Text -- Psalms 37:1-25 (NET)

Psalm 37

37:1 By David. Do not fret when wicked men seem to succeed! Do not envy evildoers! 37:2 For they will quickly dry up like grass, and wither away like plants. 37:3 Trust in the Lord and do what is right! Settle in the land and maintain your integrity! 37:4 Then you will take delight in the Lord, and he will answer your prayers. 37:5 Commit your future to the Lord! Trust in him, and he will act on your behalf. 37:6 He will vindicate you in broad daylight, and publicly defend your just cause. 37:7 Wait patiently for the Lord! Wait confidently for him! Do not fret over the apparent success of a sinner, a man who carries out wicked schemes! 37:8 Do not be angry and frustrated! Do not fret! That only leads to trouble! 37:9 Wicked men will be wiped out, but those who rely on the Lord are the ones who will possess the land. 37:10 Evil men will soon disappear; you will stare at the spot where they once were, but they will be gone. 37:11 But the oppressed will possess the land and enjoy great prosperity. 37:12 Evil men plot against the godly and viciously attack them. 37:13 The Lord laughs in disgust at them, for he knows that their day is coming. 37:14 Evil men draw their swords and prepare their bows, to bring down the oppressed and needy, and to slaughter those who are godly. 37:15 Their swords will pierce their own hearts, and their bows will be broken. 37:16 The little bit that a godly man owns is better than the wealth of many evil men, 37:17 for evil men will lose their power, but the Lord sustains the godly. 37:18 The Lord watches over the innocent day by day and they possess a permanent inheritance. 37:19 They will not be ashamed when hard times come; when famine comes they will have enough to eat. 37:20 But evil men will die; the Lord’s enemies will be incinerated– they will go up in smoke. 37:21 Evil men borrow, but do not repay their debt, but the godly show compassion and are generous. 37:22 Surely those favored by the Lord will possess the land, but those rejected by him will be wiped out. 37:23 The Lord grants success to the one whose behavior he finds commendable. 37:24 Even if he trips, he will not fall headlong, for the Lord holds his hand. 37:25 I was once young, now I am old. I have never seen a godly man abandoned, or his children forced to search for food.

Commentary -- Verse Notes / Footnotes

NET Notes: Psa 37:1

¹ sn Psalm 37. The psalmist urges his audience not to envy the wicked, but to trust in and obey the Lord, for he will destroy sinners and preserve the godly. When the smoke of judgment clears, the wicked will be gone, but the godly will remain and inherit God’s promised blessings. The psalm is an acrostic; every other verse begins with a successive letter of the Hebrew alphabet.

² tn The verb form is singular (see vv. 3-10 as well, where the second person verbs and pronouns are also singular). The psalmist’s exhortation has a wisdom flavor to it; it is personalized for each member of his audience.

³ tn Heb “over sinners.” The context indicates that the psalmist has in mind the apparent power and success of sinners. See v. 7b.

NET Notes: Psa 37:2

¹ tn Heb “like green vegetation.”

NET Notes: Psa 37:3

¹ tn Heb “tend integrity.” The verb רָעָה (ra’ah, “tend, shepherd”) is probably used here in the sense of “watch over, guard.” The noun אֱמוּנָה (’emunah, “faithfulness, honesty, integrity”) is understood as the direct object of the verb, though it could be taken as an adverbial accusative, “[feed] securely,” if the audience is likened to a flock of sheep.

NET Notes: Psa 37:4

¹ tn Following the imperatives of v. 3 the prefixed verbal forms with vav (ו) in v. 4 indicate result. Faith and obedience (v. 3) will bring divine blessing (v. 4).

² tn Or “and he will give you what you desire most.” Heb “and he will grant to you the requests of your heart.”

NET Notes: Psa 37:5

¹ tn Heb “roll your way upon the Lord.” The noun “way” may refer here to one’s activities or course of life.

² tn Heb “he will act.” Verse 6 explains what is meant; the Lord will vindicate those who trust in him.

NET Notes: Psa 37:6

¹ tn Heb “and he will bring out like light your vindication, and your just cause like noonday.”

NET Notes: Psa 37:7

¹ tn Heb “Be quiet before the Lord!”

² tc The Hebrew text has וְהִתְחוֹלֵל (vÿhitkholel, Hitpolel of חִיל, khil, “writhe with fear, suffer”) but this idea fits awkwardly here. The text should be changed to וְתוֹחֵל (vÿtokhel; Hiphil of יָחַל, yakhal, “wait”). It appears that the Hebrew text is the product of dittography: (1) the initial וה (vav-he) is accidentally repeated from the preceding word (יְהוָה, yÿhvah) and (2) the final lamed (ל) is accidentally repeated (note the preceding lamed and the initial lamed on the following form, לו).

³ tn Heb “over one who causes his way to be successful.”

NET Notes: Psa 37:8

¹ tn Heb “Refrain from anger! Abandon rage!”

NET Notes: Psa 37:9

¹ tn Heb “for evil men.” The conjunction כִּי (ki, “for”) relates to the exhortations in v. 8; there is no reason to be frustrated, for the evildoers will be punished in due time.

² tn Or “cut off, removed.”

³ tn Heb “and those who wait on the Lord, they will possess the land.”

NET Notes: Psa 37:10

¹ tn Heb “and yet, a little, there will be no wicked [one].”

² tn Heb “and you will carefully look upon his place, but he will not be [there].” The singular is used here in a representative sense; the typical evildoer is in view.

NET Notes: Psa 37:11

¹ tn Heb “and they will take delight in (see v. 4) abundance of peace.”

NET Notes: Psa 37:12

¹ tn Or “innocent.” The singular is used here in a representative sense; the typical evildoer and the typical godly individual are in view.

² tn Heb “and gnashes at him with his teeth” (see Ps 35:16). The language may picture the evil men as wild animals. The active participles in v. 12 are used for purposes of dramatic description.

NET Notes: Psa 37:13

¹ tn Heb “laughs.” As the next line indicates, this refers to derisive laughter (see 2:4). The Hebrew imperfect verbal form describes the action from the perspective of an eye-witness who is watching the divine response as it unfolds before his eyes.

² tn Heb “for he sees that his day is coming.” As the following context makes clear (vv. 15, 17, 19-20), “his day” refers to the time when God will destroy evildoers.

NET Notes: Psa 37:14

¹ tn Heb “to cause to fall.”

² tn Heb “the upright in way,” i.e., those who lead godly lives.

NET Notes: Psa 37:15

¹ tn Heb “enter into.”

NET Notes: Psa 37:16

¹ tn Heb “Better [is] a little to the godly one than the wealth of many evil ones.” The following verses explain why this is true. Though a godly individual may seem to have only meager possessions, he always has what he needs and will eventually possess the land. The wicked may prosper for a brief time, but will eventually be destroyed by divine judgment and lose everything.

NET Notes: Psa 37:17

¹ tn Heb “for the arms of the evil ones will be broken.”

² tn The active participle here indicates this is characteristically true.

NET Notes: Psa 37:18

¹ tn Heb “the Lord knows the days of the innocent ones.” He “knows” their days in the sense that he is intimately aware of and involved in their daily struggles. He meets their needs and sustains them.

² tn Heb “and their inheritance is forever.”

NET Notes: Psa 37:19

¹ tn Heb “in a time of trouble.”

² tn Heb “in days of famine they will be satisfied.”

NET Notes: Psa 37:20

¹ tn Or “for,” but Hebrew כי in this case would have to extend all the way back to v. 17a. Another option is to understand the particle as asseverative, “surely” (see v. 22).

² tc The meaning of the MT (כִּיקַר כָּרִים [kiqar karim], “like what is precious among the pastures/rams”) is uncertain. One possibility is to take the noun כָּרִים as “pastures” and interpret “what is precious” as referring to flowers that blossom but then quickly disappear (see v. 2 and BDB 430 s.v. יָקָר 3). If כָּרִים is taken as “rams,” then “what is precious” might refer to the choicest portions of rams. The present translation follows a reading in the Dead Sea Scrolls (4QpPs37), כיקוד כורם (“like the burning of an oven”). The next line, which pictures the Lord’s enemies being consumed in smoke, supports this reading, which assumes confusion of the Hebrew letters resh (ר) and dalet (ד) at the end of the first word in the sequence.

³ tn Heb “they perish in smoke, they perish.” In addition to repeating the verb for emphasis, the psalmist uses the perfect form of the verb to picture the enemies’ demise as if it had already taken place. In this way he draws attention to the certitude of their judgment.

NET Notes: Psa 37:21

¹ tn Heb “an evil [man] borrows and does not repay; but a godly [man] is gracious and gives.” The singular forms are used in a representative sense; the typical evildoer and godly individual are in view. The three active participles and one imperfect (“repay”) draw attention to the characteristic behavior of the two types.

NET Notes: Psa 37:22

¹ tn The particle כִּי is best understood as asseverative or emphatic here.

² tn Heb “those blessed by him.” The pronoun “him” must refer to the Lord (see vv. 20, 23), so the referent has been specified in the translation for clarity.

³ tn Heb “cursed.”

⁴ tn Or “cut off”; or “removed” (see v. 9).

NET Notes: Psa 37:23

¹ tn Heb “from the Lord the steps of a man are established, and in his way he delights.” The second line qualifies the first. The man whose behavior is commendable in God’s sight is the one whose ways are established by God. Another option is that the second line refers to the godly man delighting in God’s “way,” namely the lifestyle which he prescribes for men. In this case one might translate, “The Lord grants success to the one who desires to obey his commands.”

NET Notes: Psa 37:24

¹ tn Other translation options for כִּי in this context are “when” (so NASB) or “though” (so NEB, NIV, NRSV).

² tn Heb “be hurled down.”

³ tn The active participle indicates this is characteristically true. See v. 17.

NET Notes: Psa 37:25

¹ tn Or “offspring”; Heb “seed.”

² tn Heb “or his offspring searching for food.” The expression “search for food” also appears in Lam 1:11, where Jerusalem’s refugees are forced to search for food and to trade their valuable possessions for something to eat.