Text -- Psalms 83:15-18 (NET)

83:15 chase them with your gale winds, and terrify them with your windstorm. 83:16 Cover their faces with shame, so they might seek you, O Lord. 83:17 May they be humiliated and continually terrified! May they die in shame! 83:18 Then they will know that you alone are the Lord, the sovereign king over all the earth.

Commentary -- Verse Notes / Footnotes

NET Notes: Psa 83:15

¹ tn The two imperfect verbal forms in v. 15 express the psalmist’s wish or prayer.

NET Notes: Psa 83:16

¹ tn Heb “fill.”

² tn After the preceding imperative, the prefixed verbal form with prefixed vav (ו) indicates purpose or result (“then they will seek”).

³ tn Heb “your name,” which stands here for God’s person.

NET Notes: Psa 83:17

¹ tn Heb “and may they be terrified to perpetuity.” The Hebrew expression עֲדֵי־עַד (’adey-’ad, “to perpetuity”) can mean “forevermore” (see Pss 92:7; 132:12, 14), but here it may be used hyperbolically, for the psalmist asks that the experience of judgment might lead the nations to recognize (v. 18) and even to seek (v. 16) God.

² tn Heb “may they be ashamed and perish.” The four prefixed verbal forms in this verse are understood as jussives. The psalmist concludes his prayer with an imprecation, calling severe judgment down on his enemies. The strong language of the imprecation seems to run contrary to the positive outcome of divine judgment envisioned in v. 16b. Perhaps the language of v. 17 is overstated for effect. Another option is that v. 16b expresses an ideal, while the strong imprecation of vv. 17-18 anticipates reality. It would be nice if the defeated nations actually pursued a relationship with God, but if judgment does not bring them to that point, the psalmist asks that they be annihilated so that they might at least be forced to acknowledge God’s power.

NET Notes: Psa 83:18

¹ tn After the preceding jussives (v. 17), the prefixed verbal form with prefixed vav (ו) indicates purpose (“so that they may know”) or result.

² tn Heb “that you, your name [is] the Lord, you alone.”

³ tn Traditionally “the Most High.”