Text -- Psalms 37:1-16 (NET)

Psalm 37

37:1 By David. Do not fret when wicked men seem to succeed! Do not envy evildoers! 37:2 For they will quickly dry up like grass, and wither away like plants. 37:3 Trust in the Lord and do what is right! Settle in the land and maintain your integrity! 37:4 Then you will take delight in the Lord, and he will answer your prayers. 37:5 Commit your future to the Lord! Trust in him, and he will act on your behalf. 37:6 He will vindicate you in broad daylight, and publicly defend your just cause. 37:7 Wait patiently for the Lord! Wait confidently for him! Do not fret over the apparent success of a sinner, a man who carries out wicked schemes! 37:8 Do not be angry and frustrated! Do not fret! That only leads to trouble! 37:9 Wicked men will be wiped out, but those who rely on the Lord are the ones who will possess the land. 37:10 Evil men will soon disappear; you will stare at the spot where they once were, but they will be gone. 37:11 But the oppressed will possess the land and enjoy great prosperity. 37:12 Evil men plot against the godly and viciously attack them. 37:13 The Lord laughs in disgust at them, for he knows that their day is coming. 37:14 Evil men draw their swords and prepare their bows, to bring down the oppressed and needy, and to slaughter those who are godly. 37:15 Their swords will pierce their own hearts, and their bows will be broken. 37:16 The little bit that a godly man owns is better than the wealth of many evil men,

Commentary -- Verse Notes / Footnotes

NET Notes: Psa 37:1

¹ sn Psalm 37. The psalmist urges his audience not to envy the wicked, but to trust in and obey the Lord, for he will destroy sinners and preserve the godly. When the smoke of judgment clears, the wicked will be gone, but the godly will remain and inherit God’s promised blessings. The psalm is an acrostic; every other verse begins with a successive letter of the Hebrew alphabet.

² tn The verb form is singular (see vv. 3-10 as well, where the second person verbs and pronouns are also singular). The psalmist’s exhortation has a wisdom flavor to it; it is personalized for each member of his audience.

³ tn Heb “over sinners.” The context indicates that the psalmist has in mind the apparent power and success of sinners. See v. 7b.

NET Notes: Psa 37:2

¹ tn Heb “like green vegetation.”

NET Notes: Psa 37:3

¹ tn Heb “tend integrity.” The verb רָעָה (ra’ah, “tend, shepherd”) is probably used here in the sense of “watch over, guard.” The noun אֱמוּנָה (’emunah, “faithfulness, honesty, integrity”) is understood as the direct object of the verb, though it could be taken as an adverbial accusative, “[feed] securely,” if the audience is likened to a flock of sheep.

NET Notes: Psa 37:4

¹ tn Following the imperatives of v. 3 the prefixed verbal forms with vav (ו) in v. 4 indicate result. Faith and obedience (v. 3) will bring divine blessing (v. 4).

² tn Or “and he will give you what you desire most.” Heb “and he will grant to you the requests of your heart.”

NET Notes: Psa 37:5

¹ tn Heb “roll your way upon the Lord.” The noun “way” may refer here to one’s activities or course of life.

² tn Heb “he will act.” Verse 6 explains what is meant; the Lord will vindicate those who trust in him.

NET Notes: Psa 37:6

¹ tn Heb “and he will bring out like light your vindication, and your just cause like noonday.”

NET Notes: Psa 37:7

¹ tn Heb “Be quiet before the Lord!”

² tc The Hebrew text has וְהִתְחוֹלֵל (vÿhitkholel, Hitpolel of חִיל, khil, “writhe with fear, suffer”) but this idea fits awkwardly here. The text should be changed to וְתוֹחֵל (vÿtokhel; Hiphil of יָחַל, yakhal, “wait”). It appears that the Hebrew text is the product of dittography: (1) the initial וה (vav-he) is accidentally repeated from the preceding word (יְהוָה, yÿhvah) and (2) the final lamed (ל) is accidentally repeated (note the preceding lamed and the initial lamed on the following form, לו).

³ tn Heb “over one who causes his way to be successful.”

NET Notes: Psa 37:8

¹ tn Heb “Refrain from anger! Abandon rage!”

NET Notes: Psa 37:9

¹ tn Heb “for evil men.” The conjunction כִּי (ki, “for”) relates to the exhortations in v. 8; there is no reason to be frustrated, for the evildoers will be punished in due time.

² tn Or “cut off, removed.”

³ tn Heb “and those who wait on the Lord, they will possess the land.”

NET Notes: Psa 37:10

¹ tn Heb “and yet, a little, there will be no wicked [one].”

² tn Heb “and you will carefully look upon his place, but he will not be [there].” The singular is used here in a representative sense; the typical evildoer is in view.

NET Notes: Psa 37:11

¹ tn Heb “and they will take delight in (see v. 4) abundance of peace.”

NET Notes: Psa 37:12

¹ tn Or “innocent.” The singular is used here in a representative sense; the typical evildoer and the typical godly individual are in view.

² tn Heb “and gnashes at him with his teeth” (see Ps 35:16). The language may picture the evil men as wild animals. The active participles in v. 12 are used for purposes of dramatic description.

NET Notes: Psa 37:13

¹ tn Heb “laughs.” As the next line indicates, this refers to derisive laughter (see 2:4). The Hebrew imperfect verbal form describes the action from the perspective of an eye-witness who is watching the divine response as it unfolds before his eyes.

² tn Heb “for he sees that his day is coming.” As the following context makes clear (vv. 15, 17, 19-20), “his day” refers to the time when God will destroy evildoers.

NET Notes: Psa 37:14

¹ tn Heb “to cause to fall.”

² tn Heb “the upright in way,” i.e., those who lead godly lives.

NET Notes: Psa 37:15

¹ tn Heb “enter into.”

NET Notes: Psa 37:16

¹ tn Heb “Better [is] a little to the godly one than the wealth of many evil ones.” The following verses explain why this is true. Though a godly individual may seem to have only meager possessions, he always has what he needs and will eventually possess the land. The wicked may prosper for a brief time, but will eventually be destroyed by divine judgment and lose everything.