. Although, however, this strictness should not be exercised with that care which is necessary, there is nothing in this to hinder any of the faithful from piously and holily remaining in the fellowship of the Church. It is to be observed, in the meantime, that what retained David, was his communion with God and with sacred things.

TSK: Psa 26:5 - -- hated : Psa 31:6, Psa 101:3-8, Psa 139:21, Psa 139:22 will : Psa 1:1; Mat 9:11, Mat 9:12; 1Co 5:9-11

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Psa 26:5 - -- I have hated - We have here the same evidence of his piety repeated in another and a stronger form. In the previous verse he had merely stated ...

I have hated - We have here the same evidence of his piety repeated in another and a stronger form. In the previous verse he had merely stated that he had not been found among that class of persons, or that he had not made them his companions. He here says positively that he disapproved of their principles; that he hated the purpose for which they gathered themselves together; that he had no sympathy whatever with them.

The congregation of evil-doers - All such assemblages as were gathered together for wicked purposes, for sin and revelry; to plot wickedness; to injure men; to oppose God.

And will not sit with the wicked - That is, I will not be associated with them. This was the fixed purpose of his soul; and this was then, as it is now, an evidence of true piety. This, moreover, is an "indispensable"evidence of piety. He who does thus sit with the wicked; who makes them his companions and friends; who unites with them in their plans and purposes; who partakes with them in their special amusements and pursuits, cannot possibly be a pious man. If he mingles with such people at all, it must be only as demanded by the necessities of social or civil life; or in the transactions of business; or for the purpose of doing them good. If it is for other purposes, if he makes them his chosen companions and friends, he gives the clearest evidence that his heart is with them, and that it is not with God.

Poole: Psa 26:5 - -- The congregation of evil-doers either, 1. Their whole rank or society. I have an antipathy against all such persons, without any exception. Or, 2. ...

The congregation of evil-doers either,

1. Their whole rank or society. I have an antipathy against all such persons, without any exception. Or,

2. To meet and join with them in their assemblies and consultations, or sit with them, as it follows.

Haydock: Psa 26:5 - -- Tabernacle; in the Catholic Church, so that the enemy can either not find, or at least cannot hurt, my soul. (Worthington) --- I hope one day to en...

Tabernacle; in the Catholic Church, so that the enemy can either not find, or at least cannot hurt, my soul. (Worthington) ---

I hope one day to enjoy rest in the temple. (Calmet) ---

The verbs are in the future, in Hebrew both here and in the following verse. But they may be as well explained in the sense of the Vulgate. Those who find themselves in danger, must still have recourse to God's presence, (Berthier) where, as (Haydock) in the asylum of the tabernacle, (Menochius) or of the temple, they will be protected. (Calmet) ---

God rewards those with glory in death, who have suffered for his name. (Worthington)

Gill: Psa 26:5 - -- I have hated the congregation of evildoers,.... That do harm to the persons, characters, or properties of men; and who meet together in bodies, to con...

I have hated the congregation of evildoers,.... That do harm to the persons, characters, or properties of men; and who meet together in bodies, to consult and form schemes to do mischief, and have their assemblies to encourage each other in it; these, their works and actions, the psalmist hated, though not their persons; and showed his displicency at them, and dislike and disapprobation of them, by absenting from them; see Jer 15:17;

and will not sit with the wicked; ungodly and unrighteous men, sons of Belial; for with such what fellowship and concord can there be? 2Co 6:14; the word x signifies restless and uneasy persons, who cannot rest unless they do mischief; are like the troubled sea, continually casting up mire and dirt, Isa 57:20; now, by all this the psalmist means not that good men should have no manner of conversation with the men of the world: for then, as the apostle says, we must needs go out of the world, 1Co 5:9. Conversation in civil things, in matters of trade and business, is lawful; though all unnecessary conversation in things of civil life is to be shunned; no more should be had than what natural relation and the business of life require; but all conversation in things criminal is to be avoided; company is not to be kept with them, so as to join them in anything sinful; this is to harden them in their evil ways, and it brings into danger and into disgrace: a man is known and is judged of by the company that he keeps; and evil communications corrupt good manners.

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Commentary -- Verse Notes / Footnotes

NET Notes: Psa 26:5 Heb “sit.” The psalmist uses the imperfect form of the verb to emphasize that he does not make a practice of associating with such people.

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Commentary -- Verse Range Notes

TSK Synopsis: Psa 26:1-12 - --1 David resorts to God in confidence of his integrity.

MHCC: Psa 26:1-12 - --David here, by the Spirit of prophecy, speaks of himself as a type of Christ, of whom what he here says of his spotless innocence was fully and eminen...

Matthew Henry: Psa 26:1-5 - -- It is probable that David penned this psalm when he was persecuted by Saul and his party, who, to give some colour to their unjust rage, represented...

Keil-Delitzsch: Psa 26:4-5 - -- He still further bases his petition upon his comportment towards the men of this world; how he has always observed a certain line of conduct and con...

Constable: Psa 26:1-12 - --Psalm 26 In this psalm, which is similar to Psalm 25 but does not contain confession, David asked for Go...

Constable: Psa 26:4-8 - --2. Proof of integrity 26:4-8 26:4-5 David cited his separation from sinners and their assemblies as evidence that he was not wicked and deceitful (cf....

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Introduction / Outline

JFB: Psalms (Book Introduction) The Hebrew title of this book is Tehilim ("praises" or "hymns"), for a leading feature in its contents is praise, though the word occurs in the title ...

JFB: Psalms (Outline) ALEPH. (Psa 119:1-8). This celebrated Psalm has several peculiarities. It is divided into twenty-two parts or stanzas, denoted by the twenty-two let...

TSK: Psalms (Book Introduction) The Psalms have been the general song of the universal Church; and in their praise, all the Fathers have been unanimously eloquent. Men of all nation...

TSK: Psalms 26 (Chapter Introduction) Overview Psa 26:1, David resorts to God in confidence of his integrity.

Poole: Psalms (Book Introduction) OF PSALMS THE ARGUMENT The divine authority of this Book of PSALMS is so certain and evident, that it was never questioned in the church; which b...

Poole: Psalms 26 (Chapter Introduction) THE ARGUMENT This Psalm was certainly made by David when he was in distress, and particularly when he was falsely accused and defamed by his advers...

MHCC: Psalms (Book Introduction) David was the penman of most of the psalms, but some evidently were composed by other writers, and the writers of some are doubtful. But all were writ...

MHCC: Psalms 26 (Chapter Introduction) David, in this psalm, appeals to God touching his integrity.

Matthew Henry: Psalms (Book Introduction) An Exposition, with Practical Observations, of The Book of Psalms We have now before us one of the choicest and most excellent parts of all the Old Te...

Matthew Henry: Psalms 26 (Chapter Introduction) Holy David is in this psalm putting himself upon a solemn trial, not by God and his country, but by God and his own conscience, to both which he ap...

Constable: Psalms (Book Introduction) Introduction Title The title of this book in the Hebrew Bible is Tehillim, which means...

Constable: Psalms (Outline) Outline I. Book 1: chs. 1-41 II. Book 2: chs. 42-72 III. Book 3: chs. 73...

Constable: Psalms Psalms Bibliography Allen, Ronald B. "Evidence from Psalm 89." In A Case for Premillennialism: A New Consensus,...

Haydock: Psalms (Book Introduction) THE BOOK OF PSALMS. INTRODUCTION. The Psalms are called by the Hebrew, Tehillim; that is, hymns of praise. The author, of a great part of ...

Gill: Psalms (Book Introduction) INTRODUCTION TO PSALMS The title of this book may be rendered "the Book of Praises", or "Hymns"; the psalm which our Lord sung at the passover is c...

Gill: Psalms 26 (Chapter Introduction) INTRODUCTION TO PSALM 26 Psalm of David. The occasion of this psalm seems to be the quarrel between Saul and David, the former listening to calumni...

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