Text -- Psalms 40:14-17 (NET)

40:14 May those who are trying to snatch away my life be totally embarrassed and ashamed! May those who want to harm me be turned back and ashamed! 40:15 May those who say to me, “Aha! Aha!” be humiliated and disgraced! 40:16 May all those who seek you be happy and rejoice in you! May those who love to experience your deliverance say continually, “May the Lord be praised!” 40:17 I am oppressed and needy! May the Lord pay attention to me! You are my helper and my deliverer! O my God, do not delay!

Commentary -- Verse Notes / Footnotes

NET Notes: Psa 40:14

¹ tn Heb “may they be embarrassed and ashamed together, the ones seeking my life to snatch it away.”

² tn The four prefixed verbal forms in this verse (“may those…be…embarrassed and ashamed…may those…be turned back and ashamed”) are understood as jussives. The psalmist is calling judgment down on his enemies.

sn See Ps 35:4 for a similar prayer.

NET Notes: Psa 40:15

¹ tn The prefixed verbal form is understood as a jussive in this imprecation.

² tn Heb “May they be humiliated according to their shame, those who say to me, ‘Aha! Aha!’”

NET Notes: Psa 40:16

¹ tn Heb “those who love,” which stands metonymically for its cause, the experience of being delivered by the Lord.

² tn The three prefixed verbal forms prior to the quotation are understood as jussives. The psalmist balances out his imprecation against his enemies with a prayer of blessing upon the godly.

³ tn The prefixed verbal form is taken as a jussive, “may the Lord be magnified [in praise].” Another option is to take the verb as an imperfect, “the Lord is great” (cf. NRSV). See Ps 35:27.

NET Notes: Psa 40:17

¹ sn See Pss 35:10; 37:14.

² tn The prefixed verbal form may be taken as a jussive of prayer (as in the present translation; cf. NIV) or as an imperfect, “The Lord will pay attention to me” (cf. NRSV). The parallel in Ps 70:5 has, “O God, hurry to me!” For this reason some prefer to emend יַחֲשָׁב (yakhashav, “may he pay attention”) to חוּשָׁה (khushah, “hurry!”). The syntax of the Hebrew text is awkward; elsewhere when the Qal of חָשַׁב (khashav, “reckon; consider”) is collocated with the preposition -ל (lamed) and a pronominal suffix there is an accompanying direct object or additional prepositional phrase/adverbial accusative (see Gen 15:6; 2 Sam 19:19; Job 13:24; 19:11; 33:10; Pss 32:2; 41:7; Amos 6:5).